little g gods, the Real God, and Finding Your Way Home

Deacon greg

I want to congratulate Deacon Greg Kandra

He has managed to make the devil mad at him. 

How do I know this?

Some of the devil’s hate mail to the Deacon has been landing in my box here on Public Catholic. Not much, mind you, but it is mindlessly nasty stuff. 

How did a kind and intelligent man like Deacon Greg Kandra inflame the devil so much?

He stood in front of a camera and said that the Catholic Church loves gay people, but that sex belongs in Holy Matrimony, between a man and a woman. He included both gay and straight people in this injunction concerning sex outside of marriage.

The reason for the hate mail is that, by stating this 2,000-year-old consistent teaching of the Church, and indeed, up until the last few years, all Christian churches, he crossed swords with one of the false gods of this world. 

For many people and indeed a growing number of churches, god the (little g) god, resides halfway between their waist and their knees. His worship is random sex, his vestments are contraceptives and his sacraments are azt, penicillin, abortion, et al.

Sadly, many of the “Christian” churches are in the process of walking away from the real God to follow after this little g god of our age. They’re drop-kicking the commandments off the front steps of their churches and replacing them with “statements” they write themselves full of meaningless gibberish about “inclusiveness and tolerance,” which basically mean that their little g god follows the world in pelvic region worship and eschews the Christ of the Cross. 

Down the road we have other churches which give a lot of lip service to the commandments involving the pelvic regions of the human body, but twist the Scriptures in much the same way their heretical brethren do on other matters. Their little g god is the almighty $ sign. 

I’ll talk more about that later. The point for now is simply that little g gods are being worshipped in lieu of the real God in many of our churches. 

Whatever your sin, you can go find a little g god worshipping church to tell you that (a) it’s not a sin, and (b) the people who claim it’s a sin are in fact sinning when they say it. 

Spiritual warfare

However, that’s not enough. The devil who is the real little g god behind all these false idols, is a ravening hunger that craves annihilation. He can not rest so long as there is one matchstick of light and truth out there, anywhere. He doesn’t attack the little g worshipping churches. It doesn’t matter to him if he’s snared them with their lust for sex or their lust for money. Their light is cold and dead and they are his.

What he attacks — and as the world grows darker, his attacks become more focused — is any beam of the light of the real God, anywhere. 

I don’t think it’s an accident that the Church which is under the most aggressive attacks today is the Catholic Church. The devil appears to hate the Catholic Church above all others. Why should this be so?

After all, the Church is full to the top with sinners. We’ve got all-too-human priests trying to shepherd a laity that aborts, divorces, lies, steals and watches porn. All of humanity is represented somewhere in the Catholic Church, including every single human sin. 

So, why would a Church like that make the devil mad? 

Because, this Church, for all its failings, does not put a little g god on its altars. Its sacraments are conduits of grace and the real presence of the living Christ. This Church will not tell people that their sins are ok. It does not comfort them and sustain them and support them in their sinfulness as it leads them down the wide path to their own eternal damnation. This Church, for all its many faults, is not in league with the devil.

Unlike the rapidly multiplying fallen churches out there, the Catholic Church does not encourage people to sin. It tells them their sins can be forgiven, but they must repent of those sins from the heart and try to change their ways. The Catholic Church doesn’t teach sin, it forgives sin. 

And for that, it is hated. For that, it is attacked. For simply saying that the Church is following Christ with its teachings, even little people like me can get smacked with a few brickbats. 

Sometimes, I get the by-blows of attacks that are really aimed at someone I admire. In this case, that someone is Deacon Kandra who had the honesty to tell people that the Church loves them and stands ready to support them in their life in Christ, no matter their sexual orientation, but that their sins are, in fact, sins, which need the forgiveness of God.

These poor, sad souls who come swooping in over the internet to drop their load of anger need prayer. They are lost and their fallen churches with their little g gods are even more lost. I am talking about pastors, and even whole denominations who claim to be shepherds of souls, but who deliberately lie to people about the state of their souls in order to be popular in the here and now. 

This is sad beyond sad. 

We need to do two things.

Silhouette woman praying

We need to examine our own hearts and cast out everything that comes between us and Christ. We need to pray for forgiveness and the grace to follow Him faithfully through the minefield of this world. 

Then, we need to pray for our fallen brothers and sister who are being misled by little g god worshipping pastors and churches. We also need to pray for these churches and pastors. They are in grave peril.

We need to do this because rewriting a church’s mission statement doesn’t change anything but the church’s mission statement. The reality of sin and death, salvation through the cross and eternal hell still exist. Coming onto this blog or staging demonstrations that involve yelling and insulting and throwing tantrums to demand that God change the way things are doesn’t accomplish anything, either.

These things may feel like they are accomplishing something. They can bully other people. Enough of this kind of thing can get laws changed. It can even push whole denominations into denying themselves and re-writing who they are. But no amount of wind-milling temper tantrums can change the ultimate order of things. 

God is God and we are not.

Little g gods are just reflections of our worst, most venal selves in action. Following them leads us wandering in circles in the wilderness of life. 

However, we don’t have to be lost. If fact, we are only lost if we chose to be. There is an easy-to-follow, readily-accessible, true compass that will lead you home. That true compass is the 2,000 year old consistent teachings of the Catholic Church. 

Courage and the Faithful Homosexual Catholic

I stand with the catholic church Paint 1

Jesus is a love story. It begins with His love for us, and then, as we accept Him as our Savior and begin to become conformed to His teaching, it is also about our love for Him.

Conversion begins by falling in love with Christ. Like all love stories, it’s unalloyed joy at the beginning. Jesus is gentle with those who are babes in Him. He gives a lot and doesn’t ask much. But as time goes on, the Holy Spirit leads us to a deepened awareness of our own sinfulness. We realize that we have to change.

Early in our Christian life, conversion may mean giving up some cherished little sins. It does mean backing off from the sins that were eating at us and that drove us to our knees in the first place. But there are other sins that we have either hidden from ourselves or just won’t see. Legal abortion was one of those sins for me. 

I came to Christ deeply repentant over something I had done. But I had neither shame nor guilt about my years advocating for legal abortion. I thought that was a positive good, a way of saving women’s lives. No one could have been more convinced of their pro choice convictions than I was. 

The interesting thing is that God didn’t confront me with this at first. It took about a year and a half before that inner voice that is the Holy Spirit began to say, “This is wrong, and you’ve got to change.”

It wasn’t easy. In fact, it was so difficult that I made a mess of it. I tried, against all reason, to hang on to the relationships and the people I had been close to in my pro choice life. I dipped and dodged, stuttered and hid, trying to be two people at once. 

I spent tortured hours wondering about all the questions that people raise on this blog: What about rape victims? What about women with severe diabetes or who are undergoing cancer treatment? 

It was tough, miserable and painful. I would not have made the transition so fully if God had not pushed me. 

I write this to tell you why I have such sympathy for gay people who experience the same longing for the Divine that everyone else does. “You have made us for yourself, Oh Lord, and our hearts are restless until they rest in you,” St Augustine said.

God calls homosexuals to Himself, just as He does all people. He uses them as priests and laypeople throughout His Church. 

In this day and age, when so many of their friends attack the Church because it refuses to bend on matters of human sexuality, Catholic gay people often find themselves in situations similar to the one I encountered when God asked me to step out and proclaim that abortion killed a living a child. 

They will lose the people they love if they go forward in a Church so many of their friends think of as the enemy. They will be challenged if they try to follow the Church’s teaching that they are called to celibate lives.

This is a hard teaching, a difficult way of living. Those who follow it with integrity of purpose are doing something heroic for Christ. Make no mistake about it: Faithful gay people who eschew the wide road of gay culture to pick up their cross and follow the narrow road of faithful Christian living are earning stars in their eternal crowns. Their reward will be great.

The Catholic Church is almost unique in that it does not condemn or revile gay people. At the same time, it does not re-write 2,000 years of Christian teaching to suit the demands of the gay rights movement. So many Churches fall into one error or the other regarding homosexuality. But the Catholic Church hews to the straight line of loving and empowering gay people, while refusing to tell them that sinful behavior is ok.

“The Church finds herself in the unhappy situation of having to say ‘no’ to things she knows are contrary to the human good,” Father Paul Check says. 

The Church is charged with the care of their immortal souls. As such, it can do no less. It would be clerical malpractice of the worst sort to do anything other than tell people the truth about their sinful state. 

Gay christian

All people, including homosexual people, need the support and comfort of human contact. We all need community, and those of us who are wounded in various ways need the community of people who are like us. Gay people need the friendships of other gay people. Christians need the friendship of other Christians.

Do you see where I’m going with this? It follows, doesn’t it, that gay Christians need the friendship and fellowship of other gay Christians. Courage, the well-named organization for Catholics who experience same-sex attraction, provides ministries, as well as opportunities to build social relationships for gay Catholics. 

Courage will hold the 2013 Courage/Encourage Conference Thursday, July 25 – 28, at the University of Mary of the Lake, Munelein, IL. Cardinal Francis George will be the main celebrant for mass on Friday, July 26, at 11:30 am. Bishop John M. LeVoir will also celebrate mass. 

According to Father Check, who is the national Director of Courage, the conference will feature workshops, personal testimonies, and opportunities for confession and Eucharistic adoration. 

If there is not a Courage affiliate in your diocese, it might be a good idea to work toward starting one. For more information about the conference, go here

 


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