World Vision Switches Tracks. Says They Won’t Hire Gay Marrieds. Can Their Supporters Trust Them After This?

 

It’s been an interesting 24 hours for the folks at World Vision.

Franklin Graham took them to task for their decision to hire people who are in same-sex marriages. Their supporters responded with a sense of betrayal and outrage. World Vision President, Richard Stearns, gave an interview to Christianity Today in which he tried to parse the decision into something it wasn’t, saying in part:

“It’s easy to read a lot more into this decision than is really there, he said, “This is not an endorsement of same-sex marriage. We have decided we are not going to get into that debate. Nor is this a rejection of traditional marriage, which we affirm and support.”

My reaction after reading this earlier today was that Mr Stearns needs to run for Congress. He’d fight right in. While the decision to hire people who are involved in gay marriages may not be a formal, written-out endorsement of gay marriage that was specifically voted on and approved by the board of directors of World Vision, it was, in fact and in practice, a public endorsement of the practice.

The Latin phrase is de facto. It was a de facto endorsement of gay marriage.

The reasoning Mr Stearns gave for this decision doesn’t hold any more water than his claims that the decision itself was just a teeny-tiny policy change with no serious ramifications.

After this particular dog didn’t hunt, something happened behind the scenes at World Vision. I don’t know what, but I have a feeling it wasn’t good times had by all for the people who went through it. What came out of it was a reversal of the organization’s earlier decision to hire people who are in gay marriages. From Christianity Today:

Today, the World Vision U.S. board publicly reversed its recent decision to change our employment conduct policy. The board acknowledged they made a mistake and chose to revert to our longstanding conduct policy requiring sexual abstinence for all single employees and faithfulness within the Biblical covenant of marriage between a man and a woman.

I am relieved that World Vision has taken this step back into Christian fealty. I pray that they stick with it in the days to come. Christians everywhere are being challenged by the changes in our society as we move deeper into a post Christian world.

World Vision flirted almost disastrously with allowing themselves and their ministry to slip over into public apostasy. Their reasoning, which seemed to be based on the notion that a lot of their supporter churches were slipping into this apostasy, is the oldest and weakest reason going.

“Everybody else is doing it” is an excuse that my kids gave up after they tried it on me and got a fail. Where this large organization got the notion that this line of thinking was a reasonable response to the challenges of being a faithful Christian in a post Christian world, I do not know.

I am glad that they are back where they should be.

I donate to other organizations rather than World Vision, so the next consideration is not one I have to think about. That consideration is, Can we trust them to stay with it?

That’s a legitimate concern, considering the bizarre leap of illogic they used to try to justify this move. If that is an example of how easily they get off the Christian track and how mush-minded they are about these things, there’s a real question, at least in my mind, as to when they’re going to jump off the track again.

I say that because I am certain without doubt that the challenges to Christians are just beginning. We are not even really out of the gate when it comes to the dissolution and dissing that is heading our way.

Can they take it?

Can you?

I’m pretty sure that we’re all going to get the chance to find out.

All Catholics are Obliged to Oppose the Legal Recognition of Homosexual Unions

 

I put together a quick collage of teachings on marriage from Scripture, the Catechism and a couple of Apostolic letters written by Blessed John Paul II.

I want to emphasize that Blessed John Paul II was reiterating what the Church has taught for two millennia. Synods reaching back to antiquity have consistently taught these same things.

This is what the Church teaches about gay marriage. The sentence that I put in bold states the position those of us in the laity must take: All Catholics are obliged to oppose the legal recognition of homosexual unions. 

In another part of the same document, Blessed Pope John Paul II says that politicians who vote for gay marriage are committing a mortal sin. I think that applies also to anyone in a position of influence who supports the destruction of marriage. Jesus said, To those whom much is given, much is required. I think He meant any of us who are in positions of power and influence.

I have had the experience of leading people astray with my wrong-headed good intentions. It’s like trying to put toothpaste back in the tube to undo it later.

We are going through a season of upheaval in a society that recognizes no God except the one it sees in the mirror. Do not allow yourself to be swept up in this and contribute to leading other people astray.

I say that, not as an admonition, but as a plea from the heart of someone who has made this mistake. I can tell you from experience, you don’t want to go there.

Stop trying to pretend that you are smarter and your holiness and understanding of God’s requirements of you are somehow greater than those of His Church.

He told us that the gates of hell would not prevail against His Church. But He didn’t say anything like that about you and me, deciding to be our own little magisteriums. He didn’t tell us that we could stand alone against the evils of this world by colluding with those evils.

You cannot broker a deal between Christ and the devil. That is precisely what a good many Christians are trying to do with gay marriage. Stop looking for an easy way out and be faithful. Yield your will to God’s will and follow, not lead.

I can tell you from personal experience that this is the only way, to walk the Way.

Marriage has three blessings. The first is children, to be received and raised in God’s service. The second is the loyal faithfulness by which each serves the other. The third is the Sacrament of Matrimony which signifies the inseparable union of Christ with His Church. St Thomas Aquinas.

This now is bone of my bone, flesh of my flesh … and for this reason, a man shall leave his father and mother and be united to his wife, and they two shall be one flesh. Adam

For I hate divorce. To divorce your wife is to overwhelm her with cruelty. So guard your heart; do not be unfaithful to your wife. God the Father

God himself is the author of marriage. The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. … Holy Scripture affirms that man and woman were created for one another: “It is not good that the man should be alone.” The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help. “Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.”The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been “in the beginning”: “So they are no longer two, but one flesh. The Catechism of the Catholic Church

Precisely because the love of husband and wife is a uniqueparticipation in the mystery of life and of the love of God Himself, the Church knows that she has received the special mission of guarding and protecting the lofty dignity of marriage and the most serious responsibility of the transmission of human life. John Paul II

No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman … Furthermore the marital union of man and woman has been elected by Christ to the dignity of a sacrament. The Church teaches that Christian marriage is an efficacious sign of the covenant between Christ and the Church … There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family … all Catholics are obliged to oppose the legal recognition of homosexual unions. John Paul II

Have you read, that in the beginning, God made them male and female, and for this reason a man shall leave his father and mother and will be united with his wife, and they two shall be one flesh? They are no longer two, but one. Therefore, what God has joined together, let not man put asunder. Jesus Christ

Franklin Graham and World Vision in a World of Changing Gods

 

World Vision, which is an evangelical Christian organization, has evidently decided to hire “married” gay couples. Rev Franklin Graham has issued a statement condemning this action.

I hadn’t intended to comment about this. Public Catholic is a Catholic blog, and the World Vision-Franklin Graham argument is taking place among Evangelical Protestants. My first thought was that it would be best to let them tend to their own chickens.

I’ve changed my mind because there is only one Jesus, and only one universal body of Christ. That makes this a matter of concern for all Christians and not just the Evangelical Protestant part of us.

I’m going to begin by saying that I have seen this before. After Roe v Wade came down, most of the many Christian denominations dithered. Several denominations that are now stalwart pro life warriors leaned toward accepting Roe. The Catholic Church stood almost alone in its resistance to the ruling.

I believe the same thing is happening once again with gay marriage. A lot of religious organizations are dithering. They don’t have 2,000 years of consistent teaching to instruct them. All they’ve got are their own personal interpretations of Scripture. It’s tempting — given the human desire that we all feel to make things easy on ourselves — for these organizations to come up with a scenario that allows them to go along to get along.

I’m no stranger to this. Politicians are justifiably famous for it. That is not due to any special weakness in those who hold public office. It is due to the fact that when a politician does it, everybody knows about it. Most of us get to trim the corners of our beliefs to make things easy for ourselves without anyone else being the wiser.

However, large Christian organizations are even more high profile than politicians, especially at a time like now, when the cultural gods are changing. Our society has taken the cross off the altar and replaced it with 300 million little tin gods of self. Instead of following Christ, we bow down to our own desires.

The little g gods of self say that whatever people want to do is morally right. We refuse the real God and chase, like a dog following its tail, after this most picayune of gods — our ever-changing, never-satisfied desires. We fix our course on self-love, selfishness, self-righteousness, self-promotion; everything but self-awareness.

We lie to everyone to excuse our behavior, but most especially we lie to ourselves.

When a well-known Christian organization publicly departs from 2,000 years of Christian teaching on a matter as serious as the definition of marriage, it can not legitimately claim, as World Vision has done, that it is doing it to “unite Christians.” That’s a specious argument if I have ever heard one.

I do not know, do not pretend to know, what the real motivations for this change are. But I don’t believe that the public statements I’ve read are anything more than a lie. They may, at least at some level, be lies that the people who put them forward told themselves, but they are not the truth.

No one could be intelligent enough to run an organization of this size and be stupid enough to believe that this action will unite Christians.

People who have donated money and otherwise supported this organization on the assumption that it was and would continue to be genuinely faithful to the Gospels have every reason to feel betrayed. This was a back room deal. Whatever the true motivations of its proponents were, fealty to their historic organizational beliefs and respect for their supporters could not have been among them.

I think Franklin Graham is justified in expressing dismay and disavowal of World Vision’s decision.

I am also a little bit philosophical about it. We’re going to see more of this. We’re also going to see some of these early deserters turn around and get their heads right as the Holy Spirit works on them. Others will become, as many Christians are today about abortion, set in their defense of principles that fly in the face of Christian morality.

These are difficult times for Christians. The gods of our world are changing. Many will fall away.

Our task is to stay close to Our Lord and to be faithful in all we do. We need to pray, go to mass, trust God and not be afraid.

 

For a brief look at long-standing Christian teaching, including Catholic teaching, concerning marriage, go here.

For an entirely different take on this question, check out Pascal-Emmanuel Gobry at Inebriate Me and Billy Kangas at The Orant.

 

Teaching Us to Drink Hemlock Kool-Aid

This is a casual grouping of You Tube videos demonstrating the push to normalize both polygamy and “polyamory.”

We’re being taught to accept this folks, the same way we were taught to accept gay marriage. We are being offered Kool-Aid that is laced with spiritual and societal hemlock.

Don’t drink it yourself, and point out what’s happening to those around you. Most important of all, talk about it with your children and teach them how evil it is.

Here’s the trailer on from My Five Wives, TLC’s latest sell-job on polygamy.

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Sister Wives pushes “plural marriage” in the courts. This one isn’t as worshipful of polygamy.

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Big Love. Where the sell job started.

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And, if that’s not enough, let’s look at the sell-job on “polyamory.”

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Kentucky’s AG Refuses to Defend Marriage. Governor Forced to Hire Private Law Firm.

This story is a couple of weeks old, but I’ve been too busy to take it on until now.

A few weeks back, a federal judged made the landmark ruling that Kentucky had to honor gay marriages which were contracted in other states. This ruling, if upheld, has the practical effect of legalizing gay marriage in every state of the union. The judge’s ruling was based on last summer’s hydra-headed Windsor ruling by the United States Supreme Court. Windsor overturned the federal Defense of Marriage Act, (DOMA.)

In what has become a predictable dereliction of duty, Kentucky’s Attorney General, Jack Conway, announced that he would not defend the state statute, because “it was discrimination,” and, as he said in his announcement, “that I will not do.”

In other words, he’s appointed himself the legislature, court and will of the people of the entire state. He is also, flatly and obviously refusing to do the job he was elected to do. Pious pronouncements aside, this is a clear failure of integrity on his part. As I said before about other attorney general’s who have done this same thing, they don’t seem to know what their job is.

Attorney’s General are chief law enforcement officers. They are not lawmakers, and even though law enforcement rests in the judicial branch, they are not judges. Attorney General Conway obviously ran for the wrong office.

Now, Kentucky’s Governor, Steve Beshear, has announced that he will hire an independent law firm to defend the state.

Does anyone “get” what a dereliction of duty this attorney general is indulging in? Does anyone understand how wrong it is for the governor to have to spend tax payer money to hire outside attorneys to do the job that the attorney general of Kentucky was elected to do?

I am way past glad that the Governor is taking this step. This court decision is huge. It must be challenged.

In the meantime, I’m wondering if the people of Kentucky are so caught up in the gay marriage bubble that they don’t “get” the full significance of what their AG is going to them. I wonder if any of the people of this country can understand what a breakdown it is for so many attorneys general to refuse to do their jobs.

This isn’t a small thing. It’s a symptom of a very ugly infection of narcissistic dishonesty in the body politic. I am not talking about gay marriage, per se. I am not talking about any issue. I am talking about our system of governance, which depends on people who will govern by the law and by responsible action, not opinion polls.

United States Attorney General Eric Holder has stepped in with a “ruling” of his own, saying that “states attorneys general don’t have to defend gay marriage bans if they view them as discriminatory.”

Isn’t that nice? The nation’s number one cop as decided to publicly indulge in selective law enforcement. He is unilaterally giving anyone who wants to violate their oath in support of the side of an issue that he happens to agree with a free pass from the Justice Department.

If the laws are enforced selectively — which is what the United States Attorney General is doing — then the laws are by definition unjust. Selective enforcement of the law is — dare I say it? — discriminatory on its face.

One interesting side note in this story: Both the governor and the attorney general are Democrats.

Kentucky Gov. Steve Beshear said Tuesday that his office would hire outside counsel to appeal a court ruling that the state must recognize same-sex marriages performed outside Kentucky, just moments after the state attorney general, a fellow Democrat, said he would no longer defend the ban.

Jack Conway, Kentucky’s attorney general, said Tuesday that if he appealed the recent ruling, he would be forced to defend discrimination. “That I will not do,” he said in a statement. “As Attorney General of Kentucky, I must draw the line when it comes to discrimination.”

Beshear promptly announced that his office would continue the appeal, the Associated Press reports, saying there would be “legal chaos” if the courts don’t delay any changes until after an appeal. “Employers, health care providers, governmental agencies and others faced with changing rules need a clear and certain roadmap,” Beshear said. “Also, people may take action based on this decision only to be placed at a disadvantage should a higher court reverse the decision.”

The rapid-fire action and reaction underscored how states are struggling to respond to a wave of court decisions striking down same-sex marriage bans of various kinds. U.S. Attorney General Eric Holder recently said state attorneys general don’t have to defend gay-marriage bans if they view them as discriminatory.

 

How to Present the Christian Message When the Message is the Medium

 

The media is hard-selling abortion, euthanasia, gay marriage and now polygamy and polyamory. It is also pushing farming women’s bodies for eggs and using women as pregnancy surrogates.

That is the real-world situation. We need to be aware of it. We need to do what we can to make other Christians aware of it, so that they see it for what it is. But what, beyond that, should we do?

We must learn how to communicate our message in today’s world. We can, you know. We’ve just got to stop bemoaning the situation and start thinking about what we can do.

This video gives a brief discussion of how Christianity has historically communicated its message. That’s a good place to start as we move forward to how we will communicate it in today’s world.

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The Media is Selling Anti-Christian Morality

Marshall McLuhan famously said, “The medium is the message.”

Our use of the phrase “the media” as shorthand for all journalistic endeavors reflects the truth of that.

This media/”message” is hard-selling abortion, euthanasia and the destruction of marriage.

This video contains a reflection about this situation.

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The Problem with Catechesis Is that It’s Been Found Difficult and Not Tried

Gilbert Chesterton famously said, “The problem with Christianity is not that it’s been tried and found wanting, it’s been found difficult and not tried.”

If you change the word Christianity for Catechesis, you have a description of the problem with the “unfaithful laity” in many parts of this country, if not the world.

As exhibit A, let me point you toward the mess at Eastside High School in Seattle. This school, which is nominally Catholic, appears to cater to rich little kids and provide them with a full blast of self-actualizing claptrap with a layer of do-gooderism and little c catholicism on top to make them feel good.

When their openly-gay vice principal “married” his partner, the school, in what was probably a stunning display of unexpected fidelity to Church teaching, decided to enforce its school contract and employee guidelines and dismiss him. The student body, which had clearly been catechized more by the vice principal and his supporters than anyone imparting Catholic teaching, reacted by staging a walk out.

Instead of expelling the students for walking out of class, the school pretty much caved on a later problem with another teacher.

Now, for all their what’s-happening-now weak-as-water Catholicism, the school is being sued by said vice principal.

Exhibit B would be the Seattle priest who wrote a column for a national magazine, taking a public stand against the teachings of the Church whose collar he wears.

Exhibit C would be the many Catholic politicians I know whose knowledge of what the Church teaches on issues such as the sanctity of human life and the sacrament of marriage is limited to slogans, and most of them come from the media which is openly hostile to their Church. You can place the parish priests who’ve told them it’s ok to vote against pro life legislation and for gay marriage, even while their bishops are begging them to do the opposite, alongside the politicians on the exhibit table.

What’s wrong with catechesis?

1. It stops at the little-kid-in-Sunday-school level.

2. Despite the fact that most priests are faithful to the Church, nobody with authority in the Church says a word to disagree with those who aren’t. Don’t any of these guys answer to superiors in this hierarchical Church of ours? How, exactly, can the bishops expect the laity to respond to their leadership when their own priests are either ignoring the bishop or flat-out telling their parishioners that their personal ideas trump Church teaching in matters of mortal sin?

3. Nobody seems interested or able to answer the onslaught of attacks from the world at large that the laity is facing. We need leadership, and we’re not getting it. At the very least we need an acknowledgement of what the laity must endure in this post Christian America.

4. Too much catechesis in more liberal parishes preaches a little g social gospel that is almost totally silent on Church teaching about justice. On the other hand, too much catechesis in conservative parishes focuses on sanctity of life and marriage to the exclusion of social issues. Worse, they do this in a political, rather than a moral manner.

The American Church has grown soft. It is no longer the Church Militant. It seems more like the church self-indulgent.

I keep wanting to shake people and paraphrase the line from the movie Aliens, “Maybe you haven’t been keeping up with current events, but we’ve been getting our rear ends kicked.”

There is no reason to panic or sink into depression because of the recent losses in the courts and at the polls on social issues. We can turn that around. All it takes is the will and determination to do it on the part of the laity. 

That is the key, you know: The laity.

We’ve got the task of changing the world. The clergy has the task of catechizing/inspiring/leading us so that we are equipped to do that. Unfortunately, before the laity can convert the world, the laity itself needs to be converted. Too many Catholics treat Jesus as their cop-out instead of their Lord.

I know that’s a tall order for our priests. I also know that it most decidedly is not what a good many of our men in collars thought they were signing up for when they took their vows. Most of the priests we have today entered a priesthood rolling in automatic respect and trust for their calling which spilled over onto them personally. They saw themselves giving homilies, administering parishes, providing comfort, healing hurts, taking on an occasional pilgrimage and basically doing predictable and rewarding work throughout the long slide to safe and predictable retirement.

What has changed is that they now have to do all those things, with a call to battle heaped on top of it. They must somehow find a way to deal with demoralized and angry parishioners while they play catch up in preparing their people to be strong in their faith in the face of hostility, and learn how to convert a self-dissembling culture.

They’re not up to it. I know that.

But this is the our time. These are our challenges. And the job in front of us is the one the Holy Spirit has chosen for us.

We’ve got to support our priests who are trying to be faithful while learning how to do a whole new job and add it on top the job they already have. As for Catechesis, the parish and diocese which needs it the most are probably also the ones which will mount aggressive resistance to it. When priests try to teach what the Church teaches, parishioners who are also faithful to the Church need to stand by them absolutely, especially in the face of hostility from parishioners who have grown accustomed to the Church teaching what the world teaches.

Catechesis as we’ve been doing it is failing our children, our families, our Church and Our Lord. The evidence is all around us.

That’s the first fact we have to face. The second, which is that we must change our way of doing Catechesis, follows on its heels. Everything after that is detail.

 

 

In Their Own Words: Pope Francis and Cardinal Dolan on Civil Unions

Pope Francis has given another interview and the internet is ga ga.

According to things I’ve read, the Holy Father has come out in favor of civil unions for homosexuals.

Cardinal Dolan gave another interview, and, again according to reports I’ve read, he agreed that the Holy Father is favoring civil unions.

This is a real show-stopper for Catholics who depend on the Church to not compromise on the basic teachings of the faith. Is the Holy Father planning to overturn Blessed John Paul II’s teaching when he said,

IV. POSITIONS OF CATHOLIC POLITICIANS
WITH REGARD TO LEGISLATION IN FAVOUR
OF HOMOSEXUAL UNIONS

10. If it is true that all Catholics are obliged to oppose the legal recognition of homosexual unions, Catholic politicians are obliged to do so in a particular way, in keeping with their responsibility as politicians. Faced with legislative proposals in favour of homosexual unions, Catholic politicians are to take account of the following ethical indications.

When legislation in favour of the recognition of homosexual unions is proposed for the first time in a legislative assembly, the Catholic law-maker has a moral duty to express his opposition clearly and publicly and to vote against it. To vote in favour of a law so harmful to the common good is gravely immoral.

When legislation in favour of the recognition of homosexual unions is already in force, the Catholic politician must oppose it in the ways that are possible for him and make his opposition known; it is his duty to witness to the truth. If it is not possible to repeal such a law completely, the Catholic politician, recalling the indications contained in the Encyclical Letter Evangelium vitae, “could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality”, on condition that his “absolute personal opposition” to such laws was clear and well known and that the danger of scandal was avoided.(18) This does not mean that a more restrictive law in this area could be considered just or even acceptable; rather, it is a question of the legitimate and dutiful attempt to obtain at least the partial repeal of an unjust law when its total abrogation is not possible at the moment.

If this letter by Pope John Paul II is now to be discarded, why should Catholic politicians pay attention to other letters by succeeding popes, or, for that matter, bishops? I’m here to tell you that I took it very seriously, and taking it seriously has exacted a great cost on me and my life. If the new story is basically April Fool, it was all a joke, I’m not laughing.

I honestly think that one reason so many other Catholic politicians have failed to heed what Blessed John Paul II and later, Pope Benedict XVI, taught us is that no one bothered to teach them about it. For reasons that I do not understand, Catholics are left to find these documents, read and interpret them themselves and then act according to them all on their own. The Church does not teach what it teaches to the people in the pews.

I think that if their pastors and bishops had taken the trouble to teach Catholic teaching — including what Pope John Paul II said in this letter — to our elected officials, a good many of them would have behaved differently in the past couple of years. I also think a lot of good Catholic people would not be so flim-flammed by what the world teaches.

Despite everything I just said, I don’t expect that we will see Pope Francis overturn what Blessed John Paul II taught in this matter. I think this is just another flap caused by a reply to a question in an interview. If you read what Pope Francis actually said, it becomes clear that the only definitive statement he made is that marriage is between one woman and one man. He then goes on to enumerate a few of the many manifestations of civil unions around the globe and ends with a political sounding “we’ll take it under advisement” type comment.

Now that I’ve said my say, I want to let you decide for yourself. Here is a video of the salient portion of Cardinal Dolan’s interview. Notice that the Cardinal says he hasn’t read the Holy Father’s actual words. He’s basing his comments entirely on press reports about the interview and not the interview itself. (Mistake.)

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If you want to read the full text of Pope Francis’ interview, you can find it at Catholic News Agency.

If you want a quick take, here is the question on civil unions, and the Holy Father’s answer:

Many nations have regulated civil unions. Is it a path that the Church can understand? But up to what point?

Marriage is between a man and a woman. Secular states want to justify civil unions to regulate different situations of cohabitation, pushed by the demand to regulate economic aspects between persons, such as ensuring health care. It is about pacts of cohabitating of various natures, of which I wouldn’t know how to list the different ways. One needs to see the different cases and evaluate them in their variety.

Jen Fitz, who blogs at Sticking the Corners, offers her take on the Pope Fancis/Civil Unions debate here.

Fired Homesexual Catholic School VP Sues

He’s suing.

Of course he is.

Mark Zamuda, former vice principal at Eastside Catholic School in Seattle, is now suing the school. The school dismissed the openly gay vice principal when he “married” his same sex partner.

Students at the Catholic school staged a walk out and at least one Catholic priest stood tall against the collar he’s wearing by coming out in support of the students.

Now, said principal is adding the cherry on top by filing a lawsuit against the school and the archdiocese. According to a Christian News article, Mr Zamuda’s attorneys are arguing that his position as a coach, teacher and vice principal  was “administrative” and not “affiliated with the Church’s teaching.”

“I didn’t ask to be gay,” Mr Zamuda advises. However, he did, presumably, apply for employment at a Catholic School. Since he says he’s a “lifelong Catholic,” he also probably knew that the Catholic Church teaches that sex outside marriage between one man and one woman is a mortal sin. He may even have read the employment contract that he signed agreeing that his public behaviors would at all times be consistent with the values and teachings of the Catholic Church.  He may also have read the same requirement in the employee handbook.

How will this nasty little dirt fight end?

Who knows?

Let’s just sit back and see if the renegade Catholics in Seattle can top themselves in thumbing their noses at the Church this Lent, or if they’ve reached their true bottom.


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