It’s been a while since I posted this. I think it deserves another look.
… and this one from Downey, California.
… and Market Square in Knoxville, Tennessee
It’s been a while since I posted this. I think it deserves another look.
… and this one from Downey, California.
… and Market Square in Knoxville, Tennessee
The Catholic Patheosi are writing about why we chose to stay in the doomed Catholic Church.
I mean, it’s been in all the news lately that the Catholic Church is on the way out. We’re supposed to be over and done for, or at least going down for the count. Catholic teachings are irrelevant to the world today, or so we’re told.
So why would anyone stay in the Catholic Church? Is staying Catholic a twisted desire for irrelevance and being out of step with the world? Do we stay because we have nothing better to do with that hour each week?
Here, in three sentences, is why I stay.
1. Christ in the Eucharist called me to the Catholic Church.
2. Christ is in the Eucharist.
3. Christ has not told me to leave.
To the best of my ability, and according to the grace that I am given, I follow Jesus Christ and Him crucified. If you want to find Jesus Christ and Him crucified, go to a Catholic Church. He’s there, on all the altars of all the Catholic Churches in all the world.
The priest may ride with Jesse James, and the bishop may be as confused as the priest. The people in the seats around you may be all kinds of sinners. You may be all kinds of sinner yourself. But Jesus Christ the Lord is there — body, blood, soul and divinity — on that altar. And He’s there for you.
You can reach out and touch Him. You can partake of Him. You can be blessed, healed and loved by Him in a concrete, direct and completely reliable way, just by going to a Catholic Church and taking communion.
You hold out your hands and Christ is laid on your upright palm. You taste the wine and the blood of God Who died for you enters into you. You partake of His Passion, and you share in His triumph. He rose so that you may live forever. He died so that you can enter into God’s great ocean of mercy and forgiveness. He cleansed you with that blood you taste, saved you with the flesh hidden in bread on your palm.
I am not leaving the Catholic Church, because Christ in the Eucharist called me to the Church. I am not leaving the Catholic Church, because Christ is in the Eucharist and I partake of Him and His blessings in communion. I stay in the Catholic Church because my Lord and my God put me here and He has not told me to leave.
I chose Christ, and He is there on all the altars of all the Catholic Churches in all the world.
I volunteered to host my book club at my house tonight.
Then, life piled on and I made a decision to move the book club meeting to a local restaurant. My fellow book-clubbers were not only gracious about it, they seemed delighted with the prospect of dining while we talk.
I could, if I had been stupid, have soldiered through, putting together snacks and polishing my house so I could play hostess. But that would have been, as I said, stupid.
I had plans to write a blog post today about a topical issue, taking my own slant on the subject. I’d done some research, filed the links in Omnifocus and had it ready to put together. That was going to be today’s big post.
Then, Mama’s hallucinations came back and I need to spend the day going from doc to doc. I could, if I had been stupid, have skipped my early-morning aerobics class and put that post together. But that would been, as I said, stupid.
Both these things would have violated the triage I’ve set up for my life. This isn’t the first time I’ve had to establish iron-clad priorities and stick with them, even when it stings. That’s the life of every successful elected official. I would never have been elected without the ability to do this, and I could never have passed all the legislation and taken care of my district and still had a happy home life without it, either.
I thought I was past that kind of self-discipline when I walked out of the House. I ping-ponged around for months, while the exigencies of Mama’s dementia made hash of my life, my health and my state of mind. I wasn’t managing these things; they were managing me.
It all came to a resounding crash a couple of months ago. Mama’s dementia tripped over into active 24/7 hallucinations of the ugly kind, and then, right on schedule, I got sick and couldn’t get well. Suddenly, I was out so deep in the deep that I couldn’t touch bottom, and I was so tired, that, try as I might, I was swallowing water and dipping under.
Enter depression, a big shot of despair and anger. It was miserable.
I prayed and prayed and I didn’t think I was getting answers. But God was answering me, He just wasn’t telling me about it. Help came in the form of new medications and healing in my own body. Help came in that small still voice that told me that I wasn’t going to be able to do this perfectly, but doing it in a messy way with lots of mistakes was alright. It was ok to just muddle through.
God gave me something I didn’t pray for but which has helped me more than I can say. He gave me peace with my own weaknesses and faults, acceptance of my failures and stumbles. He gave me His love and His acceptance and His assurance that imperfect was good enough.
I didn’t hear voices, and I didn’t get specific direction. What I got was a gentle attagirl and a loving Peace, Be Still.
The rest came from me. God gave me courage and peace. He freed my mind from the depression and anguish and that let me find my own way out of the woods.
Robert Frost said that the way out is through. In this case, he was absolutely right. The way out is through. I’m not the perfect daughter doing the perfect job of caregiving. I am just me, seeing my Mama home the best way that I can.
The first rule of going through is to make sure that you get through. What that means in direct terms is don’t get sick. In the new triage of my life, I have a husband, a mother, and my own self to tend to. My precious children are adults who can and do take care of themselves. Not only that, but they’ve come on board big time in terms of Mama, or as they call her, Amah care.
My first priority isn’t taking care of Mama or even being a wife to my husband. My first priority is taking care of me. By that I mean two simple things: Don’t get sick spiritually and don’t get sick physically.
A couple of the Catholic Patheosi are pretty much saints. I won’t embarrass them by detailing their life of prayer and worship. It’s enough for the purposes of this post to say that I ain’t them. For me, not getting sick spiritually depends an awful lot on God’s mercy. I pray, and I pray often. But many of my prayers are said while I’m driving my car or loading the dishwasher or giving Mama her bath or throwing out her dirty diapers.
One constant prayer is simply that God will save me from my inner jerk.
I go to mass, but only once a week. There was a time when I went every day, but not now. I probably should start going more often, simply because every time I take the Eucharist, it heals me, and I do need healing. But it’s tough to start something new right now.
My first area of triage is simply this: Get 8 hours sleep (I’m not doing so good at this one), go to aerobics class and ride my recumbent bike on the off days, stop eating junk. This is number one. If I crater physically, I can’t do anything else.
Right next to this is pay the bills, keep the car and house maintained. This isn’t time consuming, but it must be done.
Still in the first area of triage is say a prayer, read the Bible and play some music on the piano every day. The piano soothes and heals me almost as much as sleep and exercise. Ditto for prayer and Scripture.
Then, my next first area of triage is take care of Mama. This is huge. It’s hours and hours. It’s unpredictable and crazy making. It’s why I have to stay prayed up and exercise, sleep, eat right. I can not take care of Mama unless I do those things.
The other thing in my first area of triage is my husband. He’s my other half, my life’s partner, my lover and my love. It’s a joy to spend time with him. I can’t let him and our relationship be shoved out of my life by other things.
Spiritual and physical health, Mama, hubby: These are first priorities.
Second priorities are the book and the blog. The blog comes after the book in priorities.
Third is everything else. That includes keeping the house clean, doing laundry, etc.
So, the reason I haven’t been blogging as much is simple. The blog got bumped to second place of second place. I blog after I take care of me, Mama, hubby, pay the bills, change the oil in my car, get the air conditioner serviced and write my book. The blog still comes in ahead of running the vacuum and doing the laundry. Fortunately, those things fit easily in odd moments.
When I need to stand up and take a break, I vacuum the living room or empty the dishwasher.
What I don’t do is skip aerobics to blog or short-change my husband to work on the book.
That, my friends, is the new triage of my life. It seems to be working, but as I said, Mama’s hallucinations are back. That may well force a whole new paradigm on me. I’m doing doctor duty today. And that’s why this is the only post you’ll see from me until tomorrow.
Prayers and blessings to each of you.
In keeping with my longstanding tradition of kicking over hornet’s nests, I’m going to ask a question.
What is the most perfect prayer?
Over on the Facebook page of a friend of mine, a commenter who identified himself as a priest said that the Holy Mass is the “most perfect prayer.” A Deacon of the Church responded that yes, it was.
I’ve been rolling that one around in my mind ever since I read it.
Mass is, from beginning to end, one long prayer. It is also the sacrifice of Calvary, brought into our daily lives. More than that, it brings that Sacrifice and the Lord Himself into a reliable, supremely accessible form under the guise of bread and wine.
As we would say in Oklahoma, that’s pretty stout.
But is it the most perfect prayer? Is there such a thing as a perfect prayer?
I can’t answer that, even though I raised the question myself. Instead, I will tell you what I know and why I ask the question in the first place.
I know that my personal conversion experience was a sort of eucharist. Let me describe it and explain what I mean.
I was driving in my car, on my way to make a speech. I was deeply troubled and sore at heart because of a sin I had committed against another person. Almost from nowhere, I said aloud, “Forgive me.”
The moment I said that, I felt the long years of sinfulness lift off me. It as an actual physical sensation. I also felt this Other, a Being, respond with such joy and love that words fail to describe it. In the same moment, I felt this joy and love, filling me up.
What was all this? I didn’t know at the time. It was a while into the future before I figured out that the Being I met that day and Who has never left me since was the Holy Spirit.
I never, until I read that exchange on Facebook, considered the possibility that in that moment, I became a form of Eucharist. What I mean by that is that I now believe without doubt that what I experienced was what Protestants call “the baptism of the Holy Spirit,” and what I’ve seen described in other places as the “indwelling of the Holy Spirit.”
In fact, even though I didn’t know it when it happened to me, Scripture has quite a lot to say about the Holy Spirit, dwelling within us. That Scripture is not describing a theological concept. It is talking about an absolute reality of Christian life. I suppose that what I am also describing might be what Catholics call “a state of grace.”
All I know is that God reached down into that car and loved me back to life in an instant, He came to live within me and me with Him and He has walked with me since that moment. All this happened because of a two-word prayer that I didn’t know was a prayer: “Forgive me.”
I read the comment that the mass is the most perfect prayer, and I agreed with it. But I also know that God can and does create individual Eucharists in people’s hearts every day. I was not unusual or even especially blessed by what happened to me. The reason is that God answers sincere prayers. And He can make a Eucharist, a communion, of any person, at any time.
I know of a young woman who was kidnapped off the street on her way to school. She was put in a brothel and sold over and over as a victim of human trafficking. She lived in India. She had never heard the name of Jesus, knew nothing about Him.
One day, He came to her in the tiny room where she was held when she was not being sold. She saw a light, then a vision of a man. “I am Jesus,” He told her. “I will take care of you.” This young woman now attends a Christian university here in Oklahoma in preparation for returning to India to work among trafficked women.
Her prayer was no prayer at all, at least not as we normally understand it. Her prayer was the desperation and suffering of a young girl, sold into sex slavery. It was the wounded cry of one of His children, reaching up to heaven. Her prayer was not of her own initiative. Her prayer was His love, and it came from Him to her, not the other way around.
And that is the crux of it.
I did not deserve forgiveness. I did not deserve the love and joy that He gave to me.
The goodness was all His. The need and unworthiness was all mine.
The young girl, held prisoner in a brothel, did not even know His name; she did not call to Him because she did not know Him. He came to her. Because He loved her.
I have a friend who spent years trapped in the sins of prostitution, drug dealing, alcoholism and addiction. For a long time, she would visit one of our Catholic churches here in Oklahoma City. She didn’t go there during mass. She sat at the back of the sanctuary alone, when it was empty. Her reason for being there was that Christ in the Eucharist was calling her to Him. She went there because He called her to Himself.
Her prayer was shame and a sense of unworthiness. It was isolation and alienation and aloneness. It was believing that the good people of the parish would never have her there, but knowing, because He called her, that she had to be there. With Him.
The perfect prayer is a mother, sitting up at night in a steamy bathroom with a croupy baby. The perfect prayer is a father, going to a job he hates and taking all manner of humiliation in order to support his family. It is the rape victim who chooses life for her baby and the cop who follows the evidence rather than just cooking up a case against the most likely.
The perfect prayer is to look at insurmountable problems and terrible insults, to stare in the face of your deepest terror and say, “Lord Jesus, I trust You.”
The mass is a gift, but it is not a gift we give to Him. It, along with the Church, is a gift that He gives to us. The Eucharist is a gift, a covenant, a bond and a promise that He is, as St Paul said, able to keep that which we have entrusted to Him against that day.
The Eucharist heals, gives life, and assures us that at the other end of this earthly passage, in the words of Julian of Norwich, all will be well, and all will be well, and all manner of things will be well.
The Eucharist comes from Him, to us. Not the other way around. In like manner the perfect prayer is always His prayer in us. The mass is prayer. A simple forgive me is prayer. Desperation and fear are prayers. Shame and sin sickness are prayers. Love, fidelity, courage are prayers.
Grace is a gift. Mercy is a gift. Salvation is a gift. The Eucharist is a gift. Life is a gift.
They are gifts to us from Him.
The only gift we have to give Him is our love. Everything else, including obedience, comes from that.
What is the most perfect prayer? I think it is to take the whole of our selves, including the pits and stains, welts and scars, lay them down in peace, and say with the confidence of a child talking to her Daddy, “Lord Jesus, I trust in you.”
If you do not eat of my flesh and drink of my blood, you will no have life within you. Jesus Christ
The Eucharist was a scandal. Many of Jesus’ followers left Him when He explicitly told them I am the bread of life.
It is popular today to cast Jesus as a Casper Milquetoast god thingy of our devising. According to popular cant, Jesus’ sole purpose in becoming human was to tell us that, hey, I’m ok and you’re ok. Do what feels good and so long as it doesn’t kill somebody else — unless of course it’s euthanasia, embryonic stem cell research or abortion, in which case, it’s a “human right” to kill somebody else — so long as it doesn’t kill somebody else that you’ve decided it is a denial of human rights not to kill, it’s fine by me.
Jesus’ living teaching about the mercy of God toward the weak and helpless, in particular women, when He said let him who is without sin cast the first stone has been transmuted to mean I can commit any sin I want and the Church is sinning if it says my sin is a sin.
The Eucharist was a hard teaching, a scandalizing teaching, on that day when Jesus first taught it. Many people left Him because of it.
But Jesus didn’t follow after them and try to smooth things over. He didn’t say C’mon back. I didn’t mean it that way.
His reaction — if you have deluded yourself into believing in the Casper Milquetoast Jesus of modern pop theology — was downright unChristlike.
Stop grumbling among yourselves. He said. It is written, They will all be taught by God.
Then, he doubled down on his teaching about the Eucharist: My flesh is real food and my blood is real drink … Your ancestors ate manna and died, but whoever feeds on this bread will live forever.
Finally, He turned to His disciples and said, Are you going to leave me too?
Not, notice, please, please don’t leave me; I was only speaking metaphorically.
He looked at them and without equivocation acknowledged that they were as scandalized by this teaching as those in the crowd, but, again, without wavering one inch on that hard teaching, asked them the real question that He asks each of us: Are you going to leave me, too?
It was a line in the proverbial sand. Stay or go, He was saying, but the teaching will not change.
He asks us, all of us, including our cardinals and bishops, this same question today. Are you going to leave me, too?
Will the hard teachings of our Christ Jesus, Who was anything but a Casper Milquetoast, be too much for you?
Today’s Catholics wuss right by the hard teaching of the Eucharist. We’ve got that one down.
But the other hard teachings about the sanctity of marriage and human life, about the reality of hell and the fact that yes, Virginia, there is a satan, are too difficult, too embarrassing, too demanding of us in this post-Christian world.
We want to whittle Jesus down, to wear away His rough edges like a bar of soap, until we have a slippery little g god who won’t make things so tough on us. We want our silly addlepated little wimp of a self-made god who won’t trouble us in our desire to be accepted and loved by everybody, including those who are unknowingly following satan when they attack Him.
We want Christ without the cross, eternal life and salvation without redemption and conversion.
It hurts me! Sinners cry. It hurts to be “judged” a sinner just because I break these eternal rules. It rankles and angers me that anyone would think that the things I want to do are wrong. So, stop saying that. In fact, tell me that what I want — whatever I want — is good and virtuous.
If the Church obliges, it will condemn these people to hell.
It will also condemn itself to inconsequence.
It is one thing to teach that this Church of ours is the cornerstone, that it was built on Peter the rock and that Jesus said the gates of hell would not prevail against it. It is quite another to arrogantly assume that the Church may change the basic teachings of the faith and teach that which is contrary to what Christ taught and that it will be A-Ok because Jesus said the gates of hell would not prevail against us.
The first is faith. The second is presumption.
Jesus did not mean whatever this Church does is holy because the Church does it. His great Apostle, St Paul, said quite clearly, God is not mocked.
John the Baptist told the Pharisees, when they went into the wilderness to refute him for his preaching, that everyone — including them — was in need of redemption. He then smashed their self-justifying claims of exemption from following the laws of God. Do not say we are sons of Abraham, he told them. God can raise up sons of Abraham from these very stones.
Jesus said it best, of course, when He said, A servant is not greater than his master.
That applies to those who wear the mitre just as it does to the rest of us.
Perhaps the hardest teaching in that day of hard teachings when Christ the Lord made clear beyond misunderstanding what the Eucharist really meant, was the answer He gave to those who walked away. It is written, they will all be taught by God.
We have been taught by God made flesh. This is not some wimpy, politically correct little g god of our devising. This is a God who was reviled and attacked, mocked and betrayed and yet did not yield. This is a God who consented to be beaten, tortured, mocked, and horribly murdered; Who took on the bottomless alienation of all sin, Who became Sin, in order to buy us back from our perdition.
Are you going to leave me too?
That is the question.
It’s up to each one of us to decide what we will answer.
It’s a bitter pill for Catholics, watching the videos of Archbishop Carlson’s testimony.
I understand and share the emotions it raises.
But we do not serve ourselves or our Church by pretending that it ain’t so. We’ve got to face this because it is reality. It doesn’t change in any way the simple fact that Jesus said “You are Peter and on this rock I will build my Church and the gates of hell shall not prevail against it.”
What it changes is the blind notion that many Catholics have — that we all want to have — that our religious leaders are sinless Christ figures themselves.
They’re just people, just like us. They are conduits of the graces of the sacraments. God can and does reach through them and into us when we go to them for support and help in our troubles.
But the miracle in that is all on God, not on them. They don’t create the miracle, they don’t control the grace. I know from personal experience that God can reach out and touch anyone, anytime. I believe that all that’s needed on our parts is a willing heart. All we have to do to receive God’s healing grace is say yes to it.
Why, then, a priesthood? If God can reach directly into us Himself then why do we need priests who are conduits of grace?
Because the priesthood is God’s instrument for bestowing this grace in an understandable, predictable and accessible way. I think that the emotionalism that is sometimes exhibited in some churches is an attempt to re-create that first transforming moment of grace when they originally said yes. It is an attempt to touch God and feel it again by using our own emotions to elevate ourselves to that level.
The Eucharist gives us that healing moment of grace, that experience of touching God, of feeling Christ, without any effort on our part. All we have to do is say yes and partake. It is the same with confession. Confession bestows healing grace. So much so that there have been times, including long periods when I was feeling especially challenged, that I went to confession every week, even though my sins were not so grave, because I needed that encounter with Christ, that healing grace that confession gives.
Sacramental confession strengthens us in an almost unfelt way. The more often we go to confession, the stronger we are in resisting evil. In fact, my experience has been that if I confess something on a regular basis, I stop wanting to do it. It takes a bit of time, but that’s what happens.
These graces, as well as the graces of the other sacraments, flow through the priest in a way that is simple for those of us who receive it. We don’t have to understand theology. We don’t have to work ourselves into an emotional high. All we have to do is say yes and accept the grace that is freely given to us.
The crowning moment of grace is always the Eucharist, which is direct contact with Christ. So far as I’m concerned — and I’m not a theologian, so this applies only to me and my understanding — the Church is the Eucharist. And we are the eucharist. Because the Eucharist is Christ. The priesthood exists to bestow grace. Priests are conduits of grace, and it does not matter what kind of hooligan they are personally, the graces of the sacraments flow through them to us, regardless.
Which brings me back to Archbishop Carlson. I wouldn’t call him a hooligan. In fact, I’m not sure how to label him. I don’t want to label him and his faults. It is enough for me that this is the situation in which we find ourselves, him and us. Because at this point, that’s what it’s about: Him and us.
Not, Jesus and us, or even the Church and us. But poor, messed up Archbishop Carlson and us. We don’t have to decide what to do about Archbishop Carlson. What we are tasked with is determining how we are going to relate to our dear Church in the light of the obvious fact that our leaders are ordinary people.
They can be cowards. Just like us.
They can be craven. Just like us.
They can lie, cheat, steal and run away when they get in trouble. Just like us.
They can gossip and betray confidences, hold grudges and be spiteful. Just like us.
They are not Christ.
What they are is men who have consented to be the conduits of grace to Christ’s Church, which is us. There is a moment when heaven comes to earth and the Eucharist becomes His Body, His blood, in which the divine flows through them.
The fact that a few of them become callous about this and begin to devalue it and even start thinking that it is all about them and not Jesus, does not change the impact it has on us. The Eucharist is still real, even if the priest is a messed-up welter of confusion and sin.
Archbishop Carlson reveals himself to be a lawyered-up citizen who ducks and covers under oath in an act of self defense. I have no idea why he didn’t do the obvious thing and exercise his right to take the Fifth Amendment. It would have been far less damaging to his credibility than this performance.
You can find the full text of his deposition here. Many of the salient comments are highlighted to make them easy to find.
There really isn’t any point in trying to find an “out” for Archbishop Carlson in this. The deposition speaks for itself. Besides, it’s not our job to judge Archbishop Carlson. Our job is the much tougher one of working out how to be a faithful Catholic in a world of fallen leaders, including our leaders in the Church.
How do we follow these men when they are so nothing special as this deposition reveals them to be? Not, mind you, worse than us. Most of us would duck and cover in a deposition like this one, just like the Archbishop. Any of us who have brains would get the best legal counsel we could and do exactly what that attorney told us to do.
Archbishop Carlson doesn’t reveal himself to be a fiend in this deposition. He reveals himself to be no better than the rest of us.
Which brings us back to the task that faces us. We are fallen people, served by a priesthood that is composed entirely of fallen people, living in a fallen world.
Yet we serve a risen Savior, Who is God Incarnate. We are called to be “perfect as your Father in Heaven is perfect.”
But we can’t do it. We. Can. Not. Do. It. We don’t get through a single day without at least one and usually many sins of one sort or another.
We want heroes who will give us the illusion of the possibility of human perfection. But human perfection is always just that; an illusion.
To put it bluntly, we are all — priest and parishioner alike — down here in the pits together. As Jesus said, “There is none good except God.”
So how do we solve this conundrum of answering a call to be “perfect” while we are certain that there is “none good” among humankind?
We solve it by getting up every morning and giving our day to Jesus and His Mother. We solve it by availing ourselves of the certain graces of the sacraments. We solve it by forgiving each other and sustaining one another in our weakness.
How does this apply to the Archbishop Carlsons in our clerical leadership? More to the point, how does it apply to us and our response to the Archbishop Carlsons in our leadership?
My answer — and this is just me, talking about me — is that we need to cherish these men and help them as we can. At the same time, we need to stop pretending that they are anything other than fallen human beings. When they stand behind that altar and lift up the host, they are conduits of God’s grace. When they come down from behind the altar and scald us with a fit of rage or lie in a deposition, they are just people, wallowing around in the pit of failed good intentions along with the rest of us.
This is difficult for Catholics. It’s difficult for me. I am still working out how to deal with wounds inflicted by clergy. Some days I don’t do so well with it. Protestants can just dismiss their clergy as fallen people and be done with it. But Catholics are part of a hierarchical Church whose entire governance is built on the administration of these fallen men.
How do we, as Catholics, remain faithful when we see by their actions that we must be judicious about how and when we follow our clergy?
This is a tough one. It’s not always or even mostly about big public dilemmas like Archbishop Carlson’s dipping and dodging deposition. It is usually more personal, and because of that, far more damaging to us as Christians and Catholics.
How do we, say, disregard things a priest or spiritual director says to us in a fit of rage? How do we decide what to believe and what not to believe about the things they say to us? How do we overcome the sense of betrayal when a priest gossips about our deepest hurts? These are more the kinds of things that most Catholics must overcome in their walk of faith. The big public falls from grace seem easy to me compared to those much deeper personal dilemmas. How do we live together as Catholics in this fallen world?
These are hard questions with no easy answers. I’m going to leave it open for discussion and see what the rest of you think. In the meantime, take a look at Archbishop Carlson’s deposition. It’s clearly not a case of dementia or anything like it. He’s dipping and dodging and doing it quite well. Just like us.
So it turns out that those pesky Satanists who want to decorate my state capitol lawn with what is one ugly bit of Satanic statuary also have their eyes set on higher ed.
The Satanic Temple evidently plans to hold a black mass at the Harvard Extension Cultural Studies Club. That’s Harvard, as in the hugely expensive university where so many of the poobahs that run this country for their own benefit get their tickets to power punched.
I chose to ignore this story when it first surfaced because I had no idea if it was true, and I had zero time for tracking it down. But Elizabeth Scalia, aka, The Anchoress, who is easily as busy as I am, made the time to do just that.
It turns out that yes indeed, Harvard is playing host to the black mass folks, and at least one of them is claiming that they’ve managed to procure a consecrated host to use in their alternative culture extravaganza. Others of them aren’t so sure they have a host, and after thinking it over (and getting flak from The Anchoress) they’ve announced that, even though they have — or don’t have, depending on who’s doing the talking — a consecrated host, they won’t be using it (if they do have it) at their shindig.
Of course, Satan is the father of lies, and these are his disciples, so who knows if they have a consecrated host or not? Who knows if they’ll use it?
In an interview on Mobile Movement, the leader of this hardy band of the damned first says that they do, in fact, worship Satan. Then, he goes off on a riff about literary constructs, referencing Milton and Anatole France. Since, as I said earlier, Satan is the father of lies, I don’t think it matters all that much what this guy says. Believe it or don’t, as it suits you. But, if you’re smart, don’t bet anything valuable on it.
Deacon Greg Kandra reminds us that Harvard was once a Christian university, that it was, in fact, founded on Christian principles. But that, as they say, was then. This is now.
Academic pretensions aside, Harvard today is the premiere ticket-puncher for the power elite of this country. Go to Harvard, rule the unwashed masses. There’s nothing, but absolutely nothing, Christian about that.
So, it doesn’t surprise that in addition to worshipping power and mammon, they’re taking the mask off that deal and putting the guy behind the mask right out there in public where we can all see him.
Not to be limited to ugly art and profaning the mass, the followers of the dark lord are also getting into politics. According to their Facebook Page, The Satanic Temple is running an Adopt a Highway campaign, and plans to hold a tongue-in-cheek rally in support of Florida Governor Rick Scott, an honor which I doubt the good governor really wants.
What do I advocate in response to Harvard’s foray into cultural experimentation by way of satan worship and talk of maybe defiling what might be a consecrated host that is the Real Presence of Christ the Lord?
Just this: Don’t send your kids to Harvard. And write your senators and representatives about taking a good long look at all those government grants that get funneled into that one school.
We need to do this anyway, you know. Harvard and its little troupe of elite schools are not healthy for this country. They create a 1% that is disconnected from and hostile to the rest of us. They are, in many ways, predatory. It would be much better for this country if we offered some of those grants to other institutions, including non-academic organizations.
The only other thought I have is to pray for these satanists. Not only are they desperate for attention and more than a little crazy acting, they’ve got horrifically bad taste in art.
This is the ugly statue that the Satanic Temple wants to put on Oklahoma’s Capitol grounds.
Sign up for free newsletters and special offers