In His Own Words: What the Pope Really Said

Pope Francis’ comments pertaining to the hot button issue of homosexuality have been over-interpreted by some members of the press.

I think that at least some of this is due to the fact that the over-interpreters don’t know very much about Catholic teaching. In truth, the Pope did not change existing teaching at all. He simply confirmed it.

The revolutionary act was in his willingness to address the question of homosexual priests openly and without embarrassment. That, far more than his words, signals welcome change.

However, this welcome change is not limited to questions of homosexuality. Pope Francis has demonstrated this same unflinching and unapologetic grasp of reality linked with traditional Catholic teaching in all of his actions and statements.

What interested me far more than his comments about homosexual priests was what he had to say about women.

Instead of making the mistake of over-interpreting things myself, I’m going to let you watch the video and decide what he meant. Based on the intelligent comments you’ve made to my earlier post on this topic, I think you are going to do a great job of it.

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The Holy Father Does Rio


These are videos of our beloved Holy Father’s time at World Youth Day 2013.

They include the Pope’s arrival at Copacabana Beach, his visit to Varghina Favela slum area, an enormous flash mob for the Pope, one home movie and Pope Francis’ farewell gesture of love from the helicopter as he was departing Rio.

 

Pope Francis Arrives at Copacabana Beach for Mass

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Pope Francis Visits Varghina Favela

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Swooning at the sight of the Pope

Massive Flash Mob for Pope Francis

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Pope Francis departs Rio.

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Go and Evangelize the Whole World

“The Church needs you,  your enthusiasm and joy,” Pope Francis told the 3 million assembled youth at the closing mass of World Youth Day.

“This experience must not remain locked up,” he said, urging them to go and evangelize the whole world.

The video below contains scenes from this last mass, including parts of the Holy Father’s homily.

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Pope Francis to Youth: Grandparents are Vital. Cherish the Elderly.

My kids adore their grandmother.

The word “dote” wouldn’t be too strong to describe their attitude toward her. It’s a mutual doting. She tells me constantly how “brilliant, sweet, generous and good” they are. They, in turn, seem to not mind one bit doing the yeoman labors of making sure she takes her medicine, gets her meals and is constantly looked after.

Caring for an elderly parent is not all that difficult when the grandkids stop their rounds of work, dates and classwork to take on far more than their fair share of the tending. It amuses me no end that the first person they introduce their girls to is my mother. She always knows all about their date lives, while I am usually far behind on the information curve.

They feel so strongly about their grandmother, that when I tried to take on more of her care — in the mistaken idea that I was lifting  a burden off them — they protested loud and long.

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I felt much the same about my own grandmother. Grandparents are a healthy relief from the intensity of the parent-child relationship. They give a safe place for kids to spread their wings in the relatively low-key and tolerant atmosphere of adoring grandparents. I remember once my mother told me “we don’t do homework at my house,” when I asked her to make sure the boys did some sort of schoolwork that needed doing at the time. I don’t remember if my lower jaw hit the floor or not, but I do remember the amusement I felt when she said that.

I had the urge to tap her on the forehead and ask, “Mama, are you in there?”

This clearly was not the same woman who had raised me.

And, of course, that was true. She wasn’t the same woman who had raised me. At that point, I was the one on the hot seat. I was the parent with the task of shaping these babies of mine into responsible, productive adults who could earn their living and found families of their own one day.

My mother had done her time in the parental labor yard, and now she was deep into that other role of Grandparent. It was not her job to make sure they did their homework, and she wasn’t going to do it. Her job was to adore them and give them the unalloyed love and adoration that only a grandparent can.

Judging by their attitude today, when she’s a little bit dotty and a whole lot in need of unalloyed love and adoration herself, she did well.

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Pope Francis spoke of this beautiful and unique contribution that grandparents make to the welfare of their grandchildren yesterday, on the feast of Joachim and Anna, who were Jesus’ grandparents. We often think of Joseph, Mary and Jesus as a totally isolated unit. But in truth, they existed within a community of relations and kinsmen, as do people in the Middle East, even today.

Scriptures mention this in the story of Jesus getting separated from Mary and Joseph when He stayed back to teach at the Temple when He was 12. There are oblique mentions of it later in His life when the Scriptures reference His mother’s relations, as well as His “brothers,” which is to say His kinsmen. Again, even today in the Middle East, people call their kinsmen, including cousins and more distant relations, “brothers.”

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We don’t have specific information about how Joachim and Anna lived out their grandparent role in Jesus’ life, but since God had chosen to be born to this particular girl who was part of this particular family, I think it’s a good guess that they did it well. After all, these were the people who raised Our Lady. That’s a powerful testament to their child-rearing abilities.

Pope Francis emphasized on the flight from Rome to Rio earlier this week that the elderly are as important to the future of the Church as the young. There is a symmetry to life and this Latin American pope seems well aware of it. Traditional families, based on a mother and a father, and backed up with the loving help and support of the generation before them, are the best, most stable and healthy way to nurture and guide children from birth to adulthood.

People who grow up in this environment have learned the value of all people at various stages of life by seeing that value acted out in their own families. They’ve learned love by being loved. They acquired stability by growing up in stable homes. They’ve been supported, first by their parents and then by their grandparents who could pitch in and broaden their experiences and also fill the gaps in their experience that parents could not reach.

I had many of the most profoundly shaping conversations of my childhood with my grandmother. She had time to just sit and listen to my childish rambles that my mother and father did not. She was removed from the pressures of getting it all done and could give me her undivided attention for hours at a time. I basked and flowered in the soft sunlight of this attention.

My mother did the same thing for my kids. And now, just as I adored my grandmother, they adore her.

My youngest son drives a pick-up that sits high off the ground. When he wants to take his 88-year-old Amah out for a spin, he picks her up like she weighs no more than a potato chip and lifts her onto the seat. Then, off they go on a ramble.

She invariably comes back all aglow, telling me “that boy is the sweetest thing.”

I was setting up some work on my house yesterday. The lady who took my order was here for a while, measuring and writing down the particulars. I got calls from my kids who were at work and my mother who was at adult day care all through my discussion with this lady. I didn’t think anything about it. They call me all the time.

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But as we were winding up our discussion the lady taking the order said, “Do you know how blessed you are?”

I said yes. And I do know. But it was lovely to have her remind me.

The generations, young to old, are good. The Holy Father is right: We should cherish the elderly, for they are vital to us and our well-being.

It’s a Rule

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You can’t make everybody happy.

It’s a rule.

I’m not sure where this rule is codified. Maybe in the back pages of the textbook for the school of hard knocks.

But it’s true. You can not make everybody happy. So, in my humble opinion, you should not try. It appears that Pope Francis is of a similar opinion, at least about the not trying part.

He has, from the moment when the announcement “Habemus Papem!” sounded and he walked out onto that balcony, been indisputably and absolutely himself.

That is an incredible accomplishment for someone who sits on a throne that is placed above the grave of Peter. Every move the Pope makes, from the things he wears, to the gestures he makes, are supposedly choreographed by centuries of other Popes who did it this way first. However, Pope Francis seems to have understood from the beginning just how much power the Papacy holds, including and especially the power to communicate by word and action.

He knew that he didn’t have to do these things. He could choose. And chose he has.

By the choices he’s made, he has focused on a Papacy of the Word, accompanied by a visual simplicity that symbolizes his message of concern for the least of these. This is a heartfelt pain for those who are what education professionals call “visual learners.” In Catholicism, we tend to call them “traditionalists.” But I think they are, for the most part, simply visual learners gone to Church.

These people groove on the same lace that I think looks like my great-grandmother’s doilies. They feel lifted up to heaven by the incense that sets off my asthma and raises worries of fire hazards. They love the sound of Latin and find awe and grandeur in pre-Vatican II liturgy, all of which I see as unnecessary barriers between the people and Jesus.

Some folk like pcs; some folk like macs. We are individuals who, due to His superior democracy, can come to God through whatever path opens in front of us. The same God who honors one person’s incense and Gregorian chant, will rock along with another person’s rap. What He wants is our love and obedience. How we get there is all good to Him.

There is neither Greek nor Jew, neither slave nor free, male nor female. For you all are one in Christ Jesus.

There is also neither lace nor non-lace, neither red shoe nor black shoe, neither miter nor non-miter. For we are all Catholic, united under the one Vicar of Christ, who is our Holy Father, Pope Francis.

If the Church is Dying …

… It’s Got a Way to Go

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Pope Francis: Making Disciples of All Nations at WYD


Adoring crowds greeted Pope Francis in Rio.

The first video below shows his arrival, the first formal remarks at WYD. The second video discusses the impromptu remarks he made to the press on the flight from Rome.

Pray for our Holy Father, that God will give him the stamina to get through this week. I often think of the sacrifice he is making to take on this great responsibility at his age. Every day must be an act of love for our Savior. God bless this good and holy man.

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Pope Francis Talks to Journalists on His Way to Rio

1 0 712719Source: News.Va

Pope Francis engaged in a brief chat with journalists while in flight from Rome to Rio.

The Holy Father was en route to World Youth Day 2013, which is being held in Rio de Janeiro this week. 

He brought up several things in his conversation. One of them is that the economic problems around the world leave many young people without the opportunity to find jobs.

This is at a period in their lives when their energies and passions are highest. That they can’t use them to make a living for themselves is both a waste for society as a whole and a danger to it. 

My grandmother used to say “idle hands are the devil’s playground.” I apply that saying to this problem of global unemployment of such a great number of vigorous young people with the realization that all this energy and passion can become explosive and destructive if it’s not channeled properly.

That makes the job of families and the Church even more important. Our basic values are what drive our actions. Hopefully, there are enough young people in today’s world with the right values to make something positive and productive of this enforced idleness due to unemployment. 

Another comment that the Holy Father made that resonates with me is that he balanced statement that the young are the future with a statement that the elderly are also the future as they are the repository of the accumulated wisdom of having experienced life and living. I am so glad the Holy Father said this. It is a truth that we often lose in our focus on the next new thing, 

Every person, at every stage of life, not only has intrinsic value from God, they have gifts that are specific to their stage of life to give to society at large. Those who fail in this, such as destructive or violent people, are failing to be what God intended them to be when He created them. 

When we fail to honor and value the wisdom of our elderly people, we are depriving ourselves of needful help and stability in our lives and our society. 

From New.Va:

Young people, the Holy Father said, “belong to a family, to a country, to a culture and a faith.” They represent the future of a people “because they have the energy;” but Pope Francis added, “the future is also the elderly because they are the custodians of the ‘wisdom of life’, the history, the home and the family.” A people has no future – he continued – if it goes ahead without the strength of its youth and the elderly.
The Pope reflected on the global economic crisis and the possibility that young people may find themselves out of work. “We have the risk of having a generation that did not have work” said the Pope. And from work he noted, one derives “the dignity of the person” – “from earning his bread.”
“Young people today are in crisis,” he said, “and we are used to this disposable culture: it happens all too often to the elderly.” But young jobless people are also getting caught up in this disposable culture. What we need today he said, is a “culture of inclusion, a culture of encounter.” And this invitation to reporters: “I ask you to help me”- concluded the Pope – and work for the good of the society of young people and the elderly.”

Our Papa’s Digs for WYD 2013

Take a look at the room Pope Francis will occupy during World Youth Day 2013 in Rio.

I’m not one who likes over-decorated houses. But this room is too spare for more than an overnight, at least for me. I like homey touches that say sit down, relax and stay awhile.

At the same time, this clean, calm space has a kind of simple elegance. I can imagine it would be quite restful after a day of dealing with intrusive cameras, huge crowds and the noise that goes with them. The only thing missing is a comfortable chair for relaxing. Hopefully, there is one off camera. 

Source: CNA

The room where Pope Francis will stay during his visit to Brazil for World Youth Day Rio 2013 Credit Intermirificanet CNA 7 15 13The room where Pope Francis will stay during his visit to Brazil for World Youth Day Rio 2013.

Credit: Intermirifica.net.

Lumen Fidei, Part 1: The Light of Faith and Conversion

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Lumen Fidei, The Light of Faith, by Pope Francis and Pope Emeritus Benedict, is a wonderful piece of writing that I think is exactly right for us in this time.

It talks about the many ways that faith illumines our walk with Christ in this life, and how that faith leads us to the world beyond. It is about the transforming power of conversion. I was struck over and again while I was reading it by how completely its words seemed to speak directly to my own experience of conversion, from that first abrupt turn to Jesus and throughout the on-going conversion that has been my life since.

This experience of seeing my own walk of faith and my own needs — both intellectual and emotional needs — addressed in papal encyclicals is not new to me. I have been consistently amazed by the power the Holy Spirit infuses into the writings of the various popes to speak accurately of and directly to the broader human condition.

The fact that I saw my own experiences of conversion reflected in Luman Fidei leads me to believe that my conversion and my walk are far more universal than I had ever supposed. There is so much in Lumen Fidei that applies to us as individuals and as Christians in a newly post-Christian world that I am not going to attempt to summarize it in a single post. Instead, I’m going to unpack it a bit at a time and ponder what I learn from it.

Each of you would probably learn something different if you read it. Great spiritual writing is always like that. Ten people can read the Sermon on the Mount and experience 10 different insights. That is because the Sermon on the Mount has so many dimensions and also because the Holy Spirit guides us in our reflections to learn what we need at that time in our lives.

It is the same with this encyclical, or just about any of the encyclicals, for that matter. I encourage you to read it and reflect on it for yourself, then bring your thoughts here to try them out. Mind on mind generates better thinking that just going off alone. I think we can teach one another.

Conversion is not just a one-off, falling-off-a-cliff moment. It can be that, but, if it is real, it is always more than that. Conversion is a process of re-orientation.

The way I’ve always put it is that Jesus doesn’t change what we do. He changes what we want to do.

Lumen Fidei puts it like this:

Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great supernatural gift, becomes a light for our way, guiding our journey through time … faith is also a light coming from the future and opening before us vast horizons which guide us beyond ourselves towards the breadth of communion.

In other words, God loved us before we were conceived, and has called us to Himself when we were apart from Him. That initial moment of conversion is built on the first spark of faith that allows us to say “yes” to this love. In my case, I said “Forgive me.”

My first conscious experience of God as Another was the instantaneous experience of love and joy pouring into me as soon as I said that. It was God’s answer to my “yes” to Him.

Just as the love of our parents when we are little gives us the security to explore the world and learn about it without fear, this powerful love of God that we can actually feel as a sensation transforms us from the inside.

The fact, the simple fact, that God Is, that He Is a reacting being whose first persona is ecstatic love and joy of a quality we have never known was possible, changes everything else. Faith, which was a spark of desperation when we said that first “yes,” becomes a certainty in the reality of this love.

Faith in Him, in His goodness and His love, teaches us a new kind and level of security. It is security built on a different reality at a different plane than the ones we ordinarily build our lives around.

The foundations and walls of security people try to erect for themselves are made of labor, blood and money. We amass wealth, commission armies, put up buildings and buy locks, all to give us security from the thief, the tyrant and the caprice of life. All these things are open mouths into which we feed our days erecting, maintaining and controlling them in the vain hope that they will keep us safe. Whatever safety they give is predicated on the fact that they themselves also devour our energies and strength. None of them can, in the end, save us from our own weaknesses and mortality.

The security of Christ is built outside of time and without our work. We do not supply it, and we do not maintain it. Time cannot erode it and death does not end it.

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Faith is the light, shining in the darkness of our narrow existences which illumines this security and lets us experience it. Faith does not create the security of living in Christ. Rather, it lets us experience it to its fullest.

Faith in Christ allows us to see the new path before us. It opens our hearts to the teaching and promptings of the Holy Spirit, which in turn, change us from the inside out. Over time, we are converted to a new way of looking at ourselves, other people and life. We are changed, re-oriented. The things that matter to us change, and the things we do change right along with them.

We become new creatures in Christ.

This is the full experience of conversion, which is on-going, life-long and radical. It is how Christ transforms the world; by transforming each one of us individually.

And it all depends on that first radical turn away from flat, one-dimensional life of no faith, no hope, and doing it all for ourselves. It depends on that initial “yes” of faith.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.


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