I don’t now if this is going to become a habit or not. I can tell you that I don’t always agree with Mr Voris. But when he steps out in the face of personal attacks against himself and supports the pope, I support him. When he works to clarify the fog of inaccurate reporting about our Holy Father, I gratefully support him.
Here’s the video and its discussion about the ways in which Pope Francis’ statements have been mis-quoted, mis-interpreted and mis-used.
President Obama has created a Constitutional crisis over religious freedom by aggressively using the power of his office to re-define it as a narrow “freedom to worship.” He seems proud of the moniker “most pro abortion president in history.” He has done more to destroy traditional marriage than any other living American.
Why would he want to have his photo taken with the pope?
Maybe he views himself as a sort of alter-statesman, a gee to the Holy Father’s haw, an omega to the pope’s alpha.
All I know is that the President of the United States is on his way for a photo op with the black-shoe pope who rides around in a battered up old jalopy that looks like it came from an inner city slum.
The president is arriving on his very own jet, accompanied by his entourage of 700 staff. He’ll be dressed to the nines and swoop in with his Secret Service agents, complete with mirror glasses and grim expressions.
The pope will presumably ramble over from the digs he shares with other Vatican staff and clergy after a hearty communal breakfast.
One man is the synthesis of ambition and earthly power. The other is the anti-thesis of it.
One man is considered the most powerful man on earth. The other is so gentle that small children steal his chair while he’s making a speech.
One man leads my country. The other leads me.
What will they talk about as the cameras flash?
I recently posted a statement that if you want to disrespect the Pope, you need to go to another blog.
That post garnered quite a few complaints from would-be Pope dis-respecters, including attempts to get around it by use of innuendo and leading questions. It’s interesting how committed these people are to disrespecting the Holy Father.
Michael Voris of The Church Militant recently put up a YouTube video in which he addresses the same issue. It turns out that he doesn’t disrespect the Pope, either. I don’t agree with everything Mr Voris says, but he’s right-on about this.
Have a look.
Pope Francis has set aside this coming Friday as “24 hours for the Lord.”
He is hoping that local parishes will offer special opportunities for prayer and the sacrament of confession. I’m going to try to take advantage of this call for prayer and reconciliation as best I can. Hopefully, many Public Catholic readers will do the same.
We are living in times where our faith is challenged and attacked by the larger culture. If we are going to stand for Christ and not fail, we need to pray and keep ourselves spiritually clean.
From Catholic News Agency:
Vatican City, Mar 23, 2014 / 06:38 am (CNA).- During his Sunday Angelus, Pope Francis announced that March 29-30 would be “24 hours for the Lord,” during which people can find special opportunities for prayer and the sacrament of confession.
“Next Friday and Saturday we will live a special moment of penance, called ‘24 hours for the Lord.’ It will begin with a (liturgical) Celebration in the Basilica of St. Peter’s (on) Friday afternoon, then in the evening and night some churches in the center of Rome will be open for prayer and confessions,” he explained to the crowds in St. Peter’s square on March 23.
“It will be – we could call it – a celebration of forgiveness, which will happen also in many dioceses and parishes of of the world.”
The Holy Father then noted that “the forgiveness that the Lord gives us” should make us “celebrate like the father in the parable of the prodigal son, who when the son returned home, had a party, forgetting all his sins.”
Public Catholic discusses any number of controversial topics.
Sometimes, the conversation gets blunt. There are days when I’m the bluntest of all.
But the purpose of Public Catholic is to equip people so that they can go out into the world and be the light that Jesus called all of us to be.
People who disrespect the Holy Father, are, in my opinion, speaking for the darkness.
I’ve deleted almost all such comments that have shown up here, with the exception of a few that I allowed as an illustration of what not to say.
I understand that Pope Francis has said things that unsettle people, and I have no problem with commenters who express their feelings of being unsettled. I have no problem with honest questions and honest seeking. In fact, I not only encourage them, I often share them. We are all seekers in our walk with Christ.
These are things we need to work through together, in faith.
But Pope Francis is the pope. He is Peter. I will not tolerate spiteful and malicious attacks on his character on this blog.
Tu est petra.
Et portae inferni non praevalebunt.
Pope Francis has taught us a lot of Evangelization in his first year as our Holy Father.
The press has wasted a good bit of their reportage of Pope Francis in misreporting. They mine his every statement for anything they can use to say that the Catholic Church is going to get with it and support gay sex and gay marriage. They’ve taken simple comments about forgiveness and mercy and spun them into off-the-cuff ex cathedra statements which they claim overturn 2,000 years of Christian teaching.
One of the many things we’ve got to learn about living in this post-Christian world is that vast swaths of the media, including some of the most powerful media conglomerates, have been actively supporting the disassembly of our culture for decades. We can and should chide them for their anti-Christian bias and Christian-bashing propaganda. But the most important thing we can do is to stop believing them.
Do let yourself be misled by these attacks on Catholic faith. They can come in the form of deliberate misinterpretations of sentences in the Pope’s statements that are pulled out of context and twisted to say things they never said. They also come by means of the use of enormous talent to produce “entertainment” that glamorizes and normalizes aberrant lifestyles. There is also the subtle factor of media refusal to report stories that matter, but which don’t agree with the worldview of the news outlets.
In all these cases and many more, we are going to have to learn to exercise our prudential judgement and simply recognize these things for what they are. They are lies. Know it, and stop believing them.
Here is a brief list by Rome Reports of the most important things Pope Francis has said in his first year as Pope.
Please pray for me.
That is Pope Francis’ tweet for today.
I think we should certainly pray for our Holy Father.
We should also pray for all priests.
I am part of a prayer group. It began when we were homeschooling mothers with small children and has held together through the years as our children have grown up, gone to college, married and had children of their own. Our daughters have now joined us.
The purpose of this Rosary group is to pray for our priests. This is a prayer we pray at every Rosary. I think it is a prayer we should all pray. I can think of no better practice to begin this Lent.
God our Father, please send us holy priests, all for the sacred and eucharistic heart of Jesus, all for the sorrowful and immaculate heart of Mary, in union with St Joseph. Amen
Pope Francis has given another interview and the internet is ga ga.
According to things I’ve read, the Holy Father has come out in favor of civil unions for homosexuals.
Cardinal Dolan gave another interview, and, again according to reports I’ve read, he agreed that the Holy Father is favoring civil unions.
This is a real show-stopper for Catholics who depend on the Church to not compromise on the basic teachings of the faith. Is the Holy Father planning to overturn Blessed John Paul II’s teaching when he said,
IV. POSITIONS OF CATHOLIC POLITICIANS
WITH REGARD TO LEGISLATION IN FAVOUR
OF HOMOSEXUAL UNIONS
10. If it is true that all Catholics are obliged to oppose the legal recognition of homosexual unions, Catholic politicians are obliged to do so in a particular way, in keeping with their responsibility as politicians. Faced with legislative proposals in favour of homosexual unions, Catholic politicians are to take account of the following ethical indications.
When legislation in favour of the recognition of homosexual unions is proposed for the first time in a legislative assembly, the Catholic law-maker has a moral duty to express his opposition clearly and publicly and to vote against it. To vote in favour of a law so harmful to the common good is gravely immoral.
When legislation in favour of the recognition of homosexual unions is already in force, the Catholic politician must oppose it in the ways that are possible for him and make his opposition known; it is his duty to witness to the truth. If it is not possible to repeal such a law completely, the Catholic politician, recalling the indications contained in the Encyclical Letter Evangelium vitae, “could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality”, on condition that his “absolute personal opposition” to such laws was clear and well known and that the danger of scandal was avoided.(18) This does not mean that a more restrictive law in this area could be considered just or even acceptable; rather, it is a question of the legitimate and dutiful attempt to obtain at least the partial repeal of an unjust law when its total abrogation is not possible at the moment.
If this letter by Pope John Paul II is now to be discarded, why should Catholic politicians pay attention to other letters by succeeding popes, or, for that matter, bishops? I’m here to tell you that I took it very seriously, and taking it seriously has exacted a great cost on me and my life. If the new story is basically April Fool, it was all a joke, I’m not laughing.
I honestly think that one reason so many other Catholic politicians have failed to heed what Blessed John Paul II and later, Pope Benedict XVI, taught us is that no one bothered to teach them about it. For reasons that I do not understand, Catholics are left to find these documents, read and interpret them themselves and then act according to them all on their own. The Church does not teach what it teaches to the people in the pews.
I think that if their pastors and bishops had taken the trouble to teach Catholic teaching — including what Pope John Paul II said in this letter — to our elected officials, a good many of them would have behaved differently in the past couple of years. I also think a lot of good Catholic people would not be so flim-flammed by what the world teaches.
Despite everything I just said, I don’t expect that we will see Pope Francis overturn what Blessed John Paul II taught in this matter. I think this is just another flap caused by a reply to a question in an interview. If you read what Pope Francis actually said, it becomes clear that the only definitive statement he made is that marriage is between one woman and one man. He then goes on to enumerate a few of the many manifestations of civil unions around the globe and ends with a political sounding “we’ll take it under advisement” type comment.
Now that I’ve said my say, I want to let you decide for yourself. Here is a video of the salient portion of Cardinal Dolan’s interview. Notice that the Cardinal says he hasn’t read the Holy Father’s actual words. He’s basing his comments entirely on press reports about the interview and not the interview itself. (Mistake.)
If you want to read the full text of Pope Francis’ interview, you can find it at Catholic News Agency.
If you want a quick take, here is the question on civil unions, and the Holy Father’s answer:
Many nations have regulated civil unions. Is it a path that the Church can understand? But up to what point?
Marriage is between a man and a woman. Secular states want to justify civil unions to regulate different situations of cohabitation, pushed by the demand to regulate economic aspects between persons, such as ensuring health care. It is about pacts of cohabitating of various natures, of which I wouldn’t know how to list the different ways. One needs to see the different cases and evaluate them in their variety.
Jen Fitz, who blogs at Sticking the Corners, offers her take on the Pope Fancis/Civil Unions debate here.
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