Who is This Christian Basher? Separating Fact from Internet Legend

Michael Weinstein is a self-styled “civil rights advocate” and Founder and President of a hate-tank called the Military Religious Freedom Foundation.

He is also the author of a Christian-bashing article that was published by the Huffington Post. 

I wrote about an article yesterday about this article, Christian Bashing: Are There Any Limits? and readers followed through with a plethora of information on Mr Weinstein. One of the claims was that he is a religious adviser for President Obama. However, I don’t think that Michael Weinstein is a religious adviser for President Obama or the Pentagon.

I’ve googled quite a bit, and I found that claim splashed all over the internet. However, I could not track it back to a reputable source. What I found instead were circular sources linking to one another. 

I did find a Department of Defense document that says this:

Internet posts are attributing a statement that superior officers who try to convert those under their command should face court-martial to Mikey Weinstein, president of the Albuquerque, N.M.-based Military Religious Freedom Foundation, and are identifying him as a Pentagon advisor, Christensen noted.

“Mr. Weinstein is not part of any DOD advisory group or committee, nor is he a consultant to the Defense Department regarding religious matters,” Christensen said. “Mr. Weinstein requested, and was granted, a meeting at the Pentagon April 23, with the Air Force judge advocate general and others, to include the deputy chief of chaplains, to express his concerns of religious issues in the military.”

Based on the unabashed self-promotion I saw on the Military Religious Freedom Foundation web site, I doubt that Mr Weinstein would leave something like this out if it was true. If someone has a link to an original source saying that Mr Weinstein is a religious advisor for either President Obama or the Pentagon, please share it with me. Otherwise, I’m going to round-file that story as internet legend. 

Here, from the MRFF website, are a few things about Mr Weinstein, who often refers to himself as “Mikey,” that did turn out to be true:  

  • “Mikey” is a 1977 Honor Graduate of the United States Air Force Academy. Served in a Federal prosecutor in the JAG corps. 
  • A registered Republican.
  • Former legal counsel for the Reagan White House. Committee Management Officer of the much-publicized Iran-Contra Investigation in his capacity as Assistant General Counsel of The White House Office of Administration, Executive Office of the President of the United States. 
  • Mikey served as the first General Counsel to Texas billionaire and two-time Presidential candidate H. Ross Perot and Perot Systems Corporation.
  • In December 2012, Defense News named Mikey one of the 100 Most Influential People in U.S. Defense. As a distinguished “Opinion shaper” exercising a hard-fought influence over the U.S. Armed Forces, Mikey’s influence has been recognized as exceeding that of former General David Petraeus himself by a publication that represents “the world’s biggest military newsroom.” 
  • On November 7, 2011, Americans United for the Separation of Church and State presented Mikey Weinstein with AU’s first ever Person of the Year Award. 
  • On November 18, 2012, for the fourth consecutive year, the Military Religious Freedom Foundation was officially nominated again for the 2013 Nobel Peace Prize (its fifth total nomination)

Here, in the order in which they appear, is a list of the organizations that have submitted “partnering links” to the MRFF:

    • Jews for Racial and Economic Justice
    • California Church IMPACT
    • Atheist Alliance International
    • Constantine’s Sword
    • Jews on First!
    • Mainstream Baptist
    • Town Hall, Los Angeles
    • Americans United for Separation of Church and State
    • Calvets Investigation Committee
    • Society-Links.com
    • womenstanding
    • Working Minds
    • Humanists of the Treasure Coast
    • Pacific Palisades Democratic Club
    • American Civil Liberties Union of Colorado
    • Center for Inquiry
    • Free Range Longmont
    • Chasing Evil
    • the Horn, The Head on Radio Network
    • Foundation Beyond Belief
    • United Atheist Front

 

 

Militant Secularism, Atheism and Rising Legal Discrimination Against Christians

Martin Niemoller

Militant secularism is on the march throughout the Western world.

It began with court cases concerning what were clearly government entities in nature. The first court cases focused on things that were problematic.

It didn’t take long for these court cases to move past the clearly problematic to a frontal assault on any mention of faith in any guise in even the most quasi of public situations anywhere in the country. In a few years, it broadened to include attacks on Christian public officials, which I have experienced myself. Verbal hazing and hectoring became such a commonplace that many public Christians began to self-censor their remarks to avoid it.

The reason for this is that public life is difficult and insecure enough without adding extra problems to it. Public officials and other public figures get worn out from the constant harassment and misery of being attacked 24/7. Also, the use of slander and mockery, can, over time, destroy their reputations and make it impossible for them to do their jobs.

So, they backed down. They self-censored Jesus out of their vocabularies. It was easier to keep quiet about their faith than to take it on the chin, especially since most of the American Christian world was cocooned in a rock-a-bye world of their own and largely indifferent to what was happening.

However, public figures are not the only targets these days. More and more, the courts have become a means of harassment and oppression of Christians who are private citizens simply trying to live their faith in their private world. Thus we have bans on student-initiated prayers in school, censorship of religious viewpoints from valedictory speeches and, lately, the banning of Christian groups from college campuses.

It was and is the Martin Niemoller poem, coming to life again.

I wrote a post yesterday, Atheist Governments: Failed Experiments in Godless Goodness which referred to this situation. This post is an extension of that.

One of the more interesting examples of forced removal of Christian art from public grounds is the Soledad Cross. This cross was designed by architect Donald Campbell and is part of a memorial for war veterans.

Americans were outraged when Al Queda blasted ancient Buddhas in Afghanistan because they offended their religious sensibilities. But they do not see the parallel in the forced removal of religious art from public places in our own country at the behest of a well-organized movement of militant secularists.

Mt SoledadYou can find a list, of the cases the Freedom From Religion group in Wisconsin is involved in now on their website. I would guess that this list is relatively small compared to the numbers of threatening letters concerning Christian art, speech and actives that it churns out on what appears to be a continuous basis. The Supreme Court has ruled that historic monuments may be preserved, but there are no guidelines as to what constitutes a historic monument.

The deluge of court cases that are brought by a couple of groups and dumped on public entities, coupled with the threat of costly litigation, usually results in people backing down without a fight. This is using the courts as a club to bully and intimidate ordinary citizens into giving up their rights.

The ACLU has joined with the Freedom From Religion Foundation in some of these lawsuits. They have also filed suits of their own. They claim, like the Freedom From Religion Foundation, that they are “defending” the Constitution and the American people from the dangers of statues in parks, plaques, and commentary in graduation speeches.

Both these groups often file lawsuits that are aimed, not so much at government policy, but the individual expressions of faith by government employees. They have worked assiduously to drive religion in general and Christianity in particular from the public square. In case after case they have filed suit against city parks, state governments, and courthouses all over the country. They have forced them to remove statues, and ban celebrations that smacked in any way of a Christian viewpoint.

You would think the mere sight of the Ten Commandments on a plaque was a threat to our liberty equal to say, banning prayer in schools, even when they are student-led, censoring personal religious comments out of student speeches or requiring college faith-based student groups to put atheists in charge.

Of course, that is exactly what has been happening in more and more places around the country. Here a few examples that I found of censoring student speech and attempting to force student religious organizations to admit unbelievers as members and leaders of their groups. I found these with a simple google search that took about 10 seconds.

Censorship of Christian’s Free Speech in Schools Christian’s Valedictorian Speech Censored by Principal District Pulls Plug on Speech  Attorneys Win Settlement in Cases Involving Censorship of Religious References from Valedictory Speeches Student Says Testimony About God Censored From Speech 

There are a number of cases of Christian student groups being kicked off college campuses because they refuse to put non-believers in positions of leadership in their organizations, or because they require that members be people of faith. There are many of these incidents. Some of them involve numerous press releases with denials and counter charges that go back and forth. However, I doubt that there would be any back and forth if the initial discrimnatory actions by the universities in question had not been taken.

Discrimination on College Campuses University of Michigan Kicks Christian Club Off Campus Campus Crackdown: Restricting Religious Freedom  Vanderbilt Christian Groups, Citing Religious Freedom, Follow Catholics Off Campus Rollins College Boots Student Religious Group Off Campus College Forces Christian Group Off Campus  Christian Groups Face Hostility on Campus  Universities Across Nation Kick Christian Groups Off Campus Christian Group Kicked Off Campus at Brown University 

If you don’t believe in abortion, don’t have one. That’s one of the nifty little sayings pro-abortion advocates are fond of tossing around. However, in real life, they are using political clout with the president to create an abortion hegemony in which organizations, including the Church are forced to refer for abortions or be severely penalized.

The same kind of thing is at work with gay marriage. If you don’t believe in gay marriage, don’t get gay married, the slogan goes. But Christian groups on college campuses are being penalized for following their faith concerning what is rapidly becoming a gay hegemony. At the same time, Catholic adoption agencies in many states have been forced to close because they will not place children with anyone except a married man and woman.

This is militant secularism run amuck. It not only violates the religious freedom of American citizens, it deprives orphan children of loving homes and trafficked women of the help they need to get out of that life and move forward. Here are a few examples I found, again, with a quick google search.

Direct Discrimination Against Churches and Church Ministries Illinois Catholic Charities Closes Adoption Over Rule  Same-Sex Law Forces Catholic Charities to Close Adoption Program Bishops Say Rules on Gay Parents Limit Religious Freedom Discrimination Against Catholic Adoption Services  Oregon Catholic Charities Loses Grant Because It Will Not Refer for Abortion Kentucky Catholic Charities Shutters Aid to Traffickers Over Refusal to Refer for Abortion

 

I could go on with this, but I think I’ve made my point. The increasing harassment and move toward overt legal discrimination of Christians is so widespread and has been in the news so often that I honestly believe it is public knowledge. Anyone can find all the cites they want about it in a matter of a few seconds. I’m sure that what I’ve given here are not the best examples. I didn’t aim for that. I literally just took the ones at the top of the many pages of hits I got when I googled. They are also not meant to be comprehensive.

They are indicative. They indicate what is happening and why the concerns of Christians about the rise in overt anti-Christian activity on an official as well as a social level is well-founded. They also indicate a growing problem with how ideas like “inclusion,” “tolerance” and “equality” are being  codified and used to create enforcement that produces exclusion, intolerance and inequality for Christians.

Remember: Thou Art Dust

And the Lord God formed man from the dust of the earth … 

Ashes to ashes, dust to dust …

I am going to die.

You are going to die.

Public Catholic has enough regular readers that it is a statistical certainty that at least one of us, perhaps more, will die this year.

Our souls, as the Scriptures say, will be required of us.

We have unbelievers who post on this board who tell us that nothing awaits us when we close our eyes on this world, that we will simply drift into the nothingness of non-existence, go back to the dust from which we came, and cease.

Our ending, according to them, will be our end.

But this, quite simply, is not true. I doubt very much that the nonbelievers who say it actually believe it. They use it as a ruse to hide behind when dealing with the existential miseries that their bankrupt philosophy imposes on them. It is an odd and sad outlook on life that finds its comfort in a studied hope for annihilation.

The truth is, there is no death for us. We are immortal beings who will live on past our bodies. Most of us sense this in a deep and incontrovertible way that can either comfort or torment us, depending on what we do with this innate knowledge of our own natures.

God is real. I have felt and known Him. I experienced His Presence in my life as an inpouring of love that I neither expected or sought.

But — and this is something that so frightens unbelievers that they invariably become angry when you say it — the devil and his evil are also real. It is not fashionable to say that. I’ve had members of the clergy chide me and tease me for believing it. But I do not doubt the reality of a malicious personality that hates the light and craves annihilation. I have felt his presence, too.

“If you eat of the fruit, you will not die” he told the woman, and like all really effective lies, this one was partial truth. You will not die … today. That was the truth of it. Turn your back on God. Defy Him. Do your own thing. And you will not die … today.

God lies, Satan told the woman, just as he tells us today. God lies to you when He says “Thou shalt not kill, lie, steal, commit adultery or covet.” He doesn’t mean it when He says “Put no other gods before Me.”

He lies. Because he doesn’t want you to have the pretty things of this world, to be able to enjoy the sexual pleasures He created for you, to live as you choose with your own free and preeminent will. He lies, and you are a fool for listening to Him.

Because you are not dust. You are the Lord of creation, the master of your fate, the god of your own life. There is nothing to fear because there is nothing that matters. At the end of our days, there is nothing but nothing. We stop. And we rot. We are carrion meat that walks for a time. So we should, again as the Scriptures say, eat, drink and be merry.

Like all effective lies, this one contains a bit of truth mixed in with the untruth. “Eat and you will not die … today.”

“Ignore God now and there will be no reckoning … today.”

Because you are dust, and you will die, regardless of how you live. You can run ten miles a day and your heart will still stop at some unknown time in your future. You can eat spinach and beans and forego fast food and steak, but your arteries will still cease to pump blood on some day you don’t know yet.

You can break every moral precept in the Scriptures, and you will not die … today. You will live for a time and you may even appear to triumph over those who do not indulge their darker natures as you do. There will be no reckoning … today.

But God is real. He gives us every opportunity to turn to Him and live life His way. He lets us choose. He sets before us every day life and death, and He lets us freely choose which of these we want.

That is what Lent is about. It isn’t a matter of giving up candy or foregoing wine for forty days. It is not about wearing ashes on our foreheads like religious jewelry or meatless Fridays.

Lent is about conversion. It is about renewal by means of awareness that we need to be renewed. The penances of Lent are signposts to guide us to a knowledge that we are but dust and we have sinned, but that we are also immortal beings who will one day stand before the God Who made us.

Lent is a time of turning again to the roots of our being. It is going back to the garden and acknowledging that we too “are naked and ashamed” before God. We, too are, to paraphrase St Peter, “sinful men and women.” But instead of crying out as Peter did, “Depart from me Lord, for I am a sinful man.” We can say, “come close to me Lord, for I am your broken child.”

The difference is the cross. The difference between despair and trust is the certain knowledge that we are bought at a terrible price and we do not have to be masters of our own fate. We do not have to feel our way blindly through life with no idea of what is right and wrong. We do not have to die an eternal death. We can have life, and have it abundantly. Because of the cross.

Lent is a time of penance and reflection in which we take an honest look at ourselves and our tawdry righteousness. Lent is for turning back to the One who can save us from ourselves. We are preparing to go to the cross where we will stand in solidarity with the rest of humanity, united in our sinfulness and our great need of Him and His redemption.

Lent is not about giving up candy and meatless Fridays. It is rather our gentle foretaste of Gethsemane.

Hijacked

I try to allow people of good will to discuss their different ideas here so long as they do it in a civil fashion.

However, I’ve been getting an increasing number of complaints about a few people with atheist beliefs who are posting so often and so redundantly that they are dominating the conversation and hijacking the board.

Public Catholic is a Christian, Catholic blog. The purpose of Public Catholic is to help equip Christians to enter into public defense of our faith in an effective manner. That is one reason why I allow a good bit of discussion that comes from people who disagree with what the rest of us believe. I’m hoping that by practicing your thinking/reasoning/debating skills here in this relatively safe and civil place you will sharpen those skills so that you can do a better job when you engage the world.

However, it seems I have, once again, let it go too far.

I’m going to begin by asking those who are unbelievers to post a bit more judiciously. Start by trying to come up with something more original than just mindlessly repeating that you don’t believe in God, that the Catholic Church is the spawn of satan, and that every trendy form of license, killing or social dissolution is the wave of a glorious future.

If you don’t do this, I will start deleting comments when one person makes essentially the same comment repeatedly and I think that they are stifling other conversation by doing it.

If anyone has ideas about how Public Catholic can do a better job of equipping you to speak for Christ, please feel free to suggest them to me. At the same time, feel free to “practice” on the unbelievers who come here to discuss.

I don’t want to stifle viewpoints. But I can’t allow a few people to use this board for their online therapy sessions to the detriment of the purpose of the blog itself.

HHS Mandate: Bishops Say Obama’s Proposed Compromise “Falls Short.”

I held back on extensive comments on President Obama’s recent “compromise” to the HHS Mandate.

My personal feeling when it was announced was that the compromise would, in the words of today’s announcement from Cardinal Dolan, “fall short.”

My reasons were political, based primarily on my understanding of how politicians behave when they are forced to give the appearance of doing something that they really don’t want to do. I expected smoke and mirrors, and in at least one very serious way, that is exactly what the President gave us.

He left private employers out of his “compromise,” and by doing so essentially stopped the First Amendment at the church door. There is, if you’ve been thinking about the militant secularism in our world, nothing new in this position.

Evangelical atheists and militant secularists (who often but not always overlap) have said repeatedly that their goal is for Christians in particular and religious people in general to “keep their faith at home.” They allow (for now) that we can worship inside the confines of our churches without government interference, and that we can believe within the privacy of our homes (again, for now) as we choose.

But they declaim loudly and vociferously that we should not, must not, may not carry our faith further than that. They do not want us to pray in public, speak about faith in debate or follow our faith when we go to work or interact with other people. They carry this so far in other countries that they have attempted to cost people their employment for wearing a cross around their neck. This happened in Britain and was recently overturned by a court order.

It is entirely consistent for President Obama to attempt to divide Christians and other religious objectors to his HHS Mandate by “giving in” to allow Church related institutions out of the trap, but to turn around and leave private enterprises such as Hobby Lobby in a position of either compromising on core beliefs or facing massive government penalties.

The question then is, does the First Amendment stop at the church door, or does it apply to all Americans as we go about our daily lives, including those of us who do not wear clerical collars?

This is a massively important debate, striking to the heart of what it means to be a free people. Does the Bill of Rights apply to people, or is it only for institutions?

I don’t know of course, but I believe that President Obama expected the Catholic Church to accept his compromise and abandon the Hobby Lobbies out there. I am happy to report that, if that’s what he expected, he was wrong.

Today, the United States Conference of Catholic Bishops came down on the side of individual liberty and freedom of conscience. They reiterated their opposition to the HHS Mandate and proclaimed their support for all people of faith in their right to practice their faith without government bullying.

I am, once again, proud of the bishops. I am determined to stand with them and with my brothers and sisters in Christ of every denomination in this fight.

Cardinal Dolan addresses the Democratic National Convention, 2012

Cardinal Dolan’s entire statement is below. You can find more information at the USCCB website.

Statement of Cardinal Timothy Dolan Responding to Feb. 1 Proposal from HHS

For almost a century, the Catholic bishops of the United States have worked hard to support the right of every person to affordable, accessible, comprehensive, life-affirming healthcare.As we continue to do so, our changeless values remain the same.We promote the protection of the dignity of all human life and the innate rights that flow from it, including the right to life from conception to natural death; care for the poorest among us and the undocumented; the right of the Church to define itself, its ministries, and its ministers; and freedom of conscience.

Last Friday, the Administration issued a Notice of Proposed Rulemaking (NPRM) regarding the HHS mandate that requires coverage for sterilization and contraception, including drugs that may cause abortions.The Administration indicates that it has heard some previously expressed concerns and that it is open to dialogue.With release of the NPRM, the Administration seeks to offer a response to serious matters which have been raised throughout the past year.We look forward to engaging with the Administration, and all branches and levels of government, to continue to address serious issues that remain. Our efforts will require additional, careful study.Only in this way can we best assure that healthcare for every woman, man and child is achieved without harm to our first, most cherished freedom.

In evaluating Friday’s action regarding the HHS mandate, our reference remains the statement of our Administrative Committee made last March, United for Religious Freedom, and affirmed by the entire body of bishops in June 2012.

In that statement, we first expressed concern over the mandate’s “exceedingly narrow” four-part definition of “religious employer,” one that exempted our houses of worship, but left “our great ministries of service to our neighbors, namely, the poor, the homeless, the sick, the students in our schools and universities, and others in need” subject to the mandate.This created “a ‘second class’ of citizenship within our religious community,” “weakening [federal law's] healthy tradition of generous respect for religious freedom and diversity.”And the exemption effectuated this distinction by requiring “among other things, [that employers] must hire and serve primarily those of their own faith.”

On Friday, the Administration proposed to drop the first three parts of the four-part test.This might address the last of the concerns above, but it seems not to address the rest.The Administration’s proposal maintains its inaccurate distinction among religious ministries. It appears to offer second-class status to our first-class institutions in Catholic health care, Catholic education, and Catholic charities. HHS offers what it calls an “accommodation,” rather than accepting the fact that these ministries are integral to our Church and worthy of the same exemption as our Catholic churches. And finally, it seems to take away something that we had previously—the ability of an exempt employer (such as a diocese) to extend its coverage to the employees of a ministry outside the exemption.

Second, United for Religious Freedom explained that the religious ministries not deemed “religious employers” would suffer the severe consequence of “be[ing] forced by government to violate their own teachings within their very own institutions.”After Friday, it appears that the government would require all employees in our “accommodated” ministries to have the illicit coverage—they may not opt out, nor even opt out for their children—under a separate policy.In part because of gaps in the proposed regulations, it is still unclear how directly these separate policies would be funded by objecting ministries, and what precise role those ministries would have in arranging for these separate policies.Thus, there remains the possibility that ministries may yet be forced to fund and facilitate such morally illicit activities. Here, too, we will continue to analyze the proposal and to advocate for changes to the final rule that reflect these concerns.

Third, the bishops explained that the “HHS mandate creates still a third class, those with no conscience protection at all:individuals who, in their daily lives, strive constantly to act in accordance with their faith and moral values.”This includes employers sponsoring and subsidizing the coverage, insurers writing it, and beneficiaries paying individual premiums for it.Friday’s action confirms that HHS has no intention to provide any exemption or accommodation at all to this “third class.”In obedience to our Judeo-Christian heritage, we have consistently taught our people to live their lives during the week to reflect the same beliefs that they proclaim on the Sabbath.We cannot now abandon them to be forced to violate their morally well-informed consciences.

Because the stakes are so high, we will not cease from our effort to assure that healthcare for all does not mean freedom for few.Throughout the past year, we have been assured by the Administration that we will not have to refer, pay for, or negotiate for the mandated coverage.We remain eager for the Administration to fulfill that pledge and to find acceptable solutions—we will affirm any genuine progress that is made, and we will redouble our efforts to overcome obstacles or setbacks.Thus, we welcome and will take seriously the Administration’s invitation to submit our concerns through formal comments, and we will do so in the hope that an acceptable solution can be found that respects the consciences of all.At the same time, we will continue to stand united with brother bishops, religious institutions, and individual citizens who seek redress in the courts for as long as this is necessary.

Cardinal Timothy Dolan of New York
February 7, 2013

Bill Maher, Prophecy Fulfiller or Just Another Atheist Crank in Love With Death?

Bill Maher, the aggressive atheist/talk show host, managed to fulfill a prophecy a few months ago.

Even though I doubt very much that this was his intention when he gave this interview, he comes pretty close.

Mr Maher says (jokingly) I love death. Then he goes on to list all the real-world ways that he really does support the Culture of Death.

Proverbs 8 says “Those who hate me, love death.”

That verse may be more of a direct assessment than a prophecy. Mr Maher may not have been entirely serious when he characterized himself as a death lover. But considering his consistent support for legalized murder in any form, it seems like an “if the shoe fits” deal. The shoe does indeed seem to fit. The only death he doesn’t appear to “love” is his own.

One of the points the commenter makes is that there are very few people who are both pro choice and in favor of the death penalty. People have said similar things to me, only in reverse. Mr Maher and I are somewhat mirror images of one another, at least on a few matters. He is an aggressive atheist. I am a Christian and a Catholic. He favors abortion on demand. I am pro life. He favors the death penalty. I oppose it.

Unlike Mr Maher, I don’t fulfill any prophecies, unless you want to include me among those from many nations who will follow Him.

Listen to this YouTube video (it’s a radio broadcast) and see if you think Mr Maher is a prophecy fulfiller, or just another atheist crank attacking the sanctity of human life.

YouTube Preview Image

Ohio School District Defies Freedom From Religion Foundation

It isn’t civil disobedience. It’s disobedience of bullies with a word processor.

Refuse to let them tell you what to do.

That’s all it takes to stand up to the Freedom From Religion Foundation, the self-appointed United States Supreme Court in absentia who rains down threatening letters on unsuspecting government officials at laser printer speed.

Just don’t do what they tell you to do.

A case in point is the Jackson Country School District in Ohio. They’ve decided to keep a portrait of Jesus right where it is, despite receiving their personal copy of the ubiquitous FFF threat.

The Christian Post article describing this situation reads in part:

By Anugrah Kumar , Christian Post Contributor
January 12, 2013|2:55 pm

Hundreds of community members hailed a school district in Ohio for deciding to let a portrait of Jesus Christ stay at the hallway of a middle school, which was threatened with a lawsuit by Freedom From Religion Foundation.

“I’m certainly not going to run down there and take the picture down because some group from Madison, Wis. who knows nothing about the culture of our community or why the picture is even there, wants me to take it down,” Jackson County School District Superintendent Phil Howard told WKKJ.

In a Jan. 2 letter to the district, the FFRF demanded the portrait, which hangs in the Jackson Middle School building, be removed, saying it is unconstitutional government endorsement of Christianity.

Howard said the portrait – placed in 1947 by a local chapter of the Young Men’s Christian Association – is one of several displays in the school’s Hall of Honor. “We’re not violating the law and the picture is legal because it has historical significance. It hasn’t hurt anyone.”
Read more at http://www.christianpost.com/news/jesus-portrait-to-stay-at-ohio-school-defying-atheist-demands-88147/#XigDdUag7uk2vOat.99

She’s My Mother So Be Careful What You Say About Her

Monday was my anniversary.

My mother had a turn for the worse yesterday.

My doc did some “work” on Gimpy the Foot a week ago today.

I have to submit all the titles I want for the legislation I want to introduce by Friday.

I moved to a different residence and things are a mess and I can’t do nuthin’ because of Gimpy.

I’m teaching a class at a local university.

 

There are benefits to being so busy and out of it.One of them is that I miss a lot of the trendy, anti-Christian trash that’s floating around. I for sure missed the news that some guy has written a book attacking Our Lady.

I’m glad I got to not know about this for a while. To mis-quote Sara Teasdale, “for every sweet, singing hour of peace count many an hour of strife well lost.” In my situation, I think that’s Sara, saying that ignorance can be bliss.

Fortunately, the inimitable Mark Shea, who blogs at Catholic and Enjoying It, was aware and taking action. He’s written a great discussion about this book, which begins “My autopsy of Colm Tóibín’s The Testament of Mary, this Christmas’ assault on the gospel from our now utterly predictable Manufacturers of Culture.”

I’m glad Mark saw it first. He’s better at this sort of thing than I am, and it sounds as if this particular book deserves evisceration at the hands of the best.

Mark’s comments here on Patheos, which are titled Not My Mother, say:

My autopsy of Colm Tóibín’s The Testament of Mary, this Christmas’ assault on the gospel from our now utterly predictable Manufacturers of Culture.  Just a little taste:

In terms of content, the book is a by-the-numbers hatchet job written in sensitive, spare, and poetic diction for the delectation of UK and New York Chattering Classes and dipped in a bath of relentless, willful sadness and bitterness. The basic premise is that it has been 20 years since the crucifixion, and Mary is one pissed-off hag, sounding for all the world like a nun in iron grey, short-cropped hair and sensible shoes who has seized the microphone in a We Are Church group process breakout session and is now on the third hour of an extended free association monologue, grousing bitterly about the patriarchy.

(Read more here.)

 

 

Christian Persecution: Are Atheists Vampires?

I haven’t written about the recent flap over the 9/11 Cross. I’m not going to say much now. I just want to share a theory I have that might clear up a small mystery.

For those who don’t know, the 9/11 Cross is a cross that formed by two pieces of rubble falling together amidst the collapse of the Twin Towers in New York on September 11, 2001.

The 9/11 Cross has great meaning for many people, and so far as I can see, harms none of those who do not find it meaningful. However, the American Atheist Foundation disagrees. They filed suit against use of the 9/11 Cross, which was dedicated to the World Trade Center Memorial.

According to a September 11 article in Charisma News, their claims of the “damages” they have suffered because of the 9/11 Cross include,

David Silverman, president of American Atheists, contends that atheists are experiencing horrible physical reactions after seeing the rubble cross, such as “inter alia, dyspepsia, symptoms of depression, headaches, anxiety, and mental pain and anguish.”

The atheists claim that the cross makes them “feel officially excluded from the ranks of citizens who were directly injured by the 9/11 attack.” (Read more here.)

As they used to say on the old Laugh-In show, “let that percolate through your being.”

These folks are seriously taking the position in a court document that the mere sight of a cross causes them to experience, among other things, “dyspepsia, symptoms of depression, headaches, anxiety and mental pain and anguish.” 

Atheists aren’t very hardy people are they? It makes one wonder how such delicate little flowers managed to survive millions of years of natural selection. One would think that they’d have just dyspepsiad away some night after witnessing an unshielded baptism.

I’ve thought about this. Not a lot. But I have thought about it. I can only come up with two possible conclusions.

1. Atheist organizations are set on harassing, insulting and attacking Christians at every turn in an attempt to drive us underground and silence us.

or ….

2. Atheists are vampires. I mean, who else reacts like that to the sight of a cross? 

These not-so-well-thought-out conclusions, if followed to their own conclusions, lead us inevitably to two possible plans of action.

1. We can fight back. Maybe sue them for harassment or wanton stupidity or something. 

or ….

2. We can try putting a couple of them in front of mirrors.  See if they have a reflection. If they don’t, well, we’ve all watched enough vampire movies to know what comes next.

Whichever way we go on this, I think it’s important to never invite an atheist into our homes. You know what happens when you invite a vampire in, don’t you?

Anyway, I guess that’s all for now. Remember: Next time you see an atheist, whip that mirror out. And keep your garlic, backup holy water and crucifix handy. Even if they don’t turn to ash or anything, the crucifix alone is documented to produce crippling dyspepsia.

The Existential Reality of Unbelief and Atheist Anomie

“This is My Body.”

The priest says this, then holds the wafer aloft. The bells ring and the church falls silent.

This is My body.” This bread, that, in the words St Faustina gave us, is the body and blood, soul and divinity” of Our Lord and Savior Jesus Christ.

This is My body … the body He spoke of when He said, “he who eats of my flesh … shall never die.”

If this is true, then nothing else matters.

If it’s a lie, nothing matters at all.

A few years ago, an atheist friend of mine leaned over the lasagna on the dinner table between us and said, “Life is nothing, really. You’re born. You live. You die. None of it matters.”

That is the existential reality of unbelief. That simple statement represents our ultimate reality if we are nothing but animated matter. Unbelief is not the liberating viewpoint its proponents like to claim. After those who fall prey to it get past the ‘freedom” to use and be used, to break all the rules and kick over all the barriers of passé Christian morality, they inevitably arrive at the great alone where life without meaning, living without hope defines their reality.

The question of whether or not the priest’s words are true when he proclaims “This is my Body” and elevates that wafer involves a lot more than whether or not there is more to us than they can take apart in an autopsy. It is more than the gift of life after death. What it represents is life, not just after death, but before it, as well.

I lived about 17 years of my life in rebellion against God. I had my reasons. Even now I think they were rather good ones. During those years, I lived as my own god. I decided what was right and wrong. I made my own rules. And I lived by them.

I did many of the things that people who attack Christianity do today. I made fun of churches when talking to my friends. I was ardently pro-choice, and that led me into an active dislike of Christianity and the power of Christian witness. I joined Americans United for Separation of Church and State and I looked forward to the day when churches would lose their tax status. My reason was simple: I wanted the voice of faith to go silent so that I could do what I wanted without anyone trying to tell me no. I was perfectly free to walk my own path, but I didn’t like the constant push back from people of faith about what I was doing.

It was as simple, and as selfish, as that.

What I didn’t reckon with was that being your own god has a peculiar price attached to it that no posturing unbeliever ever mentions. Not only can you be your own petty god, but you must be your own god. Not only can you set your own rules and define your own morality, but you must set your own rules and define your own morality. And when you do harm to others, as you will, the remorse you feel is as cold and pitiless as the philosophy that brought you here.

I never got to the point my friend described in the restaurant that night. I was still young and healthy, with my own eventual death a long way off in a future I couldn’t imagine, much less see. There wasn’t any emotional head-butting against the hard wall of my own mortality. I just failed at being a good person.

Without the “rules” I so despised, I tripped over the edge of what I knew was right and tumbled soul-first into the world of doing what I knew was wrong. The obfuscations worked for years. They tamped down the unease, silenced the questions and made me feel just fine about myself. But there came a day when the truth broke through and I found myself face to face with the fact that I had hurt other people.

Being your own god means that you will come to a day when you either have to face the harm you have done and are doing to other people and change your ways, or you will chose to ignore it and give yourself away to a life of indifference about the pain you cause. If you go the first direction, you will plunge into the pain of remorse and grief. If you go in the second, you sentence yourself to the dry living and lonely dying of life as your own useless god.

I took the first course. It was while I was on that path of remorse and grief that I reached out to the God I had pushed away for so long. I discovered that He was right there, He was real and He loved me with a love like nothing I had ever experienced before.

As usual, there were a lot of things I didn’t reckon with in that turning to God. One of the most important was that the experience of knowing Him re-oriented my view of myself and life. When you look at the world through godless glasses, what you see is what my friend described to me. “Life is nothing. You’re born. You live. You die. None of it matters.”

That is the atheist life view. It is the inevitable and unavoidable conclusion to the belief that reality has no spiritual dimension and that there is nothing to existence but the material universe. Life is nothing. We are nothing. None of it matters.

There comes a point in the life of every person I’ve known who holds this life view when bitterness and anger seem to overwhelm them. The self-portrait atheists peddle to others of themselves as urbane philosophers with a cogent and rational grip on reality doesn’t hold up when you spend much time with them. I lived 17 important years of my adult life with unbelievers as their fellow unbeliever. I know a lot of people who are atheists. I’ve seen them go through all sorts of life situations.

One of the things that is most jarring when I watch them is how their bitterness increases with time. These are tormented people who are trapped in an arid view of life that offers no hope or meaning.

Christianity, on the other hand, provides meaning and symmetry to all of life, including some of its worst happenings. Life matters when you are a Christian, all of life, every life. What you do matters. You matter.

Life for a Christian is more than eternal. Living life forever with a worldview as arid and hopeless as that of the atheist would be a sentence, not a gift. But life when it is viewed through the lens of faith, is rich with meaning and purpose.

Bad things happen to all people. But Christians can see meaning in them. We can know that God will ultimately use even the worst bad thing for good. Nothing, not even death, is the end of our story, and seen through the lens of eternity, the things that overwhelm the atheist do not overwhelm us.

“This is my Body,” the priest says and lifts the wafer, the Host, for us to see, that what he says is true. It is the Bread of Life Abundant.


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