Pope Francis washed the feet of 12 elderly and disable people today, including the feet of a Muslim and — gasp! — a woman.
I love our loving pope.
I would guess that the feet washing controversy is settled now.
It appears that Jesus meant the priesthood is to serve all human beings. Or, at least, that’s the message I take away from the simple act that Pope Francis performed at the Casal del Marmo today.
After delivering what sounds like a very clear homily in which he explained the meaning of what he was about to do, he washed the feet of 12 young inmates, two of them female and two Muslims. “I do this with my heart,” he told them before washing their feet.
This reminds me of a line from the movie The Quiet Man in which the bride asked one of her friends, “What manner of man have I married?”
“I’m thinking a far better man than you know, Mary Kate,” the friend answered.
I believe that Pope Francis is a far better man than many of us know.
As for the inclusion of women in today’s foot washing, all I can say is Thank you Papa.
I. Am. So. Glad.
From NBC News, (emphases mine):
For I was in prison, and you visited me.
Pope Francis will wash the feet of incarcerated young people tonight. Some of them have no faith. Others are Muslim. Many of them did not even know who the Pope was when they first heard he was coming.
Many Catholics, particularly those in prison ministry, are overjoyed by this act. But there are others who find it off-putting, even a bit scandalous. They expect the Pope to wash the feet of other priests, or at least other men, who are Catholic, Christian and probably important.I’ve read comments emphasizing that the young people whose feet the Holy Father will wash are nondescript boys and girls, many of whom are of no faith or Muslim. They are people who won’t even appreciate the honor they are receiving.
But the Pope is only doing what Jesus did. He is seeking out those who are lost. It appears that this deep equality of all humanity that Our Lord lived and taught is as scandalous to some of us today as it was 2,000 years ago. But a failure to live this will kill the Church. We are not meant to be a closed-off, self-congratulatory faith that despises rather than serves those Jesus died to save.
People didn’t “appreciate” the honor of having God made flesh walking among them 2,000 years ago. The drama of Holy Week is a re-enactement of just how profoundly they didn’t appreciate it. Not even His own disciples really appreciated the honor they were receiving. No one, except His mother, understood what was happening.
Holy Thursday drives us back to the night when He was taken, to the moment when He gave us the Eucharist and instituted the priesthood. But He did not give us a priesthood created for palaces and fine things. It was and is and will always be a servant priesthood. It is priesthood of the kind that goes to prisons and washes the feet of young people who do not understand the meaning of what is happening any more than Peter did on that night in the Upper Room. When it ceases to be that, it ceases to be a priesthood of Christ and becomes a priesthood for itself.
The foot washing is a sign signifying that these young people — and all of us along with them — are children of the living God. It is a living memorial of the servant priesthood Jesus instituted in the upper room 2,000 years ago. If Christ The Lord could go down on his knees before a group of itinerant fishermen and tax collectors and wash their feet, why shouldn’t the Pope do the same for a group of incarcerated young people?
If the Son of God can submit to betrayal, false arrest, verbal abuse, beating, mockery, and a hideously painful, lingering death, then what makes us think that we’re so special?
When Jesus was asked questions similar to the ones that have been raised by those who oppose the Holy Father’s plans to go to the prison tonight, He answered them with a simple statement. The Son of Man came to save and seek the lost. I think He’s saying the same thing to us today and that Pope Francis is His voice.
At last, I get to meet someone who says he is my father!
One of the young people said that when they heard of the Pope’s plans. That statement, speaking as it does of a young person who has most likely led an unloved life, breaks my heart. It also fills me with gratitude that he or she can feel that way about our Holy Father. I am in awe of a Church whose leader can wield the power of a Pope yet move to touch and heal ones such as these. Only a Church whose true head is Christ Jesus could do that.
Two thousand years and counting, and the Gospel message of love, forgiveness and hope marches on to the ends of the earth.
“At last, I shall get to meet someone who says he is my father!”
The Holy Father is teaching us evangelization by doing it. That was the opinion of a virtual friend of mine after reading this press release. I couldn’t agree more.
From the Vatican website:
2013-03-27 L’Osservatore Romano
Forty-nine young people, the inmates of the Roman borstal, Casal del Marmo, are preparing to receive an extraordinary gift. Pope Francis will go there in the afternoon of Holy Thursday, 28 March, to celebrate the Mass of the Lord’s Supper. A joyful atmosphere of expectation pervades the institute. Such an important visit had certainly not been on the cards. Above all, there had been no expectation of so suddenly touching the heart of the Pope whom they do not yet know. “The young people’s enthusiasm”, Liana Giambartolomei, the principal, told us, “must be linked to the very fact that they feel they will be playing the lead on a historic day. Moreover, this is exactly what Pope Francis wanted. He expressly asked us to make sure that there were no other young people here. He wants to be certain that they know he is coming solely for them, because he loves them, he carries them in his heart and considers them important, very important”. A Caritas worker in the penal institute says that one of them, having heard the news, exclaimed: “At last I shall get to meet someone who says he is my father!”.
Fr Greco, the chaplain, does not conceal the fact that he was somewhat perplexed, at least to start with, “because”, he told our paper, “only eight of our residents are Italian: six boys and two girls. The others are all foreigners. And most of them are Muslim. Then there are some who have no religious belief at all. Therefore many of them don’t even know who the Pope is. For this reason too, it was far from easy to explain to them the importance of the Pope’s visit”. “A young Neapolitan”, the chaplain confided, “who has been here for a while came to my help. He gathered them all together, to try to make them understand above all what the Pope’s act, which is an act of love for them, actually meant. I was upset for a moment by the first looks, that were either blank or only faintly curious about my enthusiasm. Then our friend broke the silence with that most classic of Neapolitan expressions: “Maronna mia, o Papa accà!” [good heavens! The Pope here!] and he ran his hand through his hair, his face betraying emotions mingled with happiness. At that very instant all the others, seeing his amazement, realized that it must really be something very special and began to question me. Little by little, I saw their enthusiasm growing.
Pope Francis will use prayers written by two Lebanese young people when he leads the Stations of the Cross on Good Friday.
To highlight the suffering of Christians in the Middle East. The Stations will be held in the Coliseum, where early Christian martyrs suffered and died.
He will also wash the feet of youthful offenders who are incarcerated in a detention center on Holy Thursday.
I wonder how many prisoners the world over will see this and realize that Jesus is their only hope? How many Christians in the MIddle East will hear of these prayers and see that God has not abandoned them?
“Preach the Gospel,” St Francis said. “If necessary, use words.” His namesake, our Pope Francis, seems to understand what he meant and is willing to put it into action.
I love these things our Holy Father is doing. I think they impart the true message and meaning of this Holy Week, which is that Jesus Christ is the Lord and Savior of all people, everywhere. Disenfranchised people all over this lost and bleeding world are hungry to hear the message of salvation. I think Pope Francis knows that.
I do not care about the things a small number of our Catholic community seem to think are so important. Let me say that again: I do not care. All I want, all I ask, of any pope, priest or deacon is that they preach Christ and Him crucified.
I think we have that in Pope Francis, and that we are blessed that the merciful Lord has given us this wonderful man at this critical time in the life of the Church.
A CNA/EWTN article outlining Pope Francis’ schedule this week says in part:
Vatican City, Mar 25, 2013 / 10:55 am (CNA/EWTN News).- Pope Francis will celebrate a full schedule this Holy Week, including washing the feet of youth detainees and leading the Stations of the Cross at the Coliseum.
His six main events are: Chrism Mass at Saint Peter’s Basilica on Holy Thursday morning, followed by Mass at a youth detention center that evening, a Communion service and Stations of the Cross on Good Friday, Easter Vigil Mass on Saturday evening and Easter Mass on Sunday morning.
Pope Francis will start the week by celebrating Chrism Mass on March 28 with cardinals and other clergy from Rome at Saint Peter’s Basilica. During the Mass, the Pope will consecrate the oils that will be used throughout the year for Baptism, Confirmation and Anointing of the Sick.
In keeping with his practice in Buenos Aires, he will celebrate Holy Thursday Mass at Casal del Marmo youth detention center, instead of the Basilica of Saint John Lateran.
When he was the Archbishop of Buenos Aires, then-Cardinal Bergoglio celebrated the Mass in a prison, a hospital or a hospice for the poor and marginalized people. This time around he will be with youth offenders and will wash their feet.
On Good Friday, March 29, he will preside over a Communion service and the Veneration of the Cross in St. Peter’s Basilica at 5:00 p.m. local time.
The pontiff will then go to the Coliseum to lead the Stations of the Cross at 9:15 p.m. The prayers for the 14 stations were written by two Lebanese youths with the help of Cardinal Bechara Rai.
The Vatican chose the young Arabs to highlight the suffering of Christians in the Middle East and the growing urgency of their situation.
After the procession around the Coliseum, Pope Francis will give a speech to people gathered there and impart his apostolic blessing.
On Holy Saturday, the Pope will celebrate the first of two Easter Masses when he holds the Easter Vigil in St. Peter’s Basilica.
He will bless a fire in the atrium of St. Peter’s Basilica and enter in a procession with the Paschal candle singing the Easter Proclamation.
The Pope will then concelebrate Mass at 8:30 p.m. local time with the cardinals and impart the sacrament of Baptism, which is traditionally done in churches worldwide at this time of year.
On Sunday at 10:15 a.m. Pope Francis will celebrate Mass at St. Peter’s Square, which will finish with his “Urbi et Orbi” greeting and blessing from the central balcony of St. Peter’s Basilica. (Read the rest here.)
I love this photo. Why? Because it shows our new pope washing the feet of both women and men on Holy Thursday.
Catholics of a certain stripe look for holiness in anything that diminishes women. Righteousness is wanting to do away with altar girls, ending the service of women readers and extraordinary eucharistic ministers. These same folk are adamant that only people with y chromosomes should have their feet washed by a priest on Holy Thursday.
In each of these cases, they will insist that no, absolutely not, misogyny has nothing to do with their insistence that women’s participation in the life of the Church be diminished to spectator and held there. No. They are only making these claims because their liturgical/doctrinal/moral purity commands that they, “in charity,” do so.
After all, they tell you, we have a priest shortage, and the precipitous drop in vocations correlates to the use of female altar servers. Ergo, the presence of girls near the altar is what’s causing the priest shortage. As for women readers and female extraordinary eucharistic ministers … well … women, reading Scripture? Out Loud? Near the Altar? And women, touching the Host. Ewwwww. Then there’s the ugliness over foot washing on Holy Thursday. Everyone knows that when Jesus washed the disciples’ feet, He did it as part of instituting the priesthood, and the priesthood is all male. Sooooo … no foot washing of female feet on Holy Thursday.
Notice how these various excuses seek to sidestep the fact that every single one of them is aimed at women? Notice also, that every single one of them is an I-am-more-Catholic-than-the-popism?
Let’s take these arguments one at a time, starting with everybody’s favorite; altar girls = falling vocations. There is a historical correlation between the time that girls were allowed to be altar servers and the beginning of the drop in vocations to the priesthood. However, correlations are always a bogus argument for cause. Here’s why. A correlation simply shows that two events occur near one another. The Encyclical Humanae Vitae also correlates historically to the fall in vocations. By this logic, I could claim that it was the cause. Or, for that matter, Nixon’s resignation from the Presidency correlates. Maybe that did it.
Correlations do not signify cause.
One possible cause of falling vocations that I can think of is linked to that 400 pound gorilla in the room that unwritten rules say we shouldn’t talk about. The percentage of homosexual men in the priesthood appears to have risen during these years. Homosexuals are a much smaller pool of possible applicants from which to draw vocations than the entire male Catholic population. In addition to that, as the stigma against homosexuality goes away, homosexual men have lots of other options. I am not writing this to start an attack on homosexual priests. I am writing it to explain why blaming the priest shortage on altar girls is nonsense.
Let’s look at the next argument against women actively taking part in the life of the Church: Women near the altar, or touching the host = something unclean. I hardly know how to address this argument. It is so obviously misogynist and, well, crude, that it baffles me how people who believe it can convince themselves to believe it. A woman reading the scriptures is bad? A woman extraordinary eucharistic minister defiles the Host? Did Jesus despise half the people He made? I think not.
Next, let’s go to the question of washing women’s feet on Holy Thursday. You know: Washing women’s feet on Holy Thursday = heresy or some such. To talk about this intelligently, we need to pause for a moment and consider where the custom of Holy Thursday foot washing came from. It began when Jesus washed the disciples feet at the Last Supper.
“Do you know what I have done to you?” Jesus asked the apostles after he washed their feet. “I have given you an example to follow.”
He said this to men who, not so long before, were arguing about who was going to be greatest in His coming Kingdom. They didn’t get it. After three years of watching Him talk to the woman at the well, refuse to condemn the woman taken in adultery, teaching Mary and Martha and obeying His Mother at the wedding at Cana, they still didn’t get it.
He came for the least of these. And in all the world, no one is more consistently the least of these than women. Every society has it’s discriminated against. But no matter who else falls to the bottom of things, in every society, there is also always women who are beaten, raped, murdered, bought, sold and belittled from birth to death.
“Do you know what I have done to you?” He instituted the priesthood that night, and by washing their feet, he was teaching them to be priests. “I have given you an example to follow,” He told them.
The people who are so adamant that no woman’s foot should be washed base their argument on the fact that Jesus instituted the priesthood that night. In some translations, the Scriptures say, “… now you should wash one another’s feet.” These folks try to take that literally, without taking it too literally. It means, they say, no women. But, if you really want to be literal about it, it means only the Apostles. Taken that far, we would probably have bishops, washing each other’s feet in a room by themselves and that would be Holy Thursday.
Does anybody think that’s what Jesus intended?
I think that if you want to follow the spirit of the act, you should probably go out on the streets and bring in homeless people, drug addicts and prostitutes and wash their feet. I think what Jesus was trying to tell the apostles — and us — is that they were wrong when they argued over who would be greatest in His Kingdom. They were wrong when they thought that they were following a Teacher Who would give them the power to lord it over all the rest of humanity. He wasn’t making them kings. He was making them servants.
He was also teaching us, all of us who take His name, that we should be servants. Washing feet on Holy Thursday is a testament of humility on the part of the priesthood of Christ. it is an action of profound meaning that tells all of us what the priesthood is and who it serves. When your parish priest goes down on his knees and washes and kisses the feet of twelve of his parishioners, he is acting out the meaning of the priesthood itself. He is demonstrating what in persona Christi means.
“Feed my sheep,” Jesus told Peter. He didn’t say feed my rams. He also didn’t say feed my ewes. He said feed them all, male and female, young and old, weak and strong, without discrimination or turning any of them away.
Jesus Christ is the Lord and Savior of all people, everywhere. In my humble and theologically ignorant opinion, if you don’t “get” that, then you don’t “get” Jesus. If you don’t understand that to your core, then you have never met the Lord I encountered on that day long ago when I said, “Forgive me.”
Do you know what I have done to you, he asked. I have given you an example to follow.