2013 Favs: You Belong to Me

A few weeks ago, my pastor preached a homily based on what is a simple but absolute fact of all our lives.

We will die.

You are going to die.

I am going to die.

It may be in a car wreck this afternoon as you go to the store to buy milk. It may be years from now as you sleep in your bed at 85. But you and I will die.

My pastor told us that when we die, someone will say to us, You belong to me. The question is, who will be saying this to us? Will it be Jesus, welcoming us Home. Or will it be someone else?

We are the ones who decide who will tell us You belong to me on that day. We decide, not so much by the things we say, but by what we do. Who do you serve with your life? Whose teachings do you follow?

Do you follow the troubling teachings of the Gospels as elucidated to us by the Holy Father, Pope Francis? Or do you follow the serpent who whispers in all of our ears, Take. Eat. God is a liar. You will not die?

As with all really successful lies, this one was part truth. When the serpent whispered You will not die in Eve’s ear, it was true. All the serpent had to do was add one word to make it absolutely true. That word was today.

You will not die today. 

Take. Eat. And you will be like God, knowing right from wrong. And you will not die today. 

There are many serpents in our world today, and each one of them speaks to us in the peculiar language of our own hearts. They tell us that what we want to do is right and the Church which tells us otherwise is wrong, cruel, hard-hearted and mean to tell us it is not.

It doesn’t matter if it’s your sexuality, your politics, the way you treat your family or some secret sin you keep to yourself. You have your own serpent to whisper in your ear and tell you, God/the Pope/the Gospels are all liars. Do this and you will be free of those binding appeals to lying morality.

And, of course, you will not die. 

But it’s all a lie from the father of lies. The Gospel this Sunday talks about judgement day, when Jesus told us that one will be taken and another left behind. Many preachers concentrate their preaching about this on some final Judgement Day for all humankind that recedes in front of us like the horizon as we live our lives.

But I think that there are two judgement days and the one we need to concern ourselves with is our own personal Judgement Day that is coming at all of us faster than any of us wants to believe. On that day, someone will say to us You belong to me. 

One of the primary purposes of this blog is to encourage Christians to take a stand for Jesus in a post Christian world. Since I am myself a politician, I am calling you from the depths of my experience to cast off the false gods of political claptrap and follow the Gospels of Christ without compromise.

Do not follow false teachers who are the political serpents whispering in all our ears and who edit the Gospels of Christ to serve their political masters. Do not bow down before the elephant or the donkey. Do not do it.

When we die and someone says to us, You belong to me, we are the ones who will have determined which voice we hear saying it. We are choosing now as we choose who we serve, who we follow and who we believe.

Follow Christ.

Follow His Vicar who was chosen by the Holy Spirit and who cannot teach us that which is contrary to the Gospels of Christ.

Stop trying to lead, and follow. And stop quibbling about it.

I have learned from my own disastrous failures at doing it my way and I am telling you now from the bottom of my heart: There is no other Way.

 

The Making of the Passion of the Christ

 

Memories of what went into making this remarkable move.

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The Battle of the Bulls

I want to write about the possibility of a government shut down this week, and I will write about it.

But today I’m up to my ears in alligators, family style.

So … I’ve decided that this post I wrote at the end of a legislative session here in Oklahoma might start you off. It doesn’t deal with the specific issues at hand, and the federal stand off is almost breathtaking in its ruthlessness. What I’m describing here is healthy political give and take. However, much of the psychology is the same. Read, and think about it. Then, we’ll take up what’s happening now tomorrow.

We shut down the session Friday and it wasn’t pretty. Oklahoma‘s constitution requires that we end the legislative session by 5 pm on the last Friday of May each year. What that means in the real world is that no matter what else we do, we must pass the budget by that day. Otherwise, all the money stops and the lights go out all over the state.

We did manage to get to the finish line with a budget of sorts, but not without a lot of drama. We skated to the edge of the cliff more than once in the last week, always barely avoiding the messy business of adjourning without funding the government. Egos were bruised, names were called, deals were done and legislators and staff drove themselves past simple exhaustion into incompetent somnabulence in the process.

By the end of session, most of us weren’t fit to drive a car, much less make laws for millions of people.

This annual exhibition of legislative histrionics makes the voters mad. In fact voter anger is why we have to shut it down by 5 pm on the last Friday of May. Back in the day, we used to cover the clock with a towel or sheet or maybe some unlucky legislator’s jacket, and just keep on fighting. We went right around the dial, 24-7, until the deals were done. The people of Oklahoma, in a disgusted pique, passed a constitutional amendment by means of a referendum petition that required us to take at least 8 hours off each day and to end the session on the aforementioned last Friday of May.

It was a good idea, but good ideas are very seldom a match for human nature. That’s the force driving these annual end of session train wrecks; testosterone-fueled human nature. The Oklahoma legislature is run by people with y chromosomes. It always has been. I don’t want to sound sexist, but it’s just a fact that when men who have more ego than brains start shoving each other around, the discussion quickly descends to an unacknowledged battle over who is the real alpha male around here.

All the talk about “the people” and “policy” and “rights” devolves down to who has enough manhood to make the other guy do obeisance.

I may get myself uninvited to lunch with the boys for saying all this. It’s definitely not politically correct. But it is the truth. Decisions are made which affect the lives and futures of millions of people, including people who haven’t been born yet, based on this chest-thumping battle of the bulls.

Those of us who don’t have quite so much testosterone get into it, too. Female legislators are quite as capable of standing our ground as the guys. The difference is we usually have some vague notion of why we’re actually doing it, and we aren’t nearly as likely to offer to “take it outside” and “settle it there.” In fact I can honestly say that in all my 16 years as a legislator, I have never threatened anyone with a right hook to the jaw for disagreeing with me.

Remember: This is Oklahoma. I’ve seen legislators come to blows more than once in my tenure in office. A year before I was first elected in 1980, one legislator brought a gun onto the floor of the House with the intention of shooting one of his colleagues. I met one of the legislators who disarmed him when I was elected the next year and married him a couple of years after that. Two kids and almost  30 years later, we’re still together.

I expect some people will be upset by this view from the inside of the legislative rumbles. But I have to admit, it doesn’t bother me. I don’t mind the yelling. I don’t mind the fist fights. I don’t mind the shoving and threats and bombastic carrying on. I don’t mind because, messy and ridiculous as it sometimes is, it’s also democracy in action.

I would much rather see a messy session shut down where everyone noisily had their say than a well-mannered tea-sipping shut down where only a few powerful nabobs made all the policy. We practiced hard-ball politics this week, but we also stopped some horrifically bad bills from becoming law. I am convinced that we saved lives and protected the state’s economy from ruin by the moves we made. It took both parties and every single one of us to do it.

I was so tired last Friday that I was dizzy-headed and nauseous. I had to concentrate to vote correctly on the rapid-fire procedural votes that we were shooting at one another, something I can usually do on automatic. I saw other legislators start making speeches on the mike when they were recognized to ask a question, debate the wrong bill and repeatedly get befuddled about what they were trying to do.

All of this was exhaustion, and exhaustion to that level when you’re making law is not good. It also wasn’t necessary. We wasted a lot of time twiddling our thumbs in the days leading up to this; time we should have spent hearing bills in a more judicious fashion than this last-minute onslaught.

But I still prefer that to any “reform” that would tamp down on it. When you bring  150 people together from all over a state as big as Oklahoma, from rural folks who live in counties with more cattle than people to city dwellers who worry about gangs, you’re going to get disagreement. The only way to avoid it is for some of them to sell out the people they’re representing.

That’s what usually happens. I’ve seen it over and over. I saw it this session. But something happened this last week and the House members rose up and started representing their constituents. That’s how the bad bills died.

But bad bills which are pushed by powerful people who stand to make a lot of money from them don’t die easily. The resulting fights were why we were all so tired.

Was it worth it? Oh yes.

But I’m sure glad I don’t have to do it again this week.

Lumen Fidei, Part 1: The Light of Faith and Conversion

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Lumen Fidei, The Light of Faith, by Pope Francis and Pope Emeritus Benedict, is a wonderful piece of writing that I think is exactly right for us in this time.

It talks about the many ways that faith illumines our walk with Christ in this life, and how that faith leads us to the world beyond. It is about the transforming power of conversion. I was struck over and again while I was reading it by how completely its words seemed to speak directly to my own experience of conversion, from that first abrupt turn to Jesus and throughout the on-going conversion that has been my life since.

This experience of seeing my own walk of faith and my own needs — both intellectual and emotional needs — addressed in papal encyclicals is not new to me. I have been consistently amazed by the power the Holy Spirit infuses into the writings of the various popes to speak accurately of and directly to the broader human condition.

The fact that I saw my own experiences of conversion reflected in Luman Fidei leads me to believe that my conversion and my walk are far more universal than I had ever supposed. There is so much in Lumen Fidei that applies to us as individuals and as Christians in a newly post-Christian world that I am not going to attempt to summarize it in a single post. Instead, I’m going to unpack it a bit at a time and ponder what I learn from it.

Each of you would probably learn something different if you read it. Great spiritual writing is always like that. Ten people can read the Sermon on the Mount and experience 10 different insights. That is because the Sermon on the Mount has so many dimensions and also because the Holy Spirit guides us in our reflections to learn what we need at that time in our lives.

It is the same with this encyclical, or just about any of the encyclicals, for that matter. I encourage you to read it and reflect on it for yourself, then bring your thoughts here to try them out. Mind on mind generates better thinking that just going off alone. I think we can teach one another.

Conversion is not just a one-off, falling-off-a-cliff moment. It can be that, but, if it is real, it is always more than that. Conversion is a process of re-orientation.

The way I’ve always put it is that Jesus doesn’t change what we do. He changes what we want to do.

Lumen Fidei puts it like this:

Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great supernatural gift, becomes a light for our way, guiding our journey through time … faith is also a light coming from the future and opening before us vast horizons which guide us beyond ourselves towards the breadth of communion.

In other words, God loved us before we were conceived, and has called us to Himself when we were apart from Him. That initial moment of conversion is built on the first spark of faith that allows us to say “yes” to this love. In my case, I said “Forgive me.”

My first conscious experience of God as Another was the instantaneous experience of love and joy pouring into me as soon as I said that. It was God’s answer to my “yes” to Him.

Just as the love of our parents when we are little gives us the security to explore the world and learn about it without fear, this powerful love of God that we can actually feel as a sensation transforms us from the inside.

The fact, the simple fact, that God Is, that He Is a reacting being whose first persona is ecstatic love and joy of a quality we have never known was possible, changes everything else. Faith, which was a spark of desperation when we said that first “yes,” becomes a certainty in the reality of this love.

Faith in Him, in His goodness and His love, teaches us a new kind and level of security. It is security built on a different reality at a different plane than the ones we ordinarily build our lives around.

The foundations and walls of security people try to erect for themselves are made of labor, blood and money. We amass wealth, commission armies, put up buildings and buy locks, all to give us security from the thief, the tyrant and the caprice of life. All these things are open mouths into which we feed our days erecting, maintaining and controlling them in the vain hope that they will keep us safe. Whatever safety they give is predicated on the fact that they themselves also devour our energies and strength. None of them can, in the end, save us from our own weaknesses and mortality.

The security of Christ is built outside of time and without our work. We do not supply it, and we do not maintain it. Time cannot erode it and death does not end it.

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Faith is the light, shining in the darkness of our narrow existences which illumines this security and lets us experience it. Faith does not create the security of living in Christ. Rather, it lets us experience it to its fullest.

Faith in Christ allows us to see the new path before us. It opens our hearts to the teaching and promptings of the Holy Spirit, which in turn, change us from the inside out. Over time, we are converted to a new way of looking at ourselves, other people and life. We are changed, re-oriented. The things that matter to us change, and the things we do change right along with them.

We become new creatures in Christ.

This is the full experience of conversion, which is on-going, life-long and radical. It is how Christ transforms the world; by transforming each one of us individually.

And it all depends on that first radical turn away from flat, one-dimensional life of no faith, no hope, and doing it all for ourselves. It depends on that initial “yes” of faith.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Book Review: God’s Favorite Place on Earth

To join the discussion about God’s Favorite Place on Earth, or to buy a copy, go here

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Frank Viola, who blogs at Rediscovering the Supremacy of Jesus Christ, is offering 25 free books or audios to those who buy his newest book, God’s Favorite Place on Earth, in the next week. To learn more, go here

That offer makes a good book a good deal, as well.

God’s Favorite Place on Earth is a combination first person fictionalization/meditation/teaching on the Gospel stories surrounding the family of Martha, Mary and Lazarus. This family lived in the little town of Bethany, and Gospel accounts make it clear that their friendship with Jesus was both personal and on-going. 

These people knew Jesus in the intimate way that friends know one another. They also recognized Him as more than just another rabbi. They got Him at a time when His own disciples were often confused the things He did and said. 

This is the same Lazarus who died and was dead four days when Jesus stood at his grave and, with the words Lazarus come forth! raised him from the dead. 

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First, Jesus meant it when He said that being his disciple means taking up our crosses and following after Him. The message in Viola’s fine book is three-fold. 

Second, God’s ways are not our ways. He doesn’t work according to our time-table or our human goals. He has His own plan and our part in it is to follow Him and do what He tells us to do.

Third, (and most important) Christian life is Christ-centered living. It is not about our missions or our apostolates. It is not a function of how many hours we spend at church or how we vote. Following Christ means following Christ and Him crucified.

Frank Viola has written a fine book that gave me meat for thought about my own Christian walk and the ways in which I put things ahead of Him in my life. It was a convicting and uplifting read, both at once. 

I heartily recommend it. 

Holy Father Demonstrates Humility and Simplicity on His First Day in Office

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Habemus Papem!

 

We have a pope, and our new pope has his own way of doing things. Twenty-four hours after he stood on the balcony and gave us his first blessing as our Holy Father, Pope Francis is already exhibiting an independent streak.

He dressed more simply, refused a Papal limousine, asked for our prayers and (get ready for this) went back to the Vatican hotel where he had been staying before his election to collect his own luggage and pay his bill.

I don’t see these changes as a departure from the papacy as it has been, but as a return of the papacy as a pastoral office that speaks to the world in the name of Christ the Lord that it always has been. Rather than behaving in a manner befitting what the press has termed “Christ’s CEO,” Pope Francis has shown us a Holy Father who has come to serve the Lord, and us in His name.

I think it would be a mistake for anyone to take this gentleness and simplicity as weakness. Pope Francis’ actions demonstrate an unruffled confidence in the Christ of the Gospels that comes from the kind of faith that survives anything the world can throw at it. He is humble, but I predict that we will see that it is the humility of an inner strength born of great faith and holiness.

I’ve excerpted an Associated Press article detailing the Holy Father’s first day in office. You can find the entire article with all the details here.

VATICAN CITY (AP) — Pope Francis put his humility on display during his first day as pontiff Thursday, stopping by his hotel to pick up his luggage and pay the bill himself in a decidedly different style of papacy …

… He kept the simple iron pectoral cross of his days as bishop and eschewed the red cape … choosing instead the simple white cassock of the papacy.

… “He believes the church has to go to the streets, to express this closeness of the church and this accompaniment with those who are suffering.” Francis’ authorized biographer, 

…Sergio Rubin, said in an interview Thursday with The Associated Press.

… Rubin recalled how the former Cardinal Jorge Bergoglio would celebrate Masses with homeless people and prostitutes in Buenos Aires.

… Francis began his first day as pope making an early morning visit in a simple Vatican car to a Roman basilica dedicated to the Virgin Mary and prayed before an icon of the Madonna.

He also told cardinals he would call on retired Pope Benedict XVI, but the Vatican said the visit wouldn’t take place for a few days.

… Francis, the first Jesuit pope and first non-European since the Middle Ages, decided to call himself Francis after St. Francis of Assisi, the humble friar who dedicated his life to helping the poor.

The new pope, known for his work with the poor in Buenos Aires’ slums, immediately charmed the crowd in St. Peter’s, which roared when his name was announced and roared again when he emerged on the loggia of the basilica with a simple and familiar: “Brothers and sisters, good evening.”

By Thursday morning, members of his flock were similarly charmed when Francis stopped by the Vatican-owned residence where he routinely stays during visits to Rome and where he stayed before the start of the conclave.

“He wanted to come here because he wanted to thank the personnel, people who work in this house,” said The Rev. Pawel Rytel-Andrianek, who is staying at the residence. “He greeted them one by one, no rush, the whole staff, one by one.”

He then paid the bill.

“People say that he never in these 20 years asked for a (Vatican) car,” he said. “Even when he went for the conclave with a priest from his diocese, he just walked out to the main road, he picked up a taxi and went to the conclave. So very simple for a future pope.”

Francis displayed that same sense of simplicity and humility immediately after his election, shunning the special sedan … so he could ride on the bus with other cardinals, and refusing even an elevated platform from which he would greet them, according to U.S. Cardinal Timothy Dolan.

… “I think we’re going to see a call to Gospel simplicity,” said U.S. Cardinal Donald Wuerl.

… Francis’ election elated Latin America, home to 40 percent of the world’s Catholics … On Wednesday, drivers honked their horns in the streets of Buenos Aires and television announcers screamed with elation at the news.

Cardinal Thomas Collins, the archbishop of Toronto, said the cardinals clearly chose Francis because he was simply “the best person to lead the church.”

Reporter Rob Gillies in Toronto, Karl Ritter and photographer Luca Bruno in Rome contributed. (Read the rest here.)

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Stop Slogan-Voting. Stop Hate-Voting. Stop Being Manipulated. Part 6. Preach Christ = Preach Christ Crucified

Where there is no vision, the people perish.    Proverbs 29: 18

 … and he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.     Mark 6: 34

For unto whomsoever much is given, of him shall much be required.   Luke 12: 48

 

Demagoguery is not preaching Christ.

Protecting priestly privilege is not preaching Christ.

Pandering to your parishioners is not preaching Christ.

Pandering to your brother and sister clergy is not preaching Christ.

Pandering to political parties and secular powers is not preaching Christ.

Protecting your career and advancement in the Church is not preaching Christ.

We are like sheep without a shepherd. In fact, we are more than like sheep without a shepherd. We are sheep without a shepherd. Telling us how to vote is not telling us how to live. It does not equip us to be the salt and light that bring the Kingdom. It does not grow our faith in Christ. What it does is gather political power to the person who is telling us how to vote.

We are lied to, manipulated, whipped up into hatred and degraded with cheap slogans instead of intelligent dialogue by the media, the two political parties and the various candidates. We don’t need more of the same coming at us from the pulpits in our churches.

We need Christ and Him crucified. We need clergy who will preach the revolutionary, civilization-building, soul-saving Gospel of Christ in all its fullness.

When clergy panders to politicians, no matter where they begin, they end by whittling the Gospels down to the parts that they can twist to support the political agenda of the party or politician they are following. They usually leave the cross over their altars, but they might as well not. Your god is who you obey. Your god is who you follow. If these failed shepherds were being honest, they would remove the cross from their churches and replace it with the Republican elephant or the Democrat Donkey.

Right-wing preachers, who toady to the Republicans, either ignore or belittle the calls for social justice that pertain to the poor in particular and everyone who is in need in general. They basically dropkick the Sermon on the Mount off the front step of their churches. They pull verses and even parts of verses out of context to justify and support blatant corporatism and the economic destruction of the people in order to enrich those who control the political party they follow.

Left-wing preachers, who toady to the Democrats, carry this a step further. Rather then using proof texts pulled out of odd places in Scripture to justify themselves, they tend to obliterate the whole book.

These folks are big on applying literary criticism to the Bible. This method of scriptural analysis is the systematic application of fantasy involving a confabulated “Q Document” and weighty-sounding but baseless judgements based on authorial style and voice. It’s a kind of web-spinning that produces wordy exegesis that is simply a theoretical construct erroneously presented as hard fact.

This convenient acceptance of literary criticism calls the entire Bible into question. It provides the intellectual gloss for what is simply cherry-picking the Gospels for the parts you find consistent with your secular values. Scripture that demands justice and sets limits on our sexual and social behavior is expunged.

Left-wing preachers drop-kick the law. Their right-wing mirror images drop-kick the prophets.

Between these two sets of bogus shepherds, there is nothing of the Scriptures left. They have successfully edited and challenged the entire Bible out of relevance to today’s society. They have obviated everything that gives them the right to hold their jobs.

Is it any wonder that everyone from atheists to zealot pro-abortionists flings proof texts at Christians? They take these verses out of context and apply them ignorantly, true. They have zero knowledge of how the whole of the Bible from Genesis to Revelation fits together to tell a single, albeit convoluted, story. They certainly don’t see that the Bible is always, no matter how far afield it may seem to go, about Jesus Christ.  They’re ignorant, and they can be almost comically bombastic, but it’s hard to get really mad at them. After all, they learned to do this from our own clergy.

We are not like sheep without a shepherd. We are sheep without a shepherd. We’ve got lots of preachers. We’ve got them on television, making millions and preaching a heretical political gospel of greed. We’ve got feel-good preachers, giving us a Hallmark card Jesus made of cotton candy and sticky glue. We’ve got others reviling, slandering and attacking those on the other side of whatever political spectrum the preacher in question supports. We’ve got them hanging out in their rectories, living cozy lives and getting by without ruffling feathers.

Pick your flavor. There’s a preacher out there who will give you a phony jesus to match.

Today’s church has reduced Calvary to an Easter egg hunt and a pretty pageant. It has sanitized the scandal of our God Who was subjected to the most shameful disregard society could mete out; Who was left weak and piteous, Who appeared helpless; a criminal.

The cross was shameful then and it’s shameful now. Jesus was not only wrongly convicted, he was beaten nearly to death; tortured, mocked, reviled and when He hung on the cross in agony, His tormenters stood at its foot and made fun of Him, mocked Him the more.

The cross is shameful, embarrassing, hard. Christ and Him crucified is the whole message of the Bible. If you don’t preach that, you are not preaching at all.

I think it’s pertinent to our discussion that Calvary was an actual event in history. The blood was real. The pain, humiliation, helplessness, degradation were all real. They happened. Jesus was flesh and bone, just like any of us. He felt every single bit of it. He endured both the physical pain and the psychological death of the aloneness of being weak and helpless in the hands of human monsters.

The people who did this were a bunch of lying priests and a cowardly politician, all of whom put their careers, their power, their vaunting self-importance, ahead of doing what was right.

We live in a world where it’s getting harder to follow Jesus with each passing day. Christians are slaughtered in a genocidal fury in many places, subjected to overt discrimination, harassment and constant fear of worse in many others.

Here in America elected officials are scolded if they mention Christ in public. The name of Jesus is subjected to public ridicule and mockery.  Rank and file Christians of every denomination feel compelled to self-censor their speech concerning their belief in Christ to avoid being belittled, shunned and perhaps endangering their employment.

This is our cross. We have been running away from it and we’ve got to stop. We must, in the name of Jesus, take up these challenges, which are the challenges of our time in history. It is not shameful to be attacked and belittled for following Jesus. it is an honor and a privilege. It is a blessing.

We need shepherds who will tell us this. We need shepherds who do not pander, are not demagogues, who are indifferent to both of the two political parties. We need shepherds who do not care about their privilege and self-importance, who are willing to put ambitions for their careers aside. We need shepherds who follow Christ, even if it is to the cross. We need shepherds who will preach Christ and Him crucified.

I give you a promise. I promise that if you stand up for Jesus, you will pay a price. I promise that if you preach Christ and Him Crucified, some of the people in your congregation will get mad at you. Your advancement in the Church may be limited due to your “fanaticism.”

For those of us who are not clergy, I promise the same. True discipleship of Jesus is, has been, and always will be about the cross. It is never a way to get rich or do well in this world.

We follow a King. But His crown was not a crown of gold and jewels. His crown was of thorns.

Today’s equation goes to the heart of the only solution that will lead our society out of its death spiral.

Preach Christ = Preach Christ crucified.

What Did Playing Jesus in The Passion of the Christ Mean to Jim Caviezel?

This is a fascinating interview with Jim Caviezel concerning his experiences playing Christ in The Passion.

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Stop Slogan-Voting. Stop Hate-Voting. Stop Being Manipulated. Part 1: Your Vote = Their Power

Your Vote = Their Power 

Politics is about power.

The two political parties are not political parties as we once knew them. They are consortiums of special interests. They operate on behalf of these interests for one purpose: to get and keep power.

Everything else they say is a lie.

The next time you feel like bowing down to your political party, remember this, and stand upright.

Don’t bend your knee to the R and the D. Register for whichever party, or as an independent, as you please. Vote according to your own understanding and conscience. I have no desire to influence you in that. But do not confuse your party’s trumpeting claims of moral superiority with actual moral superiority. Do not, ever, take the cross down off your mantelpiece and put the Republican elephant or the Democratic donkey in its place.

Both parties actively encourage such idolatry. They do it because they benefit from it. They win elections with the votes of people who slavishly follow them and believe in them as if they were Christ Himself. Winning elections is how political parties get power. Power is how they control the purse strings and the facilities of government. Power is the payback for lying to you.

They get power by lying to you. They keep it by almost but not quite fulfilling their promises. Holding you on a leash of unfulfilled expectations by always trying but failing to do the things they promised when you voted for them is axiomatic to making sure that you keep coming back to them again and again. If they actually did what they said they would do, the vote-getting engine would go dead. It takes showmanship and adept political choreography to create an unending series of cliff-hanger battles that will keep you focused and rooting for your team.

It also requires an excuse for repeatedly failing to deliver. Political parties have to hide the obvious. They can’t just say, sure we’re the party of life, but even after 40 years of trying, we’re still too dumb to find a way to overturn Roe. The other guys can’t say, of course we’re the party of the American worker, but we’re such idiots that after 40 years of deep thinking we still can’t come up with a way to stop exporting your jobs. Even the most besotted kool-aid-drinking party loyalist might gag on this.

So … what’s a political party to do when it has no intention of doing anything it says but it wants to make sure that the voters don’t figure this out? Easy. They tell you that the Other Party is the Devil. They claim that they are still your white knight, trying desperately to ride to the rescue, but the Other Party, those black-hearted wraiths from the deepest pit of political hell, overcome them in spite of their heroic efforts. The only way to make this work is if the two parties play off against one another so they can keep the attempt-failure cycle spinning. If either one of them decided that the thing to do was represent the people, the jig would be up.

In truth, political parties have no use for working people except for their votes. Political parties don’t care about either a woman’s right to chose or an unborn baby’s right to life. What they do care about is using those issues to motivate you to send them money and march to the polls on election day to deliver your vote.

That’s how they get power. Power is what they want, and they will tell you anything it takes to get you to give it to them.

It’s a simple equation: Your Vote = Their Power.

What about the various alliances political parties form with religious groups? You know, the lefty churches who have mutilated the Gospels one way to suit the Ds, and the righty churches who have mutilated the Gospels the other way to suit the Rs.

Here’s how that works when the television cameras are off. Religious groups don’t have the power of government. They can’t enact taxes or call up armies. They can’t pass laws or issue mandates. Those are all powers of government. However, religious groups do have a potent power of their own. People think their religious leaders speak for God. They listen to religious leaders because they believe in their prophetic and moral voice.

We live in a country where the way you get control of the power of government is to win elections. You win elections by getting lots of people to vote for you. You can’t win elections by telling voters “I’m going to go in there and represent special interests and do things that will take away your livelihood, cost you your home and that fly in the face of every moral belief you cherish.” That’s not a winning strategy. So, they lie.

But lies, when they are such obvious lies as these have become, need a cover. What better cover than the moral gloss of religious leaders, lending their prophetic and moral voice to your self-serving, special-interest-supporting agenda?

Party leaders don’t care about religion and they don’t respect the religious leaders they con into supporting them. I know this. Let me repeat that: I know it. I’ve seen heads of denominations go in to talk to legislative leaders. These preachers are all puffed up and sure of themselves when they walk in. They are certain that these men who they got elected and who promised them, gave them their word, that they would be for something like, say, pro life legislation, just don’t understand what they are doing when they are killing this legislation. These religious leaders are sure they can set things right. I’ve had them tell me so in just those words.

“I’m going to talk to him and set things right,” they say. They are so sure, so certain of themselves and their relationship with these powerful men.

Then, I’ve seen them come back out of those meetings on their knuckles and their knees, totally bamboozled and beaten.

What’s even more disheartening is that I’ve never, with the single exception of the Catholic Bishops, seen even one of these religious leaders stand back up like men and go to war with the legislative leader. They smarm around to me and tell me things like “I’ve got to maintain contact with the Speaker,” or “I don’t want to lose access.” One of them even told me, “He lets me have his personal cell phone number.”

They keep on supporting these liars. What’s worse, they let them kill the pro life bills behind closed doors and never call them to task over it. They support them in the next election, proclaiming as if it was true that this is a 100% pro life politician.

I want to emphasize that I have seen and heard this myself. I’ve seen it not once, but over and over with different legislative leaders in different sessions of the legislature. If you want to know why nothing ever changes, this is a big part of the reason.

This is painful to witness. It hurts. I’ve argued with these religious leaders and tried unsuccessfully to get them to grow spines. I’ve railed at these legislative leaders for being hypocrites and bullies. When I do this, religious leaders hang their heads and shuffle their feet. The politicians usually turn mean and try to take revenge on me inside the process somehow. As for me, I go home and pray and go to confession and then pray some more.

I cling to certain scriptures. One of my favorite Psalms has the words, “If I fly to the highest heaven, You are there. If I make my bed in hell, You are with me. Your right arm sustains me.” Another one begins, “Contend, Oh Lord, with those who contend with me.” And a third says, “Oh Lord, how many are my foes … many are saying to me, ‘There is no help for you in God. But you are a shield around me.”

I pray these Psalms and I ask God to remind me of my own sins, to not let me sink into the pit of self-righteousness or bitterness, but to help me remember that I am just an instrument in His hands, to be used as He sees best.

That’s how I get through it. But it is difficult, and it’s getting more so. The government is doing more and more harm to the people. It is even attacking the Constitution and our basic freedoms. Religious leaders who have allowed themselves to become shameless political groupies for the two parties feed the contempt that supports a surging secularism. There is a war on, and we are losing it.

If you are a Christian, the only side you have in this war is Jesus’ side.

We all want someone else to come in and do the dirty work for us. We want “them” whoever they might be, to save our country, protect our freedoms and work in our interests. That’s probably why we are so eager to believe the absurd, repetitive lies the two political parties tell us. But the fact is that if we want to be saved we’re going to have to do it ourselves, and some of the first people we need to be saved from are both these pernicious political parties and their lying manipulations.

My first bit of advice as I wind down Part 1 of this series is to take down the donkey or the elephant and put the cross back up on your home altar. Give up your false idol of political party and turn back to the Only God, the only One Who can save you, and me, and our great nation, America.

 

 

Stop Slogan-Voting. Stop Hate-Voting. Stop Being Manipulated. Part 8. Hate-Voting = Using the Devil’s Weapons Instead of the Armor of God.

Hate-voting for Christ is an oxymoron if there ever was one.

Hate-voting is the fine art of defaming the people you disagree with in order to punish, diminish and hurt them. Hate-voting destroys your Christian witness. When you say you are a Christian, other people will judge Jesus by you. When you spout a steady stream of invective aimed at people you disagree with politically, you are telling the world that following Jesus means being full of hate, rage and engaging in slander.

Hate-voting destroys your witness for Christ. It also separates you from Him in your heart.

I have no right to attack other people in the name of Christ and neither do you. As the bumper sticker says, we aren’t perfect; we’re forgiven. Stop for a moment. Think honestly about your own sins. You deserve to go to hell. So do I. We are saved, by the horrible price of the cross, from getting what we deserve. We owe a debt we can never repay. We who have been forgiven so much, do not have the right … we don’t have the right … to put ourselves in the place of AlmightyGod and viciously attack other people made in His Image.

It’s not all our fault. We’ve been deliberately manipulated into hate-voting by political pros who make extraordinary amounts of money for getting us revved up and full of hate. Remember the first equation: Your Vote = Their Power? That’s what this expensive manipulation of little ole’ us is about.

Political demagogues abound in our world. They mouth hatred at us from their “news” desks in the corporate press. Faux religious leaders, bent on gaining political patronage, follow suit, declaiming slander from their pulpits. Over in the cheap seats, bloggers chime in by passing along scandalous lies and making up a few of their own.

The political candidates themselves wage campaign battles focused on personal attack and talking about the other guy. We almost never hear one of them talk about what they would do with the power of government if we gave it to them. Even when they do, they confine their discussion of “the issues” to bullet points and bumper-sticker-speak. Both sides do it. Every election.

So, hating isn’t 100% our fault. Anyone who spends too much time listening to the loony hate-filled invective that passes for political discourse in our country today will find hate-voting hard to resist. However, no matter how much we are provoked, no matter how skillfully we are incited, each one of us is responsible for what we say and do. We’re not children. Children don’t hate-vote. Hate-voting is, by definition, the act of a legal and moral adult. I don’t think the old “the media thou gavest me” tempted me excuse will work for us any better than it did for Adam.

Hate-voting gives us the fruits of another, darker, spirit than the one we claim to follow. It’s fruits are bitterness, anxiety, self-righteousness and grandiosity.  It’s like a drug that clouds the mind, and like all mind-altering drugs, it is highly addictive. Hate-voters become addicted to the satisfying sense of power that comes from hurting other people, the grandiosity they feel from elevating the person they oppose to demonic status and then seeing their vote as a high moral drama with themselves as the hero of the story. This sense of power and grandiosity is the high of the drug hate-voting.

The search for another hate-vote fix leads people to keep on piling on the invective between elections, and then to continue hate-voting over and over, election after election. The names and faces of the candidates they oppose change, but their self-righteous certainty that this person is the devil incarnate transfers from one candidate to the next.

Hate-voting is the antithesis of how a Christian should approach their responsibilities as citizens in a democracy.

There is something evil in each of us, me included. None of us escapes original sin. We take nasty delight in repeating vile accusations. We enjoy the feeling of camaraderie that comes with being part of the crowd that hates together.

On the other hand, we do not like the aloneness of being the one who says “Wait a minute. I disagree with this person, but I don’t think he or she is a monster.”

Anyone who takes this stand will immediately find themselves on the outs with the hate-voters in their world. It is never enough for hate-voters that a person is willing to stand and fight for the issues they both believe. They will only accept people into their tribe who are willing to cast aside their thinking faculties and join them in their invective and hate. It is a tribal thing, and it has nothing, nothing, to do with Jesus Christ.

The cost of refusing to join in with the gang hate-offs that inspire hate-voting can be, will usually be, the loss of that cozy in-with-the-crowd belongingness that feels so good to most of us. Following Jesus almost always means standing for Jesus against the crowd. It just does. This is true even when the crowd in question is a group of professing Christians.

The surprising benefit to it is that refusing to hate-vote tends to clear your mind. The addiction to hate, bitterness, and slander fogs your brain. It swings the door to your heart wide open and lets the devil sashay his way in to control of your life.  From what I’ve seen, the more you focus on other people’s sins, the more you forget about your own. The more you forget about your own sins, the more self-righteous you become. The more self-righteous you become, the further away from God you move.

Refusing to hate-vote doesn’t mean you also refuse to say the truth of the situation. It doesn’t mean that you make excuses for sinful acts and give up your intellectual and moral capacities to weigh, evaluate and decide the right or wrongness of policies and behavior. It simply means that you focus on the wrong that is done, and not the person. This will make you more effective in your stand for what you believe, not less so.

The early Christians were confronted with living the Gospel in a world far more hostile and pagan than our own. It must have been tempting for them to turn to violence and terrorism. But St Paul told them to follow another way. “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil,” he said.

And what is that armor that he spoke of? Was it swords and shields and clanking breastplates? No. It is righteousness, truth, peace, faith, salvation and the Holy Spirit.

There is not one word in this about calling other people names or tearing them down to build someone else up. St Paul further said, that they — and we — are not engaged in a war against people. We are fighting “powers and principalities.”

We can not defeat the devil by using the devil’s weapons. That is why I am so emphatic that we must stop attacking persons and begin talking about the ideas and ideals that we believe. We must lay down the sword of defamation and put on the armor of God — truth, peace, faith, salvation, the Holy Spirit and true righteousness born of a humble awareness of our own sinful state.

This brings us to our final equation. It’s simple to understand and hard to accept. But if we want to live as Christians, we must make the effort.

Hate Voting = Using the Devil’s Weapons Instead of the Armor of God


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