Federal Judge Rules that Kentucky Must Recognize Gay Marriages from Other States

Divorce

US District Judge John G Heyburn II has ruled that Kentucky must recognize gay marriages of residents who wed outside the state.

Judge Heyburn said that last summer’s US Supreme Court ruling that struck down DOMA led to his decision.

You may remember that I predicted this would happen when DOMA was struck. A number of people told me I was daft. I have to say that I take no pleasure in being right.

I caution those who are so quick to jump on this bandwagon to think carefully what they do. We are on the edge of a precipice here. I believe that gay marriage will be as culturally damaging as widespread divorce and abortion have been. The major difference is that gay marriage comes after divorce and abortion have already blunted our consciences and torn our social constructs to ribbons. I believe the effect of gay marriage will be geometric.

Are we at a societal tipping point? I’m too close to know for sure, but I’m inclined to think that we are, at least, approaching one.

For what it’s worth, I’m going to be very stubborn about this and stick with the two-thousand-year-old teachings of the Church. I’ve had my turn at being my own God and I have reaped a whirlwind of guilt, remorse and shame for my self-deification.

As for me and my house, I’m going to follow, not lead, when it comes to Christ and the teachings of His Church. It doesn’t matter how much Kool-Aid gets dumped on my head.

From Reuters:

(Reuters) – Kentucky must recognize the legal same-sex marriages of residents who wed outside the state, a federal judge said on Wednesday in the latest of a series of rulings that expand gay rights following a U.S. Supreme Court decision last year.

Four Kentucky same-sex couples who were married out of state had challenged a state law that declared such marriages void and the accompanying rights unenforceable. They did not challenge a state constitutional ban on same-sex marriage.

U.S. District Judge John G. Heyburn II in Louisville said a series of U.S. Supreme Court decisions including the striking down of a key part of the federal Defense of Marriage Act last year led to his decision on Wednesday.

“Each of these small steps has led to this place and this time, where the right of same-sex spouses to the state-conferred benefits of marriage is virtually compelled,” Heyburn said in a 23-page ruling.

Religious Freedom and Gay Marriage: Are They Intrinsically Inimical?

Does the First Amendment apply to individual people or only to the institutional church, inside its church building?

This question would have been unthinkable even a decade ago. But that was before President Obama used Obamacare as a method to coerce churches and private citizens in areas where it had never gone before.

The HHS Mandate was the brainchild of a star chamber committee at the Department of Health and Human Services. It was signed by the president. It has the force of law, but it is not a law. It is a regulation, that was not written by elected officeholders who are answerable to the people. In fact, it is in direct violation of public promises that President Obama made to elected officials in order to get the votes to pass Obamacare.

As such, the HHS Mandate was, from its beginning, an end-run around Democracy.

It was and is an autocratic attack on religious freedom by a few people with a vested interest in the outcome.

It also ushered in an era of direct attacks on religious freedom by government such as has never been seen in America since its founding.

One manifestation of this is the demand by gay marriage advocates that the government force one-person business owners to provide services such as cake-baking, flowers and wedding photography for their “wedding” services. They have managed to successfully use the government to coerce people, even in states where same-sex marriage is not legal.

I recently wrote a post asking the if it was possible to have personal freedom of conscience and gay marriage. In other words, is it possible to find a compromise between gay marriage advocates and traditional Christians that would allow both to exist without government coercion? If the response to that post is in any way indicative of the larger culture, the answer is no.

Gay marriage advocates swarmed the post. Most of them got deleted, but there weren’t any serious attempts to even address the issue of how to balance rights. Instead, the combox response to the post devolved down to the question of homosexuals’ “rights” in this matter trumping everything else.

Rather than give up, I’m going to ask the question again. Are religious freedom and gay marriage intrinsically inimical?

To put it another way, are we bound to decades of warfare over this issue in much the same way that we’ve suffered through the abortion debacle? The salient point is that this gay marriage debate comes after forty years of bad blood. This country is already divided in a dangerous manner. Can the government maintain its authority if those who seriously profess Christ come to believe that they have to chose between obeying their government and following their Lord?

The games that certain people in insulated thought communities are playing with these matters are far more dangerous than they allow themselves to understand.

The Supreme Court needs to turn back the HHS Mandate with a clear-cut decision that leaves no questions. Anything less will precipitate a Constitutional crises of generational proportions. Elected officials need to refuse to accede to demands from gay marriage advocates that they use the power of government to force people to participate in gay marriages against their will. We are talking about one-person or small family businesspeople who are being faced with losing their livelihoods if they do not violate their faith. There is no legitimate reason for this.

The questions at hand are not, as some like to claim, questions of civil rights such as that engendered by segregation. They do not pertain to basic matters of accommodation for a group of people who are forced to drink at separate drinking fountains, attend separate schools, sleep in separate hotels and watch movies in separate rooms. We are talking about isolated instances of one baker out of many or one photographer out of many saying they will not participate in a specific event based on their religious belief.

The businesses in question that I’ve read about have routinely served homosexual people. They just do not want to participate in this one specific event because it violates their religious teaching.

In this instance, the shoe of persecution and discrimination is on the other foot. Using the government to force people to violate their faith so that you feel validated is not only coercive, it is bigoted.

Gay marriage advocates have every right to advocate for their position by petitioning their government and working through the courts. But elected officials have a responsibility to honor the Constitutional freedom of religion of all citizens, including Christians.

No government can successfully enforce any law if a committed minority of people refuse to accede to it. That is a fact. The two political parties have manipulated and exacerbated the culture wars in order to get campaign donations and win elections until they have seriously damaged this country and all but destroyed themselves.

The political parties, for all their power and destructive force, are nothing. They do not care about this country or its people. Their silo mentality has contributed to this situation we now face in so many ways I cannot enumerate them all.

Given all this, it takes a person of stubborn hopefulness to ask the question: Can we reach a compromise?

I’ve never thought of myself that way, at least not the hopefulness part. But I’ve always had stubbornness aplenty. It would be easy to say that stubbornness is what drives me to put this question out there again.

However, that’s not true.

I am motivated by the stakes. I know which side I will come down on if I must choose.

I choose Christ.

But as an American, I do not believe that I should have to make that kind of choice. I believe that it is my right — my Constitutional right — to follow the dictates of my faith without government interference.

Which leads me back to the question with which I began: Are religious freedom and gay marriage intrinsically inimical?

Are gay marriage advocates and their allies in government seriously going to force me, and every other committed Christian, to chose between our country and following the Lord Jesus Christ?

 

 

Is It Possible to Have Individual Freedom of Conscience and Gay Marriage?

The debate is boiling down to a wall-punching, head-butting disaster. 

On the one side, there are gay marriage advocates who decry religious freedom and personal conscience exemptions to participation in gay marriage except for the most isolated cases, and even that quickly comes into question as discussions proceed.

On the other side, are gay marriage opponents who decry the loss of personal freedom of expression and religious liberty. They quickly move to a position of banning gay marriage to preserve their freedoms. 

Those who advocate each position have worked themselves into such a froth that they are incapable of civil discussion, much less actual compromise. I have been a victim of this myself. I lost a friend who I thought of as my brother, a friendship spanning decades of our lives and which had given both of us a great deal of love, loyalty, fun and support. He ended this friendship with the finality of an amputation because I could not support gay marriage. 

That is the level of acrimony and nastiness this issue raises. 

But in truth, the argument itself is based on considerations which have ample precedence in American life and jurisprudence to allow any and all of us to live together in harmony. America has a historic tradition of honoring freedom of conscience as it pertains to religious faith. The most poignant example of this is the exemptions we allow for those whose religious faith demands that they not participate in combat. 

We even extend this to people who are not members of a faith which demands it.

I know because a friend of mine obtained conscientious objector status after he was in the military during the Viet Nam war. He made this request based on his personal conviction that killing anyone was murder. It was not based on his faith, since he was a member of a church that did not teach this. 

The United States Army granted him conscientious objector status. I have also known Mennonite men who were granted conscientious objector status because of their faith. 

So why can’t we work out something for gay marriage? I am not talking about exemptions for established churches, even though that is absolutely necessary if America is going to be America. I am talking about preserving the conscience rights and right to religious freedom of all American citizens. 

Gay marriage zealots can be single-minded, intolerant and destructive in how they approach their cause. They resort far too often to labeling everyone who disagrees with them as bigots or some such and then excoriating and slandering these people and institutions in a concerted way that can only be described as character assassination. 

My own friend, who I would have trusted with my life, has gone on the internet and written things about me to hurt me. None of these things he’s said advance the cause of gay marriage. They are simple expressions of hatred because we disagree over this issue. 

I’m not sure what causes this level of ugliness. People who fought the great Civil Rights battles of the mid twentieth century did not engage in it, and the level of oppression and suffering they were battling makes any complaints that homosexuals have pale by comparison. 

Perhaps the difference is that Martin Luther King Jr led from a Gospel standpoint. He based his cause in the inalienable human rights found in the Gospels of Jesus Christ. People sang hymns, prayed and talked about how they were saving the soul of America before they left to face the firehoses that were turned on them in Civil Rights marchers. 

Their bravery and their powerful witness to their own humanity not only won the day, it did indeed, ennoble the soul of this nation. 

No cause can do that if it stoops to the level that some of the gay rights advocates have chosen in their work for gay marriage. There is no nobility in slander, name-calling and bald-faced bullying. There is certainly nothing of a higher calling in attempts to advance your desires by attacking and limiting the basic human rights of other people. 

That, at root, is what freedom religion and freedom of personal conscience are: Basic human rights. The freedom to believe in God and to follow your own faith is second only to the basic right to life and freedom from violence in the hierarchy of human rights. It is what separates us from the animals. 

Alone of all the creatures on this planet, we know that we are going to die. Also alone of all the creatures on this planet, we know that there is right and wrong and dignity to every human soul.

Can there be human rights for gay people and freedom of religion for everyone?

Certainly.

Is gay marriage a human right for gay people? I don’t think so.

To be honest, I think that gay marriage, if it is regarded as the same as marriage between a man and a woman, is a delusion. Two men or two women are not the same as a man and a woman. There are basic legal rights that gay couples should have, simply because the laws of America have to be for everyone. But marriage between two men or two women is simply not possible. We can all pretend and call it marriage. But that won’t make it so. 

The next question is, should gay people have the same civil rights as other Americans?

Of course.

Should every American, gay or straight, have the right to freedom of conscience and freedom of religion?

Absolutely. That’s not only imperative, it’s easily done if people of good will try to do it. 

We can work it out. We can even work it out if we change the definition of marriage. 

But will we?

I don’t know the answer to that. 

We have the means and the power. The last question is simply, do we have the will?

Christian Persecution: 6 Quick Takes from Around the Globe

This week’s 6 Quick Takes on Christian persecution around the globe include kidnappings, murders, beatings, false imprisonment and legal discrimination. 

In other words, these quick takes are the usual sad story of what Christians endure for Christ just about everywhere on this planet. Two of the stories involve legal discrimination in the “Christian” West. Both of them are instances of governments applying legal penalties for Christians who seek to practice their faith in the workplace. Ironically, they are examples of “tolerance” statutes carried to their illogical and intolerant extreme.

Every one of these stories is becoming almost cliche in today’s world. Violent persecution of Christians by government tolerated mobs occurs in places like Africa, the Middle East and India. Legal persecution by the government itself happens in totalitarian states like Viet Nam. Meanwhile, a move toward totalitarianism in which the state attempts to deprive its citizens of the rights to individual conscience and religious liberty that it has heretofore guaranteed occurs in both the UK and the USA.

Here, for your prayerful study, are the 6 Quick Takes on Christian Persecution for this week.

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1. Three U.K. Christians’ Appeals Denied by European Court on Human Rights in the Name of “Equality”

persecution.org

Jun 3rd 2013

In a display of growing secularism, the European Court on Human Rights recently rejected hearing cases of alleged discrimination against three Christian U.K. nationals. Shirley Chaplin, Gary McFarlane, and Lillian Ladele each claim to have suffered employment discrimination for expressing their faith—one having been demoted for refusing to remove a cross necklace at work, another was disciplined for refusing to conduct same-sex marriages, and the last having been fired for refusing to provide relational counseling to same-sex couples. Secularist groups praised the court’s rejection of the cases, claiming the rejection as yet another step in stopping “a small coterie of Christian activists [from] obtain[ing] special privileges for themselves”—”special privileges” like being able to sport cross necklaces and determine one’s own clients. (Read the rest here.)

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2. Anti-Christian Violence in Vietnam

Anti-Christian violence is an ever-present danger for church leaders and members in Vietnam, which has been under Communist rule since 1975 and where Christians make up just 9% of the population. In just two incidents from 2012, a pastor was beaten unconscious with iron bars, suffering multiple injuries, and a woman was left with a fractured skull when a congregation was attacked as they gathered for a service; dozens of others were injured. The assaults were the work of thugs believed to have been hired by the authorities to harass and intimidate Christians.

It is striking that those injured in these incidents belonged to churches that were actually registered with the authorities. Registration is required by law and allows congregations to obtain official approval for their places of worship. But registered churches are regulated and controlled, and their legal protections are vague and uncertain. The registration process is also slow, and some applications are unsuccessful.

The position of Vietnam’s unregistered churches is even more insecure, and they are particularly vulnerable to harassment, arrests and imprisonment. In 2012 the pastor of a house church was jailed for eleven years on a charge of “disrupting national unity”.

Despite the authorities’ supposed approval of charitable work, the past year has also seen cruel attacks in the capital, Hanoi, on both a Christian orphanage and a church-run colony for leprosy patients. The children were beaten by the attackers, and the residents of the colony were terrorised by abuse and threats. (Read the rest here.)

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3. Syrian bishops kidnapped in Aleppo still missing one month on


Officials say whereabouts of Yohanna Ibrahim and Boulos Yazigi remain unknown despite international efforts to secure release

Bishop Boulos Yazigi, left, and archbishop Yohanna Ibrahim were abducted by gunmen on 22 April in Aleppo, Syria. Photograph: HOPD/AP

One month after two Orthodox Christian bishops were kidnapped by gunmen in Syria, officials say they still have no idea what has happened to the missing prelates.

The clerics, the most senior church officials to be targeted since civil war engulfed the country, have not been heard of since their abduction at gunpoint in the northern city of Aleppo on 22 April.

“We are deeply worried for the lives of archbishop Mor Gregorius Yohanna Ibrahim of the Syriac Orthodox Church and bishop Boulos Yazigi of the Greek Orthodox Church,” said Katrina Lantos Swett, who chairs the US Commission on International Religious Freedom (Uscirf).

“These two religious leaders put aside their own safety by travelling to one of the worst areas of fighting to help those Syrians left with few basic necessities after more than two years of war,” she said in a statement released on Tuesday. (Read the rest here.)

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4. Washington attorney general sues florist over refusal to provide flowers for same-sex wedding 

Bob Ferguson, the State of Washington’s attorney general, has announced that he is filing a consumer protection lawsuit against a florist who refused to provide flowers for a same-sex wedding.

“Under the Consumer Protection Act, it is unlawful to discriminate against customers on the basis of sexual orientation,” Ferguson stated in a press release. “If a business provides a product or service to opposite-sex couples for their weddings, then it must provide same-sex couples the same product or service.”

Barronelle Stutzman, the owner of Arlene’s Flowers and Gifts in Richland, Washington, explained her decision not to provide flowers for a customer’s same-sex wedding.

“He said he decided to get married, and before he got through, I grabbed his hand and said, ‘I am sorry. I can’t do your wedding because of my relationship with Jesus Christ,’” she said. “We hugged each other, and he left, and I assumed it was the end of the story.” (Read more here.)

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5. MASSACRE OF CHRISTIAN VILLAGE IN SYRIA; ALMOST 40 PEOPLE KILLED

A Christian village in Syria was savagely attacked and almost 40 of its residents, including women and children, killed by opposition fighters, as UN investigators warned of increasing radicalisation among the rebels.

One of Barnabas Aid’s Syrian partners said that two of his relatives in Dweir were severely tortured by the rebels, who broke some of their bones and started to burn their bodies before shooting them in the head.    The village of Dweir on the outskirts of Homs, near the border with Lebanon, was invaded on 27 May. (Read more here.)

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6. Christian Pastor and His Family Beaten in India


A pastor and his family beaten; a prayer meeting broken up; Christians forced from their village by a mob; children threatened and abused; a church building attacked and a cemetery desecrated – just a few examples of the repeated incidents of harassment and intimidation suffered by Christians in India in 2012.

In many parts of the country the small minority of Christians live at peace with the Hindu majority. But in some states they are acutely vulnerable to a militant Hindu nationalist movement called Hindutva, which is striving to make India a religiously “pure” nation. Recent years have seen numerous incidents of small-scale aggression such as those listed above, and also major outbreaks of anti-Christian communal violence in Orissa and Karnataka.

It is difficult for Christians to obtain justice for offences committed against them. Local police can be slow to respond to attacks, and often no-one is prosecuted. Corruption is also rife in the courts, and Christians’ unwillingness to play the system dishonestly works against them. Five years on from the Orissa violence, few people have been convicted. Christian leaders and human rights activists continue to campaign for justice, however, and in December 2012 twelve people were handed prison sentences for their part in the 2008 attacks.

(Read the rest here.)


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