How Do You Do Lent in a Time of Feasting?

Lent

It’s still Lent.

We’ve got a week and a half of the deepest, darkest passage in human history to relive. Jesus arrested, betrayed, beaten, tortured, shamed and murdered; that’s what lies ahead of us in these next days.

We are approaching the depths of Lent; the remembrance of humanity’s greatest crime against innocence in the flesh. And we are almost there. 

But how do you do lent in a time of feasting? 

Last week, the Papal Conclave elected the first non-European pope in 1200 years, the first American pope and the first Jesuit pope in history. That conclave turned the Catholic world upside down … and left it unchanged.

Pope francis

Pope Francis is the continuation of an unbroken line of popes going back to the moment when Jesus said “I will call you Peter.” The Church as a conduit of grace, a connection to the divine and a highway to heaven is untouched, unchanged and unchangeable. Despite the rancorous demands from some quarters that the Church re-write 2,000 years of Christian teaching to excuse the fashionable sins of our day, it will never do that. It has never done that; not for kings and princes, not for tanks and guns. 

Jesus Christ is the same yesterday, today and forever. His Church, despite its human failings, is like Him in that. Nothing that matters, nothing that’s central to what the Church is, changes, has changed, or will change. 

Last week, we elected a pope. Yesterday, he celebrated his inaugural mass. It has been a week of spiritual feasting, a time to get drunk on the Spirit and wave flags, cheer and experience the jubilation of this proof of His continued presence in our lives. 

How do we come down from that to Passion Week and the awful reality of the crucifixion? 

Transfiguration

Perhaps, we do it the same way Peter, James and John did when they came down from the mount of Transfiguration. They saw something that no one had ever seen before or since, at least not in this life. They saw the transfigured Christ in His glory, conversing with Moses and Elijah — the law and the prophets. They saw the promise of what is to come, of the meaning on the other side of the cross that they were to preach for the rest of their days. 

We saw a glimpse of that same promise in this election and inauguration. Not the transfiguration, of course, but the promise of what it meant when Jesus told us “I am with you until the end of the world.” He was promising us that when we are lost, He will call us without ceasing. When we are found, He will walk with us through whatever we must face. He will speak to us through the Holy Spirit in our deepest hearts. He will come to us in the Eucharist and forgive us in confession. In all the years of our lives, he will never leave us without a shepherd to guide us and teach us and show us the way to Him.

This past week of two living popes and one unchanging church has not been the same mountain-top view of the Transfiguration that the three chosen Apostles experienced. But it has been the Transfiguration that the whole wide world needed at this time in history. 

Now, we must, as the Apostles had to, come down from the mountaintop and turn our faces toward Jerusalem. It is Lent, and the way we do Lent in a time of feasting is to face the magnitude of our sins and the unbelievable mercy that God has shown us. 

This year, like no other, we have been given our own view of Transfiguration. 

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A Wee Bit About the Papal Ring

My most cherished piece of jewelry is my wedding ring. 

It’s a wide, gold band and I’ve worn it for decades now. I like the symbolism of a band, without jewels, because (to me at least) it signifies my love unbroken love for my wonderful husband.

The Papal Ring is a powerful symbol of love, also. It signifies the love and leadership of Christ in our lives, reflected in the person of the pope.

This video gives a few details about papal rings. It’s also humorous, coming as it does from the days immediately before Pope Francis was elected.

Enjoy.

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The Lord Loves Us So Much, He Gave Us This Immense Gift

“The Lord loves us so much, He gave us this immense gift.”

That’s how retired Cardinal Estanisiao Karlic of Argentina describes the election of his friend, Cardinal Jorge Bergoglio to the Papacy.

Cardinal Karlic says that Pope Francis “carries in his heart the message of the Gospel so that it be spread throughout the world and received by all men and women, that it may infuse in us a missionary and evangelical spirit, to the ends of the earth, such that there be no place in the world where the name of Jesus is not heard.”

Francis slum feet men and women

The Holy Father “is a very simple man” who is “capable of confronting the simplest and also the most complex of issues,” Cardinal Karlic continued. 

“He is a man of reflection who puts his wisdom into action. He did so first in leading the Jesuits, later in the Diocese of Buenos Aires, and now in leading the Church as the Supreme Pontiff.”

.- The retired cardinal of Parana, Argentina, described his friend Cardinal Jorge Bergoglio – now Pope Francis – as an able pastor with the heart of a missionary.

In an interview with CNA, Cardinal Estanislao Esteban Karlic said it was a “huge surprise” to see his friend appear on the loggia of St. Peter’s Basilica dressed in white. 

“The Lord loves us so much, he gave us this immense gift.”

“I pray to God that I will not forget that moment so that I can thank him and so that I can pray for our beloved brother Jorge whom we will now call Francis,” the cardinal said.

Cardinal Karlic said Pope Francis will help everyone “understand once again that we all have something to give to others, we all have something to receive from others.”

This is true, he said, “because the truth of God, of the Church, of humanity, is communion among those who love each other as brothers and sisters, as individuals, as families, as nations.”

The Holy Father “is a very simple man” who is “capable of confronting the simplest and also the most complex of issues,” Cardinal Karlic continued. 

“He is a man of reflection who puts his wisdom into action. He did so first in leading the Jesuits, later in the Diocese of Buenos Aires, and now in leading the Church as the Supreme Pontiff.” (Read the rest here.) 

Holy Father’s Inauguration: Videos of the Day

It was a historic day in Rome!

Once again, I wish so much that I could have been there. It’s hard, being tied down with a job, isn’t it? But then, jobs that pay the bills and provide meaningful work are blessings in themselves.

Since I couldn’t be there and film with my own camera, I trolled for videos that would capture the day for all of us. My personal favorite is when the Holy Father stopped the procession and got out of the Popemobile to bless a disabled man. Look at the expression on that man’s face. It says it all.

Here, for your enjoyment, are a few videos that I hope help you feel as if you were there.

Pope Francis receives the Papal Ring. 

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Pope Francis delivers Inaugural Mass homily.

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Pope Francis greets pilgrims after Inaugural Mass.

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Festive atmosphere at St Peter’s 

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Pope leaves popemobile to bless disabled man before Inaugural Mass

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Pope’s Inaugural Homily Calls the World to the Vocation of Protector

Pope Francis was inaugurated today with a simple mass the reflected what we have already begun to realize is his way of doing things.

As many as 200,000 people attended the mass. Meanwhile, millions of others watched around the globe, including an enthusiastic crowd who watched on giant tv screens in the Plaza di Mayo in Buenos Aires.

“I want to ask you a favor. I want to ask you to walk together and to take care of one another. And don’t forget that this bishop who is very far away loves you very much. Pray for me.” the Holy Father told them in a phone call that was transmitted over loud speakers to the crowd.

During his homily today, Pope Francis spoke about Joseph, drawing a touching parallel between Joseph’s role as protector of the Mary and the child Jesus and his own role as Pope. It also extends this role to all of us, as well.

Here are a few excerpts:

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own.

The vocation of being a “protector”, however, is not just something involving us Christians alone; …

 … It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about.

It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness.

In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.

The full text of his homily, from Vatican radio, is below.

Read it and rejoice! Habemus paper — Francisco!

(Vatican Radio) Homily of the Holy Father at the Inauguration of his Papal Ministry 19 March 2013:

Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1)

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God’s presence and receptive to God’s plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a “protector” because he is able to hear God’s voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God’s call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are “Herods” who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be “protectors” of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! But to be “protectors”, we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus’ three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God’s people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, “hoping against hope, believed” (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.

Sources for this post are here, here.

Pope Keeps Motto Inspired by His Call to the Priesthood

Pope Francis new coat of arms Courtesy of the Vatican Press Office CNA US Catholic News 3 18 13

CNA/EWTN News

Jorge Mario Bergoglio was  a 17-year-old boy who had just finished going to confession. 

“… his heart was touched and (he) felt the descent of the mercy of God, that with eyes of tender care, he was being called to the religious life, after the example of St Ignatius of Loyola.”

The motto he adopted as bishop, “miserando atque eligendo,” means “having had mercy, he called him.” It reflects the Holy Father’s call to the priesthood when he was 17 and is based on the call that Jesus issued to Matthew the tax collector.

The Holy Father will also keep the coat of arms that he adopted in Buenos Aires. The only changes are that he will add the papal keys and the papal mitre to the image.

The following article from CNA/EWTN News has details:

Vatican City, Mar 18, 2013 CNA/EWTN News – Pope Francis decided this morning that he would keep both the motto and coat of arms that he used during his time as Archbishop of Buenos Aires.The motto has “a particular meaning in life and spiritual journey of the Pope,” a March 18 statement from the Vatican press office says. “In fact, on the feast of St. Matthew in 1953, the young Jorge Mario Bergoglio experienced at the age of 17-years-old, in a very special way, the loving presence of God in his life. “Following a confession, his heart was touched and felt the descent of the mercy of God, that with eyes of tender love, he was being called to the religious life, after the example of St. Ignatius of Loyola,” the communiqué explained. The motto, “miserando atque eligendo,” was inspired by St. Bede the Venerable’s commentary on Matthew’s Gospel. The particular passage that spoke to Pope Francis was Jesus seeing Matthew the tax collector, “looked at him with love and said ‘Follow me.’” “The Latin motto stands for “having had mercy, he called him.” Mercy has been a particular theme of Pope Francis in his homilies and reflections. Most recently he spoke about mercy in his March 17 Sunday Angelus address, reminding the packed piazza that “the Lord never gets tired of forgiving, it is we that get tired of asking forgiveness.”

The Pope’s coat of arms is also the same as the one he adopted in Buenos Aires, with the exception of the papal keys and the papal mitre crowning the image. (Read the rest here.)

Who is Cardinal Jorge Bergoglio?

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Pope Francis’ First Angelus

Pope francis

Pope Francis gave his first Angelus today.

Here are quotes from Vatican radio:

“Let the one among you who is without sin be the first to cast his stone.” “He has come for us,” said Pope Francis in his homily, “when we recognize that we are sinners.”
Mercy, in fact, was the key lesson and the Good News proclaimed this Sunday. “Mercy,” said Pope Francis, “is the Lord’s most powerful message.” Speaking without a prepared text, Pope Francis said, “If we are like the Pharisee before the altar, [who said], ‘Thank you, Lord, for not making me like all the other men, and especially not like that fellow at the door, like that publican…,’ well, then we do not know the heart of the Lord, and we shall not ever have the joy of feeling this mercy.”
Pope Francis went on to say, “It is not easy trust oneself to the mercy of God, because [His mercy] is an unfathomable abyss – but we must do it!” Pope Francis continued, “He has the ability to forget, [which is] special: He forgets [our sins], He kisses you, He embraces you, and He says to you, ‘Neither do I condemn you. Go, and from now, on, sin no more.’ Only that counsel does He give you.” Pope Francis concluded, saying, “We ask for the grace of never tiring of asking pardon, for He never tires of pardoning.” (Read more here.)

Zenit has an English translation of the entire homily. Go here to read it. 

Habemus Papem. We have a pope!

This video captures my feelings perfectly.

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Pope Says He Took Name from St Francis of Assisi, Explains Why

Francis slum feet men and women

After all the chitter chatter about the Holy Father’s choice of Francis as his name, we now have an explanation from someone who knows.

Pope Francis explained his name choice today. He verified that he chose the name because of St Francis of Assisi. He said that the intention of choosing the name Francis “came to my heart” as the voting showed that he would probably be elected pope. 

He explained that he chose the name because St Francis was “the man of the poor. The man of peace. The man who loved and cared for creation and in this moment we don’t have such a great relationship with the Creator. The man who gives us this spirit of peace, the man who wanted a poor church.” 

The following article from The Guardian has details:

Pope Francis described on Saturday how he was inspired to take the name of Saint Francis of Assisi by the importance of helping the poor.

At his first press conference in the Vatican, Pope Francis broke from his prepared comments to describe the final hours of the conclave that elected him pope. He said: “Let me tell you a story.”

Francis said he was comforted by his friend, Brazilian Cardinal Claudio Hummes, as it appeared the voting was favouring him and it seemed “a bit dangerous” that he would reach the two-thirds necessary to be elected.

“He hugged me. He kissed me. He said don’t forget about the poor,” Francis recalled. “And that’s how in my heart came the name Francis of Assisi.”

He said some people have asked why he took the name, Francis, since it also could suggest references to other figures including the co-founder of the pope’s Jesuit order, Francis Xavier. But he said his intention came to his heart as an inspiration immediately after the election. St. Francis of Assisi, the pope said, was “the man of the poor. The man of peace. The man who loved and cared for creation and in this moment we don’t have such a great relationship with the creator. The man who gives us this spirit of peace, the poor man who wanted a poor church.”

He then joked that some other cardinals suggested other names: Hadrian VI, after a great church reformer, a reference to the need for the pope to clean up the Vatican’s messy bureaucracy. Someone else suggested Clement XV, to counter Clement XIV who suppressed the Jesuit order. (Read the rest here.) 


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