Does that phrase refer to unalienable human rights that are ours by virtue of the fact that we are human beings? Or, does it refer to laws and rules that can be shifted and changed by the whim of legislative bodies or the flick of a dictator’s will?
What are human rights, and where, if they exist as a separate entity, do they come from?
Thomas Jefferson, Deist that he was, got it exactly right when he said that human beings are “endowed by their Creator” with “certain unalienable rights.” By using those phrases, he chose to found this nation on the concept and reality of the fact that there are certain things that we, as human beings, know without being taught that we may not do. These things are written on our hearts, placed in our souls, from the moment that we begin to be.
We are never amoral. That is not possible for human beings because we are made in the image and likeness of God and His image shines through us in this undeniable and universal understanding of human rights that we are born knowing. From dateline to dateline, pole to pole, every culture, every people, every person, knows what murder is and that they may not do it.
Atheists often reference this when faced with the question of how they can possibly devise a morality of their own making, without reference to God. Everyone knows that murder is wrong, no matter what they believe about God they say. This is undeniably true, but it is not because there is no God. What they are doing without realizing it is affirming the teaching and the concept of Natural Law.
But, even though we know these things from our beginning, we are not automatons. We are not animals who operate by unchanging instinct. We are, from the moment we begin to be, free to chose. We can reject God or choose God. We can deny Him or follow Him. It is our choice.
We can — and we do — murder one another, oftentimes in great numbers and with a sadistic savagery that no animal can either feel or comprehend. We know that murder is wrong, but we can write laws to give ourselves permission to murder. We can create arguments that, however specious, allow us to fool ourselves into believing that murder is not only allowed, it is a positive good, and that we are taking the higher moral road by advocating for it.
I did this myself.
I was as convinced as a person could be convinced that legal abortion was a positive good that was necessary to save women’s lives and to further the just cause of women’s rights. I responded to the cruelties, discrimination and violence that I saw visited on women, oftentimes as a result of the fact that we are the ones who bear children, with a committed advocacy for legal abortion.
Later, when I realized the horror of what I had done, I was grieved beyond my capacity to bear. God showed me what I had done, and then He helped me bear and heal from the effects of knowing it.
Because of this experience, I am both the euthanasia advocate’s harshest critic and his or her most sorrowful and loving prayer warrior. I know what awaits them if they ever realize the full extent of what they have, by their advocacy, allowed, encouraged and done.
Innocent blood is on their hands and only the shed blood of Jesus Christ can wash it away. But repentance for crimes against humanity of this type is not cheap. It comes with the price of knowing that you — you — are a monster. You have murdered innocents.
As much as I sorrow for them for what they are doing to themselves and others, I fear for them even more. They have locked themselves into their towers of unbelief and built moats of pride and hubris all around. Repentance for the murder of innocents is not cheap. But to live and die without repentance is to buy yourself a one-way ticket to eternal hell.
These advocates for euthanasia and their hapless followers are the most pitiable of all people.
At the same time, they, like the women who advocated for abortion, have raised issues and questions which must be answered. Evils like abortion and euthanasia have been sold to us as solutions for our own sins. The call for abortion didn’t just spring from the head of Zeus. The arguments which gave legal abortion sufficient moral gravitas to hook into the public imagination were based on real terrors such as rape and the fear of being forced to give a baby up for adoption.
These arguments found their traction in the sexual double standard and the vast cruelty and hypocrisy — oftentimes supported by the Church — that allowed it. Abortion was taken as an answer to violence against women, discrimination and prejudice against women, and the suffering of women because of these things. We turned to the murder of innocents rather than face our sins against women and repent of them.
In the same way, the arguments for euthanasia began as arguments for compassion for the suffering of dying people. Their traction in the public imagination was gained by the indifferent and cold way that people in our society died, hermetically sealed in hospitals and given only enough pain meds to keep then on the edge of screaming until death finally released them.
Once again, the answer for our sins was murder.
In the process of justifying these murderous answers to suffering and cruelty that we didn’t want to address directly, our intellectual class developed a whole set of arguments based on the concept that we are, all evidence to the contrary, just animals with big brains. We are nothing, they tell us, but chemical processes and meat.
The concept of human rights as unalienable and universal was dashed to the ground and replaced by the nebulous idea of rights founded, not on a universal human right to life, but on the idea of a relative right to life that only applies to human persons who are able to justify their right to life by exhibiting a sufficient level of social utility. This definition of what is a human being who has right to be alive has narrowed down to the point that now it stands basically at the notion that only those humans who can advocate for their own lives in a court of law are deemed truly human enough to have a right to life,
I’m going to delve into this brave new world of killing in greater depth in future posts. But for now it is sufficient to say that the universal understanding of murder as something that we may not do has been massaged into nothingness by those who want to kill at will.
A small number of deadly thinkers have used the media and our educational institutions to infect the public and the body politic with such confusion about what it means to be human that they are no longer capable of responding rationally to the social problems before them. If murdering innocent people is the answer, we really have to ask, How valid is the question?
We are being given false dichotomies and told to chose. The truth is, we have, and we have always had other options.
Women’s human rights are not supported by being forced to soldier on in a misogynist world that gives them the “choice” of murdering their own child in order to be taken as fully human. By the same token, there are myriad ways to address human suffering. Killing the sufferer is not, no matter what we have been told, one of them.
So, is it a mistake in today’s jumbled up climate of a propagandized and totally amoral public debate to talk about “human rights” at all? Has the phrase become so bastardized that it no longer means what it means?
This question strikes to the heart of the anomie of our times. If language is destroyed, then communication is destroyed and more to the point, thinking becomes impossible. What I am saying is that the people who advocate these things have drunk a lethal intellectual kool-aid that has so seriously compromised their thinking capacities that they no longer are capable of intelligent discussion.
That’s why they veer off into personal attacks and vendettas rather than take positions and discuss them intelligently. It’s why they go in circles, endlessly repeating slogans. They are arguing a moot point with bastardized language and concepts that are not concepts but the product of propaganda. Slogans and epithets presented as absolutes are all they’ve got.
Human rights, on the other hand, has the huge weight of generations of intellectual, theological and even some scientific debate and discussion behind it. The concept of unalienable rights and natural law are even accepted by those who deny their existence when they are pushed to explain how they can be moral all of themselves.
Every human knows that the murder of innocents is wrong. That is the reason for the ridiculous arguments, the vast amount of energy wasted on propagandizing the populace and the body politic. If we didn’t know that murder was wrong, it would not be necessary to create fictions and then sell them relentlessly that murdering someone is, in fact, saving them. We must turn the idea on its head or no one will accept it.
Of course, this lie begins to break down as the reality seeps through. Killing is killing. The press and popular imagination can deny this so long as they keep their distance. But the reality of lost lives hits hard for those who vacuum the uterus or administer the drugs. They are actively doing the deed. They are, by their own hands, committing murder on a mass scale.
Just as the Nazis found that machine-gunning thousands of innocent people day after day broke the SS troops who pulled the triggers, the nurses in the abortion clinics have often broken. It will be the same with euthanasia.
Some people — the Mengeles, Eichmanns, Pol Pots, Stalins, the leaders of ISIS — do not break. They are like the Ted Bundys and John Wayne Gacys. They like killing. Abortion and euthanasia was made by and for folks like these.
But for those who are not killers, who actually have bought the whole line, the moment will come when they see and know what they have done. They will break, and in that breaking will be their salvation.
This is why I persist and will continue to persist in using the scuffed and battered phrase human rights. Because it is exactly the right phrase to describe what I am talking about. Because the truth of that is written in every human heart. Because I know — know — that if I persist, someone out there who I may never know in this life will hear me and understand.
I am writing this for that someone, that one person, who will read it, or maybe the next post or the post after that, and realize that human beings have certain unalienable rights and that among them are Life.
Over at Friendly Atheist, Hemant Mehta published a post concerning a couple of ominous notes received by an atheist leader at an “atheist church.” Public Catholic reader Lark brought this to my attention and asked me to comment on it.
I have zero problems saying that the nutso practice of putting threatening letters in people’s mailboxes is not only a federal crime, it is wrong.
There’s a lot I don’t know about this note-in-the-mailbox scenario. According to Mr Mehta’s post, the recipients of these missives are leaders in a local Louisiana “atheist church.” Leaving aside the whole question of “atheist church,” which, to be honest, sounds more like a community gathering than a church, let’s take up the two notes.
So far as I can tell from Mr Mehta’s post, these notes were placed anonymously in the family’s mailbox. The photos of the notes show them to be typewritten. I can see how someone who hasn’t experienced this before might find them threatening. Evidently, the family in question is taking them very seriously indeed. Most of the family has been moved “somewhere safe.”
Speaking as someone who has been a public figure for a long, long time, I can tell you that morons say a lot of moronic things, and that a good number of those moronic things are threatening.
Looking at the photos of these notes, I can make all sorts of conjectures about where they came from, ranging from teens playing a joke to a seriously disturbed nut, to — and this is reaching, but it could be true — a small group of militia types. That’s how vague my understanding of this is.
Frankly, I think our society gives people far too much leeway for inflicting their inner crazy on the people around them. I have a file on my hard drive, called the Crazy People file, where I put the threats and insults I got from the public (never from the district I represented) during my tenure as a legislator.
I’ve had people follow me around the state, showing up at every speaking engagement to heckle me. I’ve had my house broken into and my political records riffled through. Some idiot even stole my garbage right out of the can. I’ve had my tires slashed — repeatedly — and my brake lines cut. They even killed my dog.
My delete file here at Patheos gets steady incoming from the moron side of every issue we discuss. Most of these are just snipes and barbs and nutty diatribes. I get batches of the same insult that come in waves, which are obviously the result of a post by another blogger out there somewhere, flogging me for my opinions. After public office, this is pretty tame stuff. Blogging doesn’t seem to raise the same level of hate as political office.
I mention all this because I think we need a bit of perspective in the matter of these two notes. I don’t know if the notes were the only thing that happened, or if there have been other things, as well. Assuming that the notes are the whole deal, I repeat: They were wrong. Placing them in a mailbox is a federal crime.
If someone who claims to be following Christ put them there, they’ve got their heads on backwards. Hatred and attacking other people is sinful. It can keep you from going to heaven.
I think the solution to this situation is for both sides to try a dose of live and let live. Atheists have every right to think as they think and believe (or disbelieve) as they believe. However, that does not include the practice of continuously attacking, insulting and badgering other people. It’s wrong for everybody, including atheists, to behave this way.
Hopefully, these notes were a prank of some sort. If they were not, I hope that the perpetrators are found and punished.
Public life has good things about it, not the least of which being the many wonderful people you meet.
But the morons are out there.
And they say and do moronic things.
My advice to everyone, whether they are atheist or people of faith or just done care, is to stop inflicting your inner crazy on other people.
Don’t give yourself permission to be a jerk.
I couldn’t have said it better.
In a March 7 opinion piece, lifelong atheist David Lawrence chides his fellow atheists for their boorish behavior. In the process, he admits what any thinking person knows: Atheism, which as a movement is an unbelief system about nothingness, has shaped itself into “a dogmatic religion.”
A smattering of atheists have written opinion pieces lately, chiding their fellow atheists for their general boorishness. I understand how embarrassing it must be. If you took the Westboro Baptist Church and their tiny congregation, and multiplied it by many tens of thousands of media-savvy internet trolls, school bullies, elitist politicos and cocktail-party-lecturing-hectoring-badgering boors, you would have the public face of today’s atheism.
It’s about as attractive as trench mouth, and as intellectual as a barroom fight.
From The Daily Caller:
Atheism. The lack of values that led to slaughters by the fascists and the communists.
Let the dead rest in peace. Don’t let the atheists degrade the holiness of the silence of 9/11 victims with their raucous courtroom antics.
It seems that atheists are constantly putting their soulless shoes in their mouths. Not only at Ground Zero but at the Oscars the atheists complained because Matthew McConaughey thanked God when he won an Oscar for the best actor as a result of his acting in “Dallas Buyer’s Club.”
McConaughey thanked God who “graced my life with opportunities that I know are not of my hand or any other humankind.”
In a normal society McConaughey would have been respected for his views. I respect him for his views and I am an atheist. However, in Brooklyn, which is my barometer of simpleminded liberalism, a number of people mocked him for being religious.
Atheism has become a dogmatic religion. Instead of criticizing and improving real religion, it has demeaned it and degraded itself.
I haven’t read every single one of the various atheist books by Dawkins, Harris, Dennett, Hitchens, et al. But I’ve read most of them.
I’ve also read the historic atheists such as Russell, et al.
What amazes me is that anyone takes them seriously. Even when I was deep in my anti-God period, I could see that Russell’s Why I am Not a Christian (which says everything worth saying that is found in any of the other books, by the way) used self-refuting arguments. If you followed his line of reasoning to its end, you would have eliminated the existence of 2 billion Christians who are on the globe today.
The illogic of his logic actually led me to believe that if atheism had good arguments, they weren’t being advanced. This is telling because I was at a point in my life where I wanted to be convinced by atheism.
I’ve come to the conclusion that the crude and nasty atheists of today’s public forums are the way they are for two simple reasons. First, their philosophy, such as it is, is so hopeless and nihilistic that it is crazy-making. Second, anyone who reads one of these “four horsemen” and is convinced by them (much less goes around quoting them and pretending their ideas are your own) is either an adolescent, or they are an adult who is stuck is permanent adolescence.
The Four Horsemen and their progenitors are not thinkers for grown-ups.
I’ve just finished reading a book that addresses this adolescent thinking from the viewpoint of a fellow scientist. David Berlinski is a senior fellow at the Discovery Institute’s Center for Science and Culture. He has written such books as A Tour of the Calculus and The Advent of the Algorithm. What that means, aside from the fact that he’s got the chops to address the scientific hubris of the new atheism from the inside, is that, unlike most of the professional new atheist apologists, he doesn’t just go around writing hate screeds for a living. He actually writes and thinks about something else.
I wish his book on the scientific pretensions of the new atheism had a less lurid title. The book is of a higher quality than its title. However, I know that titles sell, and publishers make these decisions.
The book is called The Devil’s Delusion, Atheism and Its Scientific Pretensions.
If you haven’t read it, you should. Berlinski writes with dry wit and clarity of the scientific gibberish that makes up the framework of new atheist arguments. The book is not, as the atheist books are, a vicious screed against those who disagree with him. It is rather, a gentle poke in the ribs.
Berlinski (who is not a believer) disassembles the house of cards of atheist scientific arguments against God, based entirely on the sheer outrageousness of their claims. There are no calls to insult people or attack them in the book. It doesn’t make totalitarian arguments that scientists should have their children taken away from them for the “child abuse” of teaching their kids what they themselves believe. There’s no trippy conflab about flying spaghetti monsters, and not one word of building a Christian revenge movement to drive atheists from the public square.
The Devil’s Delusion simply points out a few of the many over-the-top claims that atheists make in the name of science and calls them what they are: The attack polemics of a blind and absolutist faith. All of which is to say that the scientific claims by atheists are propaganda. They are not science at all.
I recommend The Devil’s Delusion. I hope that you will read it. If you’re been reading the adolescent rants of the new atheists, I especially hope you read it. It’s a great palate cleanser.
Pope Francis has spoken of Christian persecution. So did Pope Benedict XVI. The papacy is continuity, going back to the words, Thou art Peter. Unfortunately, Christian persecution is a continuity, as well. More Christians have died for their faith in the last century than all the previous centuries combined.
Far from abating, Christian persecution appears to be worsening and spreading, including socially accepted Christian baiting and bullying of Christians here in post Christian America.
I wrote this post on January 11, 2013.
The Holy Father cautioned bishops that they will inevitably face persecution for standing for Christ in the increasingly secular world of the future.
He issued this warning in his homily for Epiphany. Even though the warning was directed to bishops, I think it applies to all Christians. The day of cheap grace is passing for all of us.
We must, as Joshua instructed the Israelites, “Choose this day whom you will serve.” I hope that we will be able to say along with Joshua, “As for me and my house, we will serve the Lord.”
ROME, January 9, 2013 (LifeSiteNews.com) – “What sort of man” must a bishop be? The kind of man who can face persecution without flinching, Pope Benedict XVI said at the Mass for the Feast of the Epiphany at St. Peter’s Basilica on Sunday.
At the Mass, the pope ordained four priests to the episcopate, one of whom is his close confidante and private secretary, Msgr. Georg Gaenswein.Pope Benedict XVI
“Inevitably,” the pope said, faithful bishops will be “beaten by those who live lives opposed to the Gospel, and then we can be grateful for having been judged worthy to share in the passion of Christ”.
The Pope’s comments follow his recent pattern of especially strong statements on Dec. 14, Dec. 21, and Jan. 7 in response to the increasing push for abortion, acceptance of homosexual behaviour and general fierce opposition to the Church’s moral teachings from both inside and outside the Church.
“Today’s regnant agnosticism has its own dogmas and is extremely intolerant regarding anything that would question it and the criteria it employs,” Pope Benedict said.
“Therefore the courage to contradict the prevailing mindset is particularly urgent for a Bishop today. He must be courageous.” Seeking the “approval of the prevailing wisdom,” he said, “is not a criterion to which we submit.”
“The courage to stand firm in the truth is unavoidably demanded of those whom the Lord sends like sheep among wolves,” said the pope. “The fear of God frees us from the fear of men. It liberates.” (Read more here.)
I don’t advise checking them out, but if you do, you will notice that the atheist blogs never talk about anything else, and I mean, they never talk about anything else except Jesus Christ.
Christian bashing is their only interest and their only reason for existing. They are God-obsessed people.
Given that, it’s sorta sad that, as this little ditty points out, they don’t got no songs.
What kind of “men” kidnap young girls as a means of waging a “holy” war?
The video below is difficult to watch, but then the reality of what is happening to Christians in Egypt and elsewhere is far more difficult.
The practice of kidnapping Christian girls, raping them and forcing them to “convert” to Islam appears to be widespread throughout the Middle East. There’s not much to say about men who do cowardly things like this to women and young girls except that their “manhood” isn’t all that manly.
One of the more disgusting things about this is the silence from feminists. Where is the outrage about this outrage?
On a side note, I repeat Ravi Zacharias’ reaction when he heard Dr. Richard Dawkins’ incitement of his followers concerning people of faith to “mock them; ridicule them; in public; with contempt.” Dr Dawkins and his crowd should book flights to Saudi Arabia, Egypt, etc, and try this there.
They could also do similar experiments with the Hindus of India. I’ve got videos of what can happen. Or, they might try ridiculing the faux religion of statism that is practiced in the various atheist paradises.
In truth and in fact, the only societies in the world where they have the freedom to behave like this are those that are informed by Christian values. You know: The terrible, horrible Christian morality that says that all human beings matter, no matter their stage of life or level of health, and that every person has certain inherent rights that come from God.
God help us all if the Christian bashers of the world succeed in wiping that morality out of public discourse and civil society.