Fired Homesexual Catholic School VP Sues

He’s suing.

Of course he is.

Mark Zamuda, former vice principal at Eastside Catholic School in Seattle, is now suing the school. The school dismissed the openly gay vice principal when he “married” his same sex partner.

Students at the Catholic school staged a walk out and at least one Catholic priest stood tall against the collar he’s wearing by coming out in support of the students.

Now, said principal is adding the cherry on top by filing a lawsuit against the school and the archdiocese. According to a Christian News article, Mr Zamuda’s attorneys are arguing that his position as a coach, teacher and vice principal  was “administrative” and not “affiliated with the Church’s teaching.”

“I didn’t ask to be gay,” Mr Zamuda advises. However, he did, presumably, apply for employment at a Catholic School. Since he says he’s a “lifelong Catholic,” he also probably knew that the Catholic Church teaches that sex outside marriage between one man and one woman is a mortal sin. He may even have read the employment contract that he signed agreeing that his public behaviors would at all times be consistent with the values and teachings of the Catholic Church.  He may also have read the same requirement in the employee handbook.

How will this nasty little dirt fight end?

Who knows?

Let’s just sit back and see if the renegade Catholics in Seattle can top themselves in thumbing their noses at the Church this Lent, or if they’ve reached their true bottom.

The New Zeitgeist: A Majority of Americans Now Favor Gay Marriage

BroadandNarrowWay

According to a poll conducted by the Public Religion Research Institute, support for gay marriage by the American public has jumped from 21% in 2003 to 53% today.

The poll results show that 53% of Americans favor allowing gay and lesbian couples to marry, with 44% of Americans opposed. Among those who feel strongly about the issue, 22% strongly favor legalizing same-sex marriage, while 20% strongly oppose it.

Sixty-four percent of Democrats favor legalizing gay marriage, while only 34% of Republicans favor it. Sixty-two percent of Republicans actively oppose gay marriage. Fifty-seven percent of Independents favor it.

Based on comments I’m seeing on Facebook and elsewhere, I would say that this poll is behind the curve and that the public sensibility is moving so rapidly toward acceptance of gay marriage that the figure is higher than this. From my vantage point, it appears that the numbers are growing exponentially every day.

At the same time, even faithful Catholics are tossing the concept of religious liberty and individual conscience aside. They are adopting and repeating arguments that not only obviate the issues, but are baseless sloganeering. We have indeed reached a cultural tipping point.

The good thing in this is that it reflects an end to social and civil discrimination against gay people. Unfortunately, it also means that the conflation of the civil rights of gay people with the redefinition of marriage leaves our society with a long-term fight.

Those of us who want homosexuals to be treated as full human beings and at the same time preserve traditional marriage and religious liberty have a long road ahead of us. To be honest, I no longer see the issue of homosexuals being accepted as full people to be a concern in our society. I think that’s a done deal.

What is a question is whether or not Christians have enough identity in Christ to maintain their fealty to basic Christian teachings in what will amount to government-enforced violation of their values and religious freedoms. The DOMA decision did indeed, as I said at the time, tip over the table.

In this sudden flood of changed opinions, even Christians in public leadership positions are tripping over themselves to stand against their brothers and sisters in Christ who do not want to be forced to participate in gay weddings. A good number of these people will recant in the years ahead. Most of those who do will have amnesia and claim they never said the things they’re saying. Others of them will drift further away from supporting their fellow Christians until they end up putting both feet over the fence and standing entirely on the other side.

I remember the sudden movement that accompanied Roe. I’ve seen the lies and sloganeering, the dominance by the press as it put out what was propaganda. I’ve seen Christians recover from this sudden loss of clear thinking, and I’ve seen others become hardened in it and lose themselves to it entirely. The one thing I’m sure of is that there is no way to know who will fall into which camp.

However, the Roe debacle is a faint copy of what is happening with gay marriage.

Nothing in my memory equals the intensity with which the public has been “sold” gay marriage and the hatred of the Church and religious freedom which has gone along with it. This is a new post-Christian zeitgeist in which the dominant powers of the culture are locked on and targeting traditional Christian values and traditional Christians. Many of our brothers and sisters in Christ have bought into this and are now promoting it themselves.

It is going to be increasingly difficult for anyone to stay true to Christian values in the times ahead, and I am not talking just about gay marriage. We are not dealing with a fixed situation. This is a moving and constantly degrading target.

What began as “If you don’t support gay marriage, then don’t get gay married” has now become “It is discrimination and hate not to provide services for a gay marriage.” I wrote a post a few days ago about the gathering clouds concerning polygamy, and was astonished by the bold and aggressive support for polygamy that commenters voiced. Polygamy is indeed the new gay marriage.

Euthanasia was once supposed to be limited to terminally ill people who were facing imminent death and in irremediable pain. That argument has been broadened to the idea that euthanasia is about choice and should be offered as a storefront service to anyone, at any time, without question.

We are living in an imploding post-Christian culture.

Americans have been sold lies on a number of issues, all of which have their aegis in a diminution of the distinctness and value of the human person.

I know this is a bleak picture. But it is far from hopeless. The worst aspect of what I’ve described is the seduction of many good Christians by this culture. We have the task of re-converting our lost society, and we will have to do it in the face of self-identified Christians who will fight for and support the anti-Christian zeitgeist. This task is complicated by the fact that Christians who follow Christ’s teachings are rapidly becoming the new cultural hate objects.

It seems a contradiction for me to say that the situation is far from hopeless in the same paragraph in which I describe fallen away Christians using their nominal Christian identity to attack Christian values. But it is inevitable that a good many of our fellow Christians will fall prey to this and become voices of destruction within our churches and religious communities.

The important thing to remember is that it will sort itself out in time. Those who stay true will become stronger in their faith and closer to Christ.

I’ve lived this.

Those who follow the culture will lose themselves to their little g gods. Those who follow Christ will become stronger in Him with a deeper and ever-empowering faith. We’ll become bolder, more fearless witnesses for Him personally, and our numbers will grow as we do it.

We’re not going to lose in the long run. The outcome of this battle is already decided.

I’m going to talk more about this in the future. We’ve got a fight ahead of us.

All I’ll say for now is that it is apt that we have come to this pass at the beginning of Lent.

From Public Religion Research Institute:

Executive Summary

Support for same-sex marriage jumped 21 percentage points from 2003, when Massachusetts became the first state to legalize same-sex marriage, to 2013. Currently, a majority (53%) of Americans favor allowing gay and lesbian couples to legally marry, compared to 41% who oppose. In 2003, less than one-third (32%) of Americans supported allowing gay and lesbian people to legally marry, compared to nearly 6-in-10 (59%) who opposed.

2013 Favs: Street Preacher Recounts his UK Arrest

Reverend Tony Miano was arrested in London for using “homophobic speech.”

He was preaching on 1 Thessalonians 4: 1-12:

1 Thessalonians 4
Live to Please God

4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

Here is Reverend Miano’s testimony concerning his arrest and the treatment he received from the police. The questions he was asked sound bizarre, at best; hectoring and prejudicial at least. It sounds as if Reverend Miano consciously imitated St Paul during the time he was in jail.

Note: The original video has been removed from YouTube. Here is another one on the same subject.

 

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little g gods, the Real God, and Finding Your Way Home

Deacon greg

I want to congratulate Deacon Greg Kandra

He has managed to make the devil mad at him. 

How do I know this?

Some of the devil’s hate mail to the Deacon has been landing in my box here on Public Catholic. Not much, mind you, but it is mindlessly nasty stuff. 

How did a kind and intelligent man like Deacon Greg Kandra inflame the devil so much?

He stood in front of a camera and said that the Catholic Church loves gay people, but that sex belongs in Holy Matrimony, between a man and a woman. He included both gay and straight people in this injunction concerning sex outside of marriage.

The reason for the hate mail is that, by stating this 2,000-year-old consistent teaching of the Church, and indeed, up until the last few years, all Christian churches, he crossed swords with one of the false gods of this world. 

For many people and indeed a growing number of churches, god the (little g) god, resides halfway between their waist and their knees. His worship is random sex, his vestments are contraceptives and his sacraments are azt, penicillin, abortion, et al.

Sadly, many of the “Christian” churches are in the process of walking away from the real God to follow after this little g god of our age. They’re drop-kicking the commandments off the front steps of their churches and replacing them with “statements” they write themselves full of meaningless gibberish about “inclusiveness and tolerance,” which basically mean that their little g god follows the world in pelvic region worship and eschews the Christ of the Cross. 

Down the road we have other churches which give a lot of lip service to the commandments involving the pelvic regions of the human body, but twist the Scriptures in much the same way their heretical brethren do on other matters. Their little g god is the almighty $ sign. 

I’ll talk more about that later. The point for now is simply that little g gods are being worshipped in lieu of the real God in many of our churches. 

Whatever your sin, you can go find a little g god worshipping church to tell you that (a) it’s not a sin, and (b) the people who claim it’s a sin are in fact sinning when they say it. 

Spiritual warfare

However, that’s not enough. The devil who is the real little g god behind all these false idols, is a ravening hunger that craves annihilation. He can not rest so long as there is one matchstick of light and truth out there, anywhere. He doesn’t attack the little g worshipping churches. It doesn’t matter to him if he’s snared them with their lust for sex or their lust for money. Their light is cold and dead and they are his.

What he attacks — and as the world grows darker, his attacks become more focused — is any beam of the light of the real God, anywhere. 

I don’t think it’s an accident that the Church which is under the most aggressive attacks today is the Catholic Church. The devil appears to hate the Catholic Church above all others. Why should this be so?

After all, the Church is full to the top with sinners. We’ve got all-too-human priests trying to shepherd a laity that aborts, divorces, lies, steals and watches porn. All of humanity is represented somewhere in the Catholic Church, including every single human sin. 

So, why would a Church like that make the devil mad? 

Because, this Church, for all its failings, does not put a little g god on its altars. Its sacraments are conduits of grace and the real presence of the living Christ. This Church will not tell people that their sins are ok. It does not comfort them and sustain them and support them in their sinfulness as it leads them down the wide path to their own eternal damnation. This Church, for all its many faults, is not in league with the devil.

Unlike the rapidly multiplying fallen churches out there, the Catholic Church does not encourage people to sin. It tells them their sins can be forgiven, but they must repent of those sins from the heart and try to change their ways. The Catholic Church doesn’t teach sin, it forgives sin. 

And for that, it is hated. For that, it is attacked. For simply saying that the Church is following Christ with its teachings, even little people like me can get smacked with a few brickbats. 

Sometimes, I get the by-blows of attacks that are really aimed at someone I admire. In this case, that someone is Deacon Kandra who had the honesty to tell people that the Church loves them and stands ready to support them in their life in Christ, no matter their sexual orientation, but that their sins are, in fact, sins, which need the forgiveness of God.

These poor, sad souls who come swooping in over the internet to drop their load of anger need prayer. They are lost and their fallen churches with their little g gods are even more lost. I am talking about pastors, and even whole denominations who claim to be shepherds of souls, but who deliberately lie to people about the state of their souls in order to be popular in the here and now. 

This is sad beyond sad. 

We need to do two things.

Silhouette woman praying

We need to examine our own hearts and cast out everything that comes between us and Christ. We need to pray for forgiveness and the grace to follow Him faithfully through the minefield of this world. 

Then, we need to pray for our fallen brothers and sister who are being misled by little g god worshipping pastors and churches. We also need to pray for these churches and pastors. They are in grave peril.

We need to do this because rewriting a church’s mission statement doesn’t change anything but the church’s mission statement. The reality of sin and death, salvation through the cross and eternal hell still exist. Coming onto this blog or staging demonstrations that involve yelling and insulting and throwing tantrums to demand that God change the way things are doesn’t accomplish anything, either.

These things may feel like they are accomplishing something. They can bully other people. Enough of this kind of thing can get laws changed. It can even push whole denominations into denying themselves and re-writing who they are. But no amount of wind-milling temper tantrums can change the ultimate order of things. 

God is God and we are not.

Little g gods are just reflections of our worst, most venal selves in action. Following them leads us wandering in circles in the wilderness of life. 

However, we don’t have to be lost. If fact, we are only lost if we chose to be. There is an easy-to-follow, readily-accessible, true compass that will lead you home. That true compass is the 2,000 year old consistent teachings of the Catholic Church. 

Even Water Moccasins are Cute When They’re Babies

Even water moccasins are kind of cute when they’re babies.

Kind of.

However, it doesn’t take too long before they turn into fat, stinky, ugly poisonous death dealers that will come at you over the water like they were on patrol.

If they bite you, I guarantee that it will ruin your day, your week, possibly your life.

But they do look harmless when they’re babies. As, I would imagine, do Black Mambas and Gaboon Vipers.

Everything has its harmless-appearing phase. But some things are snakes right from the beginning, and if you take them in and try to cuddle up with them, it’s a matter of time before they teach you the reality of what they are and the damage they can do.

It’s much the same with blind hatred of groups of people. It can seem kinda cute at the beginning, when comedians and quipsters are making funny comments at their targets’ expense. It can even seem a good thing when social custom and the first few laws start the process of tamping down on what seems to the rest of the world as the excesses of behavior of the group in question.

After all, it’s reasonable. And besides, they’re bringing it on themselves.

But somewhere — and it’s not too far — along the line, the baby snake proves that even when it’s a baby it can kill you. Cuddle a baby rattler, and you’ll find out. It’s much the same with hatred of a group of people. Almost before you know it, you’ve tripped over into the dehumanizing concept of they-bring-it-on-themselves so saying-hateful-things-about-them and limiting-their-freedoms-is-reasonable-and-good.

The first serious victim of the poison of prejudice and discrimination is the purveyor of the prejudice, the practitioner of the discrimination. Once you believe it’s ok to hurt people just because, you’ve successfully chipped a bit of the gold-plate off your own goodness and let the cheap clay that’s inside come through.

You damage your own soul long before you begin to really damage the people you decide it’s ok to attack and hate.

I’ve said this a number of times, but the idea seems to float by some of the readers here without latching on and growing roots. Violent persecution is not the beginning of the process. It is the end result. It begins as the cute little snakey thingy of quips, mockery and derision that make up social practice.

I don’t know if it’s a refusal to see, or the concept really is difficult for some people. But life is not just a frozen section we call right now. It is a continuum. In fact, what we call right now is already past when we say the words.

Little hatreds grow into big prejudices, and big prejudices turn into discriminatory practices and laws, which turn into discrimination, which, over time, becomes persecution that leads to violence and ends, ultimately in genocide.

It really is almost like a row of dominoes falling over.

That’s why I find myself scratching my head and wondering “Are they for real?” every time I read a comment saying that, yes, there may be “some” violent persecution of Christians in “other places,” but in America, there is no such thing.

While it’s true enough that Christians are not jerked from their beds and drug into the streets to be beaten, raped and tortured here in America, it is also true that we are being subjected to overt pressure from our government and from social practice to restrict our beliefs to behind closed doors. It is true that what began just a few years ago as trendy criticism, some of which was even true, has, in some quarters, become nasty, Christian-baiting hatred that seeks to intimidate and isolate Christians.

We are faced with an increasing number of regulations and laws that seek to limit Christians in the free exercise of their Constitutional rights.

This is happening in America and in much of the rest of the Western world.

I am putting a brief video below about a street preacher in Britain who was arrested for saying that homosexuality is a sin. It doesn’t matter whether you agree with what he said or not, the question is, does he have the right to say it?  If the same restrictions had been placed on homosexuals a decade or so ago, they would not have been able to conduct their movement.

I would have been up in arms if anyone had arrested a gay activist for saying any of the many wacky things they’ve said down through the years, including when a queen in full drag sang “Your son will come out tomorrow” outside the National Democratic convention a few years ago. They’ve got a right to do this.

And so, if the West is going to continue to have free speech, does this preacher.

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Marriage is a Mess and Homosexuals Didn’t Do It Redux

Marriage

I think we need to look to ourselves first when we consider the post Christian society we are entering.

The move to create a system of discrimination against Christians in this country is well under way in the Western world, including America. Christian business owners are being penalized and forced out of the public square by laws that do not allow any exemptions for their faith. Universities and colleges increasingly demand that Christian groups leave campus. Public figures are scolded and harassed if they mention the name Jesus.

We are going to have to chose who we will serve, and we’re going to have to do more than talk about it or make it into a political issue. If we want to follow Christ, we are going to have to follow Christ in the way we live and what we do in our own lives and families.

Before we begin to deal with the mess we are facing in the larger culture, we need to consider our own contributions to how we got here. One of those contributions is the way we have treated our own marriages and our own families. I am going to write a post soon talking about the way we have abandoned our children to the public schools and the larger culture and allowed that culture to shape their values, thinking and beliefs.

But for this day of fasting and prayer for marriage and religious freedom, I will just use a old post of mine to revisit the question of why marriage is such a mess and who is responsible. Hint: It isn’t homosexuals.

Family

I support traditional marriage. I have a public track record and the scars to prove it.

I voted to put an amendment to the Oklahoma Constitution on the ballot that defined marriage as between one man and one woman. I also authored and passed a resolution memorializing Congress to begin hearings on an amendment to the United StatesConstitution doing the same thing. That is as much as I can do to support traditional marriage from my elected position.

It’s not a complicated issue to me, and it has almost nothing to do with what marriage is not. It’s about what marriage is. What marriage is begins with the law. Marriage under the law is and should continue to be a union freely entered into by one man and one woman. But legal definitions are just the scaffolding we use to support the social structures of how we order our lives. The actual edifice, the reality of marriage as it is lived, is something much more complex and important than that legal definition can impart.

We focus our national attention on the definition of marriage under the law. We wear out our keyboards writing about it and revile one another over our positions on it. But despite the accusations and counter-accusations that season our debate, we ignore the home truths of marriage in this country today. The truth is, marriage has been a mess for quite some time. And homosexuals weren’t the ones who messed it up.

Homosexuals didn’t set off the epidemic of divorce in this country. Homosexuals didn’t create the millions of feral children who spend most of their time alone, raising themselves on video games, drugs and interactions with their peers. Homosexuals don’t cheat on our spouses. Homosexuals don’t break into our homes and yell and curse at our families. They aren’t the cause of the rising number of unwed births and the global pandemic of abortion. We did these things. Marriage is a mess and it was heterosexuals who messed it up.

We insist that the legal definition of marriage should be a union between one man and one woman. But we behave as if it says that marriage is a union between one man and one woman at a time.

I know that is tender for many people. I know that divorce cuts people in half and leaves them with broken hearts and shattered lives. I know that some marriages are so bitter, destructive and even violent that they have to end. I know that even if you want to hold the marriage together, sometimes your spouse won’t. I know all this, and it gives me pause writing about these things. I don’t want to pick at half-healed wounds and start them bleeding again.

But the truth is that serial monogamy is NOT monogamy. Serial marriage is not marriage between one man and one woman. And heterosexuals, especially Christian heterosexuals, have a responsibility before God to care for and raise their children, cherish their spouses and build enduring stable homes which can nurture a true family. Heterosexuals who have failed to do this are the root cause of most of the social problems we face today. They, not homosexuals, are the ones who have brought marriage to the sorry state it is in now.

I have a public track record of supporting traditional marriage. I’ve got the scars to prove it. But I think that supporting traditional marriage, especially traditional marriage in the Christian sense, means more than being against same-sex marriage. I think that as Christians we are required to look past what we’re against and find what we are for. It isn’t enough for Christians to be against same-sex marriage. It certainly isn’t enough to do as some have done and whip people up into a rage and then cash in on that rage to advance your political career. That is just cheap demagoguery.

Leadership, especially true Christian leadership, mandates that we don’t just get people worked up against something. We have to lead them forward to something. In the case of marriage, we should be for true Christian marriage and we should live that kind of marriage in our own lives. Christians must be FOR marriage as a loving, giving, living institution that cocoons young children in a world of stability, positive discipline and love so that they can grow up and create loving homes of their own.

The bond between husband and wife, as the Bible says, makes them “one flesh.” This doesn’t refer just, or even primarily, to the physical union of marriage. Sex, apart from this bond of love, is a physical act. But true marriage is a spiritual bond. The deep, life bond of trust and mutual dependence that is marriage nurtures everyone within its reach. Marriage creates not just family, but home. I  do not mean a building where you sleep. Christian marriage creates home that is a refuge from the coldness of modern life.

This isn’t a hypothetical for me. My home and my husband are the living sanctuaries of my life. I could not endure the pressures of being a Public Catholic and all the controversy and criticism that engenders if I wasn’t able to go to my house, shut the door, and be Home.

Marriage is the progenitor of life, family, emotional safety and abiding peace in this life. It is a sacrament, given by Our Lord, to enable us to walk through life together and not alone.

If we are going to “save marriage” in this country, we certainly do need to resist efforts to alter its legal definition. But we also need to begin living the sacramental love and fidelity of marriage with our spouses and within our homes. We need to do this because it is what God intended for us. Marriage is His blessing on our lives and through it we can become blessings to our whole society.

Frank Weathers has another take on this question here.

Sexual Morality is for Homosexuals … and Everyone Else

Patheos blogger Eve Tushnet wrote an excellent article about being gay and Catholic a while back. I think it provides food for thought for all of us since the truths she discusses apply equally to every person, gay or straight. Here is what she had to say:

The biggest reason I don’t just de-pope myself is that I fell in love with the Catholic Church. Very few people just “believe in God” in an abstract way; we convert, or stay Christian, within a particular church and tradition. I didn’t switch from atheistic post-Judaism to “belief in God,” but to Catholicism: the Incarnation and the Crucifixion, Michelangelo and Wilde, St. Francis and Dorothy Day. I loved the Church’s beauty and sensual glamour. I loved her insistence that seemingly irreconcilable needs could both be met in God’s overwhelming love: justice and mercy, reason and mystery, a savior who is fully God and also fully human. I even loved her tabloid, gutter-punching side, the way Catholics tend to mix ourselves up in politics and art and pop culture. (I love that side a little less now, but it’s necessary.)

I didn’t expect to understand every element of the faith. It is a lot bigger than I am. I’m sure there are psychological reasons for my desire to find a God and a Church I could trust entirely: I don’t think I have a particularly steady moral compass, for example. I’m better at falling in love than finding my way, more attuned to eros than to ethics. Faith is no escape from the need for personal moral judgment; the Church is meant to form your conscience, not supersede it. There are many things which, if the Catholic Church commanded them, I think would have prevented me from becoming Catholic. (More on this below.) But I do think it was okay to enter the Church without being able to justify all of her teachings on my own.

At the time of my baptism the church’s teaching on homosexuality was one of the ones I understood the least. I thoroughly embarrassed myself in a conversation with one of my relatives, who tried to figure out why I was joining this repressive religion. I tried to explain something about how God could give infertile heterosexual couples a baby if He wanted to, and my relative, unsurprisingly, asked why He couldn’t give a gay couple a baby. The true answer was that I didn’t understand the teaching, but had agreed to accept it as the cost of being Catholic. To receive the Eucharist I had to sign on the dotted line (they make you say, “I believe all that the Catholic Church believes and teaches” when they bring you into the fold), and I longed intensely for the Eucharist, so I figured, everybody has to sacrifice something. God doesn’t promise that He’ll only ask you for the sacrifices you agree with and understand.

At the moment I do think I understand the Church’s teaching better than I did then—but check back with me in a few years. Right now, the Biblical witness seems pretty clear. Both opposite-sex and same-sex love are used, in the Bible, as images of God’s love. The opposite-sex love is found in marriage—sexually exclusive marriage, an image which recurs not only in the Song of Songs but in the prophets and in the New Testament—and the same-sex love is friendship. Both of these forms of love are considered real and beautiful; neither is better than the other. But they’re not interchangeable. (Read the rest here.)

The Real Housewives of the Department of Justice

Seal The document below is a copy of a Department of Justice brochure advising managers to be gay friendly.

Socially conservative commenters have been roasting this brochure while social liberal commenters and most of the media has ignored it.

After reading quite a few comments about the brochure, I decided to look it up and read it myself. I may be just getting blasé about these things, but this brochure didn’t make me angry the way it has some people. I don’t like it, but I’m not outraged by it. My basic feeling is that this is about what I’ve come to expect from the DOJ.

It is certainly a heavy-handed piece of literature. However most of the things it advises are simple courtesy, which, if they’d been put forward in a less intimidating and bizarre way probably wouldn’t offend anybody.

It would never occur to me to call people in my office by degrading names, whatever their affiliations or personal lifestyle. If that is an issue at the Department of Justice for any group of people, or, for that matter, for any individual, it needs to be addressed. However this brochure with is not the way to do it.

The problem with the brochure is that it doesn’t seem to be so much about good office practices so far as courtesy and civility are concerned as it is a vaguely threatening piece “advising” managers to take a particular position on a political/social issue. That is out of line. It’s way out of line, verging on flat-out illegal.

Before I go to the illegal stuff, I want to take a brief detour and talk about the crazy stuff.  Advising managers to turn the Department of Justice into a therapy session for LGBT people and their various problems is not only unprofessional, it is totally out of line, and … well … crazy. That is not the purpose of the DOJ. Behavior like that would destroy the work environment and create an emotional mess which was all about the various employees and their private lives instead of the work to be done.

I’m assuming that the Department of Justice does important work. I know that it’s charged with doing important work, work so important that we need employees who are eminently sane and responsible to do it.

There is no reason I can think of why a manager would be going around inviting employees to “come out” to him or her about their sexuality, or their family life or any other personal matter. That kind of behavior is not only inappropriate and invasive, it is flat-out destructive to a professional environment in the workplace.

What employees do in the privacy of their own bedrooms should stay in the privacy of their bedrooms. The workplace is not a coffee klatch.

It is also out of line — this is where it the brochure leans toward illegality — to try to coerce employees to attend gay pride events or keep gay pride literature and gay pride badges in their offices.

Gay pride new jersey It is wholly inappropriate for the DOJ to instruct managers to attend gay pride events or to encourage their subordinates to do so. This kind of behavior oversteps the bounds of the employee-employer relationship. Since these events are quasi political, it also comes perilously close to a government agency coercing its employees to advocate for political issues as a requirement of their employment. 

The brochure’s advice to “assume that LGBT employees and their allies are listening to what you’re saying … and will read what you’re writing and make sure the language you use is inclusive and respectful” is downright Orwellian. No manager should write or say personally insulting things about any employee. But the way this is worded goes beyond that advice to the world of spying and threats.

A lot of commenters appear to be upset over the advice not to use the phrase “husband and wife” in invitations to office parties (the DOJ sounds like a social club rather than the United States Department of Justice all through this memo.) I agree with these commenters. If someone is offended by the use of the phrase husband and wife, then they are denying reality.

If the DOJ wants to establish a policy that the partners of homosexual employees are to be included at occasions where spouses are also included, then they should establish that policy. There’s no reason to censor the use of language to communicate that.

This heavy-handed, vaguely threatening memo sounds like a caricature of an office memo. I notice that it’s not just a memo, it’s a designed brochure, which means the government spent quite a bit of money and talent putting it together.

What the memo seems to show us is a Department of Justice that is focused on trivialities instead of justice. It sounds like they’ve got quite a party atmosphere going there and that managers are way too involved in their employees’ private lives.

I think an office should be professional and that it should treat all its employees professionally. People form friendships at work and if they want to discuss their private lives within the framework of these friendships and they can do that without it interfering with their work, that is ok.

ComingoutoftheCloset

However, instructing managers to encourage their employees to “come out” to them about private sexual matters and to make their office environments into “safe places” for this behavior is not only unprofessional, it abrogates the purpose of the DOJ.  So far as I know the United States Department of Justice does not have intra-office psycho-babbling as part of its mandate.

This memo seems to be written for a Department of Justice that is being run like a gathering of the Real Housewives of the DOJ.

If our government employees spend their time “coming out” to one another and setting up parties, they’re wasting our money. If government employees come to work in drag or dressed in other inappropriate ways, they are not being professional and should be dismissed.

This has nothing to do with sexual preference. It has everything to do with maintaining a professional, courteous and public work environment.

Our society has gotten so touchy-feely, and so focused on empowering the nuts who reside in it that we’ve lost sight of the fact that workplaces are environments where people do work. If this is how they run the DOJ, I can tell you that I think we the people are probably being ripped off.

Pr doj lgbt directive 052113 Pr doj lgbt directive 0521132

New Jersey Archbishop Strains out Gnat of Legalities, Swallows Camel of Child Sex Abuse

“Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

Minnesota030

I support the bishops.

How many times, over how many issues, have I said that?

I support them whenever and however they teach and preach the Gospel of Christ. I support them in their battles against secularism and the social dissolution around us. I support them in their efforts to evangelize this great Church and inspire the people of God to stand up and speak out for Jesus.

I support the bishops.

Except when I don’t. 

When a bishop stops preaching Christ and Him crucified and starts parsing legalities in order to get around rules he wrote himself and which he gave us his word he would keep, I take a look at him. When a bishop does this in order to excuse another violation of the promises to stop endangering children by placing them in the care of priests who are known child abusers, I don’t follow him.

A case in point is Archbishop Myers of New Jersey. Archbishop Myers has evidently placed a priest who is a convicted child abuser in a position where he will be in extensive contact with children.

Let me repeat that: Archbishop Myers put a convicted child abuser in ministry to children. 

Of course, as usual, the Archbishop is not the only bad guy involved here. Father Michael Fugee confessed to “fondling a 14-year-old boy’s genitals.” In the course of his confession, he evidently also said that he was a homosexual. Three years after his conviction, an appellate court vacated his conviction because the trial judge had allowed the jury to hear the part of the confession in which he said he was a homosexual.

I don’t know the legal hat they hung this on, but I do know that whatever basis it was sounds very much like political correctness run amok once again. I would guess that the assumption was that his admission of homosexuality was somehow regarded as too prejudicial for a jury to hear. The confession of child sexual abuse? Not so much.

So.

We have a confessed, convicted child abuser that the courts turn lose. Rather than go through another trial, the prosecutor’s office decided that what Father Fugee really needed was some of that counseling for sex offenders that has been shown to work so well at changing these guys.

The prosecutor basically did what we’ve condemned the bishops for doing. They gave a child abuser useless counseling, then put him back in the situation where he could do it again. The sop to public safety was that they made Father Fugee sign a piece of paper saying he wouldn’t do it again. More specifically, he signed a paper saying he would stay away from children, and Archbishop Myers signed it, too.

Let’s think this through. We have a court that vacates a judgement because the jury also heard that the confessed and convicted child abuser said he was a homosexual. Then, we have a prosecutor who follows in the footsteps of bad bishops and decides that what this guy really needs is some counseling and to make a promise that he won’t do it again.

Archbishop myers

Archbishop Myers, not to be outdone in this chain of abuse of the public trust and disregard for the welfare of children, follows through by putting said child abusing priest back where he’s with children, once again. As if that’s not enough, we also have a couple of people at the parish level who know all about Father Fugee’s conviction and go along with placing him with children.

Is there anyone involved in this situation who hasn’t violated the public’s trust? 

It is so tiresome to keep hearing about abuse of the system that is so egregious that we end up more disgusted with the public and Church officials who should have done something and didn’t than we are with the actual child abuser.

Everybody involved needs to lose their job. From Father Fugee on up the food chain to the appellate court justice, they all need to go into a line of work where they are not responsible for other people’s lives. I’m including Archbishop Myers in this, as well.

I haven’t read the fine print, but I honestly thought that the bishops gave us their word that they’d stop this nonsense of putting child molesting priests back with children so they could do it again. I thought they promised us they’d stop doing this. I also thought they meant it.

I think just about every bishop out there did mean it. But it’s becoming obvious that at least a couple of them made these promises with their fingers crossed behind their backs. 

Archbishop Myer sent an it-all-depends-on-what-the-definition-of-is-is letter to his priests in which he explains, basically, that he’s done nothing wrong. His reasoning is all about the finest of fine points in the Charter for the Protection of Children, a document he says that he helped write. He says that claims that he violated this Charter are “baseless.”

I wonder, has this guy ever heard of Jesus Christ?

Has he ever once thought about the Gospels he proclaims?

What does he think that shepherd’s crook he carries means?

I think that Archbishop Myers has broken the real Charter, and that’s the charter of trust with the Catholic people of the world. Notice, I did not say the Catholic people of his archdiocese. I did not say the trust of the children he allowed this priest to be near.

He violated my trust. And yours. And the trust of every person on this planet who follows the Church with the belief that it will lead us in the narrow way of Christ.

Jesus with children 12092 1

Whatever the fine points of this Charter that the Archbishop helped write himself to govern himself, he has violated both the letter and the spirit of the Gospels he proclaims. Jesus said, “Whoever harms one of these little ones that believes in me, it would be better for him that a millstone were hung about his neck and he was cast into the sea.”

What part of that contract doesn’t the Archbishop understand?

Archbishop Myer’s letter:

Arch myers letter

Arch myers letter page 2

 

From NJ.com:

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Fr Fugee with two boys during pilgrimage to Canada in 2010. Facebook photo

Amid calls for a Vatican investigation, Newark Archbishop John J. Myers came under fierce criticism Monday for his handling of a priest who attended youth retreats and heard confessions from minors in defiance of a lifetime ban on ministry to children.

At the Monmouth County church where the Rev. Michael Fugee had been spending time with a youth group, angry parishioners said they were never told about Fugee’s background and they questioned Myers’ defense of the priest, the subject of a lengthy story in the Sunday Star-Ledger.

“It’s complete craziness that the church can let this happen,” said John Santulli, 38, a father of two at St. Mary Parish in Colts Neck. “I’m a softball coach, and I need a background check just to get on the field. Every single person I spoke to today said, ‘Oh my God. I didn’t know about this.’ It’s incomprehensible.”

Trenton Bishop David M. O’Connell, who previously said Fugee was operating in the diocese without his knowledge or permission, has ordered the pastor of St. Mary to bar the priest from any church activities, a spokeswoman said in a statement Monday.

The bishop of Paterson, Arthur Serratelli, has likewise said Fugee was on a retreat at Lake Hopatcong without permission.

For the first time in his many years as an advocate for victims of clergy sex abuse, Mark Crawford, New Jersey director of the Survivors Network of those Abused by Priests, called on the archbishop to resign, characterizing Fugee as the latest in a string of problem priests shielded by Myers.

“The archbishop continues to insist it’s fine for Fugee to work with children. It’s a very dangerous message,” Crawford said.

Cardinal Wuerl Speaks Out for Priest Who is Under Fire for Teaching Homosexuals are Called to Celibacy

Cardinal Donald Wuerl 3 CNA500x315 US Catholic News 10 3 11

Cardinal Donald Wuerl

Cardinal Wuerl used his homily at George Washington University to make it clear that he stands behind the priest who is under fire on that campus, Father Greg Shaffer. 

Two gay activists attacked Father Shaffer recently because the priest teaches that chastity for homosexual people means that they are called to celibacy. The stated purpose of the attacks on the priest was to have him removed from campus ministry and to either force the Newman Center where he is assigned to stop teaching Catholic morality.

Cardinal Wuerl’s homily seems to indicate that Father Shaffer has the confidence of his Cardinal. This takes the possibility of him losing his assignment off the table. 

Now it’s up to the university to decide if they are going to jump into this and try to close the Newman Center or if they will allow freedom of thought and speech on their campus as they have up to now. 

Cardinal Wuerl’s homily, excerpted from CNA

“I want to offer a word of support and encouragement to your chaplain, Father Greg Shaffer…and to stand in solidarity with a good priest,” the archbishop of Washington said April 14.

His remarks come as two gay students said the Newman Center chaplain had told individuals who came to him for counseling that if they experience same-sex attraction, they should remain celibate.

Asserting that this was anti-gay behavior, the two students have launched a campaign to force Fr. Shaffer off the campus of the private university.

Cardinal Wuerl reflected on the duty of bishops and priests to “feed Jesus’ flock,” and considered to whom “Jesus’ flock” refers.


Christ’s flock are those who freely choose to follow Christ and be a part of his Church, the cardinal said, and that those who choose not to follow Christ are not forced to do so.

“We propose the ways of the kingdom of God in terms that the world can understand and examine, in terms they may freely accept or reject.”

When Christ himself was faced with those who would not follow his teachings, he “did not respond by changing the teaching,” Cardinal Wuerl noted.

“Even when they said to him you need to be current, you need to be contemporary, you need to be politically correct, you need to be with the times, Jesus did not say, ‘Oh, then, I will change my teaching.’”

Christ continues to offer unchanging truths today, which cannot be changed to “conform with any particular cultural demand,” he said.

“Yet, there are those who claim that voices for the Gospel should be silenced, that we should be silenced. There are those who say there is no room for any other view but their own.”

Cardinal Wuerl said that this experience is not new to the Church, and she has always bore the brunt of “narrow-minded discrimination and blind bigotry.”

He urged a need to preserve and protect religious liberty in the face of attempts to silence priests lest they “be allowed to engage in dialogue with our culture.”

Just because there are forces in society wishing to change marriage and to deny the dignity of human life and natural law, that “does not mean that the rest of us no longer have a place in this society,” the archbishop stated.


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