Today is the Ninth anniversary of the death of Blessed Pope John Paul II.
April 2, 2005
I put together a quick collage of teachings on marriage from Scripture, the Catechism and a couple of Apostolic letters written by Blessed John Paul II.
I want to emphasize that Blessed John Paul II was reiterating what the Church has taught for two millennia. Synods reaching back to antiquity have consistently taught these same things.
This is what the Church teaches about gay marriage. The sentence that I put in bold states the position those of us in the laity must take: All Catholics are obliged to oppose the legal recognition of homosexual unions.
In another part of the same document, Blessed Pope John Paul II says that politicians who vote for gay marriage are committing a mortal sin. I think that applies also to anyone in a position of influence who supports the destruction of marriage. Jesus said, To those whom much is given, much is required. I think He meant any of us who are in positions of power and influence.
I have had the experience of leading people astray with my wrong-headed good intentions. It’s like trying to put toothpaste back in the tube to undo it later.
We are going through a season of upheaval in a society that recognizes no God except the one it sees in the mirror. Do not allow yourself to be swept up in this and contribute to leading other people astray.
I say that, not as an admonition, but as a plea from the heart of someone who has made this mistake. I can tell you from experience, you don’t want to go there.
Stop trying to pretend that you are smarter and your holiness and understanding of God’s requirements of you are somehow greater than those of His Church.
He told us that the gates of hell would not prevail against His Church. But He didn’t say anything like that about you and me, deciding to be our own little magisteriums. He didn’t tell us that we could stand alone against the evils of this world by colluding with those evils.
You cannot broker a deal between Christ and the devil. That is precisely what a good many Christians are trying to do with gay marriage. Stop looking for an easy way out and be faithful. Yield your will to God’s will and follow, not lead.
I can tell you from personal experience that this is the only way, to walk the Way.
Marriage has three blessings. The first is children, to be received and raised in God’s service. The second is the loyal faithfulness by which each serves the other. The third is the Sacrament of Matrimony which signifies the inseparable union of Christ with His Church. St Thomas Aquinas.
This now is bone of my bone, flesh of my flesh … and for this reason, a man shall leave his father and mother and be united to his wife, and they two shall be one flesh. Adam
For I hate divorce. To divorce your wife is to overwhelm her with cruelty. So guard your heart; do not be unfaithful to your wife. God the Father
God himself is the author of marriage. The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. … Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.” The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help. “Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.”The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”: “So they are no longer two, but one flesh. The Catechism of the Catholic Church
Precisely because the love of husband and wife is a unique participation in the mystery of life and of the love of God Himself, the Church knows that she has received the special mission of guarding and protecting the lofty dignity of marriage and the most serious responsibility of the transmission of human life. John Paul II
No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman … Furthermore the marital union of man and woman has been elected by Christ to the dignity of a sacrament. The Church teaches that Christian marriage is an efficacious sign of the covenant between Christ and the Church … There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family … all Catholics are obliged to oppose the legal recognition of homosexual unions. John Paul II
Have you read, that in the beginning, God made them male and female, and for this reason a man shall leave his father and mother and will be united with his wife, and they two shall be one flesh? They are no longer two, but one. Therefore, what God has joined together, let not man put asunder. Jesus Christ
We owe a great deal to Emilia Kaczorowska.
Emilia Kaczorowska is the mother of Blessed John Paul II. According to a new book, The Mother of the Pope, her doctor advised her to abort the future pope when she was pregnant with him. Evidently, she suffered from the after-affects of rheumatic fever, which often include damage to the heart valves.
In the days before antibiotics, rheumatic fever was fairly common. Damage to the heart valves was treated mostly by bed rest and efforts not to strain the heart. Pregnancy, as anyone knows, puts a strain on the entire body. I would guess that this is what led the doctor to advise abortion to the pope’s mother.
It almost certainly was not a trivial suggestion, and the possible consequences were extreme. It takes courage for anyone to risk their life for another person. That includes mothers who are willing to die for their children.
Emilia Kaczorowska refused the doctor’s advice and gave birth to a baby boy that she and her husband named Karol. She survived the pregnancy, but died nine years later, leaving the little boy without a mother. I’ve often thought that Pope John Paul’s intense closeness to Our Lady may have begun with his longing for the earthly mother he lost when he was a little boy.
Blessed John Paul II was a great pope. Among other things, his fearless stand for the sanctity of human life ennobled and empowered a worldwide resistance to the evils of abortion, euthanasia, embryonic stem cell research, and the many ways in which humanity attacks the dignity and value of those who can’t fight back.
Judging by his mother’s courageous determination to give him life, the apple did not fall far from the tree.
A new report out today suggests Pope John Paul II’s mother rejected an abortion when pregnant with him.
Under the headline “Blessed John Paul II was in danger of not being born,” the Vatican Insider web site says the information was revealed by Milena Kindziuk in the book just came out.
The report suggests that the future Pope John Paul II was in danger of not being born because of the precarious state of health of his mother Emilia Kaczorowska. The book, “The Mother of the Pope,” indicates Emilia Kaczorowska, married in 1905 with Karol Wojtyla, the army of the Austro-Hungarian Empire, rejected an abortion.
Public Catholic readers are already beginning to comment on this bit of news.
The Vatican announced today that Pope Francis will canonize both Blessed John Paul II and Blessed John XXIII. As one reader commented, canonizing these two men together will “confuse the ideologues.” Hopefully, it will point these “ideologues” away from the false idols of their own personal ideologies and back to the person of Jesus Christ, who both Popes served with faithful courage.
For the rest of us, who are more concerned with just trying to live a Christian life in today’s hostile world, this announcement is a cause for joy. We always knew they were saints. Now, it’s official.
From Vatican Radio:
(Vatican Radio) Journalists in the Holy See Press Office busy getting to grips with Pope Francis’ first encyclical the Light of Faith, were somewhat surprised Friday lunchtime when Director Fr. Federico Lombardi S.J. called them back for a second announcement: Pope Francis had approved the cause for canonization of two of his venerable and much loved predecessors Blessed John XXIII and Blessed Pope John Paul II. Emer McCarthy reports:
Meeting with Cardinal Angelo Amato, Prefect of the Congregation for the Cause of Saints, Friday morning, Pope Francis approved the promulgation of the decree and also convoked a special Consistory of the College of Cardinals to discuss the canonization of the Polish pope in depth.
Furthermore, he approved the favorable votes of the Ordinary Session of the Congregations Cardinals and Bishops regarding the raising to the altars of sainthood of Blessed John XXII.
This slightly unusual gesture was explained by Fr. Lombardi who told journalists that despite the absence of a second miracle it was the Pope’s will that the Sainthood of the great Pope of the Second Vatican Council be recognized.
Fr. Lombardi stated that a canonization without a second miracle is still valid, given that there is already the existing miracle that lead to the Roncalli Pope’s beatification. He also pointed to ongoing discussions among theologians and experts about whether it is necessary to have two distinct miracles for beatification and canonization. Certainly, he added the Pope has the power to dispense, in a Cause, with the second miracle.
However, there was no mention of dates. Neither for the Consistory nor for the Canonizations. Fr. Lombardi did not rule out that both celebrations could coincide, and he did express his belief that they would take place by the end of the year. Either way any date would be established during the Consistory.
Blessed John Paul II is one of my favorite thinkers. He said quite a few things which I think are worth pondering. I’ve listed some of them below for your prayerful reflection.
Have a blessed Saturday.
Following Christ in Daily Life
“When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.”
“True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.”
“The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person.”
“Forgiveness is above all a personal choice, a decision of the heart to go against the natural instinct to pay back evil with evil.”
The Value of Human Beings and Human Life
“The commandment you shall not kill even in its more positive aspects of respecting, loving, and promoting human life, is binding on every individual human being.” ~Evangelium Vitae-Gospel of Life Pope John Paul II-1995
“While it is true that the taking of life not yet born or in it’s final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of ” the strong” against the weak who have no choice but to submit”.~Evangelium Vitae
“Man’s life comes from God: it is his image and imprint, as sharing in his breath of life. God therefore is the sole Lord of this life: Man cannot do with it as he wills.” ~Evangelium Vitae
‘The Gospel of life must be proclaimed and human life defended in all places and all times.” ~Living the Gospel of Life: A Challenge to American Catholics- National Conference of Catholic Bishops (United States) 1998
The Family and Same-Sex Marriage
“It is legitimate and necessary to ask oneself if this [gay marriage] is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”
“As the family goes, so goes the nation and so goes the whole world in which we live.”
“Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church. ”
“The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.”
“The family, as the fundamental and essential educating community, is the privileged means for transmitting the religious and cultural values which help the person to acquire his or her own identity. Founded on love and open to the gift of life, the family contains in itself the very future of society; its most special task is to contribute effectively to a future of peace.”
“The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn.”
“Finally, true freedom is not advanced in the per missive society, which confuses freedom with licence to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace. There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.”
“Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!”
“Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.” ~Evangelium Vitae, 1995
“Similarly, euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the “quality of life” itself.”
~Living the Gospel of Life: A Challenge to American Catholics-National Conference of Catholic Bishops(United States)-1998
“Those who advocate euthanasia have capitalized on people’s confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one’s death, without regard to what is chosen is presented as the ultimate freedom.” ~Statement on Euthanasia- National Conference of Catholic Bishops (United States) 1991
“The sickness of a family member, friend or neighbor is a call to Christians to demonstrate true compassion, that gentle and persevering sharing in another’s pain.” ~Ad Limina Apostolorum to Bishops of the United States-John Paul II –
“Brothers and sisters, do not be afraid to welcome Christ and accept his power … Open wide the doors for Christ. To his saving power open the boundaries of states, economic and political systems, the vast fields of culture, civilization and development.”
“The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.”
“I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ.”
“Hence in every case, a just wage is the concrete means of verifying the justice of the economic system… It is not the only means of checking, but it is a particuarly important one and in a sense the key means.”
“Wages must enable the worker and his family to have access to a truly human standard of living in the material, social, cultural and spiritual orders. It is the dignity of the person which constitutes the criterion for judging work, not the other way around.”
“Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death.” ~Evangelium Vitae
I didn’t pay much attention to Pope John Paul II before I converted.
To be honest, I pretty much bought the attitude of the secular media that the Pope was just another politician, pushing his agenda. I did not understand the papacy as a religious institution so much as I thought of it as a political power.
JP2 changed that.
I came into the Church because the Eucharist called me. It was a hunger for Jesus that would not let me rest until I acceded to it. I did not anticipate the radical change that the graces of the sacraments would have on my soul. No one told me that I would experience what amounted to a conversion within a conversion or that the writings of certain Catholic thinkers would change my understanding of what it means to be human.
I found the call of the Eucharist irresistible. But I still struggled with questions of all sorts. Those questions led me to read the Encyclicals to John Paul II which, in turn, led to a reevaluation of the Papacy itself.
What he wrote was not the thinking of a politician. It was the thinking of a shepherd.
When I read that Vatican officials have approved a second miracle granted through the intercession of Blessed John Paul II, I didn’t find it surprising. So far as I am concerned, JP2 had already worked a miracle on me back when he was alive.
Vatican City, Jun 19, 2013 / 12:19 pm (CNA/EWTN News).- Theologians at the Congregation for the Causes of Saints have approved a second miracle granted through the intercession of Blessed John Paul II, moving him closer to being declared a saint.
“The proclamation of his sainthood needs only the approval of the commission of cardinals and bishops and the final signature of Pope Francis,” Italian news agency ANSA reported June 18.
Before Blessed John Paul II can be canonized, the Congregation must formally approve the miracle and present it to Pope Francis. Pope Francis would then promulgate and celebrate the canonization.
… ANSA speculates that Pope Francis might canonize him on Oct. 20.