Albuquerque voters recently came out in support of late-term abortion in all its grizzly inhumanity.
The only explanation offered in the comments on an earlier post about this vote was a bogus bit of nonsense about how late-term abortion was “necessary” because of a “medical emergency.” I say this is bogus, because, well, it is bogus.
Look at the video below and tell me how the procedures these people describe are in any way medically better for the woman than simply delivering the baby and then trying to save it?
Among other things, the video describes a week-long procedure, having the baby alone in a hotel room, and birthing a dead baby while alone on a toilette. According to their web site, the abortion clinic in question does abortions up to 28 weeks of pregnancy, which is a viable baby. I keep wondering if the people who make these comments actually know what an abortion is, and how it’s done.
The pro abortion movement sells — quite successfully, I might add — abortion as a magical re-wind which just — poof!! — makes the woman un-pregnant. They cook up fantasy scenarios where a late-term abortion is actually necessary to save the woman’s life, when in truth it layers another load of medical procedures, as well as much less medical supervision, on top of what the woman would go through if she simply delivered her baby.
Abortion is not a magical re-wind. It does not undo pregnancy and make it never have happened. It kills the baby. That is the whole purpose of an abortion. Late-term abortions do this in a way that is both graphic and cruel to the woman, as well as the baby.
It is amazing to me that the same medical profession that lobbies so aggressively against home births based on how dangerous a home birth is, turns around and lobbies with equal vigor for women delivering dead babies alone on a hotel room toilette when the procedure is called an abortion.
One of the women in this video convinced the medical staff that she was 27 weeks pregnant, which is actually one week earlier than Southwestern Women’s Options does abortions. Twenty-seven weeks is a viable baby that would most likely survive delivery and go on to a normal life.
This circles back around to what I think is an important question: Why did Albuquerque voters come out in support of late-term abortion?
A lot of things influence elections. People tend to forget that elections are not decided by public opinion. Elections are decided by the people who vote. Politicians influence the outcome of elections by when they hold the election (Certain dates tend toward lower turn-outs, which are much easier for special interest groups to win.) and by how a ballot question is worded.
Advertising is also a major influence on elections, as is how strongly community groups such as the Chamber of Commerce come into the debate. If Albuquerque is anything like Oklahoma, the Chambers of Commerce in the big cities are pretty much owned by pro abortion Republicans with a smattering of pro abortion Democrats. There is a good bit of inter-locking between the Chamber’s inside group and the boards of organizations such as Planned Parenthood.
This is not true of the smaller chambers around the state, but they don’t appear to be taken all that seriously by the two biggies, at least not here in Oklahoma.
One question I have is how much the Albuquerque-Santa Fe chambers of commerce influenced this vote. Since this was a local vote, their influence would matter. I would guess, based on what I heard back when I was pro choice, that the Santa Fe chamber is pro abortion. That may not be true now, but it was true in the 80s and 90s. I don’t know anything about the Albuquerque chamber.
I would guess that the rank and file Albuquerque voter did not vote for late term abortion as it actually is, but rather for some fantasy version of late-term abortion that doesn’t exist outside of pro-abortion polemics. There is no question that late-term abortion is infanticide for the sake of committing infanticide. It has no other purpose. If people fully understood this, only pro abortion fanatics, eugenicists and those who gain from the procedure would be in favor of it.
I don’t think that describes the citizenry of Albuquerque. My question from an earlier post remains: What were the voters told and how were they influenced to vote in favor of the horror of late-term abortion?
If anyone has links to ads or other ways in which this vote was put together, I would love to see them.
From Live Action:
Live Action is at it again. This fascinating set of on the street interviews reveal just how naive and confused people still are about abortion.
It’s interesting that after all this time people are so confused. But, in a way, it’s also hopeful. Their hearts are good. That shows in each of these people. The reasons they give for supporting abortion are based on a naive understanding of the issue and a desire to find justice for women. These people are not evil.
Their impulse to help women is exactly right on. Their understanding of the humanity of an unborn baby and the drastic brutality of abortion itself is what is faulty.
There is much evil in the abortion fight, but that evil is higher (or lower, depending on how you look at it) up the food chain. It rests with the hardened advocates and practitioners who have become pro abortion instead of pro woman. Even with them, conversion and a radical change of heart is possible. In fact, it happens quite a lot.
Pope Francis is right. We need to love these people, even as we continue the work to stop abortion. We need also to work to end the injustices and cruelty that make abortion seem like an inevitable choice to so many people in the first place.
Watch these and learn.
and finally …
Lila Rose, founder and president of Live Action, has made a real difference in the pro life movement. Her undercover videos have given those who are willing to look a glimpse of what lies behind the promotion at Planned Parenthood.
This video tells a bit about Lila herself.
As soon as I have the time to put it together, I’m going to write another post showing how late-term abortions work in ordinary hospitals and the ways that doctors coerce women into having them.
For now, I want to make it clear that this Live Action video just touches the surface of the problem. It takes aim — and does it very well — at abortion providers who perform late-term abortion as part of a medical practice which specializes in doing late-term abortions.
I believe that this just the smallest part of the actual number of completely unnecessary late-term abortions that are performed in this country, most of them after the doctor has badgered the mother into consenting to it. This really is the monster that pro choice has built.
More on that later.
For now, this Live Action video provides a look into late-term abortions as they are practiced in clinics which are dedicated to performing them.
Live Action and Fox News report that a Colorado woman has filed suit against Planned Parenthood for subjecting her to an abortion she had refused and then abandoning her when she experienced complications.
“At this time, Plaintiff immediately told the Planned Parenthood Doctor to stop and that she did not want to go through with the abortion procedure because she had not received any anesthetic. Plaintiff also informed Planned Parenthood Doctor and agents or employees of Planned Parenthood Defendants that she believed this to be a sign she should not go through with the abortion. The Planned Parenthood Doctor did not stop despite Plaintiff’s request, and assured Plaintiff the I.V. would be administered and the procedure would only take a few minutes.
At this time, the Planned Parenthood Doctor turned on the vacuum machines and told Plaintiff it was too late to stop.”
“It is not acceptable to refer your patients to the emergency department and assume the on-call doctor will take care of any complications and assume all the risk associated with the complications.
No practicing physician can maintain privileges to practice and perform surgery if they do not provide specific coverage for their patients in case of a complication. It is considered abandonment of your patient.”
The complaint alleges seven different claims for relief. (Read more here.)
“We’re not meant to be passive people of faith, we’re meant to use our gifts for God.” Lila Rose, Founder of Live Action
If I sat up late trying to think of a definition of the universal call to vocation that goes out to every Christian, I could do no better than Lila Rose’s statement above.
We are, all of us, every single one of us, called to use our talents for God. That does not necessarily mean jumping publicly into the mouth of a policy volcano like abortion. That’s what Lila Rose did, and she’s had quite an impact with her work.
Every Christian vocation, if it is based on a surrender of our self to God and lived out fully, will contribute its part to bringing the Kingdom. I’ve often said that the mother sitting in the bathroom with a croupy baby while the shower runs is closer to Jesus than any of the splashier Christians out there. I believe this.
Every man and woman who has children should never forget that they already have a vocation that is more important than any other. There is no higher vocation than raising your own children.
Even that is not our first vocation. The first vocation of every Christian is to be loved by God. He does not love us for what we can do for Him. He loves us for ourselves. Christian vocation should begin with that. If you don’t understand that, you can not succeed as a Christian, no matter how hard you work at it, for the simple reason that you will inevitably come around to believing that the results of your efforts are your responsibility and that they are how you can “earn” God’s love.
The failure to understand that He loves us for ourselves alone and that the results of our work for Him are not our province leads to many evils. I believe it is part of what entices so many Christians who get into politics to ultimately give in to the pressures and begin to do evil in order to try to achieve good. They’ve forgotten that they don’t need to earn His love, that, in fact, they can’t earn it. They don’t remember that they are not called to succeed. They are called to be faithful.
Our first vocation is to let God love us. Our second vocation is to do whatever tasks are put in front of us for the Lord. If you are a nurse, remember that your patients’ father is the Lord. If you teach school, teach your students as if they were His children. If you are a father or mother, care for those little ones as if they were God’s children, as well as yours.
Because, in fact, they are, you are, we all are. We were made to love, and we need to do our daily tasks with that understanding.
Christian vocation is the leaven, the mustard seed, the Kingdom-bringing work that God has entrusted to us for our time in this life. It isn’t something we do to get Him to love us. It isn’t a way of earning bigger rewards from our heavenly Daddy in hopes He’ll love us best. Christian vocation is just one way of loving Him back.
We are, in the words of Lila Rose, not meant to be passive people of faith. We are not meant to bury our gifts in a tight little world of private piety. Our calling is to live our lives and do our work as if we were doing it for the Lord, and by that, to change the world.
A CNA article describing Lila Rose’s speech to the Catholic Information Center says in part:
Washington D.C., Jan 19, 2013 / 06:02 am (CNA).- Prayer, trust and a willingness to be used by God are among the most important tools in working to defend the dignity of every human life, said Lila Rose, founder of the pro-life organization Live Action.
“When we say ‘yes’ to His will, it will take us on an adventure that we could have never imagined,” Rose said in the Jan. 17 talk at the Catholic Information Center in Washington, D.C.
A 24-year-old Catholic convert, Rose was raised in a large, pro-life family. She discovered the truth about abortion at age 9, when she found a book about the procedure in her parents’ house.
The experience stuck with her, and as she learned more about the scourge of abortion through the words of Blessed Mother Teresa of Calcutta, she “couldn’t think of a greater injustice” facing the world.
Feeling called by Christ to care for the “least of these,” especially, “our unborn brothers and sisters,” Rose turned to God, asking Him to “use me somehow to save some lives.”
“We’re not meant to be passive people of faith,” Rose said, explaining that “we’re meant to use our gifts for God.”
A combination of prayer and surrender to the will of God led Rose to start what would become Live Action – a group dedicated to exposing the abuses and lies of the abortion industry – at age 15 with a group of friends in her parents’ living room.
When Rose went to UCLA for her undergraduate degree, she took Live Action with her. Finding few resources for pregnant women on campus, she conducted her first undercover operation, pretending to be pregnant to see whether the university health clinic would be supportive of her having a baby.
The clinic workers pushed strongly for abortion, while telling her that she may not receive any support if she chose to keep her baby. Rose wrote about this experience in “The Advocate,” a publication that she founded, which now has a national collegiate circulation of more than 200,000 readers.
Rose then went undercover at her local Planned Parenthood, posing as a young teenager who was the victim of statutory rape. She secretly filmed the visit, in which clinic employees agreed to help cover up the rape. (Read more here.)
Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.
She could have been me.
I didn’t get to that thought at first. My first reaction when I saw the Live Action undercover video The War on Baby Girls was anger. I’ve known this was happening, that women were aborting baby girls because they were baby girls, for quite a while.
My sources were nurses and chaplains who work in Oklahoma hospitals. I helped pass a bill which tried, within the straight jacket of Supreme Court rulings on the subject of abortion, to do something about it. The supporters of legal abortion claimed that the bill was unnecessary, that sex-selected abortions don’t happen.
It gets wearying, dealing with the constant barrage of lies that attend politics these days. No one tells the truth; not about their intentions, the legislation, or the objective facts of medical practice. Nothing — and I mean NOTHING — brings out the facile lying more than the fine art and practice of medical misogyny.
So, when I watched that video, my first reaction was anger. It took a few hours for the other reaction to come around. I kept remembering that counselor. She was careful with her words. She never said “abortion,” or “abort.” The word “kill” didn’t cross her lips. She talked about “terminate.”
“If you decide to terminate,” she said.
I replayed her face as she told the girl to avoid telling people that she was planning to abort her baby if the baby was a girl.
Some people might “place judgement,” she said.
Nothing about the counselor shouted Monster! But what she was doing, what she was saying, what she was aiding, abetting and helping to happen WAS monstrous. How did she, how does anyone, get to this place? The grim logic of abortion and its illogical conclusions doubtless played a part in her actions. If a five month old baby (and that’s what a 20-week fetus is) is not human enough to have a right to life, then what does it matter why we kill her?
But the counselor’s words resonate: “Place judgement” she said. That’s the paralyzing ethos of our times at work. Judging, judgmentalism, are the evils in this upside down world, not the murder of an innocent baby girl.
I would guess that a lot of people look at that counselor with disgust and rage. But I feel sorry for her. I hate having to admit this, but the truth is, she could have been me. There was a time when I wasn’t just pro-choice, I was a stinking fanatic about it. I had seen and experienced first hand the violence, degradation and destruction that is misogyny and, like so many young women of my time, I saw abortion as a way out.
But when you go down that path of using one evil to justify another evil you end up committing even greater evils yourself. If you really aren’t a monster who has no conscience or concern for other people, you look for ways to hide what you are doing from yourself. The greatest lies of our times are the lies we tell ourselves to justify doing things that we know are wrong. What makes it work is that the whole culture conspires with us in the doing of it.
The culture, not just of Planned Parenthood, but of our whole American world, says that you can not, you should not, you must not “judge.”
As with most lies that are effective, this one has truth mixed into it. The desire to play God runs strong in all of us. I think that if we had the power to enact our judgements on one another, none of us would go to heaven. We would all condemn one another to hell.
But using the word “judgement” itself as a condemnation is not only idiotic, it’s destructive. The human brain is designed by Our Maker to observe, compare, think and conclude. These conclusions are just another word for “judgement.” When our culture labels this power to discern and decide an evil; when it shears our thinking brains away from us, we become a culture of co-dependence and mental decay.
It’s as if we’ve all suffered a cultural stroke and the words “this is wrong” have been erased from our minds. Instead of saying the plain facts of things, we go into mental gymnastics, trying to “understand” the most hideous behavior. We create fantasy motives for crimes against humanity which are tissues of lies we tell ourselves. These fantasy interpretations of the plain reality in front of us help us silence the thinking, analyzing parts of our brains. They allow us to avoid the social anathema of being labeled “judgmental.”We find ourselves unable to set standards for behavior for anyone, including ourselves.
That is how a basically kind-hearted person can become a monster.
The great irony is that the flip side of this is no better. If we take the untrammeled power to judge others onto ourselves, we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the gulags, pogroms, lynchings, rapes and murders come from. On the other hand, if we flee from this into a refusal to “judge,” we unleash the monsters of condemnation, discrimination and, inevitably, killing of innocents. That’s where the attacks on Christians, abortions, euthanasia, and starvation of millions for corporate greed come from.
We can whipsaw our human nature from pole to pole; from legalistic judging to fear of judging that becomes another kind of legalistic judging, and we always end up right back where we started from. We are caught forever in the morass and mess of original sin and we cannot think, moralize or fight our way out of it.
The only thing that can save us is the cross. The only One who can save us is Jesus.
I know. Because He saved me. My first reaction to that video was anger. Then, I indulged in a few minutes of self-righteousness by remembering what I went through trying to help pass a bill to lessen the practice of sex-selected abortion. Finally, I came around to the truth: That counselor could have been me, was me, is me, without Christ.
Human beings become monsters when we take the deciding of right and wrong, good and bad, on ourselves without reference to the One who made us. Nothing we can do, and I mean NOTHING we can do, can save us from this. You can go to church, sing in the choir, read the Bible, but if you do these things on your own power and by your own lights, you can and you will become a monster to somebody. You may not have an abortion. But you’ll do something.
We are not saved by ourselves, of ourselves, or even for ourselves. Our salvation comes through the humiliation of the cross and the only honest way we can approach that cross is with humility.
The only salvation we have is at the foot of the cross.
The counselor in that video could have been me.
When you look around at the sins of the world, which of them could be you?