This Lenten Prayer of St Ephrem goes back to the 4th century.
Decades ago, not long after my conversion, I had a discussion with an atheist friend of mine.
This friend was from the time when just about all of my friends — including me — evinced a militant disregard for things Christian.
I didn’t know it at first, but that conversion to Christ was going to change everything in my life, including my relationship with people who had been as close to me as family. One by one and despite everything I could do to avoid it, I would lose them all. Worse, the same friends that I loved, truly loved, would become my worst enemies. They would do everything they could to destroy me.
This particular friend didn’t do that. But the friendship, the easy, warm trust between us, was gone almost as soon as I began to follow Christ. I tried my best to keep my new faith low key. I did everything I could to continue to blend in with my old crowd.
But … you’ve changed, this friend said one day.
It was an accusation, and I cringed inside, not understanding this “change” that he saw, even when I was doing my best to hide it. I did not realize in that moment that he had just unwittingly given me the greatest compliment he could.
He saw Christ in me. Despite everything I could do to pretend that nothing had happened and hang onto all my old friendships, I was changed. And this man saw it.
That comment began the slow unraveling of my old life as an unbeliever. I do not mean that it began my conversion. That had already happened. It was the start of the end of previous relationships with people who lived in the world of unbelief.
I fought it. I wanted to keep these people as friends. I wanted to hold onto the good times we’d shared.
But … you’ve changed, he said. And it was true.
This change began to resound in all these relationships with my old crowd. I never preached to them. I didn’t even talk about Christ to them. But I had changed on a fundamental level, and they were like ring wraiths sniffing me out.
This particular friend was the only one to address the change directly and then to lay into me at the root of that change. He knew, without my telling him, that I was now a Christian. And he began a program of reconversion.
Once, in one of our many arguments, he spat out a couple of sentences that I will never forget.
Go look in the mirror, he said. That is the only God you will ever see.
That comment was the apex of his arguing, and the end of our togetherness as people. It wasn’t the comment itself that did it. It was the unbridgeable gap between us.
We never formally stopped being friends, but we did stop spending time with one another. It was too fraught, too uncomfortable. We had the memory of a friendship, nothing more.
He died of a heart attack a few years later. There were jokes about his vehement unbelief in the many eulogies at his memorial service. This was a man who understood friendship. The memorial service was a crowded event, the building filled to overflowing.
I walked out, gripping my husband’s hand, hoping that in those last extremities my old friend had finally turned to God.
Did he go to hell?
I said it aloud when we got back to the car. Was he dead, really, eternally dead and gone to hell? My passionate, crazy friend — had he doomed himself to eternal death?
My husband was silent for a moment. Then, he reached out and squeezed my hand.
Probably, he said.
I changed again after that. My friend’s death shook me out of my somnambulance. I realized that being quiet about Jesus was the cruelest thing I could do to the people around me. I called quite a number of my old friends and told them directly that I did not want them to go to hell. I pleaded with them to change.
One of them changed, began following Christ and follows Him to this day. Otherwise, those calls had no effect.
You just don’t worry about me, one of them said, summing up the reaction from all of the rest.
A few years later, someone I knew and had crossed swords with was dying of cancer. This person and I barely spoke and when we did, it was barbed.
I picked up the phone and called him. Are you right with God? I asked him.
My friend’s death has taught me that there is never a wrong time to try to tell someone about Jesus, and there is never a right time to let another person slide into eternal death while you stand politely by and say nothing.
I read a headline before I began writing this post saying that 7.5 million Americans have abandoned their faith in Christ in the last year. I didn’t read the story, but I would assume that it was based on statistics from a survey of some sort.
There are a lot of reasons for the rising apostasy, but I think that the heresy of salvation through politics is one of the primary factors.
Many Christians have become besotted with a political Christianity where voting right and joining the correct political party has replaced following Christ. They have removed Jesus from Lordship of their lives and replaced him with an angry and unthinking devotion to their political party.
The Holy Spirit will not honor this kind of fallen Christianity. This Christless Christianity without a cross will not produce the fruit of the Kingdom because it is not of the Kingdom.
Go look in the mirror. That is the only God you will ever see.
Seven point five million Americans evidently decided to turn their backs on eternal life and plunge themselves into eternal death while we were barking at one another over whether or not the priest wears a stole when he hears confessions and is the Church too “feminized” and which political party is the right one for Christians.
Let me tell you something. If Jesus Christ is truly the Lord of your life, it does not matter which political party you are in or whether or not the mass or church service you attend is sufficiently to your liking.
It does not matter because wherever you are, you will do His will. If people aren’t looking at you accusingly and saying You’ve changed, then something is wrong with your relationship with Christ.
If you fit comfortably in this world, then you are not going to fit comfortably in heaven. If you sit idly by and watch people trot themselves off to eternal hell and do nothing, say nothing to stop them, then you are the most cruel of people.
Let me turn my friend’s comment around. When you look in the mirror, do you see your God?
Sin is one thing. We all sin. This is why we have confession. But if you are one of those many people who are trying to cut your faith to fit your politics, if you are trying to shear the teachings of Christ down to slip them nicely into the folder where you keep your political handouts, then you are, no matter how often you go to Church or how much you proclaim yourself a Christian, in rebellion against God.
If you do not accept the Lordship of Christ in all matters, then you are not following Christ. If you do accept the Lordship of Christ, then it does not matter where you are or what people you associate with, you will be His witness in that place.
Bearing witness to the Gospel with our lives is the universal Christian vocation.
But it doesn’t end there.
We are also called to bear witness to Christ with our words.
Ask yourself this: Have people abandoned the Church because of you? Have you driven them away with your peculiar and particular insistence on a vengeful reliance on your version of what a Christian should be? Has your unbending self-righteousness made them feel that the Church is the last place on earth they would go for love and forgiveness?
Have people come to Christ because of you? Have they felt safe to tell you of their failings, to share their doubts, to trust you with their darkest secrets? Have they experienced the love of Christ in you and begun to follow Him because you allowed yourself to be a conduit of His grace in their lives?
What fruit have you born with your followership of Christ?
When you stand before God, will lost souls point at you in accusation and say He or she never told me about Jesus.
Or worse, will they say, He or she was so angry and so self-righteous that I thought their Jesus was the devil?
How many souls will point to you and say He or she was the spark that led me to Christ?
The answer to those questions begins with another one. When you look in the mirror, do you see a beloved child of God who can trust His love to forgive their sins? Do you see a sinner who does not need to be afraid before God; someone who is forgiven and who is grateful for that forgiveness?
Do you look in the mirror and see the true lord of your life and the only god you will ever know?
Corrie ten Boom called it dying grace.
St Paul referred to it as “the peace that passes all understanding.”
I have described it as a bell jar that was over me, protecting me.
It is the grace of God, and it comes to us when we need it to do His will.
There are many caveats about this grace, none of which I’ve read in books, but which I’ve learned by walking with Christ.
First, you don’t get this grace when you don’t need it. Dying grace is for the dying. The peace that passes all understanding is for times when you’re in such deep trouble that peace of any sort would confound. The bell jar was for a time when I was being attacked while trying to pass pro life legislation.
The elements I’ve observed about this big-time, empowering grace are that (1) It is not given just because you ask for it, because, say, the hot water tank broke and flooded the floor, (2) It is given when you need it and (3) It is given when you need it to do His will, and (4) You can count on it on those times.
Dying grace comes to the dying; not those who are twenty years from dying and hypering themselves into a panic over what will happen one day.
The peace that passes all understanding comes when you are faced with that which cannot be borne without the grace of God.
The bell jar came to me — unbidden, I might add — when I was gritting my teeth to bull dog my way through doing His will, no matter what.
Dying grace/the peace that passes all understanding/the bell jar are a function of the deepest humility there is: When you are on your knees before the cross with the full knowledge of your unworthiness.
If you want to follow Jesus, you need to be ready to find yourself in situations where you need this grace. Because they will come.
How do you get ready for situations where you face anger, gossip, slander, loss of livelihood, even death, attacks, and unfathomable terror as the price of your faithfulness to the Lord?
The Bible tells us quite clearly how we do this. The message is repeated all through it.
You reject burnt offerings, a broken and contrite heart you will accept. King David prayed that when he was lost in sin. We pray the same words every Lent.
But do we “get” what the words are telling us?
Jesus told the parable of the Pharisee and the tax collector who went to pray. The Pharisee in the story stands for every holier-than-thou-sure-of-their-own-righteousness person in the world today. The tax collector stands in for the drug dealers, corporatists, rapists, murderers, adulterers, Christian bashers, abortionists, pornographers, bribe-taking officials — the in-your-face sinners among us.
The Pharisee stood before God and pointed to the tax collector. I thank you that I am not like that sinner, he prayed. The tax collector bowed down before God in misery because of his remorse for his sins and prayed Have mercy on me, a sinner.
Jesus made it clear that the tax collector, not the Pharisee, went home that day justified before God.
You reject burnt offerings which means, among other things, all the good works we are so proud of and the goodness we see in ourselves. A broken and contrite heart you will accept, meaning, among other things, genuine sorrow for the things we’ve done to hurt other people.
When we get to heaven, I think the biggest surprise may be who else shows up. There is a universal (as in, I do it too) impulse to justify and understand our own sins while condemning without mercy those of other people. But if you stand before God, clothed in the garments of your own self-annointed righteousness, the Scriptures tell us that you will be clothed in filthy rags rather than heavenly garments.
Twenty-one Christians died proclaiming their faith in Christ on a beach in Libya a couple of weeks ago. Christians live the hell of violent persecution throughout that region of the world. Christian girls are sold into sex slavery, which, in my opinion, is a much deeper and more hideous martyrdom than the one those men suffered on the beach. If I had to chose, I would chose the beach over sex slavery any day.
How do they keep their faith? How do they find the grace to proclaim Jesus in those circumstances? How does a parent whose daughter has been taken, whose son has been beheaded, find the grace to continue their walk with Christ?
The answer is, they don’t. That grace comes from God. We don’t create it or deserve it. It is given to us, like eternal life, out of His love for us.
But what of those who stumble? What of those who recant their faith and “convert” to Islam to save their lives? What of those who wet their pants in terror and cry for their mamas? What of those who fall into the alone of being helpless in the hands of human monsters and crack apart, unable to pull themselves back from the horror?
Does God stop loving them?
Are we called to punish them?
The answers are no, and no.
There is another grace that comes to believers, and it is the grace of forgiveness. It isn’t so flashy as dying grace/the peace that passes all understanding/bell jar grace. But it is the their forerunner.
If you want grace that will see you through you personal apocalypse, you have to begin by living the graces of ordinary life. Perhaps the first and foremost grace we should consider in this Lenten season is the grace of forgiveness.
Lent is not just about going to confession and getting yourself cleaned up from your sins. It is not just about no meat on Fridays and “doing” the stations of the cross. Lent is also, and most painfully for just about all of us, about forgiving.
Look into your hearts this Lent, and if there is someone who is like a running sore in your life, someone who has wronged you and hurt you and who perhaps continues to hurt you, take a moment and pray for them. Ask God to be merciful to them and take care of them. You will be amazed what this will do for you. You pray for them, and God gives to you, as well.
If you want dying grace/the peace that passes all understanding/bell jar grace when you need it, you have to do the little things now. If you cannot do them in love, then do them in obedience.
Practice forgiveness this Lent. Even if you don’t show up for the Stations and you forget and eat chicken salad instead of tuna salad on Friday, remember to pray for those who persecute you and use you unjustly. Ask God to take the beam of resentment, self-righteousness and self-pity out of your eye. Do that instead of obsessing over whether or not you hit your head on the cabinet and took the Lord’s name in vain.
Get real with God. If you do that, believe me, He will get real with you.
Jesus was led by the Spirit into the wilderness, to be tempted by Satan.
Why did Jesus, Who was God made human, need to go into the wilderness? For that matter why did He need to be baptized?
Lent is the time when we remember Jesus’ Wilderness Days. The period of Lent mirrors the time He spent in the wilderness, which was forty days. We are heading into Easter, which coincides with the Passover.
It’s all symbol, piled on top of metaphor. But it is not symbolic. And it is not metaphorical. It is as real as hunger and thirst. As hard as torture, blood and death. Our salvation was obtained at a great price.
Jesus made the first step toward the cross when He went to be baptized by John the Baptist in the Jordan river. This was the same John who first met Jesus when they were both unborn babies in their mothers’ wombs. It was the same John who leapt for joy at the presence of his Savior, even at that young age.
John’s birth was announced by the archangel Gabriel. He was a forerunner, the fulfillment of the prophecy that before the Messiah came, there would be a voice calling in the wilderness, to prepare the way for the Lord.
Jesus approached the Jordan river where John was baptizing. His purpose was to be baptized Himself.
At first, John, demurred.
I need to be baptized by you, he said.
But Jesus insisted with enigmatic words about fulfilling all righteousness.
When Jesus came up out of the baptismal waters, the spirit of God descended on Him in the form of a dove and the voice of God said this my beloved son. Again, it was symbolism, piled on symbolism but the reality was real. The water was wet. And the graces of baptism which are given to each of us are real.
Baptism, this fulfilling of all righteousness the Jesus referred to, opens the door we shut in the garden. It places us back in relationship with God.
Jesus followed His baptism by going into the wilderness. Why? Why did He, being wholly God, need to go into the wilderness at all?
Because He is our brother in every way. He was, as St Paul told us, tempted in every way. Just like us. Jesus is wholly God. But He is also wholly human.
He bleeds. He feels pain. He understands loneliness and anguish. He has a mother He loves with all his heart. He, at some point in His past, had faced the death of Joseph, His earthly father.
He is our brother, and as our brother, He had to experience what it was to be human, including the pain of temptation.
Temptation is not an easy thing. It is not a mosquito that we brush off, or buy the right spray and shield ourselves from. Temptation is the devil’s needle that he stabs us with over and over until it becomes a running sore.
Temptation is the chocolate cake left over from supper. Temptation is the beautiful man or woman at the office whose presence rivets us. Temptation is the money we could make, the success we could have, by, if we are a legislator, voting that one wrong way, or, if we are a cop, by looking the other way, or if we are a car salesman by telling the small lie, or if we are a doctor, prescribing that unnecessary procedure.
The list of temptations are endless. Most of them are minor things we can brush aside as if they really were that mosquito. But others get inside our souls and nag at us without mercy. These are the temptations whose temporary fulfillment fills some hole inside us.
The beautiful co-worker, the last piece of cake, the drive to have enough money to buy things and show off, all have one thing in common: They feed a hunger that goes deeper than the normal hungers which can be sated by a full meal, time with our spouse, and having enough to live a good life.
These temptations come from hungers that won’t be fed. They come from our unmeetable needs for solace, diversion, attention, and validation that go beyond legitimate needs and reach into the un-fillable holes in our souls.
Jesus was wholly human and wholly God. What that means is that He experienced our gnawing hungers for things we can not have. He understood our attempt to fill the un-fillable holes inside us with things, people, experiences.
He went into the wilderness to face the temptations we all face. It was, like the baptism that preceded it, a fulfillment of all righteousness. It was God made human, being fully and wholly human. He placed Himself before satan and let satan tempt and entice Him.
He did this when He was like we are when temptations work their worst on us: When he was alone, tired, hungry, thirsty and sore. He let satan lay out temptations when He was exactly where we are when we’re weakest: In the wilderness.
Lent is about the journey Jesus made from the Wilderness to the Cross. We spend forty days in Lent, just as He spent forty days in the Wilderness. It begins for us on Ash Wednesday when we have a cross put on our forehead made of ashes and are reminded that the ultimate end of our time in this life is the grave.
Lent is a time a reflection and prayer. But it is a faint copy of the real wilderness times of our lives. The wilderness is when your spouse leaves you and you are alone and bereft because half your life has been shorn from you. The wilderness is when you lose your job and cannot replace it and are sleeping in a house you can no longer afford. The wilderness is when the doctor says that there is nothing more he or she can do. The wilderness is when you are isolated by lies and gossip or when you must face the violence of our society alone and in the dark.
The wilderness is defeat; deep, grinding defeat that leaves you vulnerable to any form of solace you can imagine, including the ones that harm other people or that do harm to yourself. Temptation is the bottle of booze you gave up when you started going to AA. Temptation is the desire for revenge against those who have hurt you. Temptation is the pleasure we take in our enemies’ pain, the desire to one-up and out-do, no matter what the cost.
Jesus faced a bit of what I call The Alone in the wilderness. He would drink the full draught of that Alone later, in His passion.
But He did not go into the wilderness until after He had been baptized. That all righteousness may be fulfilled, He said to John the Baptist.
Lent is a forty day period that begins in water and ends in blood.
Baptism is the mark of God on our souls. It is our first entry into the family of those who are marked by the Blood of Lamb. We enter the doorway to salvation through baptism; first by water, then by blood.
Behold, the Lamb of God, John the Baptist said when Jesus approached the river. We are twice baptized. Our sins are washed away by the waters of baptism, and we are marked with the blood of the lamb of God on the doorway of souls. The message is there, for death to see: You may not enter here. It is the Lord’s passover.
This great spiritual truth goes with us every day, and everywhere. It goes with us into the wilderness time of our lives. It is there when we suffer unjust treatment, when we are abandoned, when we are helpless before unimaginable violence, when we become the object of vicious gossip, lose our jobs, fail that test, endure that illness, lose that limb, face that diagnosis. It is there with us in the wilderness time of our Alone.
When you are in your wilderness, remember your baptism. Remember the mark of the Blood of the Lamb on the lintels of your heart. Remember, always, that your salvation was purchased with a great price, that you are indeed worth more than the grass of the field and the birds of the air.
Remember that God loves you with an everlasting love and that He has already saved you from the temptations of your wilderness time. You are not alone. You are never alone.
Not even in the arid wilderness of The Alone.
Ash Wednesday is a somber reminder that we are going to die one day.
This video reminds us that our deaths are also our birth into eternal life. Lent is a time when we should shake down our loves, fitting them for the journey through this life. Do not lose eternal life by rejecting Jesus in this life.
This video give a good overview of the practices of Lent.
Lent is just on the other side of tomorrow. Come Wednesday, we’re all going to church and get an ash cross on our foreheads with the admonition to “Remember, thou are but dust.”
But before Ash Wednesday comes Shrove Tuesday, or Fat Tuesday as it is sometimes called.
Shrove/Fat Tuesday is the last day before Lent, and certain Catholics use the day to party hardy before shutting all that down for 40 days of penance and fasting. Or, at least that’s how the story goes.
“Fat” Tuesday gets its name from the practice in pre-refrigeration days of using up all the fats and rich foods before Lent. The reason was both practical and celebratory. Food went bad in those days in ways that we can’t imagine now. It was eat it or toss it. People, being people, turned this necessity into a cause for rich eating and celebrating. That’s also where the idea of eating pancakes on the last Tuesday before Lent comes from. An easy — and tasty — way to use up flour and fat is by making pancakes.
Today is the last Monday before the last Tuesday before Ash Wednesday. On Ash Wednesday, we enter a season of reflection and penance in which we consider deeply what it means to be Christian. We follow a Risen Lord. But we also follow a crucified Lord Who died because of the humanity-shattering ugliness of sin.
All we have to do is read the headlines to know that humanity is still being shattered by its proclivity for sin, and that Christianity is still the revolutionary and living expression of the Word that shines in the darkness and is hated by that darkness. Christians and Christianity are under attack all over the globe.
Lent is a perfect time for us to consider whether or not we are fit for the battle.
But before Lent, before we get those ashes put on our foreheads and remember that a grave awaits us one day, we have given ourselves Shrove/Fat Tuesday. My parish is having a dinner dance Tuesday night. If the roads aren’t icy, I plan to go. If the weather is bad, I’ll probably stay home and indulge in steak with my hubby.
What are you going to do before you strap on for Lent? Is there a party in your near future?
Lent is a time for drawing closer to the Lord. Use this Lenten season to refresh your commitment to Him. Allow Him to shape you into someone who He can use for His purposes.
Lent is a season in which we practice saying no to the world and yes to God. Like all practice, it can become a habit if it’s done well enough.
How to do Lent in the fast lane?
More to the point, how to do Lent when I’m catching myself running in circles?
This time of year is uber busy, fragmented and exhausting for Oklahoma House Members. How do I find time to pray more than Now I lay me and Bless us oh Lord?
What of the disciplines of fasting, alms and deep examination of conscience? Does all that go by the board when I’m stuck eating whatever is put in front of me and almost never get a moment alone?
I’m certain that I’m not the only person who finds themselves caught in a whirlpool of busyness during these days of Lent. That is, after all, our modern curse.
We are overwhelmed by a tsunami of too much: Too much stuff, too many activities and far too many people competing for our attention.
“Doing” Lent under those circumstances can easily reduce itself down to its lowest common denominator. Tuna sandwich for lunch on Fridays? Check. Grilled cheese for lunch on Ash Wednesday? Check. Confession, whether you need it or not? Check and check. And, oh yes, keep your sticky little fingers out of the candy dish at work.
Here we are, dealing with the fulcrum of history; the moment at which everything changed. We are considering the point at which the hopelessness of vanity, vanity all is vanity before Calvary was transformed into the birth of life everlasting after Calvary. Everything turns on that hilltop with the three crosses 2,000 years ago.
Lent is designed to take us there. It is meant to bring us to our knees before the foot of the cross where we can be born again.
But when you’re being drug by the runaway horse of overwhelming busyness that is our modern life, how do you do more than the minimum? How do you find the space, the quiet, the time to hear that still small voice?
I’ve dealt with this for years and to be honest, I’ve never found a fully satisfactory answer for it. Doing the minimum isn’t so minimum when it’s all you can manage. There is an element of faithfulness involved in those tuna sandwiches and skipped candy.
The trouble with doing the minimum is that it leaves you basically the same as you were before you did it. You don’t necessarily slide back spiritually the way you would if you didn’t try at all, but you won’t grow in Christ by doing the minimum. The minimum leaves you spiritually fed, but at a bare sustenance level.
Doing the minimum is just a step above not doing at all. It’s easy to slide from the minimum to less than the minimum and a deteriorating faith walk that leaves you half Christian.
How does anyone grow spiritually while living the lives we do, where emotional fracturing and distancing from faith seem built into the structure of it?
My advice, which is the advice of a woman whose Lenten practices are mostly a matter of minimums sandwiched into busyness, is to do at least the minimum, no matter what. Even if it means eating really substandard food like a spoonful of banquet carrots with a spoonful of banquet mashed potatoes with some kind of something that’s supposed to be gravy for lunch, do the minimum. Do it even if you can’t for the life of you remember your sins and have to search your memory while you’re standing in line outside the confessional.
I have a completely personal theology for doing the minimum that I call “God supplies the lacks.” What I mean by that is that I trust that if I don’t remember to confess every sin, or even my most important sins, God, Who knows everything about me, will supply the lacks and forgive me my forgetfulness, He supplies the lacks in my confession. God supplies the lacks. I don’t have anything but my own faith to base that on, but I believe it to a profound level.
I am not talking about deliberate refusal to do what you should when you have the opportunity to do it. I mean when you’re grinding metal in your life, God will supply the lacks to see you through it spiritually intact. All you have to do is your part, by which I mean those minimums offered up with the knowledge that the minimum is not really enough to keep you spiritually healthy for the long haul and a firm intention to do more and do better when you can.
This leads me to the “when you can” part of that. If your life is like Marine Corp boot camp 52 weeks out of every year, you really need to re-think your way of living. Otherwise, you’re going to be talking to God face to face a lot sooner than you expect. No one can use themselves up without breaking stride for their whole span of days.
You have to take time outs. It is essential to your sanity, health and purpose as a human being. For a workaholic, time out requires discipline. It is just as difficult for someone who is inured to a life of constant stimulation and overwork to take a pause as it is for a couch potato to get up and get moving. They are two sides of the same self-destructive coin.
Obeying the commandment to “remember the Sabbath day and keep it holy” is your best friend in this. I didn’t know this a year ago. I didn’t even know it six months ago. I had one of those spoing! moments of insight that occasionally come along. I realized that I had been breaking one of the commandments without realizing the significance of what I was doing.
It’s not easy for someone like me to quit working for one full day each week. But I have found it to be my new best friend. I recommend it for anyone and everyone as a bare minimum of Christian living. It not only rests your mind; it opens your heart to God. I was surprised by the effect this simple act of obedience had on my closeness with Christ. If your job requires you to work on Sunday and you can’t get out of it, my advice is take your sabbath rest on another day. Do not cheat yourself of this great gift of the Sabbath.
Sunday rest is another bare minimum of Christian followership. But if you add it to the bare minimums of fasting, confession, weekly eucharist, you will find that they combine to lift you out of the basement Christian walk of maintenance spirituality and into a gentle curve of Christian growth.
Doing Lent in the fast lane is often about doing the minimum. The minimum will starve you spiritually over the long haul. But if you do it with love of Christ, you will be able to make up for it at other times.
That’s how I get through it. I do the minimum, and whatever else I can in addition to that minimum. And I trust God to supply the lacks.
It’s still Lent.
We’ve got a week and a half of the deepest, darkest passage in human history to relive. Jesus arrested, betrayed, beaten, tortured, shamed and murdered; that’s what lies ahead of us in these next days.
We are approaching the depths of Lent; the remembrance of humanity’s greatest crime against innocence in the flesh. And we are almost there.
But how do you do lent in a time of feasting?
Last week, the Papal Conclave elected the first non-European pope in 1200 years, the first American pope and the first Jesuit pope in history. That conclave turned the Catholic world upside down … and left it unchanged.
Pope Francis is the continuation of an unbroken line of popes going back to the moment when Jesus said “I will call you Peter.” The Church as a conduit of grace, a connection to the divine and a highway to heaven is untouched, unchanged and unchangeable. Despite the rancorous demands from some quarters that the Church re-write 2,000 years of Christian teaching to excuse the fashionable sins of our day, it will never do that. It has never done that; not for kings and princes, not for tanks and guns.
Jesus Christ is the same yesterday, today and forever. His Church, despite its human failings, is like Him in that. Nothing that matters, nothing that’s central to what the Church is, changes, has changed, or will change.
Last week, we elected a pope. Yesterday, he celebrated his inaugural mass. It has been a week of spiritual feasting, a time to get drunk on the Spirit and wave flags, cheer and experience the jubilation of this proof of His continued presence in our lives.
How do we come down from that to Passion Week and the awful reality of the crucifixion?
Perhaps, we do it the same way Peter, James and John did when they came down from the mount of Transfiguration. They saw something that no one had ever seen before or since, at least not in this life. They saw the transfigured Christ in His glory, conversing with Moses and Elijah — the law and the prophets. They saw the promise of what is to come, of the meaning on the other side of the cross that they were to preach for the rest of their days.
We saw a glimpse of that same promise in this election and inauguration. Not the transfiguration, of course, but the promise of what it meant when Jesus told us “I am with you until the end of the world.” He was promising us that when we are lost, He will call us without ceasing. When we are found, He will walk with us through whatever we must face. He will speak to us through the Holy Spirit in our deepest hearts. He will come to us in the Eucharist and forgive us in confession. In all the years of our lives, he will never leave us without a shepherd to guide us and teach us and show us the way to Him.
This past week of two living popes and one unchanging church has not been the same mountain-top view of the Transfiguration that the three chosen Apostles experienced. But it has been the Transfiguration that the whole wide world needed at this time in history.
Now, we must, as the Apostles had to, come down from the mountaintop and turn our faces toward Jerusalem. It is Lent, and the way we do Lent in a time of feasting is to face the magnitude of our sins and the unbelievable mercy that God has shown us.
This year, like no other, we have been given our own view of Transfiguration.
- We can build many things, but if we do not confess Jesus Christ, nothing will avail. We will become a pitiful NGO, but not the Church, the Bride of Christ.
- When one does not profess Jesus Christ – I recall the phrase of Leon Bloy – “Whoever does not pray to God, prays to the devil.” When one does not profess Jesus Christ, one professes the worldliness of the devil.
- When we walk without the Cross, when we build without the Cross, and when we profess Christ without the Cross, we are not disciples of the Lord. We are worldly, we are bishops, priests, cardinals, Popes, but not disciples of the Lord.
- I would like that all of us, after these days of grace, might have the courage – the courage – to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.
- My hope for all of us is that the Holy Spirit, that the prayer of Our Lady, our Mother, might grant us this grace: to walk, to build, to profess Jesus Christ Crucified.