If you Want to Read What Archbishop Cordileone Said at the March for Marriage Today, Here it Is.

SJC photo resized

I am proud to be part of a Church that is not intimidated by politically-motivated bullying.

From what I’ve read, the pro-gay-marriage folks did manage to drive down attendance at the March for Marriage today. I am familiar with this sort of thing, on a much smaller level.

The photo at the top of Public Catholic’s page was taken of a demonstration against me, calling for my censorship by the Oklahoma Democratic Party. The reason was that I had passed a pro life bill over the veto of our Democratic Governor. That made me a big-time traitor in the eyes of many party members. In fact, it put a wedge between me and many of them that has never gone away, not to this day.

I learned about the demonstration in the photo only a few hours before it happened. The demonstrators showed up at a fundraiser I held to try to get funds for my re-election campaign. The minute I heard about the demonstration, I knew that donors were going to stay away from the fundraiser and the whole thing would be a big, embarrassing, bust.

I sent one email to a couple of close pro life friends who were not at all political, asking them to come just so I wouldn’t be left alone. When I got to the fundraiser, I was booed and to enter the building through a gauntlet of people chanting “Traitor!” at me in loud voices. I also had a few of them run at me, waving signs and yelling various things.

When I got inside the building, I discovered that my friends had forwarded that email to their friends, who in turn forwarded it to their friends. I specifically told my friends not to make a donation. All I wanted was for them to be there to give me emotional support. What I got was a group — not a huge crowd, but several dozen — pro life people who dropped everything and came to the fundraiser to support me.

These people were not political activists. They were just pro life citizens who felt called to keep me from being left alone. What totally surprised me is the amount of money they donated to my campaign. One of them told me that when he walked past the yelling demonstrators, he waved his check book and said, “I’m going in, and I’m giving money!”

These weren’t lobbyists — who, with two exceptions, ran away from me as fast as their little legs could carry them — but ordinary people, writing checks on their personal accounts.

It was a surreal experience for me all around. But I went home that evening feeling affirmed.

It was also interesting that a number of close friends of mine apologized to me later for not coming. They were really embarrassed, but they told me they were just too scared to come and be there during that demonstration.

I think this is what happened on a much larger scale at the March for Marriage today. People didn’t show up because they were scared to take a stand in a hostile world. They didn’t want to be called names.

I actually understand that, and I am not condemning anyone for it. But please folks. look into your hearts and see if you can find the courage to stand up in the future. We’ve got to start doing that.

It makes me proud that my Church was not among those who ran away. Archbishop Cordileone has been targeted for a bit of bullying over his plans to speak at this march. But he was there, and he gave a fine speech. At no time did he allow his comments to drop into the negativity and defamation that characterize what has been aimed at him and the organizers of this march.

Here is a link to a video of the Archbishop’s speech.

The sound quality on this video is less that stellar, so I’m putting the full text, which I found on the Archdiocese of San Francisco’s website, below.

Read it and be proud.

Building a Civilization of Truth and Love

  • June 19, 2014

“BUILDING A CIVILIZATION OF TRUTH AND LOVE”

Archbishop Cordileone’s Talk at the March for Marriage

June 19, 2014; Washington, D.C.

In our Catholic faith tradition, young people around the age of junior high school or high school receive the sacrament of Confirmation, normally administered by the bishop.  At a Confirmation ceremony I celebrated recently in a large, Hispanic parish, two of the young people shared some reflections on what their Confirmation meant to them.  They said that their Confirmation gave them the grace to go forth and “build a civilization of truth and love.”  I could not have said it better myself!  And that, my friends, is why we are here.  Both are necessary, both, together, if we wish to have a flourishing society: truth and love.

This is the legacy we have received from our ancestors in faith.  To my fellow believers in Jesus Christ I would call our attention to those first generations of Christians in the city of Rome, who were so often scapegoated by the powerful pagan Roman government.  But when a plague would strike the city and the well-to-do fled to the hills for safety until the plague subsided, it was the Christians who stayed behind to care for the sick, at great risk to their own health and very lives.  And not just the Christian sick: all the sick, regardless of religion, of how they lived their lives, or even what they thought of the Christians themselves.  The historian Eusebius noted about the Christians of his time, “All day long some of them tended to the dying and to their burial, countless numbers with no one to care for them.  Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.”  Likewise, the Emperor Julian complained to one of his pagan priests, “[They] support not only their poor, but ours as well.”

It is this kind of love and compassion in the service of truth, especially the truth of the human person, that has marked the lives of the holy ones of our own faith tradition and others as well: hospitals, orphanages, schools, outreach to the poor and destitute – giving without concern for getting anything in return, seeing in each human being, especially in the poor and destitute, a priceless child beloved by God, whom God calls to turn away from sin and toward Him, so that they might be saved.  In1839 Jeanne Jugan met one such priceless child of God, a blind old crippled woman whom nobody cared for.  That night, Jeanne carried the woman home to her apartment, and put her to sleep in her own bed.  From this profound encounter was born the Little Sisters of the Poor, who even today are loving, caring for and providing homes for thousands of elderly who deserve dignity as well as care.  These are the very nuns who now face the possibility of being shut out of spreading the love of Jesus to the needy because of their refusal to comply with a healthcare mandate that violates their moral convictions, convictions which stand on the truth of basic human dignity.

Let us, then, take our cue from the best our predecessors in faith have inspired, and not humanity’s frequent failings and sins.  Like them, we now in our own time need to proclaim and live the truth with charity and compassion as it applies to us today: the truth of a united family based on the union of the children’s father and mother in marriage as the foundational good of society.  Every child comes from a man and a woman, and has a right, a natural human right, to know and be known by, to love and be loved by, their own mother and father.  This is the great public good that marriage is oriented towards and protects.  The question is then: does society need an institution that unites children to the mothers and fathers who bring them into the world, or doesn’t it?  If it does, that institution is marriage – nothing else provides this basic good to children.

Yes, this is a foundational truth, and one to which we must witness by lives lived in conformity to it, and which we must proclaim with love.  Love for those millions of loving single mothers and fathers who struggle to pick up the pieces of their lives and succeed in creating loving homes for their children – they need and deserve our love, affirmation and support.  Love for the husband struggling with fidelity, for the woman who feels abandoned and pressured into abortion, for the teenager struggling to believe in the heroic vision of love that makes sense of chastity, for the single person who cannot find a mate, for the childless couple trying to cope with infertility, for the wife who finds herself nursing a sick husband in her marriage bed, for the young person trying to navigate through sexual identity issues and may feel alienated from the Church because of it, maybe even because of the sort of treatment received from those who profess to be believers.  To all of you, I say: know that you are a child of God, that you are called to heroic love and that with God’s help you can do it, that we love you and want to support you in living your God-given call.

And let us not forget: we must also proclaim this truth especially with love for those who disagree with us on this issue, and most of all, for those who are hostile toward us.  We must be careful, though, not to paint our opponents on this issue with broad strokes.  There is a tendency in our culture to do this to groups of people the powerful don’t know and think they don’t like.  We must not do that.  We must recognize that there are people on the other side of this debate who are of good will and are sincerely trying to promote what they think is right and fair.  It is misdirected good will.  But even those from whom we suffer retribution – and I know some of you have suffered in very serious ways because of your stand for marriage – still, we must love them.  That is what our ancestors in faith did, and we must, too.  Yes, it is easy to become resentful when you are relentlessly and unfairly painted as a bigot and are punished for publicly standing by the basic truth of marriage as a foundational societal good; it is tempting to respond in kind.  Don’t.  For those of us who are Catholic, we just heard our Master command us in the gospel proclaimed at Mass the day before yesterday: “love your enemies and pray for those who persecute you” (Mt 5:44).  We must not allow the angry rhetoric to co-opt us into a culture of hate.

Yes, we must show love toward all of these and more.  Love is the answer.  But love in the truth.  The truth is that every child comes from a mother and a father, and to deliberately deprive a child of knowing and being loved by his or her mother and father is an outright injustice.  That is our very nature, and no law can change it.  Those with temporal power over us might choose to change the definition of marriage in the law even against all that we have accomplished through very generous participation in the democratic process, but our nature does not change.  If the law does not correspond to our nature, such that there is a conflict between the law and nature, guess which will prevail?  And people will figure it out.

We can take heart from what we see happening now in the pro-life movement.  Back in the early 1970’s, just before the Court issued its infamous Roe vs. Wade ruling, public support for abortion was growing rapidly.  And as with marriage redefinition today, a generation gap opened up in the polls, leading many to predict that opposition to abortion would literally die off.  That was the future; before long, it would not even be an issue.  Instead, something unexpected happened.  A relatively small band of faithful believers held the line on the sanctity of human life in the womb, and today, two generations later, the pro-life movement is flourishing like never before.  We now have the most pro-life generation of young adults since the infamous Roe decision.  People have figured out that it is a human life that is within the mother’s womb, and that abortion, yes, really does harm women; they’ve figured out that it’s good to cherish that human life and surround the mother with love and support so a truly happy choice can be made, the choice for life.

People, too, will figure out that a child comes from a father and a mother, and it’s good for the child to be connected to his or her father and mother.  These truths may seem obvious to us, but they aren’t to everyone while in the heat of controversy.  They will figure out this truth about marriage, though, because it, too, is in our nature, and it is a key to individual and societal flourishing.  All we have to do is look around and see that our society is broken and hurting in so many ways; there is so much work to do to fix it and bring healing.  Yes, it is very complex, and many different things need to be done: we need to fix our economy; we especially need to pay a living wage to working class families; we need to fix our broken immigration system; we need to improve our schools, especially those that are failing children from poorer families.  Yes, we need to do all this and more.  But none of these solutions will have a lasting effect if we do not rebuild a marriage culture, a culture which recognizes and supports the good of intact families, built on the marriage between a man and a woman committed to loving faithfulness to each other and to their children.  No justice, no peace, no end to poverty, without a strong culture of marriage and the family.  This noble cause is a call to love we cannot abandon, that we will not give up on, and that in the end we know will triumph.

So take heart: the truth spoken in love has a power over the human heart.  We are here today to March for Marriage, to pick up the torch, and pass on to a new generation the truth about marriage, not just the abstract truth, but the lived reality that makes a difference in children’s lives.  So, my friends, we must not give up: the truth will not go away, and we will not go away.  Let us take heart from the legacy we have received, let us place our trust in God, and let us go forth to build a civilization of truth and love.

Catholic Teaching on Marriage: The Good of Families is About the Good of Society

Archbishop Salvatore Cordileone is the of San Francisco is chairman of the US Bishops’ Subcommittee for the promotion and defense of marriage. He spoke to Catholic News Service about Catholic teachings on marriage. Here is what he had to say.

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Bishops Vow to Continue Fight for Religious Freedom, Marriage and the Family

Cardinal Sean O’Malley speaks at USCCB Assembly. Archbishop William Lori looks on. CNA photo

 

Baltimore, Md., Nov 12, 2012 / 03:54 pm (CNA/EWTN News).- In the aftermath of the Nov. 6 elections, the U.S. bishops stressed that they will push ahead with defending religious liberty from the Obama administration’s contraception mandate, which cannot be lived with as it stands.

“Currently the HHS mandate is on the books,” said Archbishop William E. Lori of Baltimore, who leads the bishops’ ad hoc religious freedom committee. “That’s what we actually concretely have to deal with now.”

“And as it stands, certainly we would not be able to live with it,” he explained, “especially the four-part definition of what Church activity is.”

“That’s just not who we are, and we don’t find it appropriate for any government to draw lines in our mission where we don’t draw them,” Archbishop Lori said.

The archbishop explained that Church leaders are monitoring and engaged in the ongoing federal rule-making process that will determine how religious organizations are accommodated under that mandate, and as that continues, “our range of options will probably become a little clearer.”

Archbishop Lori spoke at a Nov. 12 press conference during the U.S. bishops’ fall general assembly in Baltimore.

He and other panelists reacted to the outcome of various ballot measures in the Nov. 6 election. The bishops explained that the Church does not identify with any one political party because Catholic social teaching transcends party agendas.

And Catholic teaching should not be seen as divided, added Archbishop Salvatore J. Cordileone of San Francisco, who leads a conference subcommittee on defending marriage.

He called it unfortunate that “a lot of our people view these issues politically, rather than through the lens of the Gospel.”

If Catholics saw societal issues through the lens of the Church’s social teaching and the common good, Archbishop Cordileone said they would see “the consistency among all these issues,” including life, the economy and immigration.

The San Francisco archbishop said he was disappointed at the outcome of referenda in Maryland, Maine and Washington state that approved a redefinition of marriage, as well as the rejection of a constitutional amendment to protect marriage in Minnesota.

“But rather than being a cause for giving up, it is a call to intensify efforts to strengthen and defend marriage,” he said.

The archbishop observed that “this election is a symptom of a much larger problem,” namely, that many people do not understand what marriage is.

“Marriage is not a matter of two consenting adults simply coming together for the state to ratify their romantic relationship,” he said. “Rather, marriage is the only institution that unites a man and a woman to each other and to any children born of their union.”

“It’s child-centered, and its meaning is written in our nature,” Archbishop Cordileone told the press. “It’s either this, or it’s nothing at all.” (Read more here.)


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