The Skit Guys explain Palm Sunday.
… many believed in Him when they saw the signs which He did, but Jesus did not trust Himself to them, because He knew men.
Palm Sunday is a bittersweet story because we know how it ends.
The same Jesus Who is greeted with hosannas at the start of the week, is betrayed with cries of “Crucify Him!” at the end of that week.
People will disappoint you, people will betray you, people will turn on you. That is the Palm Sunday paradigm and it is a fact of life.
The rest of that paradigm is that we — you and I — are the people in that statement.
I will disappoint. I will betray. I will turn on friends.
And so will you.
No one of us, no matter our station or our degree of piety, can traverse this life without being disappointed, betrayed, and turned on. Likewise, no one of us can traverse this life without disappointing, betraying and turning on others.
The point I am making is that Jesus was right when he told us, You can’t judge.
Can you imagine how we look to Him, with all our squabbling and finger-pointing? I can see Him, standing there, looking at the angry people around Him, upbraiding and shouting accusations at one another, “You, can’t judge,” He tells them. You, specifically you, with your many sins and fallen nature, can not judge.
To Jesus Christ, we must look like a bunch of toddlers, shoving and punching over a toy.
And that is the message of Palm Sunday. We, who say we love Him so much, will say “Crucify Him!” ourselves. Those of us who live in this time will not literally stand before Pilate, gazing at the physical wreckage of the Man who has been beaten almost to death, standing there bleeding and wearing a crown of thorns and shout “Crucify Him!”
We will live that betrayal of all that’s holy in our cruelties and petty meannesses to one another.
We hurt one another so savagely and so completely without remorse. I published a post a couple of days ago, in which I linked to a video of Pope Francis, giving a powerful homily against the sin of gossip. An enclosed place like the Vatican is probably honeycombed with destructive gossip.
I think all churches are. We exclude and isolate one another with our spiteful gossiping. And we don’t do it by accident. Gossip is as much a deliberate and destructive attack on another person as actually, physically, hitting them.
There are, of course, far splashier ways to betray our intimate others than gossip. Adultery comes to mind as a for instance.
The point is that Jesus, when He stood beside Pilate, beaten, humiliated and alone, was us. He stood in for humanity, suffering at the hands of humanity. He was raped, trafficked, starved, homeless, aborted, euthanized, murdered, battered, slandered, cast out, cast off, dehumanized suffering humanity.
When we go to church and proclaim our pious Christianity, we are the crowds shouting hosanna as He enters Jerusalem on Palm Sunday.
When we turn on, betray and abandon one another, we are the crowd, standing before Pilate.
When someone betrays you or hurts you, remember that Our Lord understands everything you feel. Take your humiliated rage to Him and ask for His help.
On the other hand, when you do these things to other people, you should likewise take your sin to Him.
He Who committed no sin became sin for our sake. He understands the separation from God, the empty darkness of self-righteous self-justification that sin brings into our hearts. He Who committed no sin became sin for our sake. He knows what we suffer because of our sins. He understands the plunging depths of separation from God and the darkness that enters our souls because of our sins.
Take your sins to Him and ask for His forgiveness.
Whether your are doing your turn as the sinner or you are going through a time as the one sinned against, remember that you can and will exchanges places many times over the course of your life. You will sin against other people, and they will sin against you.
There is only One Who understands the full depth of hopeless depravity that this is, and Who also has the power to free us of it and heal us from it.
The Palm Sunday paradigm is the paradigm of the crowd. It is a week, framed at one end with Hosannas! and at the other end with shouts of Crucify Him!
The Palm Sunday paradigm is us. All of us, without exception. It illustrates in stark black and white lines why, without a Savior, we are lost.
Pope Francis urges Christians to have joy over CrossBy David Uebbing
.- Pope Francis declared on Palm Sunday that Christians must not be sad or discouraged but filled with joy because Jesus conquered evil and every sin “with the force of God’s love.”
“Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection,” he said March 24.
“Dear friends,” Pope Francis told the thousands of pilgrims filling St. Peter’s Square and the street leading to it, “we can all conquer the evil that is in us and in the world: with Christ, with the force of good!”
The liturgy began with the Pope touring through the crowd in the open-air popemobile and finishing at the obelisk that stands in the middle of St. Peter’s Square.
Accompanied by cardinals, bishops and laity holding palms, he listened as the readings were proclaimed. The group of clergy and faithful then made their way to the altar in front of the basilica and heard the reading of the Passion of Christ from Matthew’s Gospel.
Pope Francis reflected on three elements in his Palm Sunday homily: the joy that comes from meeting and knowing Christ; the fact that Jesus entered Jerusalem to redeem the world with his loving sacrifice on the Cross; and that young people can teach everyone to embrace the Cross with joy and to live lives of self-sacrifice.
The first word that came to the Pope’s mind as he reflected on the entrance of Jesus into Jerusalem was joy.
“Do not be men and women of sadness: a Christian can never be sad! Never give way to discouragement!
“Ours is not a joy that comes from having many possessions, but from having encountered a Person: Jesus, from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable,” he said.
The Pope then turned to his second point of reflection – the way Jesus entered Jerusalem, as a king who was received “by humble people, simple folk.”
But even more, he entered “to receive a crown of thorns, a staff, a purple robe: his kingship becomes an object of derision.
“And this brings us to the second word: Cross. Jesus enters Jerusalem in order to die on the Cross.
“And it is here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross,” he underscored. (Read the rest here.)