Our Father, Who art in heaven, hallowed be Thy name. Thy Kingdom come. Thy will be done on earth, as it is in heaven. Jesus Christ
We pray it every Sunday and at the beginning of each decade of the Rosary. My children and I began each homeschool day by praying it.
It is the Our Father, the prayer that Jesus gave us when the disciples asked Teach us to pray.
This prayer is the answer, given to us by God Himself in human form. It begins with a new way of looking at God.
Our Father, Jesus teaches us to address Him. Not YHWH whose name may not be said. Not I am, the unknowable infinite.
But, Our Father.
For those of us who had fathers in our lives, that is a beautiful image. It betokens a loving, protecting presence. It speaks of always-there Daddies on the beat who kept us safe and taught us love by loving us, who gave us a place in the world that was ours and was safe and was home. Our Father, for those who have fathers, is a beautiful image.
Jesus teaches us to address God as Father. He tells us that He is the Good Shepherd; the protector and defender of our souls.
Jesus begins His prayer with Our Father and then moves to an acknowledgement of Who this Father is.
Hallowed be thy name.
The name of God is like no other. It is the name of the One who created everything, everywhere, who spoke existence into existence with a single word and Who holds existence in existence with a thought. How can we address such a Being? Who are we to call Him Father?
Jesus, who is God personified, God in human form, reminds us that Our Father Who art in heaven is also God, and His name is, as the Commandments told us, not to be taken in vain. We take this commandment too lightly these days, all of us, me included.
We take it lightly because we take God lightly. We have become so inured with the God-is-one-of-us way of thinking that we’ve forgotten Who He is and what He requires of us.
Our Father, Who art in heaven
Hallowed be Thy name.
Jesus follows this acknowledgement of Who God is and the respect we owe Him, by praying that God’s Kingdom will come. In other places in Scripture, Jesus describes this Kingdom coming as leaven in bread and a mustard seed that grows into a great tree. He tells His followers that the Kingdom is now, that it is active in them (and us) when we hear His word.
Thy Kingdom come He prays, knowing full well that the Kingdom is coming, that its spark exists in the heart of every true follower of the Word, and that He is Himself this Word.
Look at nature, look at the long silent passage of time from that first word that spoke existence into existence and today’s world. It is an eye blink of time in the mind of God Who foresaw it from before the beginning, but it is time beyond our reckoning to us. God plants seeds, God sets events and forces in motion. God, the Good Shepherd Who answers our prayers and longs for relationship with us, is also a good gardener Who allows things to grow and ripen in their own time.
The Kingdom is coming in each of us individually and in our corporate history. It is no accident that the ideas of universal human rights grew in the hotbed of Christian culture. That notion was simply the fruit of the tree that grew from that first mustard seed.
Thy Kingdom come. Thy will be done on earth as it is in heaven.
The Kingdom is coming in every believer who will trust Him and step out in faith to follow Him. But this kingdom is buffeted and attacked in direct proportion to how fruitful it is. Christ’s followers — His Kingdom on earth — suffer attack from what St Paul termed “powers and principalities.”
The darkness hates the Light. It has from the beginning. Our job as Christians is to be the Light, shining in the darkness.
We cannot leave the world outside our safe circles of faith lost in the blackness of a night without Christ.
We can not leave whole populations to the machinations of dead philosophies that teach death. The proponents of these philosophies seek death wherever it may be found. They lift up cruelty, killing and degradation of human beings and call these things rights. They label them good and teach them as freedom. And always, without end, they war against the Light.
Choose this day whom you will serve, Joshua enjoined the Israelites. As for me and my house, we will serve the Lord.
Jesus took the command to serve the Lord our God and added another to it. Go into all nations teaching what I have taught you, baptizing them in the name of the Father, the Son and the Holy Spirit.
We are called to do more than just save ourselves. Christianity is a lifeboat, headed for eternal life. Unlike a real lifeboat, it expands to take in everyone who wants to climb aboard. There is no qualification for entering into the Kingdom other than to accept Jesus as Lord.
Lord, how can we know the way, Thomas asked Him.
I am the Way, Jesus answered.
No one comes to the Father, except through Me.
Our job, as Christians, is to point the way to the Way. We are on a lifeboat headed for salvation, floating through waters filled with angry, lost, drowning people. We are called to shine the light on them and let them know the lifeboat is there, to help those who are willing to be saved to climb on board.
That is evangelization. We should not — must not — be the church that builds the fancy church house full of gorgeous accouterments and then sits, hands folded and utterly complacent, waiting for lost people to find their way to us.
We need to go to them. Because they are perishing. Because He told us to do it.
Our own inner cities would be wonderful places to begin. I’m not talking about ministries to clothe and feed these people, although those are certainly good things. I am talking about bringing them Christ; converting them. I am talking about evangelization.
How many churches in the inner city have closed down because they say all the people have left? That absurdity is emblematic of our failure to do what Jesus explicitly told us to do.
As the moving vans from those churches drive toward the suburbs, they go through neighborhoods that are full of people. They’re just not the people those churches want.
Oh, the churches come back to those neighborhoods. They come to do “ministry.” These “ministries” are good things. They offer help. But most of them do not stay around after dark and they do not offer Christ.
Which of you, if your child asked for a fish, would give him serpent, or if he asked for bread would give him a stone? Jesus asked.
If we give people bagels and coffee, warm winter coats and help with paying their utilities, but we don’t also offer them eternal life, what are we doing?
Do we think that eternal life is too rude to give to people? Are we afraid of being attacked for proselytizing? If that’s the problem, we need to get over it. The people who attack us for that have proven that they’ll find something else to attack us for if we stop sharing Jesus.
The existence of Christians and Christianity is what offends them. The only way we can stop them from attacking us is to follow the world instead of Him. In other words, we can stop their attacks if we stop being what they hate. If we give up our own eternal life and join them in their living death, they’ll stop harassing, hectoring, suing and hating us.
Do we fail to offer Christ along with the canned goods and clothing because it embarrasses us? Are we ashamed of Jesus? Are we afraid that Christian bashers will accuse us of making conversion a condition for our aid?
That would be a devilish thing, if it were true. We need to help people, whether they accept Christ or not. But we also need to offer them Christ as part of our help.
What they do with the offer is their decision. Nobody has to follow Jesus to get a can of beans or a pair of socks. But they have a right as human beings to know that eternal life can be theirs. They accept or don’t. Our only responsibility is to offer Him to those who are dying.
All we need to do is make sure that we are walking in His way. If people want to accuse us falsely, that’s on them.
Who determines your behavior: Jesus Christ, or His critics?
Evangelization is not some new-fangled marketing ploy. It is a Commandment from Jesus Christ. Protestants call it a Commission: The Great Commission. And so it is. Our Lord explicitly directed us to evangelize the world. He didn’t make exceptions, and He didn’t put caveats on it.
Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and I will be with you always, to the end of the world.
Seems pretty clear to me.
Family Missions Company has put out a beautiful new video about evangelization. I think it’s worth watching.