Cardinal Sandri reflects on John Paul II’s courage as he followed Our Lord through to the end of his pontificate.
Cardinal Sandri reflects on John Paul II’s courage as he followed Our Lord through to the end of his pontificate.
This is a touching description by the woman who experienced it of the miracle from John Paul II that saved her life.
Mammon worshippers have gone after Pope Francis lately, calling him a “marxist,” among other things. It might help us to gain perspective to remember that less than a year ago, they were doing the same thing to Pope Benedict XVI.
The moral? Maybe Jesus was onto something when He said it is easier for a camel to go through the eye of a needle than a rich man to get into the Kingdom of Heaven.
Here is a post I wrote on January 2 of last year defending Pope Benedict from attacks from the money changers. A few months later, I had to write similar posts defending Pope Francis from the same crowd.
Have you heard the news?
Various outlets are blasting it out there that the Holy Father spoke against “unregulated capitalism” in his homily New Year’s Day.
In their rush to hype, they ignore a number of things that I want Public Catholic readers to think about.
1. This is nothing new. I’ve read Papal Encyclicals calling for economic justice going all the way back to Rerum Novarum by Pope Leo XIII. The message Pope Leo gave in that Encyclical has been reiterated by Pope after Pope since then, including a passionate Encyclical issued by Pope John Paul II on the 100th anniversary of Rerum Novarum called, aptly enough, Centesimus Annus: On the 100th Anniversary of Rerum Novarum. I urge you to read both these encyclicals if you are interested in what the Church teaches concerning economic matters.
The Holy Father was simply reiterating what has been the consistent teaching of the Roman Catholic Church concerning economics.
2. The statement that the press has headlined was one line in the middle of a much longer homily, and even then it is part of a list of problems in the world today. That doesn’t mean that it’s insignificant. It certainly doesn’t mean that the Holy Father isn’t serious about what he said. But it does mean that the statement was part of a larger teaching on a number of topics and not the headline piece that these various articles would make you think it was.
I am not a theologian or a priest. So anything I say is always subject to argument and disagreement. Given that caveat, my take on these encyclicals is that they apply the Beatitudes and the Sermon on the Mount to our economic life. I think they do a masterful and inspiring job of that. The bottom line to Church teaching in this matter (at least so far as I understand it) is that economic systems should serve people, not the other way around.
If an economic system does not allow people to earn a living that sustains the physical well-being of the wage earner and their family, and if it does not do this in a way that does not exploit, enslave or degrade them, then that economic system is in need of reform.
I hear echoes of Jesus’ statement “The Sabbath was made for man. Man was not made for the Sabbath.” all through these encyclicals, only applied to something far less significant than God’s law that we should rest on the sabbath. Economic systems are human devices. They are not holy. They should serve us.
I am not writing this to attack capitalism, which I think is the best economic system people have come up with so far. But I am saying that capitalism should never become a false idol that we put ahead of the well-being of other people or the clear teachings of the Church. When that happens, what you get is corporatism, which is, by definition, never just and downright harmful to vast numbers of people.
Now that I’ve stirred this economic pot about as much as I can in one post, I’ll add the Holy Father’s homily so you can read it yourself and form your own opinions. I am going to reproduce it in whole to help you do that. The sentence that the press has focused on is in boldface. This emphasis is mine.
Here, from the Vatican website is the homily:
(Vatican Radio) Pope Benedict celebrated mass in St Peter’s Basilica on New Year’s Day, marking the feast of Mary and the Church’s World Day of Peace. In his homily the Pope urged people to look to God and to his son Jesus for true peace in a world fraught with problems, darkness and anxieties.
Listen to the report by Susy Hodges:
Below, please find the English translation of the text of Pope Benedict’s homily:
Dear Brothers and Sisters, “May God bless us and make his face to shine upon us.” We proclaimed these words from Psalm 66 after hearing in the first reading the ancient priestly blessing upon the people of the covenant. It is especially significant that at the start of every new year God sheds upon us, his people, the light of his Holy Name, the Name pronounced three times in the solemn form of biblical blessing. Nor is it less significant that to the Word of God – who “became flesh and dwelt among us” (Jn 1:14) as “the true light that enlightens every man” (1:9) – is given, as today’s Gospel tells us, the Name of Jesus eight days after his birth (cf. Lk 2:21).
It is in this Name that we are gathered here today. I cordially greet all present, beginning with the Ambassadors of the Diplomatic Corps accredited to the Holy See. I greet with affection Cardinal Bertone, my Secretary of State, and Cardinal Turkson, with all the officials of the Pontifical Council for Justice and Peace; I am particularly grateful to them for their effort to spread the Message for the World Day of Peace, which this year has as its theme “Blessed are the Peacemakers”. Although the world is sadly marked by “hotbeds of tension and conflict caused by growing instances of inequality between rich and poor, by the prevalence of a selfish and individualistic mindset which also finds expression in an unregulated financial capitalism,” as well as by various forms of terrorism and crime, I am convinced that “the many different efforts at peacemaking which abound in our world testify to mankind’s innate vocation to peace. In every person the desire for peace is an essential aspiration which coincides in a certain way with the desire for a full, happy and successful human life. In other words, the desire for peace corresponds to a fundamental moral principle, namely, the duty and right to an integral social and communitarian development, which is part of God’s plan for mankind. Man is made for the peace which is God’s gift. All of this led me to draw inspiration for this Message from the words of Jesus Christ: ‘Blessed are the peacemakers, for they will be called children of God’ (Mt 5:9)” (Message, 1). This beatitude “tells us that peace is both a messianic gift and the fruit of human effort … It is peace with God through a life lived according to his will. It is interior peace with oneself, and exterior peace with our neighbours and all creation” (ibid., 2, 3). Indeed, peace is the supreme good to ask as a gift from God and, at the same time, that which is to be built with our every effort.
We may ask ourselves: what is the basis, the origin, the root of peace? How can we experience that peace within ourselves, in spite of problems, darkness and anxieties? The reply is given to us by the readings of today’s liturgy. The biblical texts, especially the one just read from the Gospel of Luke, ask us to contemplate the interior peace of Mary, the Mother of Jesus. During the days in which “she gave birth to her first-born son” (Lk 2:7), many unexpected things occurred: not only the birth of the Son but, even before, the tiring journey from Nazareth to Bethlehem, not finding room at the inn, the search for a chance place to stay for the night; then the song of the angels and the unexpected visit of the shepherds. In all this, however, Mary remains even tempered, she does not get agitated, she is not overcome by events greater than herself; in silence she considers what happens, keeping it in her mind and heart, and pondering it calmly and serenely. This is the interior peace which we ought to have amid the sometimes tumultuous and confusing events of history, events whose meaning we often do not grasp and which disconcert us.
The Gospel passage finishes with a mention of the circumcision of Jesus. According to the Law of Moses, eight days after birth, baby boys were to be circumcised and then given their name. Through his messenger, God himself had said to Mary – as well as to Joseph – that the Name to be given to the child was “Jesus” (cf. Mt 1:21; Lk 1:31); and so it came to be. The Name which God had already chosen, even before the child had been conceived, is now officially conferred upon him at the moment of circumcision. This also changes Mary’s identity once and for all: she becomes “the mother of Jesus”, that is the mother of the Saviour, of Christ, of the Lord. Jesus is not a man like any other, but the Word of God, one of the Divine Persons, the Son of God: therefore the Church has given Mary the title Theotokos or Mother of God.
The first reading reminds us that peace is a gift from God and is linked to the splendour of the face of God, according to the text from the Book of Numbers, which hands down the blessing used by the priests of the People of Israel in their liturgical assemblies. This blessing repeats three times the Holy Name of God, a Name not to be spoken, and each time it is linked to two words indicating an action in favour of man: “The Lord bless you and keep you: the Lord make his face to shine upon you: the Lord lift up his countenance upon you, and give you peace” (6:24-26). So peace is the summit of these six actions of God in our favour, in which he turns towards us the splendour of his face. For sacred Scripture, contemplating the face of God is the greatest happiness: “You gladden him with the joy of your face” (Ps 21:7). From the contemplation of the face of God are born joy, security and peace. But what does it mean concretely to contemplate the face of the Lord, as understood in the New Testament? It means knowing him directly, in so far as is possible in this life, through Jesus Christ in whom he is revealed. To rejoice in the splendour of God’s face means penetrating the mystery of his Name made known to us in Jesus, understanding something of his interior life and of his will, so that we can live according to his plan of love for humanity. In the second reading, taken from the Letter to the Galatians (4:4-7), Saint Paul says as much as he describes the Spirit who, in our inmost hearts, cries: “Abba! Father!” It is the cry that rises from the contemplation of the true face of God, from the revelation of the mystery of his Name. Jesus declares, “I have manifested thy name to men” (Jn 17:6). God’s Son made man has let us know the Father, he has let us know the hidden face of the Father through his visible human face; by the gift of the Holy Spirit poured into our hearts, he has led us to understand that, in him, we too are children of God, as Saint Paul says in the passage we have just heard: “The proof that you are sons is that God has sent the Spirit of his Son into our hearts: the Spirit that cries, ‘Abba, Father’” (Gal 4:6).
Here, dear brothers and sisters, is the foundation of our peace: the certainty of contemplating in Jesus Christ the splendour of the face of God the Father, of being sons in the Son, and thus of having, on life’s journey, the same security that a child feels in the arms of a loving and all-powerful Father. The splendour of the face of God, shining upon us and granting us peace, is the manifestation of his fatherhood: the Lord turns his face to us, he reveals himself as our Father and grants us peace. Here is the principle of that profound peace – “peace with God” – which is firmly linked to faith and grace, as Saint Paul tells the Christians of Rome (cf. Rom 5:2). Nothing can take this peace from believers, not even the difficulties and sufferings of life. Indeed, sufferings, trials and darkness do not undermine but build up our hope, a hope which does not deceive because “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (5:5). May the Virgin Mary, whom today we venerate with the title of Mother of God, help us to contemplate the face of Jesus, the Prince of Peace. May she sustain us and accompany us in this New Year: and may she obtain for us and for the whole world the gift of peace. Amen! (For more stories like this, go here.)
We owe a great deal to Emilia Kaczorowska.
Emilia Kaczorowska is the mother of Blessed John Paul II. According to a new book, The Mother of the Pope, her doctor advised her to abort the future pope when she was pregnant with him. Evidently, she suffered from the after-affects of rheumatic fever, which often include damage to the heart valves.
In the days before antibiotics, rheumatic fever was fairly common. Damage to the heart valves was treated mostly by bed rest and efforts not to strain the heart. Pregnancy, as anyone knows, puts a strain on the entire body. I would guess that this is what led the doctor to advise abortion to the pope’s mother.
It almost certainly was not a trivial suggestion, and the possible consequences were extreme. It takes courage for anyone to risk their life for another person. That includes mothers who are willing to die for their children.
Emilia Kaczorowska refused the doctor’s advice and gave birth to a baby boy that she and her husband named Karol. She survived the pregnancy, but died nine years later, leaving the little boy without a mother. I’ve often thought that Pope John Paul’s intense closeness to Our Lady may have begun with his longing for the earthly mother he lost when he was a little boy.
Blessed John Paul II was a great pope. Among other things, his fearless stand for the sanctity of human life ennobled and empowered a worldwide resistance to the evils of abortion, euthanasia, embryonic stem cell research, and the many ways in which humanity attacks the dignity and value of those who can’t fight back.
Judging by his mother’s courageous determination to give him life, the apple did not fall far from the tree.
A new report out today suggests Pope John Paul II’s mother rejected an abortion when pregnant with him.
Under the headline “Blessed John Paul II was in danger of not being born,” the Vatican Insider web site says the information was revealed by Milena Kindziuk in the book just came out.
The report suggests that the future Pope John Paul II was in danger of not being born because of the precarious state of health of his mother Emilia Kaczorowska. The book, “The Mother of the Pope,” indicates Emilia Kaczorowska, married in 1905 with Karol Wojtyla, the army of the Austro-Hungarian Empire, rejected an abortion.
Public Catholic readers are already beginning to comment on this bit of news.
The Vatican announced today that Pope Francis will canonize both Blessed John Paul II and Blessed John XXIII. As one reader commented, canonizing these two men together will “confuse the ideologues.” Hopefully, it will point these “ideologues” away from the false idols of their own personal ideologies and back to the person of Jesus Christ, who both Popes served with faithful courage.
For the rest of us, who are more concerned with just trying to live a Christian life in today’s hostile world, this announcement is a cause for joy. We always knew they were saints. Now, it’s official.
From Vatican Radio:
(Vatican Radio) Journalists in the Holy See Press Office busy getting to grips with Pope Francis’ first encyclical the Light of Faith, were somewhat surprised Friday lunchtime when Director Fr. Federico Lombardi S.J. called them back for a second announcement: Pope Francis had approved the cause for canonization of two of his venerable and much loved predecessors Blessed John XXIII and Blessed Pope John Paul II. Emer McCarthy reports:
Meeting with Cardinal Angelo Amato, Prefect of the Congregation for the Cause of Saints, Friday morning, Pope Francis approved the promulgation of the decree and also convoked a special Consistory of the College of Cardinals to discuss the canonization of the Polish pope in depth.
Furthermore, he approved the favorable votes of the Ordinary Session of the Congregations Cardinals and Bishops regarding the raising to the altars of sainthood of Blessed John XXII.
This slightly unusual gesture was explained by Fr. Lombardi who told journalists that despite the absence of a second miracle it was the Pope’s will that the Sainthood of the great Pope of the Second Vatican Council be recognized.
Fr. Lombardi stated that a canonization without a second miracle is still valid, given that there is already the existing miracle that lead to the Roncalli Pope’s beatification. He also pointed to ongoing discussions among theologians and experts about whether it is necessary to have two distinct miracles for beatification and canonization. Certainly, he added the Pope has the power to dispense, in a Cause, with the second miracle.
However, there was no mention of dates. Neither for the Consistory nor for the Canonizations. Fr. Lombardi did not rule out that both celebrations could coincide, and he did express his belief that they would take place by the end of the year. Either way any date would be established during the Consistory.
I found this fascinating video of the announcement that Karol Wojtyla was the new pope: Pope John Paul II.
It is beautiful to watch and hear the astonishment of the reporters. They didn’t know then what we know now: That John Paul II was going to be one of the greatest popes, a man for the times.
I pray that God will send us another great man, one for these times, to be our Holy Father.
Despite claims to the contrary by the chattering class, practicing Catholics like their pope and want the Church to stay the course on its moral teachings.
I’m glad to hear this. I was beginning to wonder if I attended mass in churches that were somehow “different” from other Catholic parishes. The foment for gay marriage, contraception, abortion on demand is nowhere to be found where I worship. I’ve attended mass in Catholic Churches all over this country and I have yet to find a parish that was any different about these things from those that I see here in Oklahoma.
They all have their “respect life” signs and programs for the unborn. There are the usual Altar Guild bake sales, announcements about raising money for this or that family in distress and I swear in each parish, the same rock-ribbed little old lady with a dangerous-looking cane who sits in “her” seat and will not budge for errant newcomers who want to slide past her.
I’ve never seen anything but respect for the Eucharist. There is nary a sign in any of them of all this dissent I keep hearing about. I was beginning to think that I must be lucky in my choices of churches when I travel or that maybe the stories I was hearing were greatly exaggerated.
According to a recent poll by the Pew Foundation, it was the latter.
Seventy-four percent of Catholics approve of Pope Benedict.Sixty-three percent of Catholics who attend mass each week said that the next Pope should maintain traditional Catholic teaching. Less than 10% called for the Church to accept same-sex marriage, women priests or contraception.
What I think that means is that the authors of these stories about “dissent” in the Church are basing their claims on surveys which include Catholics who don’t go to mass and are not practicing Catholics at all.
I have a relative who says that she is a member of the Disciples of Christ church. She does not attend church, ever. When someone dies, that’s where she has the funeral. When her son got married, that’s where they had the wedding. This is the extent of her activity in the Disciples of Christ church. But if you polled her on a survey she would tell you that she was a member of the Disciples of Christ denomination. I think those are the kind of “Catholics” who pollsters quiz to get these dodgy numbers that the pundits like to quote.
If they talk to people who actually participate in the life of the Church, the numbers become something that those of us who also attend mass and interact with practicing Catholics can validate from our own experiences.
I recognize the attitudes expressed in a poll that shows that the vast majority of Catholics support the pope and traditional Catholic teachings. Those attitudes are the ones I see at mass every weekend in whatever parish I happen to be. The other numbers that the Catholic bashers like to bandy about don’t gibe with my experience as a practicing Catholic at all.
I think that people who take such pleasure in reporting the impending demise of the Catholic Church are expressing their own wishful thinking. These people don’t like the Church precisely because of its stubborn refusal to change 2,000 years of Christian teaching to suit them and their wishes.
They defame the Church and natter on about its failings because they are trying to create a phony moral high ground for themselves from which to assail the Church and bully it into silence. These constant claims of a Church whose followers do not believe in it and who are about to abandon it are what they wish would happen.
The Catholic Church is the repository of faith. These teachings it won’t bend are its charge. It offers each of us a simple, followable roadmap to heaven. The Catholic Church is not made up of perfect people. All of us, both those who wear collars and those who sit in the pews, are fallible, fallen human beings living out our lives in a fallen world. We can and we do sin.
The teachings of our Church — the ones that cause such anger and wrath on the part of the Church’s critics — are how we know the finer points of right and wrong. The Church guides us in how to discern right and wrong, and then, when we are ready to turn things around and try again, it gives us the remedy of forgiveness and reorientation through the sacrament of confession.
I am gratified to see this Pew survey. But I’m not surprised. It simply verifies what I’ve been seeing at mass every weekend for years.
The CNA article describing this Pew Foundation survey says in part:
Washington D.C., Feb 22, 2013 / 02:05 am (CNA).- As the Feb. 28 resignation of Pope Benedict XVI approaches, the vast majority of U.S. Catholics have a favorable view of the pontiff, and the majority support traditional Catholic teaching as well.
According to a recent survey by Pew Research Center, 74 percent of U.S. Catholics “express a favorable view of the pope.”
Pope Benedict has been regarded favorably throughout his entire papacy, with approval ratings among U.S. Catholics ranging from 67-83 percent.
Pope Benedict’s predecessor, Pope John Paul II, also enjoyed a high favorability rating over the course of his papacy. The Pew Forum’s polling in the 1980s and 1990s found that more than 90 percent of Americans had a positive opinion of Pope John Paul II.
Weekly Mass attendees were most likely to favor tradition, with 63 percent saying the next Pope should maintain traditional teaching.
Those Catholics who favored taking the Church in a new direction could give pollsters an open-ended response as to where they would like to see change. Nineteen percent said the Church should “become more modern,” while 15 percent wanted a tougher stance on sex abuse.
Fewer than 10 percent called for the Church to accept same-sex “marriage,” women priests or contraception. (Read the rest here.)
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