Belgian GPs “Killing Patients Who Have Not Asked to Die.”

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Evidently, the greatest danger to an elderly person in Belgium is their doctor, a fact that shouldn’t surprise anyone.

If you give people the legal right to commit murder, they will commit murder.  What’s more, people who enjoy committing murder will be drawn to the profession which is allowed to kill without legal consequence.

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

Photo Source: Flickr Creative Commons by Steven Depolo https://www.flickr.com/photos/stevendepolo/

We have become a society which only grants a basic right to life to those who are able to go into court and defend their lives themselves. Now, we are becoming a society in which even this opportunity to fight for your life in court is being removed.

Belgian doctors are killing people without informing either them or their families. The docs just decide who to murder, and then they murder them. There’s no room in that equation for legal challenges and courtroom appeals for a stay of execution. Belgium has evidently given its doctors the legal right to kill at will, with no corresponding right to protest on the part of their victims or their victim’s families.

It’s the Final Solution in a white coat.

Photo Source: Flickr Creative Commons by Alden Chadwick https://www.flickr.com/photos/aldenchadwick/

Photo Source: Flickr Creative Commons by Alden Chadwick https://www.flickr.com/photos/aldenchadwick/

From The Daily Mail:

Thousands of elderly people have been killed by their own GPs without ever asking to die under Belgium’s euthanasia laws, an academic report said yesterday.

It said that around one in every 60 deaths of a patient under GP care involves someone who has not requested euthanasia.

Half of the patients killed without giving their consent were over the age of 80, the study found, and two thirds of them were in hospital and were not suffering from a terminal disease such as cancer.

In about four out of five of the cases, the death was not discussed with patients subjected to ‘involuntary euthanasia’ because they were either in a coma, they were diagnosed with dementia, or because doctors decided it would not be in their best interests to discuss the matter with them.

Very often doctors would not inform the families of plans to lethally inject a relation because they considered it a medical decision to be made by themselves alone, the report published by the Journal of Medical Ethics said.

 

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New Jersey Moves Toward Legalizing Medical Murder. Quebec Does the Deal.

New Jersey’s assembly advanced a bill Thursday that would allow doctors to prescribe killer drugs to their patients.

Arguments surrounding the bill seem to be focused on the language of the bill and what kind of “safeguards” it has in it.

Safeguards?

The bill allows doctors to prescribe death-dealing drugs to their patients for the express purpose of killing the patient.

I ask again, safeguards?

Laws like this remove the “safeguards” on medical killing for all of us. There are no “safeguards” for legalized medical murder. The fact that the discussion is all about what “safeguards” there are in this law, rather than the fact that the idea itself is dastardly, reflects how far the New Jersey assembly — and the rest of us along with it — has fallen.

Five states allow doctors to kill their patients. You can call it “death with dignity” or “euthanasia” or a “final solution.” It is legalized medical murder. They are: Oregon, Washington, Montana, Vermont and New Mexico. New Mexico’s courts allowed euthanasia with a stroke of judicial law-making.

At the same time that New Jersey was voting to allow docs to put its citizens down, Quebec’s National Assembly voted to legalize euthanasia. The noise coming out of that vote was all back-slapping self-congratulation.

“I want to congratulate ourselves as parliamentarians,” PQ MNA Carole Poirier said, “… Quebec has just shown that we are a really, really different story.”

“I think we have before us today, with the adoption of this law, an example of all Quebec society is capable of,” said PQ MNA Veronique Hivon.

Considering that these two elected officials had just voted to allow the legal murder of their own citizens, all I can add is that they are absolutely correct. This vote certainly did show what the government of Quebec — and every other evil government — is capable of.

 

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Euthanasia: Putting You Out of My Misery

 

Recent arguments about euthanizing children, those with dementia and healthy adults pulled the mask off the death-dealing death with dignity movement.

Advocates of medical murder tossed the pretense that only those who were fatally ill, in irremediable suffering and could give informed consent would ever be subject to euthanasia over the side of the political ship without a fare-thee-well. All of a sudden, the arguments morphed to a question of choice, as in the notion that people should have the right to hire their own government-approved hit man and have themselves done in if they wanted.

This swung the door wide open to medically murdering people who are depressed, on the depressive side of being bi-polar or, I guess, have just had a bad day and decide to chuck it all. Legally sanctioned murder doesn’t come cheap. Evidently a well-to-do woman Italian woman traveled to Switzerland (while her family thought she was going to a spa) and paid $14,000 to have herself offed. The reason? She was getting on in years and had become depressed about losing her looks.

Statistics concerning euthanasia have repeatedly shown that where it is allowed, medical people decide to jump the moral shark and begin killing people without the victim’s knowledge or consent. This is ignored by euthanasia advocates who just toss out slick lies and facile arguments to confuse and obfuscate the plain facts of what is happening. Just to be clear, what is happening is legalized medical murder.

Let me say the word again: Murder.

What it often comes down to is killing someone instead of writing a script or taking them out to a movie and spending time with them. I wonder how many people are being constantly badgered by family members and caretakers to assent to euthanasia in order to get them out of the way and hurry along getting an inheritance. How many doctors decide to kill their patients for no reason because that is the ethos of the doctor’s environment and their personal morality?

It’s not a question of sparing people misery and suffering. It’s a question of putting you out of my misery by killing you and getting you and your problems out of the way.

Here are a few statistics from LifeNews.com concerning the new business of putting you out of my misery:

In Belgium, one study found that 32% of the assisted deaths were done without request.

Another Belgian study found that only 53% of the assisted deaths were reported and 73% of the reported assisted deaths fulfilled the requirements of the euthanasia law and .

Netherlands study found that 23% of all assisted deaths are not reported. Euthanasia in the Netherlands has been extended to psychiatric conditions. In 2013, euthanasia for psychiatric reasonsoccurred 45 times.

Recently a former leader of a euthanasia group in the Netherlands stated that the Netherlands euthanasia law has derailed.

A study from Switzerland found that in 16% of the assisted suicide deaths, the person who died had no physical illness.

Some real life stories.

healthy woman, who was becoming blind, died by euthanasia in the Netherlands because she thought that it would be intolerable to live without knowing if her clothes were clean.

depressed woman died by euthanasia in Belgium, even after her psychiatrist thought that treatment was possible.

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The Issue is Murder, and Our Willingness to Allow It

Death panelMy Sabbath rest from this blog came just in time.

I had read too many combox justifications for killing people.

The ones that took the prize were the comments defending the medical murder of an elderly Italian woman. This lady went to Switzerland and paid $14,000 to have herself murdered. She was in good health. Her only complaint was that she was depressed about aging and losing her looks.

How can anyone subscribe to the medical murder of a perfectly healthy woman who was depressed about losing her looks?

It appears that plenty of folks do.

Remember a couple of weeks ago when Belgium decided to allow medical murder for anyone, at any age, including babies? The talk then was all about unendurable suffering and how we had to murder children because they they were (1) terminally ill, and (2) in horrible pain?

Well, just a few days later, the death rap was a justification for the need to murder an elderly woman because she’s depressed about her looks, and it’s her choice. 

We were told at the beginning of this euthanasia debate that “mercy killing” or “death with dignity” or whatever you want to call it, was only to alleviate the suffering of people who were terminally ill and in unendurable pain. We put down animals, so the debate went, why not do the same for suffering people?

It now seems clear that those arguments were lies designed to get people to go along so that the liars could move to the next level of killing. As soon as the screw turns one half round and we get the power to kill those we decide are in pain and dying anyway, then the nasty old screw turns again and we are told that people should have the “right” to be killed for being sad, if that’s their choice.

Because now the arguments aren’t about “mercy” or “dignity” anymore, they’re about choice. It’s a person’s “choice” to be murdered, so who are we to argue?

Choice, which should be a beautiful word of freedom, has been perverted into a dark word of death. It’s ironic, but not surprising, to hear these promoters of death for the elderly use the same word that they use to justify killing the unborn.

The same people who come on this blog and argue for killing elderly people because they are depressed, also want to kill those with dementia. They are the same ones who will blast you with arguments based on “choice” in favor of killing the unborn with disabilities or for any other reason whatsoever.

The difference here is in the type and tenor of the arguments. They can’t argue, as they do with abortion, about the use of someone else’s body. It serves no purpose to kill grandma because her granddaughter was raped. So, we argue that it’s really Grandma’s “choice” to be killed.

How long before these killers unmask themselves and reveal that this killing is not for Grandma, but for us? How long before we simply say the truth: Sick people are a lot of trouble. Their care costs money, takes time and isn’t all that much fun.

How long before the arguments about “choice” do the next morph and finally become about how killing grandma and saving all that money we might waste on her could allow granddaughter to go to college? Or, if we did in our child with cancer, think of how much it would spare the other children? Or, why should we let that rich old bat sit on all that money when his or her kids need it to maintain their standard of living?

We are less than a fraction of an inch away from Hitler’s useless eaters argument.

The argument from choice as a justification for medical murder is an obvious ruse when we are talking about depressed people, those with dementia, etc. It is a lie, a deliberate, cold-blooded lie, calculated to inure us to murder so that we are ready to take the next step.

The issue is murder, and our willingness to allow it.

Let me repeat that: The issue is murder, and our willingness to allow it. 

These legalized killing fields are an ever-moving target of evil. They have no bottom because their arguments are based on something that does not exist: The ability of fallen and utterly selfish human beings to reason their way to moral behavior.

I asked the rhetorical question in an earlier post: Do you have to be a Catechism-believing Catholic to know this is wrong?

It appears the answer is yes, you do — or at the least, a Bible-believing Christian of some denomination.

There seems to be no place at the table of life for unbelievers, for the simple reason that unbelievers are all sitting at the table of death.

If you do not believe in the real God, you inevitably become your own god, and out of that self-deification flows every evil thing imaginable, including such a low regard for human life that no one, anywhere, is safe from the needle, the vacuum, the shot of poison to the heart.

I am a Catholic:

I do not kill the unborn.

I do not kill the elderly.

I do not kill children.

I do not kill the depressed, the lonely, the ugly, the disabled, or the weak.

I don’t even kill murderers on death row.

Catholics build hospitals to treat the sick.

Catholics provide food, legal services, counseling, shelter, clothing and education to those who need them.

And for this we are attacked. The same people who want to kill grandma also want to close our hospitals, corrupt our educational institutions and belittle and shame those of us in the pews for having the temerity to believe that human life is sacred and may not be ended arbitrarily.

But we will not accede to them. Because human life is sacred. Every human being, including these sad, lost unbelievers who want to kill everyone who can’t fight back, is made in the image and likeness of God. We are fallen and we have the capacity to do evil. But we also have the capacity to turn to God, be forgiven and walk in newness of life.

Today, I set before you life and death, God told the ancient Israelites.

I don’t know about the rest of the world. But I chose life.

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Elderly Woman Pays $14,000 to be Euthanized at Swiss Death Facility

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Oriella Cazzanello. Source: Daily News.

I’ve been wondering how much it costs to have someone euthanized. I’ve also been wondering what kind of people perform this “service” of legally murdering others.

I’m still in the dark about the second question, but it appears the answer to the first is $14,000.

That’s what an Italian woman, who, according to reports was in good health, paid a Swiss death facility to put her down in much the same way the Copenhagen Zoo puts down unwanted giraffes. The major difference, so far as I can see, is that they didn’t feed this woman’s body to the lions.

The woman in question, 85-year-old Oriella Cazzanello, hired these fine folks to kill her because she was depressed about aging and upset that she was losing her looks. She vanished from her home in January, evidently without telling her family, who thought she gone on a spa break. When she didn’t show up, her family became worried about her disappearance and started looking.

They learned that Ms Cazzanello had been murdered by lethal injection when the death facility mailed her ashes and the death certificate to her attorney.

It sounds like Ms Cazzanello is another unhappy, well-to-do woman who should have stayed away from Switzerland and its business of dealing death.

My question: Do you really have to be a catechism-following Catholic to see something wrong with this?

From the Daily News:

A perfectly healthy Italian woman paid $14,000 to commit suicide at a Swiss euthanasia clinic because she was “sad about losing her looks.”

Oriella Cazzanello, 85, reportedly took her own life at the right-to-die center in Basel after getting “weighed down by ageing and the inevitable loss of the looks of which she was proud.”

RELATED: NEW MEXICO JUDGE RULES TERMINALLY ILL PATIENTS CAN SEEK HELP WITH SUICIDE

The wealthy senior vanished from her home in Arzignano at the end of January, reports the ANSA news agency.

Family members initially thought she’d gone on a spa break.

Assisted suicide is legal in Switzerland, but there is a huge amount of controversy over the business.

STEFFEN SCHMIDT/ASSOCIATED PRESS

Assisted suicide is legal in Switzerland, but there is a huge amount of controversy over the busines

Read more: http://www.nydailynews.com/news/world/italian-woman-pays-14g-commit-suicide-due-losing-article-1.1622200#ixzz2u4HLdFPa

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Lock Up Your Babies and Little Old Ladies. It’s Killing Time in New Mexico.

 

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You know those magazine articles and internet blogs detailing the best places in America to retire?

You can take New Mexico off the list.

Judge Nan Nash, a family court judge from the New Mexico second judicial district, has decided it’s time to let New Mexico doctors legally kill their patients. Anyone with half a brain knows that, despite the judge’s contentions, that means primarily and mostly our old people.

You can read her findings here. If you do, you’ll notice that she makes quite a few unsupported assumptions to get to her conclusion, which is that doctors in New Mexico can now kill their patients.

You can dress it up all you want, but that’s what euthanasia is: A license to kill.

You can call it “mercy” and “compassion” and whatever nonsensical appellation you can dream up to hang on it. But it’s killing people who have become a “burden.”

I hesitate to reference Hitler, especially after my explication here, but sometimes, only a reference to one of the masters of Godless killing of the 20th Century fits the “progressive” things we are doing to ourselves in America today. Euthanasia of the sick and the elderly is just Hitler’s “solution” for what he called “useless eaters” one step removed.

Proponents of euthanasia describe a fantasyland world where we can give people the legal right to kill other people and it won’t ever be abused. They live in a world where euthanasia is palliative care to ease people out of the inhuman suffering that the same medical profession we are giving the right to kill them inflicted on them in the first place. They erect all sorts of pretty little fences around their medical killing fields, and then pretend that those fences actually serve to keep the killers out.

But the truth of the matter is that human beings will kill with impunity if you allow them to kill at all. The line between a doctor and a killer is the law. Doctors have the power to kill their patents in a thousand unseen ways. They do it by accident all the time. They always, from the time you submit yourself to their care, have the power to kill you.

But when we blur the lines around how they can use that power to allow them to deliberately and willfully kill their patients in one little “extreme” instance and another instance and another one over there, we have opened the door to the idea that it is permissible for doctors to kill their patients.

All the pretty little legal fences in the world cannot undo the bedrock change in philosophy and attitude that comes riding in on that permission. After you break down the barrier between healing and killing of patients, everything else is fine print.

I say this as someone who is “burdened” as the world sees it with an elderly parent: You don’t have to kill people. All you have to do is love them and take care of them. Life is worth living, even at its twilight. People are precious, even when they can’t do anything for us anymore and we have to do for them.

Every human being is made in the image and likeness of God Almighty and, with the single exception of self defense, you may not kill them. 

Human life belongs to God. It is His to give, and His to take. It is ours to live.

What a bunch of inhuman monsters we have become that our society allows this.

I could go off into long-winded explanations as to why euthanasia is wrong and unnecessary and (dare I say it) a mortal sin that can get you sent to flaming hell for eternity. I’ve done it before. And I imagine I’ll do it again.

But for today, I’m doing to repeat one statement that I think says it all:

What a bunch of inhuman monsters we have become.

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Size Matters: For Some Humans, Size is a Death Sentence

When does life begin? Back when I was pro choice, I used to field that question in debates all the time. 

I knew that the people asking the question meant human life. When does human life begin? 

The answer is no use to us in the besetting questions of our age. Life, human life, doesn’t begin. We pass it from one to another like a baton in a relay race.

The reason for this largely useless answer is that the question itself is poorly worded. We don’t really mean When does life begin? What the questioners were trying to ask was, When does human life that we owe legal protection begin?

Unfortunately, even that question begs the underlying issue. Individual human life, with all its complexities, begins at conception. This is not theology. It is simple and obvious science. A human conceptus is a unique, perfect human being. So is a human embryo.

I was a human embryo. I do not mean that I was the makings of something that would become me. I, myself, was a human embryo. I was just as much me then as I was me when I was a six month unborn baby and when I was a 5-year-old kindergartner and now that I am a rambling, writing, mom, state legislator and all-around trouble maker.

I was always me at each one of these stages of my life. Life is something we pass from one another like a baton in a relay race. But our lives, our individual existences as persons, begins at conception.

You were an embryo, too, you know. In fact, you still are that embryo, only in another stage of life. Your life began at conception. Your earthly life will end at your death. But you will go on after that, and then, as now, you will always be you.

A reader who seems intransigent in his advocacy for killing little humans ranging from unborn late-term abortion victims back to the earliest conceptus, commented “I just can’t get worked up about microscopic embryos.”

Is that the reason so many people are willing to denude human beings of their humanity early on in their lives? Is it a matter of size?

It is important to remember that calling someone an “embryo” is an entirely arbitrary designation that people created for convenience. As it is used in practice the designation of this stage of a person’s life lasts from shortly after conception up to about 8 weeks. The person is, admittedly, tiny during this whole time, but they aren’t always microscopic. The question still remains: Would their lives matter more if they were the size of dinner plates?

I’m being a bit facetious here to make a point. Size shouldn’t be a death sentence. But when we begin to deny the obvious fact that these are human lives we are taking, we find ourselves in the conundrum of defining what makes the rest of us safe from the long knives of science.

The same science that gives you central heat and air can snuff you out like the flame on a match. The only thing holding it back is law. 

The legal barriers we erect around human life are our only protection from the rapacious disregard for human beings that sits at the base of every godless philosophy. Science itself is neutral on the issues of God and morality. It is not inherently moral or immoral. It is, rather, amoral.

Our safety and security rests, not in the self-defined great minds of scientists, but in the little minds of politicians. It is politicians who have kept us from destroying every bit of life on this planet with the scientist’s great gift of nuclear weapons. It is politicians who erect the walls of legal safety behind which we hide against the darker impulses of those who have no regard for us at all. Politicians and the laws they write are the method we have for keeping the monsters beside us at bay.

Make no mistake about it, science has acquired the power to be a death-dealing monster that can destroy us all.

Are human embryos human beings? Of course they are. There isn’t any question about that. The question is, do we think we are capable of creating, exploiting and killing whole classes of human beings and not letting this death-dealing disregard for human life spread to the rest of us? The answer for any thinking person who has the least knowledge of human history is, no.

Once the law allows one group of people to kill other groups of people for any reason they chose, the gun is loaded, cocked and pointing at the rest of us, as well.

We already kill human beings throughout their pre-born life. We kill them because they are disabled. We kill them because they are “unwanted.” We kill them because they — unlike us, we seem to say — are going to die soon anyway.

Is that the new value on human life? To have a right to life, do you have to be “wanted,” or physically perfect, or not be going to die?

By that logic, there is no person on this planet who has a right to life.

Do you realize that? By the logic we apply to embryos, who are killed because they are too small to have a right to life, and for all unborn babies, who are killed because they are unwanted-disabled-going-to-die-anyway there is no person on this planet who has a right to life. 

Is that exaggeration? I think not. The agitation for euthanasia is growing. Already several nations and a few of our states have taken down the wall to killing people who are a burden to others, in pain, mentally ill, depressed, etc. They pass these laws under the guise of — you guessed it — they will be dead soon, anyway. We’ll just kill the terminally ill, they claim. Nobody will die except those who volunteer for death, they tell us.

But as soon as these laws pass, the criteria begins to broaden, and soon people are being euthanized without their knowledge, for all sorts of reasons.

Why? Because if any group of people may be legally killed for reasons of their murderer’s devising, then all our lives are forfeit.

The selling of death by those who want to kill has become slightly more subtle than it times past, but the underlying message is the same.

It’s only a small over-simplification to say that all these people at the vulnerable stages of life are dying because of money. Those who kill human embryos to harvest their body parts promise us miracles in a test tube that will give us cures for every dread disease. But what they are really about is massive amounts of government funding. Unborn children die because abortion is marketed by those who make money off it. They die because we would rather become murderers of our own children than write laws that protect women’s ability to have children and hold jobs, get educations and walk the streets without fear of rape. We kill the infirm, the depressed and the elderly, so they won’t be a “burden” on our health care industry.

We kill for money. We lie and twist the facts to claim that we are killing them for kindness’ sake. But in truth we have done away with the legal protections of the basic right to life of whole classes of people largely for money.

Does size matter? In the case of human embryos, size is a death sentence. But for other people we kill, it is just a matter of getting rid of what bothers us.

I haven’t mentioned theology or even morality as a reason for not killing whole classes of people with impunity. I don’t need to. There is an entirely secular reason for granting a universal right to life to all human beings at every stage of our earthly existence. That reason is self-preservation. 

Unless you are one of the gods of our little earthly universe — one of the powerful, the wealthy, the “decision makers” who live in shadowy enclaves inside super zip codes and pull the strings on the rest of us — unless you are one of them, you need this wall of law to protect you.

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Parsing Killing With Impunity and Manufacturing Monsters

In case you were wondering, the devil is at work all over the world, not just here in America.

One case in point is a suggested revision to Dutch statutes that I mentioned in an earlier post to allow medical personnel to euthanize minors and Alzheimer’s sufferers. Ironically, these are two groups of people who are considered incompetent to make most legal decisions for themselves. The proposed law was drafted in part by Senator Philippe Mahoux.

Our world is so spiritually sick that we try to parse and channel legalized murder. We have laws that point to one group of people and say in effect, “you may kill them with impunity” then, we have other laws that point to another group of people and say “if you kill them it is an atrocity.”

Well, which is it? Is it an atrocity to kill the innocent, or is it something we may do with impunity?

Maybe it’s time for us as a society to stop allowing the controlled killing of innocents. Maybe we should stop cozying up to killing and making it our pal by calling it a “right.” Maybe we should simplify things and just say that, with the single exception of self-defense, it’s wrong to kill people. Period.

That’s an unsophisticated way to handle things, I know. It’s also bound to make things hard for someone out there who claims that their desire to kill someone else is, in fact, a kindness and their “right.” But it might have the effect of re-erecting that fence around human life once again. You know the one, the fence of law, morality and custom that keeps us safe from one another.

Instead of going out and putting ourselves into tiny prisons and police state boxes in our zeal to be safe, perhaps we should just simplify our thinking and go back to the fuddy-duddy Christian notion that every individual has an inherent right to life because they are a unique and irreplaceable human being made in the image and likeness of God.

I know that’s not a very politically-correct way to approach this. But our recent history of parsing the freedom to kill hasn’t worked so well for us. Our society has become a monster factory. Maybe we should ask ourselves why.

The France 54 International News article describing this proposed law says in part:

AFP - Belgium is considering a significant change to its decade-old euthanasia law that would allow minors and Alzheimer’s sufferers to seek permission to die.

The proposed changes to the law were submitted to parliament Tuesday by the Socialist party and are likely to be approved by other parties, although no date has yet been put forward for a parliamentary debate.

“The idea is to update the law to take better account of dramatic situations and extremely harrowing cases we must find a response to,” party leader Thierry Giet said.

The draft legislation calls for “the law to be extended to minors if they are capable of discernment or affected by an incurable illness or suffering that we cannot alleviate.” (Read more here.)

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