Archbishop Coakley’s Homily at the Benediction and Eucharistic Procession in Response to the OKC Black Mass

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This is Archbishop Coakley’s excellent homily from yesterday’s Benediction and Eucharistic procession in response of the black mass that took place in Oklahoma City.

 

September 21, 2014

St. Francis of Assisi Church

The Most Reverend Paul S. Coakley

Archbishop, Archdiocese of Oklahoma City

Praised be Jesus Christ!  It is my great privilege to welcome you to St. Francis of Assisi Church and to spend this hour together with the Lord in prayer and adoration.  Thank you for being here.  Your presence is a powerful witness of faith in the midst of what has been a particularly challenging time for our community.  I would like to gratefully acknowledge the participation of our Catholic people from around the Archdiocese but also those of you who have come from near and far to join us today.  I am especially grateful for the presence of my brother bishops (and their support), Archbishop Beltran, Bishop Slattery of Tulsa, Bishop Kemme of Wichita and so many priests, deacons and religious women and men.  It is a special blessing to recognize here so many Christian leaders and believers from other churches and ecclesial communities who have come to join us in prayer as well.

We gather today in the presence of our Eucharistic Lord who is the source of our unity, imperfect though it might be, and our bond of charity.  We just heard our Lord proclaim:  “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” For Catholics these words from the sixth chapter of St. John’s Gospel are the very heart of our understanding and appreciation of the Holy Eucharist.  Jesus does not speak metaphorically when he says, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.  For my flesh is true food and my blood is true drink.  Whoever eats my flesh and drinks my blood remains in me and I in him.”  It is truly Jesus whom we encounter and receive in the Holy Eucharist.

At times, Christians have argued over the theological significance of these words.  Satan, on the other hand, hears these words and trembles.  The Eucharist has been at the heart of the current controversy over the so-called black mass which (which to our shame as a city) is being allowed to proceed this evening at the Civic Center Music Hall. That blasphemous and sacrilegious ritual is a mockery of the Catholic Mass that requires for its consummation the corruption and desecration of the Eucharist.  Why?  Because Satanists, and their master, know who is present.  They acknowledge the Real Presence of the Lord Jesus, not to adore him, but only to mock and to scorn in hatred. 

I think many people in our community haven’t understood the persistence of our efforts nor the depth of our outrage over this blasphemy largely because they do not share our faith.  They do not understand, or accept, what we believe to be true.  They do not share our faith in what we Catholics (and many other Christians) acknowledge to be the greatest gift that the Lord has entrusted to the Church:  the gift of his own Body and Blood in the Blessed Sacrament.  The Eucharist, instituted by the Lord at the Last Supper and entrusted to the Apostles is truly the Lord’s abiding Presence among us.  It is really and substantially spiritual food for our pilgrim journey and the pledge of future glory in the Heavenly Banquet.  It is the bread of angels given to men.

We are not here, however, to protest.  Let us put aside, for the moment, our outrage.  We are here to praise and to adore.  We are here to give thanks for the gift of our faith and the priceless treasure of the Lord’s abiding presence with us in the Sacrament of His Body and Blood.  We are gathered before our Eucharistic Lord to listen to his holy Word and open ourselves to the promptings of his Spirit so that we might become more faithful and authentic witnesses of his love and mercy in the midst of our broken and suffering human family.  

We are also here to offer our petitions to the Lord, that he might deliver us from the power of sin and, yes, from all demonic influences.  We are here to offer our prayers in reparation for the blasphemous outrages being committed against our Lord, against his Church and the Eucharist in these days.  Our city has also been the target of these dark forces of hatred that seek not to build up, but only to destroy.  We beg the Lord’s protection through the intercession of his Holy angels and saints.

We are gathered as witnesses to hope at a time when darkness seems to be gaining ground both here and around the world.  We know that Christ is victorious!  He has conquered Satan.  He has destroyed the reign of sin and the power of death through his holy Cross and glorious Resurrection.  Through faith and Baptism we already share in his victory.  The war has been won, though skirmishes will continue until Christ comes again in glory to reign forever.  In the meantime we have been enlisted to bear the standard of the Cross and our share of the sufferings of Christ for the sake of his Body, the Church. 

We gather here in prayer.  We gather to adore, to praise and to give thanks, to beg the Lord’s mercy on our city, our nation and our world.  We pray for our own continuing conversion that we might be holy and courageous witnesses.

Our faith is not meant to be (and cannot remain) contained within the walls of this beautiful church.  Our Eucharistic Procession through the neighborhood beyond these walls which will follow in a few minutes is a reminder that we, the Church, are present in the world as light, as salt and as leaven to bring hope and the offer of Christ’s salvation to all we meet.  Let us pray that we might embrace our mandate to live as missionary disciples in the midst of the world so that we might draw all people to Jesus Christ and to safe harbor in his Church.

Oklahoma’s Black Mass Backfires. Opens the Doorway to Christ.

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Nuns Off a Bus. Sisters, arriving at the Benediction. 

 

I don’t know what to say about the whole “black mass” deal.

They did their uggidy-buggidy thingamajig.

I didn’t get near it. And I’m not going to get near it now. If you want to read about the uggidy-buggidy black mass and the brain-dead fools who attended it, google is ready when you are. You’ll find none of that here.

I went to the Holy Hour and Bendiction conducted by Archbishop Coakley. I suppose I could begin writing about all this by telling you that, based on what I experienced, this was a real deal.

I had a hard time getting to the Holy Hour and Benediction. All day the day before I experienced the most dreadful spiritual crisis I have been through since I converted to the Catholic Church. My mind was deluged with negative thoughts, to the point that I began to wonder if I even was Catholic or had a right to enter any Church.

Then, at mass that evening, I prayed and prayed and it let up.

Later that night, I got hit with a sudden and rather violent gastrointestinal thing.

It was at that point that I finally recognized old scratch.

The next day, I thought about skipping the whole Benediction. I felt so terrible, and now I was tormented with thoughts that I might meet a particular person there who had hurt me in the past and who I dread ever seeing again.

I prayed, and knew that I needed to go.

I told a friend of mine that all this made me feel as if the devil thought that if Rebecca Hamilton showed up at this Benediction he would be cast back into hell. I told her that if other people were getting a dose of what I was getting, I feared that the church might be empty.

But, despite all this, I went.

And what I experienced was the Presence and Love of Christ.

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There were a lot of young people wearing red t-shirts with Oklahoma on the front. The back read Sooner Born, Catholic Bred.

That’s a play on an Okie saying: I’m Sooner born and Sooner bred and when I die, I’ll be Sooner dead. 

 

The prayer service was, for me, an exorcism of sorts. I prayed more deeply than I have in many months, and during the praying I went down into the seamy side of my own soul and confessed sins I had walked into that service not knowing I was harboring. It was cleansing, renewing and deeply, deeply humbling in the most beautiful way possible.

I think the reason that the devil had such a good go at me before the Benediction was that he had his claws hooked into me already. Writing about ISIS, seeing the photos of what they’ve done to people, is a gateway for satan. That came on top the raw hurt and anger I have about a gay friend of mine who dumped our lifelong friendship (which was as close as family; he was my brother) and who then went out on the internet to attack me — all over gay marriage. Then, there was that person I mentioned, the one I was afraid I would encounter at the Benediction. I had allowed myself to become a seething pit of resentment because of them.

The first two, personal, things, made me an easy target. But ISIS, which is satanic through and through, raised it to an active rageful anger. ISIS, Boko Haram, and all their stepbrothers, are satanic. Their beheadings, rapes, kidnappings, buying and selling of women and children, church burnings and genocides are just as much a black mass as what happened in Oklahoma City yesterday. When they say they do these things in the name of God, they add unspeakable blasphemy on top of their unspeakable actions.

The difference is that, for all its crudity, satan takes off his mask in the black mass and comes out as himself. When he gets inside people and uses them as his instruments on a governmental scale, what you get is Stalin, Hitler, Pol Pot, ISIS, Boko Haram and al-Qaeda. I don’t know what you get when he comes out as himself as he did yesterday (except a carny sideshow conducted by a convicted rapist) but I do know that Christ is fully able to cast him down with a flick of the finger. I experienced that in a profound and deeply personal way yesterday.

I don’t know about the other people at the Benediction, but I needed what I got there. I barely managed to force myself to go, and what I experienced was a deeply cleansing encounter with Our Lord. It was, for me, a small and much-needed exorcism.

I was in the overflow in the church gymnasium. I got there an hour early, and the gym was already mostly full. I sat on a folding chair on what was then the back row. Later, they added more chairs behind me.

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The Eucharistic Procession. I was near the back of the line. 

 

I took bad photos with my iPhone and settled in. It wasn’t until the Benediction entered into its first time of private prayer that I plunged, head first, into a dialogue with Jesus. I found myself, my real self, in that time of prayer. I saw my sins, my need to forgive and how deeply God loves me. One thing that came to mind is so simple and powerful.

Before I went to the Benediction, I prayed and asked if, considering how really lousy I was feeling, I had to go. And He answered me.

Think about that.

God, the God who made the deep reaches of space and time and everything there is everywhere there is, stooped down and answered me. Who am I that God should notice my existence, much less engage in dialogue with me and answer my prayers?

He cares. He cares about us. He loves you and me and everyone else. Think about that, my brothers and sisters. Let it roll around in your mind and consider the magnitude of what it means to say, I prayed and He answered me.

He loves each and everyone of us. He enters into dialogue with us, despite our silly and limited little brains and our flawed and sinful souls. He loves us.

Let me say that again: He loves us.

By their fruits you shall know them. 

Jesus said that. And it is true.

The fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control. St Paul told us that, and it is also true.

When I read that list, I know — know — how far I am from truly walking with the Lord. God offers me love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. I nibble at these things, like someone sampling a salad bar.

But I save a huge portion of my spiritual plate for resentments, angers, self-righteousness, fear, blame and shame.

The truth is, to the extent that we cling to and protect ourselves, we deny ourselves the free gifts of the spirit. We have to lay it all down on the altar and trust Him.

That doesn’t, never has, come easily for me. I am not a trusting person. If I ever was a trusting person, happenings in my life have knocked it out of me. It is as if someone somewhere decided to teach me one thing and then to reteach it over and again throughout my life: You can’t trust people.

People will turn on you on a dime. People will abandon you when you are in disgrace. People will betray your confidences, search out and display your shames and, when you need them most, deny they ever knew you.

Does that sound familiar? It should. I began that paragraph writing about my own life experiences, and ended it with the realization that I was also writing about the Passion of Our Lord.

He wants to love us.

Why, I do not know.

But He does. And He wants it so much that He became one of us and allowed us to treat Him the way we do one another. He allowed satan to gloat and howl with delight as He was humiliated, stripped, tortured and murdered.

If the degradations of humanity that take place at the hands of satan’s disciples in ISIS, Boko Haram and all the other haters of humanity that stalk our world are a black mass, then, they also are, despite their evil intentions, the reenactment of His Passion. The victims of ISIS are the ultimate Eucharist, in human form. When I am writing about the victims of ISIS, and all its evil twins, I am writing about Him, and His Passion.

Satan intended his little uggidy-buggidy carny show to harm Christ. He can’t get at God, so he tries to get at God through us. He can do that because God loves us.

I allowed myself to become so overwhelmed by the evils of our day, and the sadness of humans hurting one another in my private life, that I gave him purchase in my own soul.

If the black mass was meant as a way into our world for satan, it backfired, at least where I am concerned. I experienced a little exorcism at the Benediction yesterday. God brought me back, snug against His side once again.

For this I am both awestruck and grateful.

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Archbishop Coakley, holding the Host aloft. 

Archbishop Coakley: Satanists have Returned Consecrated Host

bishop-formal.pngArchbishop Paul Coakley announced today that the consecrated host at the center of the Archdiocese’ lawsuit against a satanic group has been returned.

This happened as a result of a court order issued in response to a lawsuit brought by the Archbishop against the group. The Archbishop filed suit after leaders of the group made a number of comments claiming that they had obtained a consecrated host and planned to defile and desecrate it in a satanic ritual.

Archbishop Coakley expressed continued concern about the “dark powers that satanic worship invites into our community and the spiritual danger that this poses to all involved in it, directly or indirectly.” 

For that reason, he will lead a Eucharistic Holy Hour at 3 pm, September 21 at St Francis of Assisi Church, 1901 NW 18 in Oklahoma City at the same time as the black mass is scheduled to occur. 

Here is Archbishop Coakley’s press release:

OKLAHOMA CITY (Aug. 21, 2014) – Archbishop Coakley announced Thursday that the consecrated Host at the center of a lawsuit filed in Oklahoma County District Court has been returned.

An attorney representing the head of the satanic group presented the Host to a Catholic priest Thursday afternoon. The lawsuit sought return of the Host following multiple public statements by the head of the local satanic group that they planned to defile and desecrate the consecrated Host during a satanic ‘black mass’ scheduled next month in Oklahoma City.

With the return of the Host and an accompanying signed statement from the satanic group leader that the group no longer possesses a consecrated Host, nor will they use a consecrated Host in their rituals, the archbishop agreed to dismiss the lawsuit with prejudice.

“I am relieved that we have been able to secure the return of the sacred Host, and that we have prevented its desecration as part of a planned satanic ritual,” said Archbishop Paul Coakley of the Archdiocese of Oklahoma City. “I remain concerned about the dark powers that this satanic worship invites into our community and the spiritual danger that this poses to all who are involved in it, directly or indirectly.”

Archbishop Coakley has made repeated requests for the city’s leaders to cancel the satanic ritual in a publicly funded facility.

“I have raised my concerns … and pointed out how deeply offensive this proposed sacrilegious act is to Christians and especially to the more than 250,000 Catholics who live in Oklahoma.”

On Sept. 21, the day the satanic ritual has been scheduled, the archbishop invites the Catholic community as well as all Christians and people of good will to join him in prayer for a Eucharistic Holy Hour at 3 p.m. at St. Francis of Assisi Church, 1901 NW 18, followed by an outdoor Procession and Benediction.

“For more than 1 billion Catholics worldwide, the Mass is the most sacred of religious rituals,” the archbishop said. “It is the center of Catholic worship and celebrates Jesus Christ’s redemption of the world by his death and resurrection. We are grateful for the gift of the Eucharist and pray that this threatened sacrilege will heighten our appreciation and deepen our faith in the Lord’s Eucharistic presence among us.”

Archbishop Coakley Calls for Prayer, Procession and Benediction in Response to Black Mass

 

My religious leader, Archbishop Paul Coakley has called for a season of “prayer, procession and benediction” due to the scheduled black mass here in Oklahoma.

Self-identified satanists have held a black mass in the Oklahoma City Civic Center for the past several years in a row. Last year, no one — zero — turned out for their little show. Hopefully, Okies will continue with this no-response this year.

Archbishop Coakley has called for Oklahoma 250,000 Catholics to join together in prayer, processions and attendance at Eucharistic Adoration in response to this black mass.

I am sure that your local parish will have events. Archbishop Coakley invites all of us to join him for prayer and a holy hour on September 9, at 3pm at St Francis of Assisi Church at 1901 NW 18th. That is the day of the satanic mass.

For my part, I would encourage Okies to participate in all these events. I sincerely hope that St Francis overflows that day.

There are also a few things I would ask you not to do:

1. Don’t obsess over this. Satan is alive and well and walking our world on two feet. If you doubt that, just watch the news. A black mass is just him, taking off the clown face and coming out.

2. Don’t engage with the satanists. Don’t talk to them or go around them. Stay away.

3. Ditto for the black mass. This is not entertainment. It is evil. Stay away from it. Do not go down there.

4. Do not make it the center of your thoughts or your activities. Keep your thoughts Christ-focused.

5. Pray and trust Christ. You cannot fight Satan, so don’t try. Let God do your fighting for you.

One thing we need to remember: The reason everyone from, atheists to satanists, attacks the Catholic Church is simple. The Catholic Church teaches the whole truth of Christ. Trying to make a mockery of the mass is a back-handed acknowledgement that the mass is real, the Eucharist is the presence of Christ. Satan hates Jesus. He also hates us. Mocking the mass is just the venomous spite of the loser in the great cosmic war.

Here is Archbishop Coakley’s letter:

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Annual Black Mass at Oklahoma City Civic Center. Last Year had Zero Attendance.

 

I’m only writing about this because my Archbishop has made a statement about it.

Every autumn here in Oklahoma, right along with the nuts that fall down from the trees, a guy who calls himself a “high priest of a satanic group” or one of his cohorts holds a black mass at the Oklahoma City Civic Center.

According to the aforesaid “high priest,” this black mass is “similar to a Catholic Mass, but done in such a way that you are offering a sacrifice to Satan to receive his blessing.”

He does this every year, and every year, the turnout is a wee bit less than stellar. Last year, nobody showed up at all.

This “high priest” says that “the goal of the event is to continue the satanic movement — to keep fighting for our rights for religious freedom.”

It looks to me like his “rights for religious freedom” are chugging along just fine. He’s managed to get the coin to rent a small auditorium at the Civic Center, which doesn’t come cheap, and he’s free to do his di-dos — albeit “toned down to meet the laws of Oklahoma and the rules of a government building” —to a fare-thee-well.

In their 2010 Civic Center extravaganza, the satanists’ “Lord High Master” (they’re pretty good at dreaming up spiffy titles for themselves) announced “We don’t kill animals, we don’t kill children,” which, I assume was a great comfort to one and all. However, it might be a little bit less comforting if people knew that Adam Daniels, the “high priest” is a registered sex offender who has been convicted of sexual battery. Mr Daniels has a history of involvement with these satanic events going back several years.

The “Lord High Master” explained that the black “mass” was “just a blasphemy ritual.”

That’s nice, of course, but it does point out one tiny little thing. To have blasphemy, you’ve got to have God. In fact, asking “Satan to receive his blessing” kinda implies that you have a belief in the whole Bible deal, since that is where and how we know about the devil.

Given what we know about him, why do you suppose a person would want Satan’s blessing? For that matter, why would they want Satan’s attention?

Worshipping Satan is, among other things, stupid. Atheism, I kinda get. You don’t think God exists. Fair enough. You’re wrong, but fair enough.

But … worshipping Satan? That’s, as we say in these parts, not too swift.

For reasons I can’t quite pinpoint, I don’t get as worked up about these things as most of my faith-filled friends. I guess it’s because I think that anyone stupid enough to worship Satan would probably also be stupid enough to inject themselves with the ebola virus. On a spiritual level, the two actions seem roughly equivalent.

I do think that Satan is coming out from behind his many masks more and more as our society deteriorates. For generations, his ploy has been to convince people that he doesn’t exist while he operated through his unaware, but willing, human disciples.

He’s still operating through his unaware but willing human disciples, and he’s using them for bold and bolder attacks on Christians and the Church. But now, he’s also beginning to show his own face. He’s still disguised by a bit of grease paint and a clown mask, but Satan is slowly coming out.

Be that as it may, his pathetic little worshippers and their pathetic little black mass are a waste of good angst. I go to the real mass on a regular basis, and I can tell you, the Presence I encounter there gives the blessing I crave and is the One I trust. I choose Christ. Always.

On a lighter note, how exactly do you clean a place after a black mass? It’s a kind of dirty that Clorox and Lysol won’t fix.

All I know is that I’m going to ignore this bozo and all his fellow bozos. I don’t plan to be anywhere near the Civic Center when this hoedown comes down. If I do anything at all, I’ll attend mass at my parish at the same time and partake of the Living Sacrifice that leads to eternal life.

Jesus Christ, Son of the Living God.

There is no substitute.

The Civic Center listing, via Fox25:

A Religious Black Mass will be conducted as a public event to help educate the public about Religious Satanism. The ritual has been toned down to meet the laws of Oklahoma and the rules of the government building. Enjoy the delights of the Devil.

Cost: Tickets should be $10 to $15.

For more details, check out Dawn Eden‘s excellent commentary.

Archbishop Coakley: Pray for Life, Marriage and Religious Liberty

This letter from Archbishop Paul Coakley of the Archdiocese of Oklahoma City was read in the churches in the archdiocese this weekend.

Dear Brothers and Sisters in Christ,

The year 2013 promises to be one of great consequence on many fronts for our Church and our Nation. With the looming threat to our religious liberty posed by the HHS mandate, the rapid erosion of respect for human life and the unprecedented assault on the institution of marriage taking hold in our nation we bishops of the United States are issuing a Call to Prayer.

St. Thomas Becket, whom the Church honors as I write this letter, was a martyr for the sake of justice. As Archbishop of Canterbury he steadfastly defended the rights of the Church against the unjust interference of his king. He wrote, “If we who are called bishops desire to understand the meaning of our calling and to be worthy of it, we must strive to keep our eyes on him whom God appointed high priest forever, and to follow in his footsteps.” In a similar spirit during our November Plenary Assembly we bishops of the United States determined that it is our duty as shepherds to mobilize the entire Church against the threats against people of faith in our day.

Consequently, we have issued a Call to Prayer for Life, Marriage and Religious Liberty. I want to join my voice to that of my fellow bishops in summoning the faithful, clergy and religious of the Archdiocese of Oklahoma City to embrace this coordinated spiritual effort to combat these looming challenges to the free and public exercise of our faith. We ought to understand this spiritual effort in conjunction with the Year of Faith, inasmuch as we are defending concerns that are integral to our faith as its public consequences. These threats call for a public witness and a concerted spiritual effort.

There are many ways to participate as individuals, families, parishes and schools. Here are five key components to this Call to Prayer.

Beginning now and continuing through Christ the King Sunday on November 24, 2013, cathedrals and parishes are urged to have a monthly Eucharistic Holy Hour for Life, Marriage and Religious Liberty.
Families and individuals are encouraged to pray the daily Rosary, especially for the preservation of Life, Marriage and Religious Liberty in our nation.
At Sunday and daily Masses, we encourage that the Prayers of the Faithful include special intentions for respect for all human life from conception to natural death, the strengthening of marriage and family life and the preservation of religious liberty both in our nation and abroad.
Recognizing the importance of spiritual and bodily sacrifice in the life of the Church, we encourage abstinence from meat and fasting on Fridays for the intention of the protection of life, marriage and religious liberty.
There will be another national Fortnight of Freedom at the end of June and beginning of July 2013. This Fortnight effort will emphasize marriage in a particular way in the face of the potential Supreme Court rulings expected during this time. It will also emphasize the need for conscience protection in view of the August 1, 2013 deadline for religious organizations to comply with the HHS mandate. It will emphasize religious freedom concerns in other areas, such as immigration, adoption and humanitarian services as well. The focus will be on the God-given nature of religious freedom and the right to publicly witness to our faith in the public square as well as the rights of individuals and institutions to conduct their professional lives in accord with their religious convictions.
A website with the plan for the Call to Prayer and many additional resources is available at www.usccb.org/life-marriage-liberty. I urge you to participate in this important Call to Prayer for our Nation and our Church. With prayerful best wishes for you and yours during this New Year, I am

Sincerely yours in Christ,
Most Reverend Paul S. Coakley
Archbishop of Oklahoma City


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