Kentucky’s AG Refuses to Defend Marriage. Governor Forced to Hire Private Law Firm.

Divorce

This story is a couple of weeks old, but I’ve been too busy to take it on until now.

A few weeks back, a federal judged made the landmark ruling that Kentucky had to honor gay marriages which were contracted in other states. This ruling, if upheld, has the practical effect of legalizing gay marriage in every state of the union. The judge’s ruling was based on last summer’s hydra-headed Windsor ruling by the United States Supreme Court. Windsor overturned the federal Defense of Marriage Act, (DOMA.)

In what has become a predictable dereliction of duty, Kentucky’s Attorney General, Jack Conway, announced that he would not defend the state statute, because “it was discrimination,” and, as he said in his announcement, “that I will not do.”

In other words, he’s appointed himself the legislature, court and will of the people of the entire state. He is also, flatly and obviously refusing to do the job he was elected to do. Pious pronouncements aside, this is a clear failure of integrity on his part. As I said before about other attorney general’s who have done this same thing, they don’t seem to know what their job is.

Attorney’s General are chief law enforcement officers. They are not lawmakers, and even though law enforcement rests in the judicial branch, they are not judges. Attorney General Conway obviously ran for the wrong office.

Now, Kentucky’s Governor, Steve Beshear, has announced that he will hire an independent law firm to defend the state.

Does anyone “get” what a dereliction of duty this attorney general is indulging in? Does anyone understand how wrong it is for the governor to have to spend tax payer money to hire outside attorneys to do the job that the attorney general of Kentucky was elected to do?

I am way past glad that the Governor is taking this step. This court decision is huge. It must be challenged.

In the meantime, I’m wondering if the people of Kentucky are so caught up in the gay marriage bubble that they don’t “get” the full significance of what their AG is going to them. I wonder if any of the people of this country can understand what a breakdown it is for so many attorneys general to refuse to do their jobs.

This isn’t a small thing. It’s a symptom of a very ugly infection of narcissistic dishonesty in the body politic. I am not talking about gay marriage, per se. I am not talking about any issue. I am talking about our system of governance, which depends on people who will govern by the law and by responsible action, not opinion polls.

United States Attorney General Eric Holder has stepped in with a “ruling” of his own, saying that “states attorneys general don’t have to defend gay marriage bans if they view them as discriminatory.”

Isn’t that nice? The nation’s number one cop as decided to publicly indulge in selective law enforcement. He is unilaterally giving anyone who wants to violate their oath in support of the side of an issue that he happens to agree with a free pass from the Justice Department.

If the laws are enforced selectively — which is what the United States Attorney General is doing — then the laws are by definition unjust. Selective enforcement of the law is — dare I say it? — discriminatory on its face.

One interesting side note in this story: Both the governor and the attorney general are Democrats.

Kentucky Gov. Steve Beshear said Tuesday that his office would hire outside counsel to appeal a court ruling that the state must recognize same-sex marriages performed outside Kentucky, just moments after the state attorney general, a fellow Democrat, said he would no longer defend the ban.

Jack Conway, Kentucky’s attorney general, said Tuesday that if he appealed the recent ruling, he would be forced to defend discrimination. “That I will not do,” he said in a statement. “As Attorney General of Kentucky, I must draw the line when it comes to discrimination.”

Beshear promptly announced that his office would continue the appeal, the Associated Press reports, saying there would be “legal chaos” if the courts don’t delay any changes until after an appeal. “Employers, health care providers, governmental agencies and others faced with changing rules need a clear and certain roadmap,” Beshear said. “Also, people may take action based on this decision only to be placed at a disadvantage should a higher court reverse the decision.”

The rapid-fire action and reaction underscored how states are struggling to respond to a wave of court decisions striking down same-sex marriage bans of various kinds. U.S. Attorney General Eric Holder recently said state attorneys general don’t have to defend gay-marriage bans if they view them as discriminatory.

 

How to Present the Christian Message When the Message is the Medium

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The media is hard-selling abortion, euthanasia, gay marriage and now polygamy and polyamory. It is also pushing farming women’s bodies for eggs and using women as pregnancy surrogates.

That is the real-world situation. We need to be aware of it. We need to do what we can to make other Christians aware of it, so that they see it for what it is. But what, beyond that, should we do?

We must learn how to communicate our message in today’s world. We can, you know. We’ve just got to stop bemoaning the situation and start thinking about what we can do.

This video gives a brief discussion of how Christianity has historically communicated its message. That’s a good place to start as we move forward to how we will communicate it in today’s world.

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The Media is Selling Anti-Christian Morality

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Marshall McLuhan famously said, “The medium is the message.”

Our use of the phrase “the media” as shorthand for all journalistic endeavors reflects the truth of that.

This media/”message” is hard-selling abortion, euthanasia and the destruction of marriage.

This video contains a reflection about this situation.

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The Problem with Catechesis Is that It’s Been Found Difficult and Not Tried

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Gilbert Chesterton famously said, “The problem with Christianity is not that it’s been tried and found wanting, it’s been found difficult and not tried.”

If you change the word Christianity for Catechesis, you have a description of the problem with the “unfaithful laity” in many parts of this country, if not the world.

As exhibit A, let me point you toward the mess at Eastside High School in Seattle. This school, which is nominally Catholic, appears to cater to rich little kids and provide them with a full blast of self-actualizing claptrap with a layer of do-gooderism and little c catholicism on top to make them feel good.

When their openly-gay vice principal “married” his partner, the school, in what was probably a stunning display of unexpected fidelity to Church teaching, decided to enforce its school contract and employee guidelines and dismiss him. The student body, which had clearly been catechized more by the vice principal and his supporters than anyone imparting Catholic teaching, reacted by staging a walk out.

Instead of expelling the students for walking out of class, the school pretty much caved on a later problem with another teacher.

Now, for all their what’s-happening-now weak-as-water Catholicism, the school is being sued by said vice principal.

Exhibit B would be the Seattle priest who wrote a column for a national magazine, taking a public stand against the teachings of the Church whose collar he wears.

Exhibit C would be the many Catholic politicians I know whose knowledge of what the Church teaches on issues such as the sanctity of human life and the sacrament of marriage is limited to slogans, and most of them come from the media which is openly hostile to their Church. You can place the parish priests who’ve told them it’s ok to vote against pro life legislation and for gay marriage, even while their bishops are begging them to do the opposite, alongside the politicians on the exhibit table.

What’s wrong with catechesis?

1. It stops at the little-kid-in-Sunday-school level.

2. Despite the fact that most priests are faithful to the Church, nobody with authority in the Church says a word to disagree with those who aren’t. Don’t any of these guys answer to superiors in this hierarchical Church of ours? How, exactly, can the bishops expect the laity to respond to their leadership when their own priests are either ignoring the bishop or flat-out telling their parishioners that their personal ideas trump Church teaching in matters of mortal sin?

3. Nobody seems interested or able to answer the onslaught of attacks from the world at large that the laity is facing. We need leadership, and we’re not getting it. At the very least we need an acknowledgement of what the laity must endure in this post Christian America.

4. Too much catechesis in more liberal parishes preaches a little g social gospel that is almost totally silent on Church teaching about justice. On the other hand, too much catechesis in conservative parishes focuses on sanctity of life and marriage to the exclusion of social issues. Worse, they do this in a political, rather than a moral manner.

The American Church has grown soft. It is no longer the Church Militant. It seems more like the church self-indulgent.

I keep wanting to shake people and paraphrase the line from the movie Aliens, “Maybe you haven’t been keeping up with current events, but we’ve been getting our rear ends kicked.”

There is no reason to panic or sink into depression because of the recent losses in the courts and at the polls on social issues. We can turn that around. All it takes is the will and determination to do it on the part of the laity. 

That is the key, you know: The laity.

We’ve got the task of changing the world. The clergy has the task of catechizing/inspiring/leading us so that we are equipped to do that. Unfortunately, before the laity can convert the world, the laity itself needs to be converted. Too many Catholics treat Jesus as their cop-out instead of their Lord.

I know that’s a tall order for our priests. I also know that it most decidedly is not what a good many of our men in collars thought they were signing up for when they took their vows. Most of the priests we have today entered a priesthood rolling in automatic respect and trust for their calling which spilled over onto them personally. They saw themselves giving homilies, administering parishes, providing comfort, healing hurts, taking on an occasional pilgrimage and basically doing predictable and rewarding work throughout the long slide to safe and predictable retirement.

What has changed is that they now have to do all those things, with a call to battle heaped on top of it. They must somehow find a way to deal with demoralized and angry parishioners while they play catch up in preparing their people to be strong in their faith in the face of hostility, and learn how to convert a self-dissembling culture.

They’re not up to it. I know that.

But this is the our time. These are our challenges. And the job in front of us is the one the Holy Spirit has chosen for us.

We’ve got to support our priests who are trying to be faithful while learning how to do a whole new job and add it on top the job they already have. As for Catechesis, the parish and diocese which needs it the most are probably also the ones which will mount aggressive resistance to it. When priests try to teach what the Church teaches, parishioners who are also faithful to the Church need to stand by them absolutely, especially in the face of hostility from parishioners who have grown accustomed to the Church teaching what the world teaches.

Catechesis as we’ve been doing it is failing our children, our families, our Church and Our Lord. The evidence is all around us.

That’s the first fact we have to face. The second, which is that we must change our way of doing Catechesis, follows on its heels. Everything after that is detail.

 

 

In Their Own Words: Pope Francis and Cardinal Dolan on Civil Unions

 

Pope Francis has given another interview and the internet is ga ga.

According to things I’ve read, the Holy Father has come out in favor of civil unions for homosexuals.

Cardinal Dolan gave another interview, and, again according to reports I’ve read, he agreed that the Holy Father is favoring civil unions.

This is a real show-stopper for Catholics who depend on the Church to not compromise on the basic teachings of the faith. Is the Holy Father planning to overturn Blessed John Paul II’s teaching when he said,

IV. POSITIONS OF CATHOLIC POLITICIANS
WITH REGARD TO LEGISLATION IN FAVOUR
OF HOMOSEXUAL UNIONS

10. If it is true that all Catholics are obliged to oppose the legal recognition of homosexual unions, Catholic politicians are obliged to do so in a particular way, in keeping with their responsibility as politicians. Faced with legislative proposals in favour of homosexual unions, Catholic politicians are to take account of the following ethical indications.

When legislation in favour of the recognition of homosexual unions is proposed for the first time in a legislative assembly, the Catholic law-maker has a moral duty to express his opposition clearly and publicly and to vote against it. To vote in favour of a law so harmful to the common good is gravely immoral.

When legislation in favour of the recognition of homosexual unions is already in force, the Catholic politician must oppose it in the ways that are possible for him and make his opposition known; it is his duty to witness to the truth. If it is not possible to repeal such a law completely, the Catholic politician, recalling the indications contained in the Encyclical Letter Evangelium vitae, “could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality”, on condition that his “absolute personal opposition” to such laws was clear and well known and that the danger of scandal was avoided.(18) This does not mean that a more restrictive law in this area could be considered just or even acceptable; rather, it is a question of the legitimate and dutiful attempt to obtain at least the partial repeal of an unjust law when its total abrogation is not possible at the moment.

If this letter by Pope John Paul II is now to be discarded, why should Catholic politicians pay attention to other letters by succeeding popes, or, for that matter, bishops? I’m here to tell you that I took it very seriously, and taking it seriously has exacted a great cost on me and my life. If the new story is basically April Fool, it was all a joke, I’m not laughing.

I honestly think that one reason so many other Catholic politicians have failed to heed what Blessed John Paul II and later, Pope Benedict XVI, taught us is that no one bothered to teach them about it. For reasons that I do not understand, Catholics are left to find these documents, read and interpret them themselves and then act according to them all on their own. The Church does not teach what it teaches to the people in the pews.

I think that if their pastors and bishops had taken the trouble to teach Catholic teaching — including what Pope John Paul II said in this letter — to our elected officials, a good many of them would have behaved differently in the past couple of years. I also think a lot of good Catholic people would not be so flim-flammed by what the world teaches.

Despite everything I just said, I don’t expect that we will see Pope Francis overturn what Blessed John Paul II taught in this matter. I think this is just another flap caused by a reply to a question in an interview. If you read what Pope Francis actually said, it becomes clear that the only definitive statement he made is that marriage is between one woman and one man. He then goes on to enumerate a few of the many manifestations of civil unions around the globe and ends with a political sounding “we’ll take it under advisement” type comment.

Now that I’ve said my say, I want to let you decide for yourself. Here is a video of the salient portion of Cardinal Dolan’s interview. Notice that the Cardinal says he hasn’t read the Holy Father’s actual words. He’s basing his comments entirely on press reports about the interview and not the interview itself. (Mistake.)

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If you want to read the full text of Pope Francis’ interview, you can find it at Catholic News Agency.

If you want a quick take, here is the question on civil unions, and the Holy Father’s answer:

Many nations have regulated civil unions. Is it a path that the Church can understand? But up to what point?

Marriage is between a man and a woman. Secular states want to justify civil unions to regulate different situations of cohabitation, pushed by the demand to regulate economic aspects between persons, such as ensuring health care. It is about pacts of cohabitating of various natures, of which I wouldn’t know how to list the different ways. One needs to see the different cases and evaluate them in their variety.

Jen Fitz, who blogs at Sticking the Corners, offers her take on the Pope Fancis/Civil Unions debate here.

Fired Homesexual Catholic School VP Sues

He’s suing.

Of course he is.

Mark Zamuda, former vice principal at Eastside Catholic School in Seattle, is now suing the school. The school dismissed the openly gay vice principal when he “married” his same sex partner.

Students at the Catholic school staged a walk out and at least one Catholic priest stood tall against the collar he’s wearing by coming out in support of the students.

Now, said principal is adding the cherry on top by filing a lawsuit against the school and the archdiocese. According to a Christian News article, Mr Zamuda’s attorneys are arguing that his position as a coach, teacher and vice principal  was “administrative” and not “affiliated with the Church’s teaching.”

“I didn’t ask to be gay,” Mr Zamuda advises. However, he did, presumably, apply for employment at a Catholic School. Since he says he’s a “lifelong Catholic,” he also probably knew that the Catholic Church teaches that sex outside marriage between one man and one woman is a mortal sin. He may even have read the employment contract that he signed agreeing that his public behaviors would at all times be consistent with the values and teachings of the Catholic Church.  He may also have read the same requirement in the employee handbook.

How will this nasty little dirt fight end?

Who knows?

Let’s just sit back and see if the renegade Catholics in Seattle can top themselves in thumbing their noses at the Church this Lent, or if they’ve reached their true bottom.

My Five Wives: The Push to Normalize, and then Legalize, Polygamy is On

Divorce

First it was Big Love and its top tier talent. Then it was Sister Wives.

Now, we’ve got My Five Wives from TLC.

The commentary that I’ve seen on this show so far has been unalloyed promotion of polygamy. There are no complicating questions or even allusions to hint at a darker side of the misogynist practice of polygamy. It’s sell job, flat out.

I also haven’t heard a nay-saying word from the sisters in the feminist tier. All is silent on the feminist front as the mainlining of uncritical acceptance of polygamy to the American public moves forward.

The polygamous My Five Wives is being hyped as “about love” and “freedom” and, well, as normal and attractive as apple pie and Fourth of July fireworks.

We are treated to beautiful white bread kids with million dollar smiles, lisping “we just love one another,” while the American-Girl-grown-up wives assure us that this is just another alternative lifestyle. There is, if they are to believed, no misogyny roiling beneath this unctuous elevation of polygamy to a new norm, and certainly no sick or destructive agenda.

Remember a few eye blinks of time ago when anyone who said that redefining marriage to allow two men or two women to “marry” would lead to polygamy was called an idiot/bigot/homophobe/hater?

Now, it seems that anyone who dares to say a critical word about polygamy is an idiot/bigot/hater. I’ve got the insults in my delete file to prove it.

Meanwhile, those earlier idiot/bigot/homophobe/haters who said that redefining marriage would open the gates to who knows what — including polygamy — are looking more and more like prophets.

The legalization of gay marriage is still moving and the sell job on polygamy is already well along.

You do remember how this works, don’t you?

These entertainment series are a softening-up process that the media pus the American people through. This process makes the case that polygamists lead Ozzie and Harriet lives, and objections to polygamy are all in the minds and mouths of narrow-minded and backward-looking Christian zealots. There is, of course, no corresponding “case” from the other side of the question allowed. It all goes one way, and it the drum beat in favor of gay marriage and now polygamy never stops or slows.

The arguments that the “stars” of My Five Wives make in interviews fit the template we’ve had used on us before.

We’re “normal times five” they tell us. The man and his harem are not looking backwards to some old-school polygamy. Not at all. They consider themselves “progressive” and “independent.” Rather than being part of an evil right-wing religious sect, they are “spiritually driven.”

“We want to dispel all those, you know, myths about rumors about polygamist families,” they tell us. “We’re healthy, our kids are amazing, you know, and good citizens, good students, and you know, we’ve got a good family.”

Or, as it says on the TLC website, “love keeps us grounded.”

They are, in short, Ozzie and Harriet on steroids; the next new normal in cultural implosion of post Christian America.

From the Mail Online:

Just because he has five wives and 24 children doesn’t mean Brady Williams isn’t normal.


Or at least that’s the message he wanted America to receive during an interview with the Huffington Post in which the polygamist stars of TLC’s ‘My Five Wives’ spoke candidly about hopes to dispel the myths surrounding their unconventional lifestyle. 


‘All of America’s having sex,’ Brady said. ‘And it’s no big deal to just answer it and to just say ‘Duh no we’re not perverted, we’re not twisted, we’re just normal.’

‘Normal times five.’

The family, which belongs to no church, considers itself progressive and independent.

Williams and his wives slowly withdrew from the fundamentalist Mormon church in their rural community outside of Salt Lake City during the mid-2000s after re-evaluating their core beliefs.

The family no longer teaches the tenets of fundamental Mormonism to their children at home, opting instead to take from other teachings such as Buddhism to instill good, morale values in their two dozen children, who range in age from 2-20.

Brady now calls the family ‘spiritually driven.’

‘We want to dispel all those, you know, myths and rumors about polygamist families,’ Robyn said.

‘The ones that have been in the spotlight, there’s things like abuse and stuff that go on but not every polygamist family is like that. We wanted to show that we’re normal, we’re healthy, our kids are amazing, you know, and good citizens, good students, and you know we’ve got a good family.’


Read more: http://www.dailymail.co.uk/news/article-2572599/Were-normal-times-five-Polygamist-stars-My-Five-Wives-ask-people-not-judge-unconventional-family.html#ixzz2vDmjBraz
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Today’s Christian News

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I’m too tired to write, but here are a few quick links to think about until Monday.

Brewer’s Foolish Veto The news reports about the Arizona bill were dead flat lies from a dishonest press.

No Same-Sex Marriages in Loyola Chapel, Campus Open to Receptions Jesuit-run Loyola of Chicago will not allow gay weddings on campus, but the university will not fight a local law requiring them to host gay wedding receptions. Every venue on campus will be open for wedding receptions “regardless of religious or gender identification.”

Cardinals Say Synod on Family will Balance Truth, God’s Mercy Synod desires to balance Christ’s teaching about the permanence of marriage and the call for the Church to show God’s mercy to those who have divorced and remarried.

African Bishops Warn: If You Try Something with Divorce and Remarriage, It’s Going to Hurt Us on Polygamy

Abortions Outnumber Births for NYC African Americans

Christian Singer Natalie Grant Walks Out of Grammy Awards See also Mass Wedding at Awards Show a Stunt to Push Gay Marriage Agenda Natalie Grant and Kirk Cameron criticized this year’s Grammy Awards for “an all out assault on the traditional family.” Grant walked out. They will undoubtedly pay a price for this in their careers. Wouldn’t it be wonderful if the Jesuits at Loyola Chicago had this kind of courageous faith? 

To see a video of the “wedding,” which, in my opinion, was an attack on Christianity as well as marriage, go here. Queen Latifah, who officiated at the “ceremony” was deputized by the City of Los Angeles for the day, so these marriages were legal. At the same show, Katy Perry, a former Christian recording artist who has said that she no longer believes in Christ or is a Christian, performed this number. 

Three-Parent IVF Babies Gets Green Light

Religious Freedom is a Constitutional Right Not a “Tax-Exempt Status” CatholicVote blogger discusses the coming fight to force churches to perform gay marriage ceremonies.

Boko Haram Murders Between 40 and 60 Boys at Nigerian Christian School

Man Wakes up in Body Bag at Funeral Home 

And finally, a video by Natalie Grant, called, fittingly, I will Not Be Moved.

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Conscientious Objection About Wedding Cakes and Flowers is not About Slavery, Lynchings, Segregation or a Refusal of Service

Conscientious objection about wedding cakes and flowers is not the same thing as slavery, lynching, segregation or a refusal to provide service.

It does not rise to the level of a violation of the civil rights of the cake buyers. It is not discrimination.

We are not talking about a refusal to provide service for a class of people. We are talking about businesses who routinely provide services to everyone, including homosexuals. These mom and pop businesses are owned by individuals whose religious beliefs are not only opposed to gay marriage, but that teach that participation in a gay marriage makes them part of the sin of it.

I believe that this last sentence is the real motivation behind the enormous amount of rage and political energy being expended to force what is a small subset of all the bakers, florists and photographers in this country to participate in this specific event. These people do not want to participate in gay weddings because they believe gay marriage is sinful. That fact, and not the entirely bogus claim of discrimination, is what lies behind the furor.

This is not about discrimination, which is clearly not happening. It is about a need for approval and acceptance, which is not a legal construct.

The question of linking discrimination to service by businesses only occurs when a class of people are routinely refused service because they are of that class of people. The mis-used analogy of the African American civil rights struggle actually demonstrates why these shop owners are not discriminating and why there is no legal discrimination happening in this instance.

African Americans were refused all service at what were labeled “white only” establishments. They could not drink at “white” drinking fountains or even sit at the counter in a “white” drug store. They had to live in “colored” neighborhoods, and attend “colored” schools. This was enforced both by legal penalty and tolerated mob violence, including lynchings which were attended by large crowds of people and ignored by the police.

On the other hand, the bakers, florists and photographers who do not want to participate in gay weddings routinely provide services to homosexual people in every other instance. There is no attempt or desire on their part to refuse service to any group of people. In fact, at least one of the people engaging in these lawsuits was a regular customer of the establishment prior to filling suit.

These businesses are not refusing service based on anyone’s sexual preference. They just don’t want to participate in one specific type of event, and the reason they don’t want to is their religious beliefs which have been honored and respected since the beginning of this nation.

This is not discrimination. This is an exercise of what should be an individual’s freedom of religion.

The true discrimination here is the attack on individual’s right of conscience and religious freedom in an attempt to coerce them to violate their conscience in order to provide flowers, photography services and food for a private event. There is no question that this refusal does not deny the homosexuals in question access to these services. They are available at any number of other similar businesses. There is not and never has been any attempt to deny service to homosexuals. This is not about a class of people. It is about a specific type of event.

What these activists are literally making a federal case about is wedding cakes and flowers. The business people they are attacking provide services to everyone, including homosexuals, in every other instance except gay weddings. To label this discrimination in the Constitutional sense and call it “hate” is ridiculous.

I believe that the real issue is forcing other people, specifically religious people, to provide homosexuals with a sense of social acceptance. I actually understand that longing and sympathize with it. However, the fact is that these florists, photographers and bakers are not practicing discrimination in any sane legal sense.

They are, rather, being harassed, threatened, verbally abused, legally bullied and, yes, discriminated against themselves. The aggression and “hate” appears to be on the side of the people who are attacking them.

Conflating the question of whether or not a few business owners — who routinely and without question provide homosexuals with services otherwise — ask for the freedom to not participate in a single event which violates their religious beliefs, with the horrible suffering of African Americans under Jim Crow laws is equally ridiculous. It cheapens the African American experience in this country.

It is a fact that homosexuals have suffered violence in the form of gay baiting in the relatively recent past. I have had friends who were beaten up, simply because they were gay. I understand that this scars and damages people, including people who are not themselves subjected to this violence, but who must live in fear of it.

As a woman who has lived all her life with omnipresent and socially tolerated random violence against women, I understand this quite well. American women today are told not to go out at night, to always travel in groups to avoid attack. Movies, television and the internet make a lot of money selling violence against women as prurient entertainment.

Powerful movie directors who rape young girls are defended and lionized by that same industry. Young women are told to avoid drinking from open containers at parties to avoid being drugged and gang raped. We operate shelters for women who are subjected to beatings and violence so they can flee their homes in order to avoid being killed.

The desire of a few mom and pop business owners to ply their trade without being forced by law to provide services for one specific type of event that violates their religious beliefs is not gay bating. It is also not discrimination.

In this case, the discriminatory shoe is on the other foot.

The New Zeitgeist: A Majority of Americans Now Favor Gay Marriage

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According to a poll conducted by the Public Religion Research Institute, support for gay marriage by the American public has jumped from 21% in 2003 to 53% today.

The poll results show that 53% of Americans favor allowing gay and lesbian couples to marry, with 44% of Americans opposed. Among those who feel strongly about the issue, 22% strongly favor legalizing same-sex marriage, while 20% strongly oppose it.

Sixty-four percent of Democrats favor legalizing gay marriage, while only 34% of Republicans favor it. Sixty-two percent of Republicans actively oppose gay marriage. Fifty-seven percent of Independents favor it.

Based on comments I’m seeing on Facebook and elsewhere, I would say that this poll is behind the curve and that the public sensibility is moving so rapidly toward acceptance of gay marriage that the figure is higher than this. From my vantage point, it appears that the numbers are growing exponentially every day.

At the same time, even faithful Catholics are tossing the concept of religious liberty and individual conscience aside. They are adopting and repeating arguments that not only obviate the issues, but are baseless sloganeering. We have indeed reached a cultural tipping point.

The good thing in this is that it reflects an end to social and civil discrimination against gay people. Unfortunately, it also means that the conflation of the civil rights of gay people with the redefinition of marriage leaves our society with a long-term fight.

Those of us who want homosexuals to be treated as full human beings and at the same time preserve traditional marriage and religious liberty have a long road ahead of us. To be honest, I no longer see the issue of homosexuals being accepted as full people to be a concern in our society. I think that’s a done deal.

What is a question is whether or not Christians have enough identity in Christ to maintain their fealty to basic Christian teachings in what will amount to government-enforced violation of their values and religious freedoms. The DOMA decision did indeed, as I said at the time, tip over the table.

In this sudden flood of changed opinions, even Christians in public leadership positions are tripping over themselves to stand against their brothers and sisters in Christ who do not want to be forced to participate in gay weddings. A good number of these people will recant in the years ahead. Most of those who do will have amnesia and claim they never said the things they’re saying. Others of them will drift further away from supporting their fellow Christians until they end up putting both feet over the fence and standing entirely on the other side.

I remember the sudden movement that accompanied Roe. I’ve seen the lies and sloganeering, the dominance by the press as it put out what was propaganda. I’ve seen Christians recover from this sudden loss of clear thinking, and I’ve seen others become hardened in it and lose themselves to it entirely. The one thing I’m sure of is that there is no way to know who will fall into which camp.

However, the Roe debacle is a faint copy of what is happening with gay marriage.

Nothing in my memory equals the intensity with which the public has been “sold” gay marriage and the hatred of the Church and religious freedom which has gone along with it. This is a new post-Christian zeitgeist in which the dominant powers of the culture are locked on and targeting traditional Christian values and traditional Christians. Many of our brothers and sisters in Christ have bought into this and are now promoting it themselves.

It is going to be increasingly difficult for anyone to stay true to Christian values in the times ahead, and I am not talking just about gay marriage. We are not dealing with a fixed situation. This is a moving and constantly degrading target.

What began as “If you don’t support gay marriage, then don’t get gay married” has now become “It is discrimination and hate not to provide services for a gay marriage.” I wrote a post a few days ago about the gathering clouds concerning polygamy, and was astonished by the bold and aggressive support for polygamy that commenters voiced. Polygamy is indeed the new gay marriage.

Euthanasia was once supposed to be limited to terminally ill people who were facing imminent death and in irremediable pain. That argument has been broadened to the idea that euthanasia is about choice and should be offered as a storefront service to anyone, at any time, without question.

We are living in an imploding post-Christian culture.

Americans have been sold lies on a number of issues, all of which have their aegis in a diminution of the distinctness and value of the human person.

I know this is a bleak picture. But it is far from hopeless. The worst aspect of what I’ve described is the seduction of many good Christians by this culture. We have the task of re-converting our lost society, and we will have to do it in the face of self-identified Christians who will fight for and support the anti-Christian zeitgeist. This task is complicated by the fact that Christians who follow Christ’s teachings are rapidly becoming the new cultural hate objects.

It seems a contradiction for me to say that the situation is far from hopeless in the same paragraph in which I describe fallen away Christians using their nominal Christian identity to attack Christian values. But it is inevitable that a good many of our fellow Christians will fall prey to this and become voices of destruction within our churches and religious communities.

The important thing to remember is that it will sort itself out in time. Those who stay true will become stronger in their faith and closer to Christ.

I’ve lived this.

Those who follow the culture will lose themselves to their little g gods. Those who follow Christ will become stronger in Him with a deeper and ever-empowering faith. We’ll become bolder, more fearless witnesses for Him personally, and our numbers will grow as we do it.

We’re not going to lose in the long run. The outcome of this battle is already decided.

I’m going to talk more about this in the future. We’ve got a fight ahead of us.

All I’ll say for now is that it is apt that we have come to this pass at the beginning of Lent.

From Public Religion Research Institute:

Executive Summary

Support for same-sex marriage jumped 21 percentage points from 2003, when Massachusetts became the first state to legalize same-sex marriage, to 2013. Currently, a majority (53%) of Americans favor allowing gay and lesbian couples to legally marry, compared to 41% who oppose. In 2003, less than one-third (32%) of Americans supported allowing gay and lesbian people to legally marry, compared to nearly 6-in-10 (59%) who opposed.


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