His Holiness Who Talks About Other People’s Sins vs That Gasbag in Rome Who Talks about My Sins

Evangelii Gaudium is a convicting document.

If you read it with an honest heart, you will be moved by it to ask God’s forgiveness and to deepen your prayer life.

That’s exactly the effect it had on me. I dropped into prayer numerous times as I was reading Evangelii Gaudium. It brought me face to face with my own spiritual drift and self-absorption. It is a convicting document, if you let it be a convicting document.

It can also be a damning document if you read it with a self-righteous heart. You can deprive yourself of the Gospels if you chose to cling to your pet sins and condemn the Pope for pointing them out to you.

A good number of very devout Catholics are settling for a faux faith whose repository is in various web sites run by pundits with collars and pundits without collars, all of whom preach a narrow, self-satisfying Gospel focused on other people’s sins.

If we confine the Gospels to thou shalt nots about abortion and same-sex marriage, it’s easy for people who are not tempted to those sins to feel like their only sin is uttering a curse word when they accidentally hit their heads on the cabinet door while cooking dinner. By the same token, if we confine our fidelity to the Church to an exaggerated obsession with our disagreements with priests, bishops, and lately the Pope himself, we will miss our blessing entirely.

Some Catholics seem to have become the mirror image of those who judge God by whether or not He agrees with them. We live in a culture that refuses to repent of its sins and that demands that the Church validate its sins or be labeled a heartless bigot.

Sadly, more than a bit of this attitude has crept into the pews and behind the altars of the Church itself. There is a large segment of the Catholic faithful who refuse to accept the teaching authority of the Pope when he teaches something that disagrees with their politics, (either of the left or of the right, it doesn’t matter) or their private view of things.

The abortion issue in particular has led a lot of Catholics to assume that if the politics are right-wing, they are also righteous. Pope Francis, by pointing out that all politics, either of the left or the right, must be judged by the true compass of the Gospels, has shook these people to the core.

As I said in an earlier post, this business of slicing one or two sins out of the Gospels and using them to condemn political opponents while twisting and perverting all the rest of the Gospels to suit secular political goals, is heresy. It is not the Word of God that leads to eternal life.

Pope Francis is preaching and teaching the whole Gospel of Christ in all its radical, game-changing power.

Some Catholics judge the Pope by whether or not he teaches a Gospel that affirms them in their condemnation of others. They want him to do this without disturbing them by calling foul about their own pet sins. These unhappy folks are throwing away the blessings of faith with both hands. They are outraged and enraged by that gasbag in Rome who is telling them that they are in need of conversion just like everyone else.

The Pope goes from His Holiness, the Vicar of Christ who they follow because they are “loyal to the magisterium” to that illiterate and uneducated-in-the-ways-of-the-real-world meddler in the Vatican who should be ignored and even condemned. How dare he tell them what they don’t want to hear about things that they don’t want to change?

I think that a number of the pundits who are calling the Pope names like “Marxist” never read Evangelii Gaudium. I would guess that they either thumbed through it until they sighted the buzz words they wanted, or they had someone else do it for them. I know for a fact that the criticisms I’ve read of Evangelii Gaudium are untrue, self-serving and predictable.

I am flummoxed by devout people who want the Church to affirm them in their sins. Their hearts are so hard, their self-assertion so grim. Is that all Christ means to them? Does their “faith” in the teaching authority of the Church end where their politics or self-interest begins?

The teaching of the Church is a doctor that helps us diagnose our spiritual ills so that we can get well. Pope Francis is calling each and every one of us to the incredible joy of laying down the lead weight of darkness that comprises our false allegiances to the things of this world. He is calling us to follow Jesus without reservation. He is showing us how to be saints.

I, for one, want that. I want the joy of Christ. I want the true freedom of the Gospels. I want to follow Him.

Because I know the pit of sin and death He saved me from. Because I know the price He paid to do it. Because I know that the freedom of following Him is absolute and the joy of living and walking in His Heart is beyond words.

Finally, and most importantly, I want to follow Jesus because I love Him.

Pope Francis wrote a convicting document when he penned Evangelii Gaudium. It is a road map to evangelizing the world. In the Christian way, it asks each of us to begin this journey of evangelization by cleaning out our own souls first. It asks us to give up our pet sins for Jesus.

My advice to those who are willing to hear it is to stop following false popes who teach a self-satisfied self-righteousness and the bitterness that comes with it, and follow the real Pope.

You know who I mean: His Holiness, Pope Francis.

 

 

Evangelii Gaudium Cliff Notes: Part 1, The Call

 

Go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always to the end of the world. Jesus Christ

 

Evangelii Gaudium is a call to you and me and every other Catholic on this planet to step out of our petty personal piety and evangelize the world.

There is a considerable body of support for this call throughout Christian history. The first and most important — in truth, the only support anyone needs — comes from Jesus Christ Himself in what He said in the words I put above.

Protestants call it the Great Commission, and a number of their denominations are built on living it out. Jesus Christ told His followers to go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

Just to put emphasis on it, He had, before His murder, cursed a withered fig tree for not bearing fruit. What did that fig tree do to Jesus, and what meaning does Our Lord’s action have for you and me? The tree was a symbol of all of us who do not bear the fruit of the Spirit in our lives. Jesus taught the same message over and over. Bear fruit, use the grace you are given to bring others to Me.

That, without the more negative allusions (I used the fig tree story, not the Pope.) is what Evangelii Gaudium is about. The Pope is calling us to do exactly what Jesus told us to do. He is calling us to bear fruit by converting the world around us. Evangelii Gaudium is a call, directly from Pope Francis to every Catholic everywhere, to shake the dust of self-absorption off our feet and take the message of the Good News of Christ to the world.

Pope Francis calls us first to remember our own salvation and to rejoice in it. Think about it for a moment. We are eternal beings who, because of the great sacrifice of Our Lord at Calvary, are given the opportunity to chose of our own free wills to spend our eternal life in the company of the God Who made us.

I experienced a touch of what that means at my own conversion experience when the Holy Spirit filled me with the divine love and rapturous joy of God. Heaven is for real, folks, and it is too wonderful to describe. We can spend eternity there in that joy and love. All we have to do is chose Christ.

But in this world that is stunted, deformed and perverted by the wiles of the evil one, heaven can seem a distant and irrelevant country. I have been fascinated for a long time by the fact that we are so much better at depicting hell in our art than we are at depicting heaven. Heaven, in the movies we make and the poetry we write, comes across more insipid than heavenly, whereas hell glows and glowers with its sadistic reality.

I think that is because this world is so blighted by the father of lies that in some ways, his dark version of things seems to be reality. If we want to see his handiwork, all we have to do is click on our televisions and punch in the number for any news channel.

“The world is too much with us … getting and spending we lay waste our powers,” Wordsworth wrote. That is true of every single one of us, including me.

Pope Francis is calling us in clear language that a fourth grader can understand to remember that we are more than “getting and spending,” and that there is more to every person than the evils they do. Evangelii Gaudium is an exhortation for us to remember our salvation and rejoice in it.

The Holy Father is asking us to remember that first love when the Holy Spirit filled us with Divine Joy. Joy is exactly the right  word for it. It was the word I used before I gave up trying to find words to describe what I experienced when Christ first hugged me to His heart.

Joy.

Joy beyond our ability to describe or comprehend. Joy based on love that is also beyond our ability to describe or comprehend.

That is what Pope Francis is calling us to in this great document he has written. He is asking us to set aside the “getting and spending” that lays waste our powers and live in the joy of being eternal children of the eternal God Who loves us beyond our ability to either describe or comprehend.

He is asking us to live in the joy of Christ and the peace that passes all understanding and then to exercise the generosity which is a natural outgrowth of that kind of living in our dealings with the lost and unwanted people around us. I have failed in this call as much as anyone I know. I am a mass of resentments and angers, ironically, many of them over the way I have been treated by those tormented people who reject Christ.

Reading Evangelii Gaudium was an occasion of convicting conversion for me. I have allowed myself to forget the joy I knew when I first met Him in my too-earnest attempt to follow Him and be true to Him. I, like everyone else, need to go back to what Christ called “your first love,” which is that moment when He loved me from life to death.

Then, I need to do as the Holy Father is calling me to do and share that love with those I encounter. That is the root and the beginning of the New Evangelization. It is the core message of Evangelii Gaudium.

Pope Francis did not write about politics. He wrote about Jesus and our call to bring all the world to Him.

Here in Pope Francis’ words, is what Evangelii Gaudium is all about:

The Joy of the Gospel fills the the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew. In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.

Pope Francis Calls on You and Me to Evangelize the World

 

 

This is a video summary of Evangelii Gaudium, written by Pope Francis and issued by the Vatican yesterday.

It is, among other things, our — yours and mine — marching orders.

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Pope Francis Issues New Document. Calls for Missionary Church.

 

I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. Pope Francis, Evangelii Gaudium

Pope Francis has issued a beautiful new document, called an Apostolic Exhortation, and a wonderful exhortation it is.

Needless to say, the popular press has already begun issuing their skewed interpretations of what he said.

I think the reasons for this constant re-writing of the Holy Father’s message is twofold. First, they are literally putting words in the pope’s mouth to advance their own social/political agendas. Second, the drive to pick out the most compelling headline and pull readers into their publication leads them to sensationalize Pope Francis’ statements.

I’m not going to write in detail about Evangelii Gaudium until after Thanksgiving. We’ve all got turkey on the brain right now. I’ve been steam cleaning and dusting and vacuuming. Then I’ve got to start preparing food for a small army of hungry family and friends.

That’s why I put the quote above. I can’t take the time to analyze the Holy Father’s statements until after Thanksgiving, but I can, and have, let him summarize himself.

The Holy Father did not, as one press report I’ve read claims, call for the dissolution of Vatican authority in the Church. What he did do was call each and every one of us to our universal Christian vocation of living for Christ and sharing the Gospel with the world. It’s a beautiful document that spoke to my heart as I read it.

He’s so right about what ails us and what we have to do to live out our vocation as Christian evangelists in this fallen world. Those of us who live in the post Christian West have our own unique challenges. Our first challenge — and it appears to be a tough one for most Christians — is to know and to believe that we live in a culture that is hostile to Christ and His message and to us as Christians. We have to choose this day whom we will serve. That choice has eternal consequences.

A lot of us don’t want to believe that uncomfortable fact. We don’t want to chose and make people mad at us by our choice. We want to slip by without incurring the wrath of the culture and still slide home to heaven after it’s all done.

We’d rather compromise our faith than face the wonderful fact that we are a new First Century generation, called to evangelize a libertine and openly anti-Christ culture. We have been entrusted with the gift of being able to stand up for Jesus and take a couple of verbal brickbats for him from our child-sacrficing, marriage-and-family-destroying, women-and-children-selling culture.

Our grandparents didn’t have the opportunity to stand for Him that we’ve got. They lived in the days of ez-pz faith in a country where saying you were a Christian opened doors instead of shutting them.

But we can stand for Jesus in a way that makes a difference. That is the challenge of, and the gift to, our generation.

Pope Francis is all about issuing that call to stop hiding our light and make a stand for Jesus. He is leading us to give up passively sitting in the pews and watching self-absorbed priests wave around incense and preach feel-good homilies that don’t address the human meat market world in which we live. We are, all of us, from the bishops on down, being challenged by a pope who sees the problem and knows that the solution is us and our fidelity to Christ.

The time for lukewarm ministers, politically correct bishops and social club laity is past. It is no longer a get out of jail free card to be a Christian. In fact, proclaiming your faith in Christ and the teachings of His Church will get you reviled, mocked and attacked.

Pope Francis has written a wonderful, much-needed document calling you and me, our bishops, priests and all the religious to our true vocation, which is proclaiming the Gospel of Christ by how we live, what we say, and what price we are willing to pay.

You can find Evangelii Gaudium: On the Proclamation of the Gospel in Today’s World here.


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