New Jersey Archbishop Strains out Gnat of Legalities, Swallows Camel of Child Sex Abuse

“Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

Minnesota030

I support the bishops.

How many times, over how many issues, have I said that?

I support them whenever and however they teach and preach the Gospel of Christ. I support them in their battles against secularism and the social dissolution around us. I support them in their efforts to evangelize this great Church and inspire the people of God to stand up and speak out for Jesus.

I support the bishops.

Except when I don’t. 

When a bishop stops preaching Christ and Him crucified and starts parsing legalities in order to get around rules he wrote himself and which he gave us his word he would keep, I take a look at him. When a bishop does this in order to excuse another violation of the promises to stop endangering children by placing them in the care of priests who are known child abusers, I don’t follow him.

A case in point is Archbishop Myers of New Jersey. Archbishop Myers has evidently placed a priest who is a convicted child abuser in a position where he will be in extensive contact with children.

Let me repeat that: Archbishop Myers put a convicted child abuser in ministry to children. 

Of course, as usual, the Archbishop is not the only bad guy involved here. Father Michael Fugee confessed to “fondling a 14-year-old boy’s genitals.” In the course of his confession, he evidently also said that he was a homosexual. Three years after his conviction, an appellate court vacated his conviction because the trial judge had allowed the jury to hear the part of the confession in which he said he was a homosexual.

I don’t know the legal hat they hung this on, but I do know that whatever basis it was sounds very much like political correctness run amok once again. I would guess that the assumption was that his admission of homosexuality was somehow regarded as too prejudicial for a jury to hear. The confession of child sexual abuse? Not so much.

So.

We have a confessed, convicted child abuser that the courts turn lose. Rather than go through another trial, the prosecutor’s office decided that what Father Fugee really needed was some of that counseling for sex offenders that has been shown to work so well at changing these guys.

The prosecutor basically did what we’ve condemned the bishops for doing. They gave a child abuser useless counseling, then put him back in the situation where he could do it again. The sop to public safety was that they made Father Fugee sign a piece of paper saying he wouldn’t do it again. More specifically, he signed a paper saying he would stay away from children, and Archbishop Myers signed it, too.

Let’s think this through. We have a court that vacates a judgement because the jury also heard that the confessed and convicted child abuser said he was a homosexual. Then, we have a prosecutor who follows in the footsteps of bad bishops and decides that what this guy really needs is some counseling and to make a promise that he won’t do it again.

Archbishop myers

Archbishop Myers, not to be outdone in this chain of abuse of the public trust and disregard for the welfare of children, follows through by putting said child abusing priest back where he’s with children, once again. As if that’s not enough, we also have a couple of people at the parish level who know all about Father Fugee’s conviction and go along with placing him with children.

Is there anyone involved in this situation who hasn’t violated the public’s trust? 

It is so tiresome to keep hearing about abuse of the system that is so egregious that we end up more disgusted with the public and Church officials who should have done something and didn’t than we are with the actual child abuser.

Everybody involved needs to lose their job. From Father Fugee on up the food chain to the appellate court justice, they all need to go into a line of work where they are not responsible for other people’s lives. I’m including Archbishop Myers in this, as well.

I haven’t read the fine print, but I honestly thought that the bishops gave us their word that they’d stop this nonsense of putting child molesting priests back with children so they could do it again. I thought they promised us they’d stop doing this. I also thought they meant it.

I think just about every bishop out there did mean it. But it’s becoming obvious that at least a couple of them made these promises with their fingers crossed behind their backs. 

Archbishop Myer sent an it-all-depends-on-what-the-definition-of-is-is letter to his priests in which he explains, basically, that he’s done nothing wrong. His reasoning is all about the finest of fine points in the Charter for the Protection of Children, a document he says that he helped write. He says that claims that he violated this Charter are “baseless.”

I wonder, has this guy ever heard of Jesus Christ?

Has he ever once thought about the Gospels he proclaims?

What does he think that shepherd’s crook he carries means?

I think that Archbishop Myers has broken the real Charter, and that’s the charter of trust with the Catholic people of the world. Notice, I did not say the Catholic people of his archdiocese. I did not say the trust of the children he allowed this priest to be near.

He violated my trust. And yours. And the trust of every person on this planet who follows the Church with the belief that it will lead us in the narrow way of Christ.

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Whatever the fine points of this Charter that the Archbishop helped write himself to govern himself, he has violated both the letter and the spirit of the Gospels he proclaims. Jesus said, “Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

What part of that contract doesn’t the Archbishop understand?

Archbishop Myer’s letter:

Arch myers letter

Arch myers letter page 2

 

From NJ.com:

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Fr Fugee with two boys during pilgrimage to Canada in 2010. Facebook photo

Amid calls for a Vatican investigation, Newark Archbishop John J. Myers came under fierce criticism Monday for his handling of a priest who attended youth retreats and heard confessions from minors in defiance of a lifetime ban on ministry to children.

At the Monmouth County church where the Rev. Michael Fugee had been spending time with a youth group, angry parishioners said they were never told about Fugee’s background and they questioned Myers’ defense of the priest, the subject of a lengthy story in the Sunday Star-Ledger.

“It’s complete craziness that the church can let this happen,” said John Santulli, 38, a father of two at St. Mary Parish in Colts Neck. “I’m a softball coach, and I need a background check just to get on the field. Every single person I spoke to today said, ‘Oh my God. I didn’t know about this.’ It’s incomprehensible.”

Trenton Bishop David M. O’Connell, who previously said Fugee was operating in the diocese without his knowledge or permission, has ordered the pastor of St. Mary to bar the priest from any church activities, a spokeswoman said in a statement Monday.

The bishop of Paterson, Arthur Serratelli, has likewise said Fugee was on a retreat at Lake Hopatcong without permission.

For the first time in his many years as an advocate for victims of clergy sex abuse, Mark Crawford, New Jersey director of the Survivors Network of those Abused by Priests, called on the archbishop to resign, characterizing Fugee as the latest in a string of problem priests shielded by Myers.

“The archbishop continues to insist it’s fine for Fugee to work with children. It’s a very dangerous message,” Crawford said.

Cardinal Wuerl Speaks Out for Priest Who is Under Fire for Teaching Homosexuals are Called to Celibacy

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Cardinal Donald Wuerl

Cardinal Wuerl used his homily at George Washington University to make it clear that he stands behind the priest who is under fire on that campus, Father Greg Shaffer. 

Two gay activists attacked Father Shaffer recently because the priest teaches that chastity for homosexual people means that they are called to celibacy. The stated purpose of the attacks on the priest was to have him removed from campus ministry and to either force the Newman Center where he is assigned to stop teaching Catholic morality.

Cardinal Wuerl’s homily seems to indicate that Father Shaffer has the confidence of his Cardinal. This takes the possibility of him losing his assignment off the table. 

Now it’s up to the university to decide if they are going to jump into this and try to close the Newman Center or if they will allow freedom of thought and speech on their campus as they have up to now. 

Cardinal Wuerl’s homily, excerpted from CNA

“I want to offer a word of support and encouragement to your chaplain, Father Greg Shaffer…and to stand in solidarity with a good priest,” the archbishop of Washington said April 14.

His remarks come as two gay students said the Newman Center chaplain had told individuals who came to him for counseling that if they experience same-sex attraction, they should remain celibate.

Asserting that this was anti-gay behavior, the two students have launched a campaign to force Fr. Shaffer off the campus of the private university.

Cardinal Wuerl reflected on the duty of bishops and priests to “feed Jesus’ flock,” and considered to whom “Jesus’ flock” refers.


Christ’s flock are those who freely choose to follow Christ and be a part of his Church, the cardinal said, and that those who choose not to follow Christ are not forced to do so.

“We propose the ways of the kingdom of God in terms that the world can understand and examine, in terms they may freely accept or reject.”

When Christ himself was faced with those who would not follow his teachings, he “did not respond by changing the teaching,” Cardinal Wuerl noted.

“Even when they said to him you need to be current, you need to be contemporary, you need to be politically correct, you need to be with the times, Jesus did not say, ‘Oh, then, I will change my teaching.’”

Christ continues to offer unchanging truths today, which cannot be changed to “conform with any particular cultural demand,” he said.

“Yet, there are those who claim that voices for the Gospel should be silenced, that we should be silenced. There are those who say there is no room for any other view but their own.”

Cardinal Wuerl said that this experience is not new to the Church, and she has always bore the brunt of “narrow-minded discrimination and blind bigotry.”

He urged a need to preserve and protect religious liberty in the face of attempts to silence priests lest they “be allowed to engage in dialogue with our culture.”

Just because there are forces in society wishing to change marriage and to deny the dignity of human life and natural law, that “does not mean that the rest of us no longer have a place in this society,” the archbishop stated.

Clerical Malpractice and Priests Who Encourage People in Their Sins

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Deacon Greg Kandra, who always has the story, published a recent post about a priest in San Francisco who removed the portrait of Pope Benedict XVI because members of the parish complained that they felt hurt by things the Holy Father had said about LGBTQ people.

The priest said he was “saddened” by this, but removed the portrait. In his letter to the parish, he wrote about people who “will not accept us as we are” and what we should do about them. His letter asked parishioners to “forgive” the pope, as if the pope had sinned by refusing to back down on Church teachings.

While I have not read every word Pope Benedict wrote, I have read quite a few of his statements on the question of gay marriage and the responsibilities of political office holders. None of the things I read said anything condemning homosexual people. So far as I know, the Holy Father has always supported the simple truth that homosexuals are human beings, made in the image and likeness of God and that they are precious in His sight. 

Despite this, I admit that some of what I read was hard for me to accept. I had gay friends who meant a lot to me and I did not want to disappoint them by failing to support gay marriage. I wrestled with this, prayed about it and engaged in lots of long talks with my pastor over it. It was a tough one for me.

I ultimately decided that I have proven to myself by my past actions that I can not be the arbiter of what is morally right. I do not have the wisdom. I have made egregious mistakes that resulted in great harm to other people by assuming that I knew more about right and wrong than 2,000 years of Christian teaching.

It was not an easy step for me, but I realized that the only way to follow Jesus is to “trust and obey.” What that means for me, as well as for any other Catholic, is that I follow the teachings of the Church. What has happened since I made the decision to bow my head and stop trying to be my own pope is that I have found that the Church proves itself right in the long run. I may have difficulty with a particular teaching at first. I may be so deeply embedded in the world’s reasoning that what the Church says seems upside down to me at first. But I have learned that this is the nature of following Christ.

Lonely

Jesus’ teachings have always seemed upside down to the world. I believe that is a natural outgrowth of seeing things through eternal eyes versus seeing them with our temporal, fallen vision. It you follow Jesus, you will often be at odds with the world. If you follow Jesus, you will often find yourself practicing one kind of self-denial or another. It may be that you find yourself denying your own selfish impulses to take the easy way out to instead follow Jesus through the narrow way. It may be that you have to go against the popular reasoning and place yourself at odds with the people around you.

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This can cost you a great deal. It can cost you your friends, your comfort level with other people, even your job or livelihood. But if you persist in denying Christ with the words you say and the things you do you will  inevitably come to a point where you have denied Him in total. You will no longer be His follower. You will be the world’s thingy person. The cost of that is your soul.

The priest in Deacon Greg’s post missed an incredible opportunity to stand for Christ. He side-stepped a chance to express his vows to the Church in living action in front of the people of his parish. I am sure there would have been painful consequences if he had done this. But I am equally certain that he would have been a much better priest and a much better witness for Christ if he had.

We are not called to duck and cover when the going gets tough for Christians. We are called to persist in following Him, come what may, until the end.

A priest who sidesteps this responsibility and in essence gives people support in their sins is not functioning as their shepherd. Instead of protecting them from the wolves of a culture that tells them their sins are not sins and they can do whatever they want and God Himself is wrong if He disagrees with them, this priest joined that culture and supported it in its contentions.

Gay people are human beings. There is nothing wrong with being a homosexual person. Nothing. Homosexuals are just people who are slightly different from heterosexuals, and that difference is not something that interferes with their functioning as productive people. However, some of the things that homosexual people do are wrong. I’m not going to be specific here, because I am not their priest and it is not my job.

Malpractice fitted

But if it was my job, I would hope that I did not fail them by encouraging them to think that their sins don’t matter. That is not tolerance. It is, in fact the ultimate cruelty. It leads people away from God in the name of God. It is clerical malpractice.

For a Catholic priest to take down the portrait of the pope because parishioners don’t like things the pope has said concerning their sins, is weak in the extreme. Poor, sad priest. Poor, sad parishioners who have such a shepherd.

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What Causes Homosexuality?

A recent discussion in one of this blog’s comboxes veered off into the old nature-or-nurture/chicken-or-egg question about homosexuality.

The question: Is same-sex attraction the result of the individual’s genetic make-up, or it is the result of the environment in which they were raised?

Based entirely on a crude anthropology, I would guess that there must be a genetic component to homosexuality. Why else would same-sex attraction show up in most, if not all, societies and epochs of recorded history? The ways in which children are raised vary quite a bit from one time in history — and one culture or society — to the next.

So far as I know there is no way of ascertaining if certain cultures or methods of child-rearing have historically resulted in a higher proportion of homosexuals among their citizens. But it does seem — again, this is crude anthropology — to be pretty much ubiquitous. 

That raises the question: Is there are “gay” gene somewhere on our chromosomes, like the brca genes that predispose people to breast cancer? The answer, at least for now, is that no one knows. 

What we do know is — like my “anthropological” assessment — guesswork based on derivation. Perhaps the most interesting guesswork in this field comes from the so-called “twin studies.” 

When I did a quick google, I found that there is more than one study attempting to correlate same-sex attraction with heredity by looking at identical/fraternal/non-twins . It turns out that these studies seem to indicate that there may be a genetic component in same-sex attraction, but it does not appear to be definitive.

Of course, there’s no way to know what this genetic component might be. Is it one gene, or two, or a combination of genes? It’s possible, say, that identical twins who are both homosexual might have inherited a combination of genes that made this outcome certain for them, while other pairs of identical twins where one is homosexual and the other is not might only have inherited one or two genes of this same combination, thus injecting the factor of environment into their sexual fates.

On the other hand, it made be that there is a set of inheritable factors that predispose a person toward homosexuality, but that same sex attraction develops only when this genetic make-up coincides with an environment that pushes the individual in this direction.

Another factor that some of the scientists who did these studies have raised is the environment in the womb. How did the hormonal input to the baby from the mother affect its development? Perhaps the “environment” in question is not so much psycho-social as it is biological.

All this is to say that we don’t know what conditions or factors lead people to experience same-sex attraction as a definitive sexual orientation.

I have seen, based entirely on being around gay men, that there are individuals who, though they experience same-sex attraction and define themselves (at least internally) as homosexual, are quite capable of functioning sexually as heterosexuals. They can and do marry women and hide their homosexuality. On the other hand, I have known gay men who simply could not do this. Their same-sex attraction was so profound that it precluded them even attempting to marry and “pass” as heterosexual.

I only mention this because it raises, at least to me, the thought that same-sex attraction may not be an all or nothing orientation for many people. It may, in fact, be more a matter of degree, at least for some. 

None of the things I’ve mentioned here affect the arguments for preserving traditional marriage. I don’t see supporting traditional marriage as a denial of either the reality or the humanity of gay people.

It is just simply that men and women together are the people who create other people. No matter how much sympathy I have for gay people, no matter how completely I agree with many of their concerns, the fact is that homosexual unions are sterile. They do not make other people.

I am well aware that many homosexuals have resorted to manipulations of biology to have children. But these manipulations lead directly to the exploitation and commodification of both women and human life. They are, in themselves, misogynistic and evil. 

Gay sex does not make people. Traditional marriage between a man and woman produces children and is the best cradle for nurturing those children to responsible and productive adults who can have children of their own and nurture them. Redefining marriage in strictly social terms that ignore this basic function of marriage is destructive to society as a whole. I am certain that gay marriage is the road to nowhere for our society. 

On the other hand, I am equally certain that homosexuality is a fact of human existence. I do not think that we can set aside the reality of homosexuality, or the just claims for civil and human rights of gay people. 

You can find one of the studies Gay is Not All in the Genes which was published in Science in 2008. I chose it because of the reputation of the publication and its relatively recent origin. There are many other studies out there, if you want to look. 

Marriage is a Mess and Homosexuals Didn’t Do It

I support traditional marriage. I have a public track record and the scars to prove it.

I voted to put an amendment to the Oklahoma Constitution on the ballot that defined marriage as between one man and one woman. I also authored and passed a resolution memorializing Congress to begin hearings on an amendment to the United States Constitution doing the same thing. That is as much as I can do to support traditional marriage from my elected position.

It’s not a complicated issue to me, and it has almost nothing to do with what marriage is not. It’s about what marriage is. What marriage is begins with the law. Marriage under the law is and should continue to be a union freely entered into by one man and one woman. But legal definitions are just the scaffolding we use to support the social structures of how we order our lives. The actual edifice, the reality of marriage as it is lived, is something much more complex and important than that legal definition can impart.

We focus our national attention on the definition of marriage under the law. We wear out our keyboards writing about it and revile one another over our positions on it. But despite the accusations and counter-accusations that season our debate, we ignore the home truths of marriage in this country today. The truth is, marriage has been a mess for quite some time. And homosexuals weren’t the ones who messed it up.

Homosexuals didn’t set off the epidemic of divorce in this country. Homosexuals didn’t create the millions of feral children who spend most of their time alone, raising themselves on video games, drugs and interactions with their peers. Homosexuals don’t cheat on our spouses. Homosexuals don’t break into our homes and yell and curse at our families. They aren’t the cause of the rising number of unwed births and the global pandemic of abortion. We did these things. Marriage is a mess and it was heterosexuals who messed it up.

We insist that the legal definition of marriage should be a union between one man and one woman. But we behave as if it says that marriage is a union between one man and one woman at a time.

I know that is tender for many people. I know that divorce cuts people in half and leaves them with broken hearts and shattered lives. I know that some marriages are so bitter, destructive and even violent that they have to end. I know that even if you want to hold the marriage together, sometimes your spouse won’t. I know all this, and it gives me pause writing about these things. I don’t want to pick at half-healed wounds and start them bleeding again.

But the truth is that serial monogamy is NOT monogamy. Serial marriage is not marriage between one man and one woman. And heterosexuals, especially Christian heterosexuals, have a responsibility before God to care for and raise their children, cherish their spouses and build enduring stable homes which can nurture a true family. Heterosexuals who have failed to do this are the root cause of most of the social problems we face today. They, not homosexuals, are the ones who have brought marriage to the sorry state it is in now.

I have a public track record of supporting traditional marriage. I’ve got the scars to prove it. But I think that supporting traditional marriage, especially traditional marriage in the Christian sense, means more than being against same-sex marriage. I think that as Christians we are required to look past what we’re against and find what we are for. It isn’t enough for Christians to be against same-sex marriage. It certainly isn’t enough to do as some have done and whip people up into a rage and then cash in on that rage to advance your political career. That is just cheap demagoguery.

Leadership, especially true Christian leadership, mandates that we don’t just get people worked up against something. We have to lead them forward to something. In the case of marriage, we should be for true Christian marriage and we should live that kind of marriage in our own lives. Christians must be FOR marriage as a loving, giving, living institution that cocoons young children in a world of stability, positive discipline and love so that they can grow up and create loving homes of their own.

The bond between husband and wife, as the Bible says, makes them “one flesh.” This doesn’t refer just, or even primarily, to the physical union of marriage. Sex, apart from this bond of love, is a physical act. But true marriage is a spiritual bond. The deep, life bond of trust and mutual dependence that is marriage nurtures everyone within its reach. Marriage creates not just family, but home. I  do not mean a building where you sleep. Christian marriage creates home that is a refuge from the coldness of modern life.

This isn’t a hypothetical for me. My home and my husband are the living sanctuaries of my life. I could not endure the pressures of being a Public Catholic and all the controversy and criticism that engenders if I wasn’t able to go to my house, shut the door, and be Home.

Marriage is the progenitor of life, family, emotional safety and abiding peace in this life. It is a sacrament, given by Our Lord, to enable us to walk through life together and not alone.

If we are going to “save marriage” in this country, we certainly do need to resist efforts to alter its legal definition. But we also need to begin living the sacramental love and fidelity of marriage with our spouses and within our homes. We need to do this because it is what God intended for us. Marriage is His blessing on our lives and through it we can become blessings to our whole society.