Pope Francis: When One Does Not Profess Christ, One Professes the Worldliness of the Devil

Img 606x341 1303 vaticano francis first

Pope Francis’ first homily was a call for the Church and all Christians to focus on the cross. 

My favorite quotes from it are:

  • We can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a pitiful NGO, but not the Church, the Bride of Christ. 

  • When one does not profess Jesus Christ – I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.

  • When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

  • I would like that all of us, after these days of grace, might have the courage – the courage – to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

  • My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified.

The full text of the homily, from the Vatican website is below. I put the quotes I took from it in bold. 

In these three readings I see that there is something in common: it is movement. In the first reading, movement is the journey [itself]; in the second reading, movement is in the up-building of the Church. In the third, in the Gospel, the movement is in [the act of] profession: walking, building, professing.

Walking: the House of Jacob. “O house of Jacob, Come, let us walk in the light of the Lord.” This is the first thing God said to Abraham: “Walk in my presence and be blameless.” Walking: our life is a journey and when we stop, there is something wrong. Walking always, in the presence of the Lord, in the light of the Lord, seeking to live with that blamelessness, which God asks of Abraham, in his promise.

Building: to build the Church. There is talk of stones: stones have consistency, but [the stones spoken of are] living stones, stones anointed by the Holy Spirit. Build up the Church, the Bride of Christ, the cornerstone of which is the same Lord. With [every] movement in our lives, let us build!

Third, professing: we can walk as much we want, we can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a pitiful NGO, but not the Church, the Bride of Christ. When one does not walk, one stalls. When one does not built on solid rocks, what happens? What happens is what happens to children on the beach when they make sandcastles: everything collapses, it is without consistency. When one does not profess Jesus Christ – I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.

Walking, building-constructing, professing: the thing, however, is not so easy, because in walking, in building, in professing, there are sometimes shake-ups – there are movements that are not part of the path: there are movements that pull us back.

This Gospel continues with a special situation. The same Peter who confessed Jesus Christ, says, “You are the Christ, the Son of the living God. I will follow you, but let us not speak of the Cross. This has nothing to do with it.” He says, “I’ll follow you on other ways, that do not include the Cross.” When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.

I would like that all of us, after these days of grace, might have the courage – the courage – to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified. So be it.

After Long Battle and Theft, Veterans’ Cross Goes Up Again


This Associated Press story by Julie Watson highlights the sacrifices of our veterans and the fact that the freedoms they fight for are endangered here at home as well as abroad.

By JULIE WATSON Associated Press Writer
November 12, 2012 (AP)
A war memorial cross that once stood on a rocky hilltop in a national park before being deemed unconstitutional and ordered removed was resurrected on Veterans Day at the stunningly stark Mojave desert site, capping a landmark case for veterans fighting similar battles on public lands.

Henry Sandoz, who cared for the original 1930s cross as part of a promise to a dying World War I veteran, rededicated a new, 7-foot steel cross on the same hilltop before more than 100 people. The site is now in private hands as part of a land swap with the National Park Service that ended the longstanding legal dispute, which had become entangled in the thorny issues of patriotism and religion.

“Judges and lawyers may have played their roles, but it was the veterans who earned this memorial, and it is for them it rises once more,” said attorney Hiram Sasser of the Texas-based Liberty Institute, which represented veterans in the legal fight.

The settlement approved by a federal judge in April permitted the Park Service to turn over the acre of land known as Sunrise Rock to a Veteran of Foreign Wars post in Barstow and the Veterans Home of California-Barstow in exchange for five acres of donated property elsewhere in the 1.6 million acre preserve, about a four hour-drive east of Los Angeles.

The donated land was owned by Sandoz and his wife, Wanda, of Yucca Valley.

Sandoz, 73, has cared for the memorial as a promise to World War I veteran, Riley Bembry, who with other shell-shocked vets went to the desert to help heal and erected a wooden cross on Sunrise Rock in 1934. It was later replaced with a cross made of steel pipes.

Then Sunrise Rock became part of the Mojave National Preserve in 1994, putting the Christian symbol on public land.

The American Civil Liberties Union filed a lawsuit in 2001 on behalf of a retired Park Service employee who argued the cross was unconstitutional on government property because of the separation of church and state, and federal courts ordered it removed.

Congress stepped in and ordered the land swap in 2003, but the courts rejected the transfer. The issue made its way to the U.S. Supreme Court, which in April 2010 refused to order the cross removed. The high court directed a federal judge to review the congressional land transfer plan.

The decision was the latest on the issue by a Supreme Court that has signaled a greater willingness to allow religious symbols on public land amid a number of legal challenges in recent years by civil liberty activists and atheists.

Weeks after the 2010 court decision, the cross — which had been covered up to comply with court injunctions — was stolen. The stolen cross turned up earlier this month in the San Francisco Bay area tied to a fence post. The San Mateo County Sheriff’s Department plans to return the cross.

But veterans decided to start fresh and dedicate its replacement in Sunday’s ceremony, (Read more here.)

Christian Persecution: Saddle Up! This is War! (Of a Sort)

I mentioned in an earlier post, Christian Persecution: In the West, Where the War is Forced Upon Us, that violent persecution of a group of people doesn’t spring fully-formed from the head of some political Zeus. It evolves in an almost invisible progression from a series of smaller things.

It almost always begins with simple criticism, some of which may even be valid. In time, this moves to unjust badgering, slanders and verbal harassment, which is coupled with agitation for changes in the law that impinge on the rights and freedoms of the group under attack. The legal discriminations begin slowly, again at first in areas that may even seem reasonable. Over time, they cut more and more deeply into the basic rights and essential freedoms of the target group. At the same time, insults and verbal harassment move into hectoring, hate speech and outright attempts to silence people.

This is where Christians are now in the Western World. We are bombarded with verbal attacks on our faith in the media, in our conversations, at our schools and even in our friendships and families. We must make the decision over and over to either be quiet and let this bigotry stand or engage in unsettling and exhausting battles that always seem to involve personal insults. At the same time, law-makers, government agencies and courts create laws, mandates and rulings that attempt to compel us to violate our faith or face legal sanctions, or prohibit us from the outward practice of our faith.

The HHS Mandate is an example of the government intruding on the free exercise of religion. The lawsuit against the British government over a woman’s right to wear a cross on a necklace to work without being fired is an example of how Christians are being forced to resist laws limiting the outward practice of their faith. There are many other examples of both these things that I could add.

The next move after legal discrimination and social hazing is violent persecution. Many Christians around the world face violent persecution, up to and including mass murder, because of their faith. We are not at that level in the Western world, but we have moved quite a distance down the continuum that leads to it.

When I published the earlier post, I received a few angry denunciations and ad hominem jibes, both on this board and in other venues. These comments fell along the predictable lines that I have seen over and again from people who have decided that there is a group of people that they want to persecute and attack.

In my experience, nothing makes people so angry as telling them that they may not kill, discriminate against, exploit, or attack some group of people that they have decided is outside the pale of human consideration.

I’m not a psychologist. I’m also not a theologian. But I’ve always felt that these people were influenced by the devil. There have been times in my job as a legislator that I have encountered such rage and hatred from someone who wants me to give them the legal right to kill or exploit others that it almost singed my skin when they looked at me. It was as if the devil was walking on two human feet, talking with a human mouth, and looking at me through human eyes.

It makes no difference if the people they want to kill, hurt and destroy are the unborn, Christians, immigrants, women, children, prisoners or simply the poor, their attitude of total indifference to them as people and self-righteous assurance of their right to hurt them is stone cold. There is nothing I have ever found that anyone can say to people who are in the froth of this kind of rage that will penetrate to their hearts and move them.

That is what I felt I encountered in some of the communications I received because of the post I mention above. I expect that I may receive more such communications because of this one.

That does not change my mind. To the contrary. It confirms my belief that we are living in a society in which a militant and highly aggressive group of people intends to engage in Christian-baiting and to push for increasingly unjust legal discrimination against Christians and they become enraged and abusive with anyone who tells them that what they are doing is wrong. I believe that this is our present situation in the West.

The question that flows from this is a simple one: What can we do about it?

One of my goals with this blog is to use whatever little bit of knowledge and insight I have to educate and empower my brothers and sisters in Christ about what’s happening and what to do about it. I am not claiming that I know a lot or that I have some all-encompassing Ms Fix-it Solution.  All I’m saying is that I want to share what little I do know and what ideas I have.

Mother Theresa famously said that we are not called to be successful. We are called to be faithful. My version of that is that there is an ocean of needful things that need doing in this world and none of us can do them all. Also, none of us can control what other people will do or how they will react to our best efforts. We can become overwhelmed by this and let it defeat us before we start.

However no one of us has to do everything that needs doing. There are a lot of us, and if we all do our part, everything will get done. We also don’t have to change anyone’s mind with our faithful witness for Christ. That is the job of the Holy Spirit.

I touched on it in the last paragraph. There are a lot of things that need doing, far more than any one of us can do alone, but that is not a problem.  All any one of us has to do is his or her part. That’s it. Just do your part, say your prayers and trust God.

I think one simple thing that all of us can do is to stand in solidarity with our brothers and sisters who are being sanctioned and fired for wearing a cross. I would like to see every Christian in Britain and all the rest of Europe begin wearing a cross, outside their clothes, every day. I would like to see us doing it here in America, as well.

I have a St Thomas More medal that I wear on a chain around my neck. I also have a Miraculous Medal ring that I wear on one of my fingers. When I add a crucifix to that, I’m going to be jingle, jangle, jingling with religious jewelry. But I’m going to do it, just the same. I plan to buy a cross pin to wear on my blazer, my blouse and when I’m just putzing around, my t-shirt.

Someone else might wear a cross on a necklace; another person a bracelet. Your cross might be a pin made of ribbons or even a paper cross colored by a child. It’s the statement of solidarity that counts; not the jewelry.

Will you join me? Add your thoughts and ideas about how we can do this better in the comments section. I think if we combine all our thoughts, we might come up with something really good.


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