Faith Challenges of 2013: Repenting of My Self-Sufficiency

This has been the year of two living popes.

It’s been a year of new mass shootings, government shutdowns, spies turned whistleblowers and the revelation that our government is doing everything but looking up our skirts and down the fronts of our blouses in its efforts to spy on and criminalize the entire American populace. I’m not ruling the skirts and and blouses part out, but we have no confirmation of that.

It’s been the year when the Supreme Court drop-kicked DOMA and took gay marriage off the leash, the year when we the people actually got our fill of senseless war and stopped the bombing in Syria. It was the year when the economy rotated in place and a big piece of my part of the world was blown to smithereens.

There’s been the flop of the Obamacare start up; the push for gun control and a nervy stand-off in Texas over a commonsense pro life bill that would simply require abortion clinics to provide the same levels of safety to their patients as any other free-standing surgery clinic.

My brother-in-law died, leaving my sister as one of the walking wounded. My mother has been in and out of the hospital.

And me, I’ve just kept on passing bills and writing blog posts. I still haven’t lost weight and I still can’t make my hair do one single thing that it doesn’t want to do. I have taken up piano lessons, and I am the proud possessor of a new camera.

Life, as they say, goes on.

One surprise to me has been how hard it is to blog about matters of faith and still keep my religion. I’ve spent years dealing with that very thing as a legislator. The process of getting whammed around because of my beliefs has toughened my faith and made it stronger. But I’ve also found, as I’ve started writing about it, that it has made me more than a little impatient with people who aren’t as willing to go out there on the ice for Jesus as I am.

I’ve forgotten how I was before the pro abortion people made me the target of an orchestrated campaign of character assassination. They forced me to choose over and over between them and Jesus, between the Democratic Party and Jesus, between having friends at work and Jesus, between anybody even speaking to me on the job and Jesus. I’ve forgotten what it was like back in the days when I hadn’t been called every ugly name I can think of.

Who was I back then?

I honestly can’t remember.

All I know is that talking about these things with you good people here at Public Catholic and witnessing your attempts to work through them yourself has acquainted me with the simple fact that I’m different now than I was before these things happened to me. I see the world differently than I did before I chose Christ in an active way during adversarial politics.

One of the purposes of this blog is to provide a forum where we can work through the process of finding our voice in the face of the often daunting ugliness of attacks on the faith in this post-Christian society of ours. It’s ironic how often the blog and I get targeted by people who make it their business to attack Christians and Christianity. That can be disruptive to what I’m trying to accomplish here, but it is, in its own backhanded way, a great privilege.

Whenever anyone targets me for personal attacks and vendettas because of my stand for Jesus, I am blessed.

But this blessing leads me to the faith challenge that has troubled me most of this past year. It is easy to get caught up in these attacks and start feeling besieged. Instead of drawing me closer to Christ, that kind of thinking can build a barrier between me and Him.

It’s easy to fall into the trap of regarding these things as being about me. It’s also easy to fall into the parallel trap of trying to deal with them on my own.

One of the surprising pitfalls of blogging about faith is that I can spend too much time talking about Jesus and cheat myself of time spent talking to Him. It seems some days that the more I talk about Jesus the less I talk to Him.

This tendency to talk about Christ without talking to Christ is a dangerous road to take. I think it would lead me inevitably down the path of becoming my own little g god. I could eventually come to a point where I lose my relationship with Jesus and begin to lecture and hector about Him without any guidance or input from Him. These attacks from the Christian-bashing peanut gallery — and my own temper — push me hard down that path.

That would be disaster, not for you who read the stuff I write, but for me. I can not allow anything to come between me and my relationship with Christ, even if that thing is my attempt to stand for Christ. I can’t because to lose Christ is to lose life itself and all that matters.

The only way I know to avoid this is by retreating. I don’t mean by not writing this blog. I mean by not making the writing of this blog into what passes for my relationship with Christ. The life of a Public Catholic should be mostly Catholic and only a little bit public.

What I mean is that any public statements or actions about my faith should be the outflow of a fruitful walk with Christ that is mostly hidden and that is nurtured, sustained and informed by the quiet times of simply being with Him. If most of my faith is what people see, then it is an anemic and ultimately destructive excuse for real faith. The way to achieve this kind of fruitful walk with Christ is not by pushing on, but by making regular, nourishing retreats away from the public part of life.

This is similar to the lesson that I learned in how to live a real life while in public office. I had to withdraw and go home to my real life. You have a real life by living one. By the same token, you have a real relationship with Jesus Christ by spending time with Him.

I am not talking about going to mass, although going to mass and partaking of the Body and Blood of Our Lord is essential. I am talking about spending time in prayer, and by that I mean mostly just being with God. I certainly don’t mean dumping out a laundry list of wants and needs and then going back to your busy-busy life. Prayer is, or it should be, mostly companionship. Adoration of the Blessed Sacrament is a wonderful way to get some alone time with God. But it’s not necessary, if it’s not do-able.

I experienced the profound conversion that changed my life while I was driving my car on the way to Enid Oklahoma to make a speech. God is with you, always. You only have to start talking to Him.

I’m still learning the blogging ropes. At the same time, I’m also trying to learn how to live my first vocation, which is simply and always to love Jesus and let Him love me. The challenge to my faith in 2013 has been the surprising reality that I need to learn how to speak about Jesus in a public forum and then just go home to Him the rest of the time.

I think talking about this on this blog is highly appropriate. It is, after all, called Public Catholic and is dedicated to helping all of us, you and me both, learn to live our faith in the public side of our lives. We live in a society where the public debate, the media and most educational institutions are dominated by an anti-Christian viewpoint that is not the least bit ashamed to engage in Christian bashing that rises to a discriminatory level. We have reached the point where at least in some quarters verbal abuse and hazing directed at Christians is considered a form of righteousness.

Every one who stands for Jesus is going to pay a price.

The only way this blog can help to empower Christians to find their voice for Christ in the face of that overt and ugly resistance is if we talk honestly to one another. We need, all of us, to base our efforts to speak for Jesus on a real faith that is nourished and sustained in the private side of our lives.

Nobody told me this rock was out there under the blogging water when I began doing this. I did not realize that I would learn that I had to repent of my self-sufficiency. I had to hit the rock of spiritual dryness and feel the unpleasant thunk all on my own.

For all I know, the other Christian bloggers here at Patheos have never come up against this. I tried a few months ago to talk to a priest about it because I thought that, of all people, a priest who has to go out there and wear his faith on his collar all the time would understand. He just stared at me like I was speaking Klingonese.

I decided then that I was on my own with this, or, rather, I was on my own with Jesus. But that’s how I became a Christian in the first place; just me and Jesus.

What that means for me is making time for the simple things: Pray the Rosary, read the Bible, go to mass. I can leave the heavy lifting to the Holy Spirit. I don’t have to sustain my relationship with Christ by my actions. All I need to do is stop ignoring Him in my zeal to defend Him and simply talk to Him. I am a child of God, and like all true parents, He will always answer when I call.

Dozens Protest Catholic School for Firing ‘Married’ Gay Vice Principal

According to news stories, Eastside Catholic High School in Seattle dismissed its vice principal because he was a gay man, ‘married’ to another gay man. This action resulted in what news stories have characterized as a walk-out by students of the school.

I looked on the school’s website and found that tuition at this school is almost $19,000/year. The motto, Discover You, is emblazoned on the web site. That motto would seem to fit in with the overall sense of entitlement that goes with privileged kids, whose parents pay high tuition to buy them an education that shapes them to fit into a narcissistic secular world.

It also points to a failed Catholic school. Based on the behavior of its students, this school appears to have failed in what most people think is the real mission of a Catholic school, which is raising up young people who can stand for the faith.

We live in a post Christian America and we need Catholic schools to equip our young people to follow Christ in a hostile world. From the behavior of these students, I would guess that this school has been equipping young people to follow the world within the Church. It would appear that it has succeeded so well that their first loyalty is not to the Church, but to the trendy morality of the larger culture. That equals a failed Catholic school in my books.

This post ties in rather nicely with an earlier one about the Vatican’s call for Catholic schools to maintain their Christian identity. Based solely on the behavior of its students, along with photos and verbiage on its website, I’m guessing that Eastside Catholic has fallen rather short of this. Their website portrays a glitzy school with high tuition and white bread students who are being prepared to fit in with the secularized Christian-bashing post Christian larger society.

I wonder if any of these students at this school are being prepared to follow Christ and be the leaven that actually converts the world?

The students who have walked out should be dismissed from the school. If that means temporarily closing the school, or maybe even lowering the tuition a bit so that a less entitled group of young people can study there, so be it.

From KOMOnews.com:

According to Eastside Catholic attorney and spokesperson Mike Patterson, Mark Zmuda has violated a signed contract that states he would follow the official teachings of the church. Patterson maintains that gay marriage is against the Magisterium of the Catholic Church.

After meeting with Patterson, Zmuda resigned his position – for personal reasons – with the school, effective Friday, Dece. 20, 2013.

Zmuda was a good administrator says Patterson, and they plan to give him a good reference.

Students are outraged, and have protested the resignation by walking out of school on Thursday.

“We are standing outside the school protesting for equality in the church, and equality everywhere,” high school senior Alex Kovar said.

The students say Zmuda is a great man and a great faculty member.

“We’re all here because we love him and we want to feel like we can accept people for who they are here at Eastside, and I think by firing him because he’s gay is not portraying that message,” Eastside Catholic senior Julia Troy said.

The students say it is widely known that Zmuda is gay, and they aren’t sure why the school has decided to act now.
“What a lot of us are questioning is why it took them this long to decide to fire him, because this man has, and continues to make a really big impact on our school,” Troy added.

All grade levels are reflected as dozens of students currently stand outside the school, and voice support for Zmuda.

Evangelii Gaudium Cliff Notes Part 2: The Beam in My Eye

 

And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. 

Jesus Christ

Pope Francis is calling all of us to take up what Protestants call the Great Commission.

That is the direct command from Our Lord to Go and make disciples of all nations. The Holy Father is teaching in exactly the same way Jesus taught by advising us to cleanse ourselves of our own sins before we head off diagnosing the sins of other people.

This is an call to evangelize the world, but like the good pastor that he is, Pope Francis calls us first to evangelize our own hearts through genuine conversion to Christ. Evangelii Gaudium is a convicting document. If you read it with an honest and open heart, it will convict you of the need to change your ways.

No one is more prey to the error of condemning others while wrapping themselves in a cloak of self-righteousness than politicians and bloggers. It is an occupational hazard.

Since I am a politician blogger, I get a double dose of the temptation to become a bargain-basement Pharisee. Blogging at the intersection of faith and politics is a location fraught with all sorts of annoyances and frustrations. It’s easy to lose track of the love and desire to do good that brought me here in the first place.

Evanglii Gaudium reminded me that the joy of Gospel, the freedom of the Gospel, the absolute certainty that everything I do matters to God, belongs to me. It is a free gift from a God Who loves me so much that He was willing to suffer the extremities of humiliation, public torture and a hideous death to give it to me.

When I focus on protecting my petty little sins, I toss those joys to the ground and turn to the bitterness and alienation of the lost people I claim I want to help.

That, in the final analysis, is the price for clinging to your precious little sins: Anger, bitterness, self-righteousness. The fruits of the Spirit, which are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self control, are all lost to us and replaced by an angry obsession with what is wrong with other people.

As those of us in the West move more deeply into a post-Christian world, we are going to find that the only thing that sustains us is the Spirit, and that our call to follow Christ will either be sustained by these gifts of the Spirit, or it will fail.

The second chapter of Evangelii Gaudium is a call to personal housecleaning. It is a diagnosis of how we have cast ourselves out of the garden all over again by biting into the bitter fruit of our own cherished sins.

Since Evangelii Gaudium is a call to the whole Church to evangelize the whole world, it focuses its diagnosis of sin on the corporate sins we commit against one another as part of groups. The Pope doesn’t go over the obvious. He doesn’t remind us of what we should very well know: That when we live our lives built on the cheats of greed, lies of adultery and the brutality of murder we are not God’s people and if we do not repent, we will not go to heaven.

He focuses instead on what the political power brokers and money changers of our times don’t want us to see. That is the vast corporate and social ways in which we commit these same private sins and the enormous price in human suffering that this behavior exacts on so many of the 7 billion people living on this planet today.

A few paragraphs in this second chapter of Evangelii Gaudium have raised the ire of the corporatist apologizers in the media. Most of this particular group has spoken out against abortion down through the years, along with gay marriage. They have not been so eager to condemn other forms of killing, ranging from embryonic stem cell research to wars of conquest, and, as has been revealed from time to time, many of them do not practice a private sexual morality that matches their public statements.

This has confused many good Christians who’ve been taught — by fallen clergy and these same corporatist apologizers — that economics is entirely outside the reach of the Gospels. They have exempted themselves from the piercing eye of Gospel teachings in matters of money, and a lot of good Christians have bought this deal because these same people condemn abortion.

But the same Jesus Who taught that every life is valuable to God sent the young rich man away and said, It is easier for a camel to go through the eye of a needle than it is for a rich man to enter the Kingdom of God.

It was Christ the Lord who drove the money changers out of the temple.

I would imagine that what some of these people are saying about Pope Francis would look mild and mannerly compared to what they might say about Our Lord.

Pope Francis is asking us to stop putting fetters on the Gospel and accept it in all its demanding power. He is asking us to throw off our chains of political fealty and approval seeking and step out on the ice and live the teachings of Christ as the transforming, Kingdom building powerhouse that they are.

Part of this is his condemnation of what he calls “the new idolatry of money.” The pope calls us directly and explicitly to work for economic systems that are based on the good of human beings.

Despite the media focus on these few paragraphs, they are a small part of the message of Evangelii Gaudium, and economic sins are just a few of the things the pope addresses.

He speaks eloquently about the challenges Christians face concerning Christian persecution (emphasis mine):

We also evangelize when we attempt to confront … the attacks on religious freedom and new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. In many places, the problem is more that of widespread indifference and relativism, linked to disillusionment and the crisis of ideology which has come about as a reaction to anything which might appear totalitarian.

The process of secularization tends to reduce the faith and the Church to the sphere of the private and personal … completely rejecting the transcendent. It has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin and a steady increase in relativism.

… As the bishops of the United States of America have rightfully point out, while the Church insists on the existence of objective moral norms which are valid of everyone, “there are those in our culture who portray these teachings as unjust, that is, as opposed to basic human rights … the Church is perceived as promoting a particular prejudice and as interfering with individual freedom.”

the negative aspect of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family.

Evangelii Gaudium takes an uncompromising position in support of the sanctity of marriage.

The family is experiencing a profound cultural crisis, as are all communities and social bonds. The family … is the fundamental cell of society. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will.

There is much more in this second chapter of Evangelii Gaudium. But I hope that you are getting the message. The document itself is a call to evangelize the world. The much-picked-over paragraphs about money are a small part of the message of the second chapter of the document.

The second chapter deals with the areas where we need to give ourselves, both as individuals and as a Church, a spiritual house cleaning. Money is a part of this. If economics have no moral requirements, then Jesus Christ Himself was a fraud, because that is certainly not what He taught.

People who attack the Pope for saying what has been Church teaching for two-thousand years and who try to subvert him when he challenges us to give up our greed and venality about money, are attacking the Gospels themselves.

But the primary injustice they are committing by focusing on these few paragraphs is that they are depriving the people of God of the convicting power of this document. If all you know about Evangelii Gaudium is what you’ve read in the press, then you know nothing about it all.

Evangelii Gaudium is a treatise on the New Evanglization. The second chapter of Evangelii Gaudium is a treatise on some of our most glaring social and personal sins. The Holy Father focused this second chapter on the sins that, as he says, damage or even destroy the ability of the Church and individual Christians to effectively evangelize the world.

He is calling us to reclaim for ourselves the joy of the Gospel by yielding up all our precious sins to the teaching, transforming power of the Gospels. He is calling us to conversion, to walk the walk of our Christian faith in the real world.

Powerful people hated this message two-thousand years ago. Powerful people hate it today.

Part of our job as Christians is to ignore them and follow our Christ. The teachings in Evanglii Gaudium help us do that.

 

 

To read part one in this series, go here.

 

Defenders Describe Attack on Argentine Cathedral as “Satanic, Part of an Anti-Christian World Revolution”

YouTube Preview Image

I thought when I began work on this post that I would have a lot to say. But the more I read, the less I understood.

My first thought was that the nudity of some of the women protesters might link the riot in the video above to the activities of Fenem in Europe. That may be true, but I can’t find anything that says one way or the other.

Fenem is a small group of young women who began their activities in the Ukraine and have since moved to Paris. They show up nude from the waist up at various public events, and are known for doing outlandish things such as tossing water in an Archbishop’s face and urinating on photos of the Ukrainian president.

I’ve looked at their website and their Facebook page and I can’t find anything that explains what they are doing. If they have a manifesto or a philosophy or even a set of demands, I can’t find them. On the other hand, I did find a listing of things they oppose on Wikipedia, and I have to admit, I agree with them about some of these things.

According to Wikipedia, Fenem began in the Ukraine under the leadership of Anna Hutsol. The group opposes legalizing prostitution, sex tourism and human trafficking. These are all things where I agree with them.

Fenem is also evidently pro abortion and strongly in favor of gay rights, although I am not sure what particular form this support of gay rights takes.

I don’t have any idea what the point of stripping to the waist and tossing water in people’s faces is about. I do get the message in urinating on the president of the Ukraine’s photo. I’m just think there are better, more effective and less vulgar ways to make the statement.

Does Fenem have any connection to the riot in the video at the top of this post? I don’t know.

I haven’t had much luck finding press coverage of the incident recorded in the video. According to the articles I did find, the rioters gathered for the National Meeting of Women in San Juan de Cuyo, Argentina. Evidently, this group has a history of these kinds of “excesses” which have been documented in other videos.

Prior to the attack on the Cathedral, the rioters marched through the city, painting anti-Catholic slogans such as “burn the churches” or “set fire to the churches” on signs and homes. They then moved to attack the Cathedral of San Juan Bautista, which, based on the things they were painting on signs and buildings, they probably intended to burn.

Some of the female rioters stripped to the waist, but the rioters were not just women. It also wasn’t a feminist demonstration, at least not as I would think of it. While Fenem does at least talk about legitimate feminist concerns such as human trafficking, sex tourism and prostitution, this group of about 1500 men and women seems to have been focused almost entirely on attacking the Church. The only issues raised that I read anything about were homosexuality, gay marriage and abortion.

However the real issue appears to have been the Church itself.

After tormenting and degrading what appear to be mostly young men who formed a human chain to protect their church, the rioters burned Pope Francis in effigy, dancing around it while it burned. Local law enforcement refused to protect the Cathedral or interfere with the vandalism.

I can hear the young men on the video, praying the Rosary while they are being attacked. I think we owe these young men a great debt. I am proud of their courageous and non-violent defense of my faith. We should be grateful to them.

I imagine they will have bad dreams about this for long time. Many of them described the experience afterwards as a “satanic attack, with demonic figures” and as “part of an anti-Christian world revolution.”

“I think that this goes beyond religious discrimination,” Bishop Juan Martinez of Posadas said. “If this had been done to a synagogue, everyone would have condemned it as anti-Semitism. They do this against Catholics and many people look the other way.”

This is a new kind of movement, in that it does not appear to have any real purpose or plan. I saw spiritually sick people in that video. It was disturbing on many levels to watch it.

I think the world needs Christ and that, whatever else we eventually decide about all this, our call to evangelize is appallingly clear.

Sources: Wikipedia, Catholic News Agency, TFP Student Action, Protect the Pope, Women of Grace

 

 

Religious Freedom and Gay Marriage: Are They Intrinsically Inimical?

 

Does the First Amendment apply to individual people or only to the institutional church, inside its church building?

This question would have been unthinkable even a decade ago. But that was before President Obama used Obamacare as a method to coerce churches and private citizens in areas where it had never gone before.

The HHS Mandate was the brainchild of a star chamber committee at the Department of Health and Human Services. It was signed by the president. It has the force of law, but it is not a law. It is a regulation, that was not written by elected officeholders who are answerable to the people. In fact, it is in direct violation of public promises that President Obama made to elected officials in order to get the votes to pass Obamacare.

As such, the HHS Mandate was, from its beginning, an end-run around Democracy.

It was and is an autocratic attack on religious freedom by a few people with a vested interest in the outcome.

It also ushered in an era of direct attacks on religious freedom by government such as has never been seen in America since its founding.

One manifestation of this is the demand by gay marriage advocates that the government force one-person business owners to provide services such as cake-baking, flowers and wedding photography for their “wedding” services. They have managed to successfully use the government to coerce people, even in states where same-sex marriage is not legal.

I recently wrote a post asking the if it was possible to have personal freedom of conscience and gay marriage. In other words, is it possible to find a compromise between gay marriage advocates and traditional Christians that would allow both to exist without government coercion? If the response to that post is in any way indicative of the larger culture, the answer is no.

Gay marriage advocates swarmed the post. Most of them got deleted, but there weren’t any serious attempts to even address the issue of how to balance rights. Instead, the combox response to the post devolved down to the question of homosexuals’ “rights” in this matter trumping everything else.

Rather than give up, I’m going to ask the question again. Are religious freedom and gay marriage intrinsically inimical?

To put it another way, are we bound to decades of warfare over this issue in much the same way that we’ve suffered through the abortion debacle? The salient point is that this gay marriage debate comes after forty years of bad blood. This country is already divided in a dangerous manner. Can the government maintain its authority if those who seriously profess Christ come to believe that they have to chose between obeying their government and following their Lord?

The games that certain people in insulated thought communities are playing with these matters are far more dangerous than they allow themselves to understand.

The Supreme Court needs to turn back the HHS Mandate with a clear-cut decision that leaves no questions. Anything less will precipitate a Constitutional crises of generational proportions. Elected officials need to refuse to accede to demands from gay marriage advocates that they use the power of government to force people to participate in gay marriages against their will. We are talking about one-person or small family businesspeople who are being faced with losing their livelihoods if they do not violate their faith. There is no legitimate reason for this.

The questions at hand are not, as some like to claim, questions of civil rights such as that engendered by segregation. They do not pertain to basic matters of accommodation for a group of people who are forced to drink at separate drinking fountains, attend separate schools, sleep in separate hotels and watch movies in separate rooms. We are talking about isolated instances of one baker out of many or one photographer out of many saying they will not participate in a specific event based on their religious belief.

The businesses in question that I’ve read about have routinely served homosexual people. They just do not want to participate in this one specific event because it violates their religious teaching.

In this instance, the shoe of persecution and discrimination is on the other foot. Using the government to force people to violate their faith so that you feel validated is not only coercive, it is bigoted.

Gay marriage advocates have every right to advocate for their position by petitioning their government and working through the courts. But elected officials have a responsibility to honor the Constitutional freedom of religion of all citizens, including Christians.

No government can successfully enforce any law if a committed minority of people refuse to accede to it. That is a fact. The two political parties have manipulated and exacerbated the culture wars in order to get campaign donations and win elections until they have seriously damaged this country and all but destroyed themselves.

The political parties, for all their power and destructive force, are nothing. They do not care about this country or its people. Their silo mentality has contributed to this situation we now face in so many ways I cannot enumerate them all.

Given all this, it takes a person of stubborn hopefulness to ask the question: Can we reach a compromise?

I’ve never thought of myself that way, at least not the hopefulness part. But I’ve always had stubbornness aplenty. It would be easy to say that stubbornness is what drives me to put this question out there again.

However, that’s not true.

I am motivated by the stakes. I know which side I will come down on if I must choose.

I choose Christ.

But as an American, I do not believe that I should have to make that kind of choice. I believe that it is my right — my Constitutional right — to follow the dictates of my faith without government interference.

Which leads me back to the question with which I began: Are religious freedom and gay marriage intrinsically inimical?

Are gay marriage advocates and their allies in government seriously going to force me, and every other committed Christian, to chose between our country and following the Lord Jesus Christ?

 

 

Is It Possible to Have Individual Freedom of Conscience and Gay Marriage?

 

The debate is boiling down to a wall-punching, head-butting disaster.

On the one side, there are gay marriage advocates who decry religious freedom and personal conscience exemptions to participation in gay marriage except for the most isolated cases, and even that quickly comes into question as discussions proceed.

On the other side, are gay marriage opponents who decry the loss of personal freedom of expression and religious liberty. They quickly move to a position of banning gay marriage to preserve their freedoms.

Those who advocate each position have worked themselves into such a froth that they are incapable of civil discussion, much less actual compromise. I have been a victim of this myself. I lost a friend who I thought of as my brother, a friendship spanning decades of our lives and which had given both of us a great deal of love, loyalty, fun and support. He ended this friendship with the finality of an amputation because I could not support gay marriage.

That is the level of acrimony and nastiness this issue raises.

But in truth, the argument itself is based on considerations which have ample precedence in American life and jurisprudence to allow any and all of us to live together in harmony. America has a historic tradition of honoring freedom of conscience as it pertains to religious faith. The most poignant example of this is the exemptions we allow for those whose religious faith demands that they not participate in combat.

We even extend this to people who are not members of a faith which demands it.

I know because a friend of mine obtained conscientious objector status after he was in the military during the Viet Nam war. He made this request based on his personal conviction that killing anyone was murder. It was not based on his faith, since he was a member of a church that did not teach this.

The United States Army granted him conscientious objector status. I have also known Mennonite men who were granted conscientious objector status because of their faith.

So why can’t we work out something for gay marriage? I am not talking about exemptions for established churches, even though that is absolutely necessary if America is going to be America. I am talking about preserving the conscience rights and right to religious freedom of all American citizens.

Gay marriage zealots can be single-minded, intolerant and destructive in how they approach their cause. They resort far too often to labeling everyone who disagrees with them as bigots or some such and then excoriating and slandering these people and institutions in a concerted way that can only be described as character assassination.

My own friend, who I would have trusted with my life, has gone on the internet and written things about me to hurt me. None of these things he’s said advance the cause of gay marriage. They are simple expressions of hatred because we disagree over this issue.

I’m not sure what causes this level of ugliness. People who fought the great Civil Rights battles of the mid twentieth century did not engage in it, and the level of oppression and suffering they were battling makes any complaints that homosexuals have pale by comparison.

Perhaps the difference is that Martin Luther King Jr led from a Gospel standpoint. He based his cause in the inalienable human rights found in the Gospels of Jesus Christ. People sang hymns, prayed and talked about how they were saving the soul of America before they left to face the firehoses that were turned on them in Civil Rights marchers.

Their bravery and their powerful witness to their own humanity not only won the day, it did indeed, ennoble the soul of this nation.

No cause can do that if it stoops to the level that some of the gay rights advocates have chosen in their work for gay marriage. There is no nobility in slander, name-calling and bald-faced bullying. There is certainly nothing of a higher calling in attempts to advance your desires by attacking and limiting the basic human rights of other people.

That, at root, is what freedom religion and freedom of personal conscience are: Basic human rights. The freedom to believe in God and to follow your own faith is second only to the basic right to life and freedom from violence in the hierarchy of human rights. It is what separates us from the animals.

Alone of all the creatures on this planet, we know that we are going to die. Also alone of all the creatures on this planet, we know that there is right and wrong and dignity to every human soul.

Can there be human rights for gay people and freedom of religion for everyone?

Certainly.

Is gay marriage a human right for gay people? I don’t think so.

To be honest, I think that gay marriage, if it is regarded as the same as marriage between a man and a woman, is a delusion. Two men or two women are not the same as a man and a woman. There are basic legal rights that gay couples should have, simply because the laws of America have to be for everyone. But marriage between two men or two women is simply not possible. We can all pretend and call it marriage. But that won’t make it so.

The next question is, should gay people have the same civil rights as other Americans?

Of course.

Should every American, gay or straight, have the right to freedom of conscience and freedom of religion?

Absolutely. That’s not only imperative, it’s easily done if people of good will try to do it.

We can work it out. We can even work it out if we change the definition of marriage.

But will we?

I don’t know the answer to that.

We have the means and the power. The last question is simply, do we have the will?

Will Illinois’ Proposed Gay Marriage Law Violate Religious Freedom?

 

Will Illinois create discrimination in the name of ending discrimination?

Illinois’ bill redefining marriage to include same-sex “marriages,” is on the governor’s desk, awaiting his signature.

Proponents of the bill say that ti will end discrimination against homosexuals. Others are concerned that a lack of exemptions for individuals and small business owners, including one-owner businesses, will allow coercion and a violation of these citizen’s basic right to religious freedom.

One thing that is commonly (and I think, deliberately) overlooked in discussions of this issue is that religious freedom and freedom of conscience are basic human rights.

From The Chicago Tribune:

Illinois’ gay marriage bill that awaits the governor’s signature doesn’t force religious clergy to officiate at same-sex weddings or compel churches to open their doors for ceremonies. But similar safeguards aren’t spelled out for pastry chefs, florists, photographers and other vendors who, based on religious convictions, might not want to share a gay couple’s wedding day.

The lack of broader exceptions worries some who fear an erosion of religious freedoms, even as supporters of the law say it will eliminate discrimination.

“We’re going to have to wait for lawsuits to arrive,” said Peter Breen, an attorney with the Thomas More Society, a socially conservative legal group.

ENDA and Bully Politics

GAY RIGHTS march

The United States Senate is quietly passing a law, known by the acronym ENDA, (Employment Non-Discrimination Act) that will place homosexuals in the same protected class as African Americans.

Personally, I am in favor of civil rights for gay people. They have the right to live their lives as they chose and to love whomever they want. They definitely should not be subjected to unjust discrimination. Homosexuals are human beings and American citizens.

However, I want the laws we pass to be just for everyone. Laws that seek to create a super category of citizen whose rights trump those of other citizens are, on their face, unjust laws. I am particularly concerned about issues of religious freedom.

I am also concerned about the way that Congress approaches legislation these days. I would wager that there are two incentives behind this particular bill. One is to pass a “hero deal” for the gay rights community. The motive for his is to pull gay activists and their dollars even closer to the Democratic Party. The other is to force the Republican House to either pass the bill and thus enrage a large part of their own base, or to kill and it and thus motivate the Democratic base.

One thing I’m reasonably sure is not under serious consideration is the impact ENDA would have on the lives and freedoms of ordinary Americans. I doubt if the question as to whether or not this is a good piece of legislation has been seriously discussed in the halls of Congress by either side of the debate.

According to a letter that the United States Conference of Bishops sent to members of the United States Senate, this proposed law would threaten religious liberty, support the redefinition of marriage, and reject the biological definition of gender. Those are serious charges, which should open the legislation for debate and amendment.

In the current climate, it is a stand-up action for the bishops to speak against this legislation. They, the Church, and faithful Catholics along with them, will be excoriated and called bigots and worse for having the temerity to suggest that the language of this legislation is flawed and too one-sided.

All this raises a couple of questions. First, is every piece of legislation that the gay rights community supports, by definition, good legislation that should not be debated, amended or critiqued for its content? Second, is expressing concern about bad language and specific components of a piece of legislation that is supported by gay rights advocates automatically, and by definition, an act of bigotry?

Have we reached the point where people of good will are unable to discuss legislation on its merits because of the mindless rhetoric and name-calling that is used to promote it?

I have the impression that Congress has moved past being a deliberative body and entered the arena of bully politics and don’t-read-the-bill-it-will-only-make-it-harder-to-vote-for-it.

I’ve done some of this myself, so I know a little bit about the emotions that push it. When a powerful special interest group wants something, every law-maker knows that the political price of opposing it will be terrible. If the special interest — in this case, gay rights advocates — wants something, and they are known for being a group that can turn on a dime and attack with intent to destroy in a personal way anyone who opposes them, the stakes grow higher.

If the special interest in question is also one that a law-maker has supported and been supported by in the past, the hill to climb to vote against or even amend a piece of legislation the special interest wants becomes a job-losing mountain.

Hence, the motivation to not read the bill. It’s easier to vote for a bad bill if you don’t read it or think about it or let yourself listen to requests to revise it.

I imagine the bishops would be happy to support a piece of legislation that addressed genuine discrimination against any group of people, and certainly something that addressed genuine discrimination against homosexuals.

It is truly a shame that Congress no longer deliberates about the legislation it passes, but just lines up the votes according to political consideration and then rams things through to see if they will hurt the opposing party in the next election.

I miss Congress. Congress matters.

Here is a copy of the letter issued by the USCCB concerning this law.

 

Bishop s end letter

Bishop s letter 2

Why Do Non-Catholics Want So Desperately for the Catholic Church to Change Its Teachings?

 

Why do non-Catholics want so desperately for the Catholic Church to change its teachings?

It’s fascinating, the amount of emotion at least some non-Catholics seem to have about Catholic teaching. I can tell you that when I was in the anti-God period of my life, I did not give one whit what any church taught. I paid them the ultimate diss of not giving a care.

But from what I’ve seen on this blog, there are a large number of people who claim to be atheist or some what-not version of what I was in my anti-God period, who appear to think about Christianity, the Catholic Church in particular, 24/7. They appear to be, in a word, obsessed with the minutiae of Catholic teaching.

If you doubt this, go to some of the atheist blogs. All they ever talk about is God, Christian teaching, and the Bible.

There are a few issues in particulate that really rev their engines. They are:

  • Who gets to take communion in Catholic Churches (which they insist, even while they debate this endlessly, is just a superstition and a wafer.)
  • Why the Church won’t affirm gay marriage.
  • Why the Church won’t say it’s ok for them kill people they want to kill (the unborn, the elderly, disabled, etc.)

When someone confronts them with the obvious inconsistency implied in their obsessive demands that a Church they claim is a stupid cult alter teachings that they claim are based on a myth, they start denouncing Catholics for using their rights as American citizens to vote and advocate according to their consciences.

It’s as if it offends them that Catholics have the same rights to vote, free assembly and to petition their government as other citizens. I suppose it’s true that it does offend them. Because one takeaway I get from reading the comments from most (not all, there are a couple of clear exceptions) of these people is that they are, at base, bullies.

I also think that the core reason they keep coming around here to drop off their load of insults (most of the truly insulting ones never see the light of day on this blog) is that they are either mental on some level, or, whether they will admit it or not, they are God haunted people who desperately want what the Church offers, which is peace with God, eternal life and a spiritual home. It’s just that they can’t bring themselves to go to God on God’s terms. They want Him — meaning His Church — to come to them on their terms.

These are people who refuse to be forgiven for their sins. What they want is to have the Almighty ratify their sins. They are obsessed with finding, not absolution, but vindication, from a Church they claim they believe is a fraud.

However, that’s just my reaction. Yours may be different. I’m going to throw this open for discussion.

Why do you think nonbelievers are so obsessed with the Catholic Church?

NM Supreme Court Rules that the Last Living Wedding Photographer in the State Must Photograph Gay Weddings

 

In a move that should surprise no one, the New Mexico Supreme Court has ruled that Elaine Hugenin and her husband Jon must do wedding photos for same-sex marriages.

The couple, who own Elane Photography, declined to do wedding photos for a two-woman commitment ceremony in 2006, saying that their Christian beliefs conflicted with the message of the ceremony. The state’s supreme court ruled earlier this month that New Mexico’s non-discrimination laws trump the couple’s right to freedom of conscience.

This, once again, tosses the slogan bandied about by gay marriage supporters, If You Don’t Favor Gay Marriage, Don’t Get Gay Married in the ash can, alongside, the Who Does It Harm? canard.

In truth, forcing people to do things that are against their faith is not a benign action. Using the law to coerce people to violate their deepest moral beliefs — beliefs which have been standard throughout the Western world for 2,000 years — based on what is essentially a social fashion, should be repugnant to anyone who believes in the dignity of the individual human being and their right to free will.

The only other explanation I can think of for going to such extremes to compel this couple to violate their faith is that the Hugenin’s must be the last living wedding photographers in the state of New Mexico.

According to Catholic News Agency:

Scholar Ryan T. Anderson, writing in National Review Online, said the Aug. 22 decision “highlights the increasing concern many have that anti-discrimination laws and the pressure for same-sex marriage will run roughshod over the rights of conscience and religious liberty.”

“If marriage is redefined, then believing what virtually every human society once believed about marriage — that it is the union of a man and a woman ordered to procreation and family life — would be seen increasingly as an irrational prejudice that ought to be driven to the margins of culture. The consequences for religious believers are becoming apparent.”

Read the whole story here.


CLOSE | X

HIDE | X