Journalism Done Ugly: Piers Morgan on Gay Marriage

It wasn’t an interview. 

It wasn’t journalism

It was a professional talker using his podium to hector/lecture/cross examine Ryan Anderson.

Ryan Anderson is co-author of a well-written book called What is Marriage: A Man and a Woman, a Defense. All I can say is that it took a lot of courage for him to go before this hanging judge and allow himself to be treated the way he was on CNN Live.

His attackers were Piers Morgan and Suzie Orman. I think Ryan Anderson handled himself well. When you consider that he was up against two television professionals, he handled himself very well.

Rather than go on about this, I going to provide you with links to excerpts of the interview and let you decide for yourself. I need to warn you that it’s tough going. This “interview” is one-sided and rude to say the least. If you are interested in supporting Ryan Anderson, you can buy his book on Amazon.com. Or, you can go to a Facebook page supporting him here.

American Christians need to stop focusing on the nit-picking nonsense we allow to divide us and stand together. 

Ryan Anderson on Piers Morgan, Part 1 YouTube Preview Image

Ryan Anderson on Piers Morgan, Part 2 YouTube Preview Image

 

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It’s Easter … and the Fight for Religious Freedom Continues

I focused on Holy Week issues last week.

I would love to continue doing the same thing this first week of Easter. In fact, it might be nice to never do anything else. But the world and our duty to engage the world for Christ goes on.

Challenges to the HHS Mandate continue to wend their way through the judicial process. 

Hobby Lobby was granted a hearing of its appeal against the HHS Mandate before a full federal panel of nine judges. Most appeals are heard by three judges. The fact that the whole panel will hear this one reflects the seriousness of the issue involved. I can think of few issues more serious than whether or not the First Amendment applies to applies to everyone.

We need to continue to support both EWTN and Hobby Lobby, as well as all others who have stepped up to fight for our freedoms.  I got paid today. I’ll be too busy to do any shopping for a few days, but the first chance I get, I’m heading to Hobby Lobby. I may top it off with lunch at Chick Fil-A. I hope you do the same.

From CNA:

.- Christian-owned craft giant Hobby Lobby will be able to make its appeal against the federal contraception mandate before a full federal panel of nine judges, rather than the usual three.

“Full court review is reserved only for the most serious legal questions,” explained Kyle Duncan, general counsel for the Becket Fund for Religious Liberty in a press release on March 29. The Becket Fund is representing the owners of Hobby Lobby in court.

Duncan said that the decision to grant a full nine-judge hearing speaks to the gravity of the issue.

“This case asks whether the First Amendment protects everyone’s right to religious freedom, or whether it leaves out religious business owners like the Greens,” he explained.

As its religious freedom case comes before a federal court, Hobby Lobby had petitioned for an “en banc” hearing, or an appeals hearing before the full bench of nine judges.

“We are grateful that the court granted Hobby Lobby’s petition,” said Duncan. (Read more here.)

Meanwhile, EWTN’s lawsuit against the HHS Mandate was dismissed by an Alabama court because the court said the case “wasn’t ripe.” I would make a comment about the choice of the word “ripe,” but it’s too easy. EWTN has vowed to fight on.

If you’re getting the idea that going to court is a roll of the dice, you’re right. It all depends on which judge you draw and if their lunch agreed with them.

From CNA:

.- The EWTN Global Catholic Network is “extremely disappointed” by a Monday court ruling that dismissed as “unripe” its lawsuit against a federal mandate that could require the organization to violate Catholic teaching.

“Contraception, sterilization and abortion-inducing drugs are not healthcare. EWTN cannot and will not compromise our strongly held beliefs on these moral issues,” EWTN President and CEO Michael P. Warsaw said March 25.

On Monday Judge Sharon Lovelace Blackburn of the U.S. District Court in Birmingham dismissed the Irondale, Ala.-based organization’s lawsuit until new regulations are “created and finalized.” The March 25 court decision agreed that EWTN has standing to sue, but it sided with Obama administration lawyers who contended that the case is not ripe for review. (Read more here.) 

 

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Creating a Culture of Christian Persecution in the West

Instead of bashing one another, maybe Christians should unite against the barbarians at the gate.

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This is a Catholic Blog. I am a Catholic Woman.

They should be ashamed. 

I watch The Passion of the Christ by Mel Gibson at some point during Holy Week each year. The movie, whatever the much-publicized weaknesses of its producer, is deeply meaningful to me.

This year I ended up watching it late, late Good Friday and early, early Holy Saturday, after my family had gone to bed. Earlier in the day I had shared a meal with one of my dearest friends. This lady is a cradle Catholic who doesn’t analyze the Church, she just believes it. She also uses her computer for work and turns it off. She’s not an internet junkie. Since we are blessed to live in a diocese where the bishops have always allowed women’s feet to be washed along with men on Holy Thursday, she had never encountered the discussions about this that float around the internet.

During our conversation, I told her about the happenings on Public Catholic, including the debate about washing women’s feet on Holy Thursday. When I mentioned that some people don’t think that women’s feet should be washed, she stopped and stared for a moment, then said, “Reaalllllyyyyy?”

It was the first time in all the years I’ve known her that I’ve ever seen this woman, who once thought about becoming a nun, angry over her faith. Why? Because she understood instantly that this attitude put her, as a woman, outside the circle of grace that the servant priesthood and the eucharist are meant to create for all humanity.

I explained it as best I could and moved on to other topics.

Later that night, as I was watching Jesus, standing before the Sanhedrin, something changed in me. Specifically, it was that moment in the film where He is condemned to death and the mob begins spitting on Him, hitting him and pummeling Him. He is surrounded, almost lost in the mob, fists coming at him from every direction. It was, as He said earlier that same evening, “Satan’s hour.”

I wasn’t thinking about my conversation with my friend. I wasn’t thinking about the outrageous attacks on the Holy Father because he had the temerity, by his actions, to include women in the whole of the humanity the Church serves. It was as if all the pieces clicked together by themselves with an almost audible snap.

This blog is a Catholic blog. I am a Catholic woman. 

If you want to put the “teachings” of self-annointed internet magisteriums ahead of the legitimate authority of the bishops and the pope to determine the order of the mass and the liturgy, I can not stop you. But I will not publish you. This behavior is harming my Church, and I will not open my house to anything that furthers it. 

You do not have to love the Holy Father to comment on Public Catholic. But you do have to refrain from disrespecting him, including posting links to those who are trying to make themselves his teachers in the rubrics of the mass.

I am not expert on this, but I’ve read that the girm that these people claim cancels out the teaching authority of the pope and bishops (not to mention the Gospels) was written around 50 short years ago in the 1960s. If I understand it correctly, the bishops have clear authority to modify certain things (including this one) in the girm, as part of their pastoral calling. I’ve read that Cardinal O’Malley of Boston specifically queried the Vatican about this issue after he was appointed to the Archdiocese of Boston and that this was the answer. He subsequently allowed women’s feet to be washed on Holy Thursday.

Presumably, other bishops, who had years more experience in this office than the Cardinal did at this time, already knew this. I know that (then) Bishop Bevilacqua asked the USCCB to clarify this issue as long ago as 1987, and got the same answer as Cardinal O’Malley received from the Vatican later.

I would guess that if I’m aware of this, the self-annointed internet magisteriums of which I speak are also aware of it. Since they’re making what is probably a very good living based on their supposedly superior knowledge of what they imply is the absolute and infallible dogma of the girm, they certainly should.

This fixation on one word and the obvious misogyny that fuels it are both serious problems for the people who are encouraging it. I mean they are serious spiritual problems for them. They are leading people away from obedience to their bishops and the pope in the name of the girm. They are appealing to the dark temptations of self-righteousness and clannish cliquishness that destroy community, limit faith and — worst of all — deny the core message of the Gospels.

I’ve been warned that by criticizing these people I am making myself the target of on-line attacks and defamation. If that doesn’t tell you that they are not of the Lord, then what does? 

They should be ashamed of themselves.

Here is an excerpt from a Washington Post article describing the picayune grievances against the Holy Father by these people. Read it and weep.

VATICAN CITY — Pope Francis has won over many hearts and minds with his simple style and focus on serving the world’s poorest, but he has devastated traditionalist Catholics who adored his predecessor, Benedict XVI, for restoring much of the traditional pomp to the papacy.

Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has become something of the final straw, evidence that Francis has little or no interest in one of the key priorities of Benedict’s papacy: reviving the pre-Vatican II traditions of the Catholic Church. (More here.)

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Is the Shroud of Turin the Burial Cloth of Christ?

I first read about the Shroud of Turin when I picked up a book about it in the library. I was deep in my anti-religion period at that time, struggling to find arguments against the existence of God.

I read most of the atheist literature, both of that time and of earlier decades. I wanted to be convinced. But the things I read just weren’t all that convincing. Since I’m neither a scholar nor an intellectual, I usually employ a vacuum cleaner approach to learning about a subject that interests me.

I read everything I can get my hands on, then track down the original sources that the first books referenced and read them. It’s a process that can go on for a while. I plumbed through atheist thinking all the way to its bottom in my search to prove there was no god and found nothing but the authors themselves.

I’m not a scholar or an intellectual, but I’m also not flat-footed stupid. The arguments by the old atheists are like the arguments of the new atheists. They don’t hold up if you think about them. Most of them are self-refuting. In fact, based on the books by the so-called “new atheists” that I’ve read, I don’t see their thinking as thinking. It’s just a rehash of what has been said before, topped off with insult and rudeness.

I did not want to believe in god back in those days. I was so cynical about god and so disappointed in him and his people that I would have preferred it if I had been able to not believe in him in some absolute and rock solid way. I wanted to cast god and what I saw as his failure out with the orange peels and old paycheck stubs in my trashcan. He seemed as spent and meaningless to me as they were.

However, reading atheist thought was not a convincing exercise. If my understanding of god made me cynical about him, my exposure to the thoughts of those who denied him actually made his existence sound almost unavoidably possible.

One thing that sharpened my understanding was my propensity to go back and forth. I would read the arguments against, then read the documents these arguments were critiquing.

I invariably found that those arguments against that I had read were based on partial quotes taken out of context and given meaning they did not mean, or facts that were likewise taken out of context and given meaning they did not mean. Atheist arguments fell apart when I traced them back to their original sources.

I had never heard of the Shroud of Turin when I plucked that book off the library shelves. i didn’t expect to be impressed by the book. But, well, my vacuum cleaner mind sweeps up everything, including the trivial. I took it home, and since it was a short book, read it before bed that night.

The book was written by one of the members of a group of scientists who had examined the Shroud in the 1970s’ STURP investigation. It didn’t claim the Shroud was the burial cloth of Christ. It simply described the experiments. The thing about the book that impressed me the most is that I didn’t see any hint that its author was lying. I didn’t know what to make of the Shroud itself. But I felt that if the author of this book was telling the truth — and I thought he was — then the Shroud was a lot more than a fake miracle made with pigeon’s blood and a shadow box.

I returned the book to the library and thought no more about Shroud until I heard that carbon dating experiments indicated that it was a fake from the Middle Ages. I had experienced my conversion to Christ between when I read the book and when these results were announced. But that wasn’t why the carbon dating results perplexed me. I believed almost immediately that the results were inaccurate.

I felt this way because I still believed that the author of that original book I had read was telling the truth about his experiments on the Shroud. I just didn’t see how the artifact described in that book could be a Medieval forgery. Forgeries of that era were crude compared to the Shroud on so many levels. In fact, the Shroud would have been a poor forgery by the standards of that day, with its faint negative image. From what I’d read, you can’t even really see the thing until you see it as a negative from a camera. And the anatomical details, including those of the damage done to the man in the Shroud’s body went way beyond what a Medieval forger would need or even have the knowledge to fake.

Add to that the simple fact that no one could figure out how to re-create the Shroud using the tools of any century, much less tools from the technologically weak past of 800 years ago, and I simply did not believe that the carbon dating results were accurate. I didn’t think they were forged or deliberately falsified. I didn’t think the protocols used in doing the dating had been bad. But I still didn’t think things added up.

All this led me, for the first time, to stop and think, Is this cloth really the winding sheet of Christ? Is the face on that cloth the face of the Lord Jesus as He lay in the tomb?

The thing that brought me to this question was that I thought I could see the logic behind obscuring the truth about a genuine Shroud from a Divine viewpoint. I think proof of this simple type would obviate faith for a lot of people. It could also lead many of us to fall into superstitions about the Shroud instead of a dynamic faith in Christ.

These thoughts went through my mind and then I stopped speculating and went on with my life. I didn’t need the Shroud to prove anything to me. The conversion experince I’d had was enough proof for my lifetime.

When I first read that Pope Benedict XVI had granted a televised viewing of the Shroud on Holy Saturday March 30, I thought it was nice. Then, the Pope resigned and everything he had done or said seemed outlined in high-lighter for me. I read a lot about him, and during the reading I learned that Pope Benedict had come just about as close as he could to saying that he believed the Shroud was genuine without actually using those precise words. I also kept seeing comments about “new evidence.”

Ok, I thought. New evidence. What is it? I’m still trying to get sufficient information to answer that question. I need more information than a scientist would, simply because it takes more information for me to understand what I’m reading,.

All I know for sure is that Pope Benedict seemed to be leaning heavily toward a belief that the Shroud is genuine and that Pope Francis, while more circumspect, did not gainsay him. 

I don’t think it matters whether you believe that the Shroud is the burial cloth or not. The only danger would be if  you fell off the horse and started regarding it as an idol and a superstition. Faith in Jesus does not need the Shroud; not if you’ve encountered Him personally.

On the other hand, it is tantalizing. I look at the photos of the man in the Shroud, at his torn body and the obvious torture he suffered, and then I contrast that with the serene expression on his face. I can look at that face for quite a while and, despite it’s swollen eye and battered condition, I never see anything but peace.

Who are you? I wonder.

So far at least, there is no answer.

 

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The Old Dragon Misogyny and the Resurrected Lord

It goes on all evening, begins in the church parking lot with a tub of lumber set to burn and is full of screaming babies and non-Catholics who watch the rest of us with dazed embarrassment as we kneel, stand, bow, greet and respond.

It is the Easter vigil, and I love it.

The Easter vigil is the liturgy, done large. We plow through the Scriptures, from the Creation to the cross and right on to the resurrection. It is a lesson in where we came from and whither we are tending. It takes us from the garden to the cave where Christ the Risen Lord first revealed HImself.

Jesus didn’t reveal Himself to just anybody that Easter morning. He chose, as He always does, the people who will say yes to Him.

People willing to keep on saying “yes” to Our Lord were few indeed that First Easter. The ignominy of His death hung like fog. He had fallen so low that one of the criminals who died with Him joined the crowds in mocking Him. Crucified — hanging naked between two thieves; tortured, and humiliated on a hill called The Skull — the defeat of their hero seemed absolute.

I don’t think that the women who came that first Easter Sunday were motivated by any residual belief in His messiahship. They came to that grave for the same reason they stayed at the foot of the cross when everyone else ran way: They loved Him.

They loved Him more than they feared the Romans or the Pharisees. They loved Him past any concerns they might have had of being put out of the Temple. They loved Him beyond their natural modesty about seeing a naked man hanging from a cross and right through their repugnance toward what they must have expected to find in that grave:  the carrion stink of a body that had been lying dead for three days.

They loved Him with the love of women and they stayed beside Him with the courage of women when the men ran away. 

I have worked with 90 men for much of my working life. It has taught me that men have greater physical courage than women. They respond to physical threats more quickly and more aggressively than women. We can do it if we have to, but we have to work ourselves into what comes naturally for men.

On the other hand, women have greater moral courage than men. Women are more willing to stand alone for someone they love than men; much less likely to run away from social approbation and less likely to be bulled by the crowd into going along with something they know is wrong. Men can exhibit the moral courage that comes naturally to women, but they have to work themselves into it.

The women who stood at the cross and who came to His grave were teachers to the men in those days of His death and resurrection. They were showing them the kind of moral courage it would take to build His Church.

It is no surprise that He revealed Himself as the Risen Lord to women first. They were the ones who said yes. 

It is also no surprise that the first Apostle was a woman. Mary Magdalene was the one He chose to carry the good news of His resurrection to “Peter and the others.” She was His Apostle of the Good News, signifying forever that women are co-inheritors of eternal life and purveyors and proclaimers of the Gospels the same as men. 

The human race is not male. The human race is not female. The human race is male and female, created each and every one of us in the image and likeness of the living God.

Jesus may have created the priesthood male, but He did not put women outside the circle of grace. He did not intend for women to be passive witnesses to the on-going drama of Kingdom building. He meant for them to be at the heart of it. 

I was disturbed by the callous misogyny and easy patronizing of women that I encountered in the comboxes of a blog I wrote a few days ago. As usual when something upsets me, I talked it over with my husband. He gave me wise advice that you will see acted out on this blog in the next few days. He also made an observation that I think bears repeating today: People who hate women, hate humanity, he said.

Misogyny is a lie and lies are always the devil’s first weapon against us. Misogyny is a curse enacted on all of humanity. It is the first curse of the Fall. Misogyny is the human race, warring against itself. It is us, attacking our own life-bearers.

Cultural misogyny made Jesus’ choice of messengers a compelling statement. In those days, the testimony of women was not legitimate testimony. Yet the scriptures rely on it in the Gospel description of Jesus’ burial. “Both Mary Magdalene and the other Mary were sitting across from the tomb, watching,” it says.  Women are the witnesses cited for this most important event in human history.

Jesus first revealed HImself as the Messiah to a woman, and not just any woman, but a member of the outcast Samaritan tribe; a sinful much-married woman who was living with a man who was not her husband. She came to the well to draw water alone instead of with the other women, probably because they thought her so disreputable that they wanted nothing to do with her. This sinful woman was the first one to whom He revealed that He was the Messiah, the son of the living God.

The Disciples’ reaction was typical then — and now — they “were surprised that He was talking with a woman.”

So, there is a symmetry and a message in the Risen Lord revealing Himself first to a woman, and the choice of Mary Magdalene to tell “Peter and the others” of His resurrection.

“Those who are forgiven much, love much,” he said. Many people believe that Mary Magdalene was the woman who was taken in adultery. Whether this is true or not, there is no doubt that she loved much

This woman was the Apostle to the Apostles. The first bearer of the Good News that is the fulcrum of human history. On that first Easter morning, she was the first and the only Apostle.

Women are human beings, made in the image and likeness of God. Jesus came for women as much as He came for men. He died for women as well as men. He gave the Eucharist to women as well as men.

He instituted the priesthood to serve all of humankind, young and old, weak and strong, sinners and saints, men, and yes, women.  That is the fulfillment of the law and the prophets we read in the Easter vigil.

It is the snake, the old dragon misogyny, crushed beneath His foot. 

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News Coverage: Pope Francis’ First Chrism Mass and Holy Thursday Foot Washing

This video shows news coverage of Pope Francis’ first Chrism mass as Pope and the Holy Thursday mass at which he washed the feet of 12 prisoners, including two young women. I am so grateful to the Holy Father for doing this.

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English Translation: Pope Francis’ Easter Homily

The Holy Father looked weary when he began his homily. We are so blessed that the Holy Spirit has given us this wonderful man to shepherd us. He is in my prayers every day.

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He is Risen!

Jesus

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The worst crime in history

The worst crime in history was committed by:

A cowardly politician

A group of corrupt priests

A mob of good citizens who yelled

“Crucify Him!”

And soldiers who were just doing their jobs.

We were all there.

 

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Were You There?

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See mother, I am making all things new

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Stations of the Cross in Honor of Persecuted Middle Eastern Christians

In solidarity with the persecuted Christians in the Middle East, this is Wa Habibi, sung to the Stations of Cross in Arabic by Fairouz.

 

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Video: Pope Francis Washing Feet on Holy Thursday

From Rome Reports: Pope Francis, washing the feet of 12 young prison inmates yesterday, including two young women and two Muslims.

What the Holy Father did here is beautiful and deeply meaningful to me.

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Pope Francis Washes Feet of Young Inmates, Including Two Young Women

I would guess that the feet washing controversy is settled now.

It appears that Jesus meant the priesthood is to serve all human beings. Or, at least, that’s the message I take away from the simple act that Pope Francis performed at the Casal del Marmo today.

After delivering what sounds like a very clear homily in which he explained the meaning of what he was about to do, he washed the feet of 12 young inmates, two of them female and two Muslims. “I do this with my heart,” he told them before washing their feet.

This reminds me of a line from the movie The Quiet Man in which the bride asked one of her friends, “What manner of man have I married?”

“I’m thinking a far better man than you know, Mary Kate,” the friend answered.

I believe that Pope Francis is a far better man than many of us know.

As for the inclusion of women in today’s foot washing, all I can say is Thank you Papa. 

I. Am. So. Glad. 

From NBC News, (emphases mine):

G cvr 130328 pope washing feet 229p photoblog600

ROME – Since he was elected leader of the Roman Catholic Church, Pope Francis has proved many times over that he wants to break away from clerical privilege, come down from St. Peter’s throne and act as a humble servant of the faithful.

And on Holy Thursday he reinforced the idea that he will champion social outcasts and the poor by washing the feet of a dozen young inmates in a juvenile detention center …

… The group of 12 young people who had their feet washed and kissed by the pope included two young women – the first time a pope included females in the rite. The ceremony has traditionally been limited to men, since all of Jesus’ apostles were men.

The young people were aged between 16 and 21 and chosen from different nationalities and religious backgrounds – including two Muslims, according to a Vatican spokesman.   

“It is a gesture of humility and service,” Father Tom Rosica, a Vatican Press Office spokesperson, said before the ceremony.

It teaches that liberation and new life are won not in presiding over multitudes from royal thrones nor by the quantity of bloody sacrifices offered on temple altars, but by walking with the lowly and poor and serving them as a foot-washer along the journey,” he added …

…Speaking to about 1,600 priests who packed St. Peter’s Basilica for Mass on Thursday morning, Francis talked about the need to concentrate on the people they are ministering to.

“We need to go out, then, in order to experience our own anointing (as priests)… to the outskirts where there is suffering, bloodshed, blindness that longs for sight, and prisoners in thrall to many evil masters,” he said. (Read the rest here.)

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Pope Francis, Holy Thursday and Us

For I was in prison, and you visited me.

Pope Francis will wash the feet of incarcerated young people tonight. Some of them have no faith. Others are Muslim. Many of them did not even know who the Pope was when they first heard he was coming.

Many Catholics, particularly those in prison ministry, are overjoyed by this act. But there are others who find it off-putting, even a bit scandalous. They expect the Pope to wash the feet of other priests, or at least other men, who are Catholic, Christian and probably important.I’ve read comments emphasizing that the young people whose feet the Holy Father will wash are nondescript boys and girls, many of whom are of no faith or Muslim.  They are people who won’t even appreciate the honor they are receiving.

But the Pope is only doing what Jesus did. He is seeking out those who are lost. It appears that this deep equality of all humanity that Our Lord lived and taught is as scandalous to some of us today as it was 2,000 years ago. But a failure to live this will kill the Church. We are not meant to be a closed-off, self-congratulatory faith that despises rather than serves those Jesus died to save.

People didn’t “appreciate” the honor of having God made flesh walking among them 2,000 years ago. The drama of Holy Week is a re-enactement of just how profoundly they didn’t appreciate it. Not even His own disciples really appreciated the honor they were receiving. No one, except His mother, understood what was happening.

Holy Thursday drives us back to the night when He was taken, to the moment when He gave us the Eucharist and instituted the priesthood. But He did not give us a priesthood created for palaces and fine things. It was and is and will always be a servant priesthood. It is priesthood of the kind that goes to prisons and washes the feet of young people who do not understand the meaning of what is happening any more than Peter did on that night in the Upper Room. When it ceases to be that, it ceases to be a priesthood of Christ and becomes a priesthood for itself.

The foot washing is a sign signifying that these young people — and all of us along with them — are children of the living God. It is a living memorial of the servant priesthood Jesus instituted in the upper room 2,000 years ago. If Christ The Lord could go down on his knees before a group of itinerant fishermen and tax collectors and wash their feet, why shouldn’t the Pope do the same for a group of incarcerated young people?

If the Son of God can submit to betrayal, false arrest, verbal abuse, beating, mockery, and a hideously painful, lingering death, then what makes us think that we’re so special?

When Jesus was asked questions similar to the ones that have been raised by those who oppose the Holy Father’s plans to go to the prison tonight, He answered them with a simple statement. The Son of Man came to save and seek the lost. I think He’s saying the same thing to us today and that Pope Francis is His voice.

At last, I get to meet someone who says he is my father!

One of the young people said that when they heard of the Pope’s plans. That statement, speaking as it does of a young person who has most likely led an unloved life, breaks my heart. It also fills me with gratitude that he or she can feel that way about our Holy Father. I am in awe of a Church whose leader can wield the power of a Pope yet move to touch and heal ones such as these. Only a Church whose true head is Christ Jesus could do that.

Two thousand years and counting, and the Gospel message of love, forgiveness and hope marches on to the ends of the earth.

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Waiting for the Father

“At last, I shall get to meet someone who says he is my father!” 

The Holy Father is teaching us evangelization by doing it. That was the opinion of a virtual friend of mine after reading this press release. I couldn’t agree more.

From the Vatican website:

2013-03-27 L’Osservatore Romano

Forty-nine young people, the inmates of the Roman borstal, Casal del Marmo, are preparing to receive an extraordinary gift. Pope Francis will go there in the afternoon of Holy Thursday, 28 March, to celebrate the Mass of the Lord’s Supper. A joyful atmosphere of expectation pervades the institute. Such an important visit had certainly not been on the cards. Above all, there had been no expectation of so suddenly touching the heart of the Pope whom they do not yet know. “The young people’s enthusiasm”, Liana Giambartolomei, the principal, told us, “must be linked to the very fact that they feel they will be playing the lead on a historic day. Moreover, this is exactly what Pope Francis wanted. He expressly asked us to make sure that there were no other young people here. He wants to be certain that they know he is coming solely for them, because he loves them, he carries them in his heart and considers them important, very important”. A Caritas worker in the penal institute says that one of them, having heard the news, exclaimed: “At last I shall get to meet someone who says he is my father!”.

Fr Greco, the chaplain, does not conceal the fact that he was somewhat perplexed, at least to start with, “because”, he told our paper, “only eight of our residents are Italian: six boys and two girls. The others are all foreigners. And most of them are Muslim. Then there are some who have no religious belief at all. Therefore many of them don’t even know who the Pope is. For this reason too, it was far from easy to explain to them the importance of the Pope’s visit”. “A young Neapolitan”, the chaplain confided, “who has been here for a while came to my help. He gathered them all together, to try to make them understand above all what the Pope’s act, which is an act of love for them, actually meant. I was upset for a moment by the first looks, that were either blank or only faintly curious about my enthusiasm. Then our friend broke the silence with that most classic of Neapolitan expressions: “Maronna mia, o Papa accà!” [good heavens! The Pope here!] and he ran his hand through his hair, his face betraying emotions mingled with happiness. At that very instant all the others, seeing his amazement, realized that it must really be something very special and began to question me. Little by little, I saw their enthusiasm growing.

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Pope Francis’ First Words as Pope

 

We’ll get the chance to learn more about our new Holy Father next week, when Vatican Television Center releases a documentary about him, Francis: The Election of a Pope from the Ends of the Earth.  

Probably because of the slanderous gossip that has been promoted in some circles, they’ve given us a spoiler. Cardinal Begoglio’s words on his election were: I am a great sinner confident in the patience and mercy of God. In suffering, I accept. 

CNA/EWTN News has details:

.- The Vatican Television Center will release the documentary “Francesco” next week, providing an intimate look at the historic events that led to the election of Pope Francis, including his first words after his election.

“I am a great sinner confident in the patience and mercy of God. In suffering, I accept,” said Monsignor Dario Edoardo Vigano, director of Vatican Television, as he recounted the moment when the Pope was asked if he accepted the results of the voting.

The film, titled “Francis: The Election of a Pope from the Ends of the Earth,” will be distributed throughout Italy as a supplement to the April 2 edition of the national newspaper Il Corriere della Sera.

It follows the historic events that have occurred at the Vatican, beginning with Benedict XVI renouncing the papacy on Feb. 11 and concluding with the March 23 meeting between Pope Francis and his predecessor at Castel Gandolfo.

The documentary reconstructs the pivotal moments of the period using interviews with four cardinals – Cardinal Angelo Comastri, archpriest of St. Peter’s Basilica; Cardinal Oscar Rodriguez Maradiaga, Archbishop of Tegucigalpa, Honduras; Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture; and Cardinal Angelo Sodano, dean of the College of Cardinals. (Read more here.) 

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