European pro life people have successfully gathered the 1 million signatures needed for a petition to protect life. This is only the second time in history that any group has achieved this.
The video below gives details.
European pro life people have successfully gathered the 1 million signatures needed for a petition to protect life. This is only the second time in history that any group has achieved this.
The video below gives details.
I published this post last spring. I’m posting it again in response to a reader’s question. Allowing non-physicians to perform abortion is all the rage among the “reproductive health” folks. They’re introducing bills to allow this in states all around the country.
I wrote a post earlier today, Woman Sues Planned Parenthood for Forced Abortion and Medical Malpractice in which I made the following statement:
“Based on my experience with this issue, any attempts to impose regulations on abortion clinics will be met with cries of “anti-choice” and “pushing women into the back alleys again.” Even the most common-sense reforms such as requiring doctors who perform abortions to have hospital privileges at a nearby hospital, or requiring that those who perform abortions be licensed physicians, are characterized as “attacks on women’s health care” and “driving women into the back alleys.”
Abortion proponents do not want women to be given accurate information about the child they are carrying. They do not want parents of minor children to be told that their daughters are going to undergo surgery. They do not want requirements that licensed physicians perform abortions, or in the case of abortion drugs, that licensed physicians administer the drugs. They do not want the abortionists to be required to have hospital privileges. I could go on and on. Abortion proponents appear to want a caveat emptor situation so far as abortion is concerned. I do not believe that this attitude reflects concern for “health care for women” or for women’s well-being.”
One of Public Catholic’s readers asked in the comments section if I could name a state where abortions can be performed by people who are not licensed doctors.
The answer is, yes, I can.
California’s Governor Jerry Brown just recently signed a law that will allow midwives, nurses and other non-physicians to perform surgical abortions. One abortion technique that was specifically mentioned in the articles I’ve read is vacuum aspiration. According to news reports, Planned Parenthood, that self-proclaimed bastion of women’s health care, along with the California ACLU, lobbied for this legislation.
In my time as a legislator, I have had discussions with Planned Parenthood representatives who either wanted similar legislation in Oklahoma, or who were opposed to legislation that would require that doctors who run abortion clinics have hospital privileges at the hospitals in the communities where they do the abortions. I do not believe that doctors who run abortion clinics in Oklahoma are required to have hospital privileges as of now.
Also, the Reproductive Health Act which is being pushed by New York Governor Cuomo would allow abortions to be performed by “any licensed medical practitioner.” According to New York Right to Life, this would mean that medical personnel other than physicians would be allowed perform abortions. The bill is supported by Planned Parenthood, NARAL and the New York ACLU.
All these organizations claim that their motive in working to pass legislation that will allow non-doctors to perform surgery on women is to make sure that abortion is “available.” None of them mention that licensed physicians are probably more costly to employ than midwives and other non-physicians, even though one of the firms pushing for this “reform” is the largest abortion provider in America.
There seems to be a dedicated group of abortion advocates who don’t care about human life, except, perhaps, their own.
I am not saying that everyone who thinks abortion should be legal falls into this category. But I have no other way to characterize people who would oppose the requirement that babies who survive an abortion be given medical care.
What am I supposed to say about these people?
One of Public Catholic’s readers went all apoplectic over Obama’s Lowest Moment in the 2008 Campaign. He denounced Infant Born Alive Acts as “garbage” and “thinly-veiled” attempts “to encroach on Roe v Wade.” Then, I guess to add what he thought was the cherry on top this little statement, sputtered at me to get out of the Democratic Party.
Not only is he confused about the Democratic Party — (It’s not an invitation-only private club run just for him.) — but his grip on what the Infant Born Alive Acts are about is tenuous, as well.
The video below is a sweet reminder of what Infant Born Alive Acts are addressing: The human lives of real human beings.
The Christian Bashers Defense team has pretty much taken over the comboxes on my recent post Constitutional Rights for Me, But Not for Thee.
They are as predictable as mosquitoes. Just say something really true about their behavior, and they show up, armed to buzz bomb you until you go inside and close the door.
In this instance, I asked the simple question: Do Constitutional rights apply to Christians the same as everybody else?
The answer should seem obvious. But of course it’s not. The reason it’s not is the bullies who want to limit other people’s rights always get mad and deny what they are doing when someone calls them on it. They do it every single time.
We’re all supposed to join them in their pretense that there’s nothing discriminatory or offensive in their attempts to drive Christians from the public square. No one is supposed to challenge their idiotic pretense that using government controls to limit the free exercise of religion in this country is actually a push for freedom, instead of the tyranny that it is.
If we can’t be agree with them, they want us to sit down and be quiet and stop contradicting them. If we don’t, well then, they’ll scream and shout until everybody gives up and lets them have the day.
It has always been thus. People who do things like this always deny it, and they always get mean when someone calls them on their facile denials.
That’s why this particular post ended up being dive-bombed by a whole troupe of angry combox mosquitoes. Even though the readership of this blog is heavily — and I mean heavily – Christian, the Christian defenders were outnumbered. In fact, only three stalwart souls tried to stand up for Christ in these arguments. In the end, it got down mostly to one stubborn Christian, who is hanging in there to this very moment.
For all that, this lone fellow managed to push the whole mosquito assault into a slow unwinding of their lies until, one of them just came out with it.
And I quote:
In America, almost nobody has read the Constitution.
Everybody is a Supreme Court justice.
Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.
This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”
I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.
His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.
But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.
That is a transcendent difference between him and the rights talkers of today.
I think the change began with abortion.
There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.
There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.
The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.
People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.
Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.
The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.
As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.
For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.
But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.
Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.
It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.
What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.
Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.
No group that agitates for their “rights” need look further than that for their arguments.
However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.
The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.
Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”
Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.
At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”
The question becomes do Christians have the same rights as other citizens?
Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?
The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.
What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.
The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.
At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.
These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.
Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.
These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.
But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.
This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.
No good thing can come from a philosophy that is built on this murderous idea.
It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.
It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.
So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.
It reads like an article from The Onion.
But it’s not.
It’s a serious pseudo scholarly article published in the supposedly serious journal Medical Ethics, whose tagline reads “An international peer-reviewed journal for health professionals and researchers in medical ethics.”
I’ve long maintained that “ethics” as a scholarly pursuit is just the dressing up of the fine art of doing whatever you want to whomever you chose. Ethics, without God, is incapable of morality and shows no mercy or compassion. “Ethics,” as discussed in our learned journals and our various think tanks is an empathy-free zone; an elaborate mis-use of language to justify a world where the biggest and the meanest get to make all the rules.
After all, who makes these various judgements that “ethical thinkers” pass down but the biggest and the meanest? These ideas come from the royal jelly schools where a select few are groomed to take home all the prizes at the expense of everyone else. They are housed in enclosed, almost hermetically sealed environments where people never face the realities of the terrors they have wrought. They are sheltered and shielded, petted and pampered. And the “thinking” they produce is, far too often, an extension of the deep narcissism reflected in this kind of living.
“After-birth abortion: Why should the baby live?” is a product of this kind of thinking and tawdry ethical posing.
This scholarly paper, makes the case for killing children after they are born if “circumstances occur after birth such that they would have justified abortion … we claim that killing a newborn could be ethically permissible in all the cases where abortion would be.”
In other words, they are saying that we should be able to kill newborns because we want to kill them. That this is “ethical.”
The authors of this paper take the same tack used by a lot of people who argue for abortion on demand on this blog: the “fetus is not a person.” They argue that newborns aren’t “persons” either. They say,
The moral status of an infant is equivalent to that of a fetus, that is, neither can be considered a ‘person’ in a morally relevant sense.
It is not possible to damage a newborn by preventing her from developing the potentiality to become a ‘person’ in a morally relevant sense.
… Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject to a moral right to life.’ We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence is a loss to her.
This means that many non-human animals and mentally retarded human individuals are persons, but that not all the individuals who are in the condition of attributing any value to their own existence are persons. Merely being human is not in itself a reason for ascribing someone a right to life.
… Although fetuses and newborns are not persons, they are potential persons … If a potential person, like a fetus or a newborn, does not become an actual person, like you and us, then … there is no harm at all … The alleged right of (fetuses and newborns) to develop their potentiality … is over-ridden by the interests of actual people (parents, family, society) to pursue their own well-being.
We take a ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value. In other words, you aren’t a ‘person’ as these scholars define it, and you don’t have a right to be alive, until you can speak up and fight for yourself. If you’re helpless, you aren’t a person, and anybody can kill you, anytime. The authors only apply this to newborns in this paper, but if you can’t see where this is heading, then you aren’t, as we say here in Oklahoma, “too swift.”
It’s interesting, but not surprising, that the authors also claim that “many non-human animals” have a right to life, which newborn babies do not. This same line of reasoning has been employed by other ethicists who have advanced killing babies after they are born, many of them until the child is up to a year old, but are vociferous in their fight for animal rights.
In fact, there is nothing new in this article. It references the deadly Groningen Protocol, concerning the practice in the Netherlands of murdering disabled newborns under the guise of euthanasia.
Here in the United States, this line of logic comes, as I said earlier, from the royal jelly portions of our society. It is the privileged set who keep pushing the boundaries on allowable murder, notably Peter Singer of Princeton University, Michael Tooley, who got his PhD from Princeton and now teaches at the University of Colorado. Dr Singer is famous for advocating for animal rights at the same time that he advocates killing children after they are born.
Despite the fact that these arguments read like they were written by a pro life comic who is making fun of pro abortionists, their authors are serious about them. We need to remember that most of the things we find abhorrent in our society today were sold to the general public in just this way. The demand for legal abortion did not begin in the women’s movement. It began in think tanks, composed almost entirely of men, many of whom were frank misogynists, who published scholarly articles.
Our society takes these royal jelly people far too seriously. We do not consider their remove from reality when we look at their ideas. The thinking in After-birth abortion: Why should the baby live? is just a hatched up bunch of nonsense designed to allow people who have the power to kill other people who can not defend themselves.
All this blather about “actual persons” belies the fact that the authors are creating a construct for killing people at will on the basis of the fact that the killer wants to kill them. It is a philosophy that justifies the biggest and the meanest, making all the rules, nothing more.
It is exactly what you get when we remove God and His Commandments from human decision-making. When we remove God from our considerations, we become what Dawkins et al claims we are: Beasts.
Life in this brave new world becomes, as Hobbes said, “solitary, poor, nasty, brutish and short.” Make no mistake about it, the same royal jelly people who are telling you that you can kill your own babies when they inconvenience you, will eventually be telling someone who is bigger and meaner than you that they can do the same thing to you.
The Sisters of Life are a new order. Their charism is a response to the evils of our times. I can think of no work more needed than theirs.
Lila Rose, founder and president of Live Action, has made a real difference in the pro life movement. Her undercover videos have given those who are willing to look a glimpse of what lies behind the promotion at Planned Parenthood.
This video tells a bit about Lila herself.
Deacon Greg Kandra had the story of churches that were vandalized in Brooklyn this week. The police have already arrested a suspect and charged him with a hate crime.
That is exactly the right charge. The increasingly widespread vandalizing of churches is indeed a hate crime. Where is this rise of hatred directed at people of faith in general and Christians in particular coming from?
I believe it is inspired by the virulent anti-Christian ethos in our halls of higher education, the mass media, and at least two social movements.
Christian-bashing hate blogs lead easily-led not-so-brights into hatred, support of discriminatory practices against Christians and verbal hazing of Christians. This kind of we-are-special and the people-we’ve-picked-out-to-hate-are-less-than-human incitement has historically been able to create fanatic followings of mental and moral midgets who will do anything to anyone to prove their “specialness.”
Cheap demagoguery is not new and it is certainly not a sign of intellectual prowess. Falling for it and following it is actually a sign of emotional immaturity and the inability to think for oneself. If ever anyone was being brain-washed today it is the millions of people who have fallen into the Dawkins pit of “mock them; ridicule them; in public; with contempt.” Following this kind of leader does not prove you are intellectually superior. It proves that you are morally and developmentally challenged.
Vandalizing churches is just the next, highly-predictable step in the march toward violent persecution. For people in this country to dismiss these things because it’s not so bad here as it is in Kano Nigeria, is a little like someone looking at a pot of water sitting on the stove with steam rising off the water and saying, “It’s not boiling,” as if that means it isn’t on its way to a boil.
The social movements that have taken on a cloak of animosity toward Christians are the gay rights movement and the abortion rights movement. Their behavior seems to be basically a reaction to that simple fact that Christian teaching is that homosexual sexual activity is disordered sexuality and that abortion is the killing of a human being.
These people — who are closely allied with one another politically — appear to be angry because the Church will not redefine its teachings to tell them that their sins are not sinful. In the beginning they expressed this as anger because Christian people exercised their free right as American citizens to lobby for laws against abortion and in favor of traditional marriage. This has since morphed into demands that the law force Christians to participate in abortions and same-sex marriages against their will or face loss of their livelihoods and businesses.
As such, these social movements have begun waging war on the freedom of conscience of those who disagree with them.
This has become so heated and crazy that both the gay rights movement and the abortion movement have increasingly aligned themselves with the christian-bashing-hazing-insulting-sickos of extreme secularism. This despite the fact that both their movements are based on common claims to human rights that arise directly from the Christian teaching that every human being is made in the image and likeness of God.
They might do well to consider the history of extreme secularism and atheism when it is ascendant. Atheist/secularist movements have historically aligned themselves with ideas such as readily available abortion and the rights of groups that feel marginalized. However, when they take power, oppression of homosexuals and state control of human reproduction always seems to follow.
The result of these various forces in action has been a steady march from verbal attacks and verbal hazing toward legal discrimination and now an uptick in vandalizing churches. Most of these instances of vandalism appear to be just that: Vandalism.
One interesting thing is that almost all of them are being covered by local and community press. The larger press is ignoring them, primarily, I would guess, because taken individually, they seem to be isolated incidents of vandalism. It’s the sheer number and consistency of them, combined with the social/political/educational hazing of Christians, that makes them significant.
I don’t think these vandals are organized. However they so often replicate one another that they are appear to be coming from a central set of ideologies and attitudes. If you wonder what that is, just watch the subtle but ubiquitous jibes at faith on almost every television channel, sit in on a lecture or two at your local university, or visit some of the hate blogs and witness their steady, bam-bam-bam drumbeat of Christian-bashing and hatred.
I did a simple Google search this morning on vandalized churches. This is a completely unscientific list of news stories about churches that have been vandalized this summer. The common things the vandals write on the church walls, statues, etc, are Nazi insignia and comments about religious “brainwashing.”
Washington National Cathedral
On July 29, a vandal splattered the organ of historic Bethlehem Chapel and the gilded, hand-carved altarpiece in Children’s Chapel with bright green paint. Damage is currently estimated at $15,000.
NEW YORK (WABC) – Police arrested a man in connection with the vandalism to a number of houses of worship in Bay Ridge, Brooklyn Tuesday morning.
55-year-old Chris Papadimitropoulos is charged with six counts of criminal mischief as a hate crime, 12 counts of criminal mischief and 12 counts of making graffiti.
“Brainwashed” was stenciled onto statues, doors and stairs and other church property at St. Dorothy’s Church, St. Thomas of Villanova and Wilmington Congregational Church.
Union County SC
Union County, SC -
Union County Sheriff David Taylor says the Buffalo United Methodist Church at 108 Hill Street in Buffalo was vandalized.
Taylor says German swastikas, graffiti and satanic symbols were spray-painted throughout the church.
Bibles inside the church were also ripped apart.
CHARLESTON, South Carolina (Reuters) - A South Carolina man said he was “mad at God” when he took out his frustration on 17 churches in dozens of acts of vandalism over the past five years, according to a local newspaper.
Lincoln Township, PA
LINCOLN TOWNSHIP — The pristine face of a 19th Century church was scarred by a vandal Saturday.
An original stained glass window at Christ Casebeer Evangelical Lutheran Church in Lincoln Township was broken with a large rock. The church was built in 1845, according to Rev. Dennis Doebler.
Lee County, FL
The search is over for three men responsible for breaking into St. Raphael’s Church. Lee County deputies detained and charged three juvenile men early this morning.
Deputies responded to St. Raphael’s Church on Lee Boulevard May 25th after it was broken into and restroom walls and doors were vandalized.
“I can’t of course repeat some of the things that were written on the wall; but they were needless to say obscene,” said Father Dennis Cooney, of St. Raphael’s. “It was something that was done out of pure viciousness.”
A donated Cadillac in the parking lot was also spray painted.
St Paul, MN
According to a police report, someone tipped over a concrete statue of Saint Juan Diego at Our Lady of Guadalupe Church, 401 Concord St., breaking off its head. The damage occurred sometime between 6 p.m. Monday and 12:15 p.m. Tuesday, according to police. The statue is valued at $1,000.
Police are also investigating the theft of copper gutters valued at $1,000 from the First Church of Christ Scientist at 2315 Highland Pkwy. The theft is believed to have happened sometime between July 25 and Thursday.
AURORA, Colo. (CBS4) – Investigators searching for the vandal or vandals responsible for heavily damaging a church in Aurora on Easter Sunday are looking into some DNA evidence in their attempt to solve the case.
So far there’s no description for who the vandal who damaged St. Martin in the Fields Episcopal Church on March 31 was, but the priest there thinks he knows how they did it.
Father Jim Gilchrist told CBS4 he thinks they took a rock from the prayer garden, smashed a window and crawled in, and then trashed the place.
They ransacked the worship area, shot off fire extinguishers and stole cash and checks from the office.
The Union County Sheriff’s Office is investigating the vandalism of a church in Buffalo.
Sheriff David Taylor said someone broke into Buffalo United Methodist Church on Hill Street overnight and spray painted swastikas, upside down crosses, pentagrams and Satanic messages around the church, splattered red paint on statues, tore pages out of Bibles and turned crosses upside down. Damage was found in the sanctuary and Sunday school rooms.
ROSWELL, N.M. (KRQE) – Roswell Police are searching for suspects in a string of churchvandalismovertheweekend.
According to police, one church received a threatening letter and another had a bunchofwindowsbroken.
“Everybody is kind of stunned that nothing is sacred anymore,” said Deacon Howard Herring of St. Peter’s Catholic Church. “Even churches are under attack.”
HAMPSHIRE, Tenn. - It’s a place where people come to worship, but police said they’re investigating why a mid-state church became the target of vandals, even starting a fire inside.
Investigators said they will be looking at whether this was a prank or something much more serious at Dry Fork Church of Christ.
In a town like Hampshire, Tennessee, church is more than just a place of worship.
“Dry Fork Church of Christ was established in 1850 and we presently have served in this location since 1973,” said Shirley Green, who has been a member of the church her entire life. “Our parents and grandparents went here and now our descendants are here.”
The congregation was shocked to find their church had become the target of vandals.
BATAVIA, N.Y. (WIVB) – Batavia Police are on the hunt for a graffiti vandal who targeted three churches. The three calls came in to police between 8:30 and 9:15 a.m. Monday.
Someone spray painted on Batavia Assembly of God, Grace Baptist Church and City Church with the message “Religion is a mind virus.”
Pastor Marty MacDonald of City Church said, “I am hoping to meet with this person and go out to lunch and hug him and pray for him, because that’s what the Bible tells us to do.”
Westlake Village, CA
Cleaning crews worked swiftly to remove derogatory graffiti that was placed on property belonging to the City of Westlake Village and St. Jude Catholic Church on Easter weekend.
Vandals targeted the 32000 block of Lindero Canyon Road sometime between Fri., March 29 and Sat., March 30, authorities said.
The graffiti included a reference to homosexuality, several four-letter words and a swastika, a source told The Acorn. One scrawl reportedly said, “God is gay.”
GASTONIA, N.C. — The pastor of Covenant Baptist Church said it is a place of hope and faith, and it is disappointing that someone decided to put a negative message on the church wall.
Obscene words with a reference to God and satanic images are covered with a towel on one wall of the church. Power washing did not wipe them away. The cloth does not cover the framework of the disturbing graffiti.
SAVANNAH, GA (June 13, 2013): Savannah-Chatham Metropolitan Police Detectives are searching for 24-year-old Michael Christopher Garko, believed responsible for thousands of dollars in damage to a Savannah church.
At 8:35 a.m. Monday, Metro officers responded to The Church at Godley Station, on the 1600 block of Benton Boulevard. Officers observed a broken window on the front door and several shattered glass windowpanes around the building. It did not appear that the suspect made entry.
SHELTON – St. Margaret Mary Church, located at 380 Long Hill Ave., was vandalized overnight, police said.
A maid discovered the damage Monday around 6:30 a.m. and called police.
Extensive damage was done to the interior of the church. Several religious statues inside and outside the church were destroyed. Two vehicles in the church’s parking lot were vandalized, police said.
A vandal appears to have used a Holy Cross athletic field near 60th and Center Streets to turn donuts, leaving behind a trail of damage.
Employees discovered the vandalism Thursday morning.
“This damage was definitely purposeful,” said Katie Holmes, office manager for Holy Cross. “It looks like someone was doing donuts on the grass and lost control.”
A section of the field was torn up by the tire tracks. A church-owned garage door appeared to have been backed into, and some nearby heavy city equipment was damaged, she said.
It was the second time in the past year that church has dealt with damage at its field, Holmes said. In the earlier incident, a driver ran into the fence.
A graffiti vandal painted a large letter “X” on two statues outside St. Anselm’s Church on the corner of 82nd Street and Fourth Avenue last week, but cops have faith they’ll catch the culprit, who was caught on video in the act, and who now has a price on his head.
UNION, SC (FOX Carolina) -
Graffiti, torn Bibles and other vandalism was found in a Union County church early Tuesday morning, according to deputies.
Union County Sheriff David Taylor said furniture was damaged, swastikas and satanic phrases were spray painted on the walls and several Bibles were torn apart.
The phrase “Christ is dead, Satan is alive” was spray-painted on one wall.