Book Review: Blessed, Beautiful and Bodacious. Celebrating the Gift of Catholic Womanhood

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Blessed, Beautiful and Bodacious, Celebrating the Gift of Catholic Womanhood, by Pat Gohn is a hymn to woman’s essential femaleness.

Femaleness, or true femininity that is based on the reality of who we are as women, has been dissed and put down since time immemorial. Ms Gohn’s book incorporates the teachings of the Popes, especially John Paul II, and the saints, in particular St Edith Stein, to illustrate the beauty of the unique gifts of womanhood.

Reading Blessed, Beautiful and Bodacious was like opening a series of chocolates, all wrapped in shiny paper, and finding that the treat inside was prettier than the wrapping. Ms Gohn is unafraid to acknowledge the maternal instinct that is part of every woman. We may deny it or ugly it up by twisting it into shapes it was never meant to take, but the desire to hold your own child in your arms is real and powerful.

Pat takes the reader by the hand and leads her (the book is clearly written for the “hers” of the world) through the many reasons why God made us blessed, beautiful and bodacious. She encourages women to joy in their feminine maternal natures instead of thwarting and denying them.

At the same time, the book is informed on every page by her deep faith in Christ. As a breast cancer survivor who had young children at the time she was diagnosed, Pat is able to communicate what it means to trust God in the extremities of life. Her description of the prayer discussion she had with God about what would happen to her children if she died from the cancer is itself blessed, beautiful and bodacious, as well as profoundly moving.

Every mother has walked a good bit of this road in one way or the other. We’ve all been through the ailments of pregnancy and the all nighters caring for a sick child. I agree with Pat completely that these times bring women close to God in a profound and absolute way.

My own faith grew deep in those years I was a mother of small children. Bringing new life into the world and then raising those babies to be healthy and productive adults is the greatest challenge and gift any human being can know.

Women are, as Pat says, blessed, beautiful and bodacious. God made us that way.

Divine Mercy, Post Birth Abortion, Morning After Pills for Little Girls, Gay Marriage, Polyamory, Sequesters, Unending Undeclared Wars and Us

Divine mercySunday is Divine Mercy Sunday.

Divine Mercy Sunday is based on the visions of St Faustina and was instituted by Pope John Paul II.

There is a Divine Mercy Novena which you can pray in the week and a half before the feast. Lent, Holy Week, Easter and Divine Mercy Sunday all come during the busy time of the year for me, which is what I blame for the fact that I have forgotten to start this Novena in time every. single. year. It might be due to the fact that I am, as one commenter accused me of being, “a lukewarm Catholic.” But I kinda doubt it. I think I forget it because I’m an absent-minded Catholic with a lot on her plate.

My excuses don’t change the fact that Divine Mercy is an opportunity for a spiritual deep-cleaning that no one should miss. I’m not going to try to explain Divine Mercy Sunday because I couldn’t find anything I could link to that was simple, clear-cut and authoritative. I’ve read the Apostolic Decree establishing the feast, as well as clarifications from the Vatican to the United States Conference of Bishops, but I don’t feel comfortable laying down a 1-2-3 list for other people to follow.

Here is what I do feel I can say. The fount of Jesus’ mercy is opened to us in a more thorough way if we will got to confession (I’ve read that going to confession during Lent suffices) and then take communion on Divine Mercy Sunday. Jesus promised through his saints that we would receive a total remission of our sins on this day, something akin to what we received at our baptism. The important things (to me at least) are a willingness to face our own sinfulness and seek forgiveness in confession and then to unite ourselves with the risen Christ in the eucharist.

I am not speaking for anyone else but myself here. I am certainly not quoting Church authorities, but I don’t think Christ gave us this great gift of Divine Mercy just to save ourselves. I think it is also a way of equipping us spiritually to go forth and proclaim the Good News by how we live, what we say and to whomever we meet. 

We are, all of us, as God told Abraham, “blessed to be a blessing.”

So what does this have to do with post birth abortion, morning after pills for little girls, gay marriage, polyamory, sequesters, unending undeclared wars and us? For that matter, what do we have to do with anything on that list?

William Butler Yeats wrote in The Second Coming:

Turning and turning in the widening gyre

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.Falconer2withPeregirne

The falcon cannot hear the falconer.

We are the falcon and Christ is the falconer. We live in a world whose center cannot hold. Our job — our seemingly impossible job — is to be light in a world that loves the darkness, craves death and hates the truth. We cannot be the light if we are ourselves part of the darkness. No matter how talented, sincere or dedicated we are, we can not be the light of Christ in a blackened world if we are still in love with our own sins. We delude ourselves if we think that.

Divine Mercy Sunday is a day when the sacrifice of Calvary and the reality of the Resurrection unite in one great gift of complete forgiveness for those who are willing to seek and accept it. It is a gift to us. It is also a way of blessing us, so that we can become a blessing.

Blessed John Paul II and Children

Why did we love him?

He loved us.

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That We May Be One: Wounds of a Thousand Years Begin to Heal

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Is a thousand years long enough to say you’re sorry?

Maybe, but for a long time, “sorry” wasn’t in the vocabulary of either side of what is known as the “Great Schism.” The Great Schism split the Church, East from West, around the year 1050. The Church has paid dearly for this split down through the past millennia, with the fall of Constantinople being part of the price.

From then to now, the thaw has been slow and touchy. Pope John Paul II paved the way by making the first moves toward reconciliation. Today, the Ecumenical Patriarch of Constantinople Bartholomew I announced that he will attend the inauguration of Pope Francis.

Mark Shea made the poignant observation that Pope Francis, who only has one lung, is the pope under whom the Church will once again begin to breath with both lungs. None of this is to say that what we are looking at is a re-uniting of the two rites. But it is of incredible importance in a world in which Christians of every communion are increasingly subjected to hostility, outright discrimination and violent persecution that we come together in our mutual self defense.

The Patriarch of Constantinople surely understands this far better than I do.

We must begin to stand together.

I view this wonderful news as an indication that our leaders know this and are beginning to move toward doing it.

God bless both these men.

Deacon Greg Kendra has the story. Also, This article from AsiaNews.com gives details:

For the first time since the Great Schism, ecumenical patriarch to attend pope’s inaugural Mass
The metropolitans of Argentina and Italy will accompany Bartholomew. Moscow Patriarchate hopes in closer cooperation with Rome but excludes for now a meeting between Pope Francis and Patriarch Kirill.

Istanbul (AsiaNews) – The Ecumenical Patriarch of Constantinople Bartholomew I will attend Pope Francis’s inaugural Mass. The Ecumenical Patriarchate Press Office informed AsiaNews about the decision, noting that this is the first time such an event occurs since the Catholic-Orthodox split in 1054, an important sign for Christian unity.

The ecumenical patriarch will be accompanied by Ioannis Zizioulas, metropolitan of Pergamon and co-president of the Joint International Commission for Theological Dialogue between the Roman Catholic and the Orthodox Church, as well as Tarassios, Orthodox Metropolitan of Argentina, and Gennadios, Orthodox Metropolitan of Italy.

Relations between Catholics and Orthodox have been improving since the Second Vatican Council through mutual visits, acts of friendship and theological dialogue.

Under Benedict XVI, the dialogue picked up in earnest after a lull. In trying to promote it, the pope suggested ways to express the primacy of Peter’s successor that could be acceptable to the Orthodox, finding his inspiration from the undivided Church of the first millennium. (Read the rest at: http://www.asianews.it/news-en/For-the-first-time-since-the-Great-Schism,-ecumenical-patriarch-to-attend-pope’s-inaugural-Mass-27408.html)

The Year of Two Living Popes and One Unchanging Faith

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Popes Benedict XVI, John Paul II, and Francis

Does anybody remember that this is the Year of Faith?

It’s certainly been a historic year so far.

Our beloved Benedict, Pope Emeritus, handed the Church forward to his successor, Pope Francis. The Year of Faith has become the Year of Two Living Popes. 

It is one faith; one holy and apostolic Catholic faith. For those who will stop to think about it, that is a miracle in itself. Benjamin Disraeli, when asked what proof he could offer of God’s existence, replied, “The Jew, sir, the Jew.”  To that I would add that if anyone doubts the divinity of Jesus Christ, I would offer them the Catholic Church and its 2,000 year history of faithful teaching.

The Catholic Church has persisted through the fall and rise of more than one empire. It has survived the venality of some of its own popes. It has come through plagues, famines and times of great wealth. And it has, through all of it, kept the teachings of the Gospels intact and unblemished.

I don’t think there has been an day or an hour in all this great swath of history that the Church has not been under concerted and powerful pressure to re-write the Gospels to suit the passing moral fashions of the time. I think the reason for this is simple: The devil is real. There is a malicious personality out there who wants to destroy us through our own predilections to immorality.

We are not so much engaged in a war as we are the objects of a war. This malicious personality wars against us by aligning itself with our own fallen natures. It attempts to subvert us in our path to our ultimate calling as sons and daughters of the living God. We are the object of war making based in a hatred that is outside time.

But this evil, which seems so powerful and omnipresent to us who are in the soup of this life, is almost nothing in the halls of eternity. It is a vanquished foe whose only hold on us was broken at the cross. All we have to do is turn our faces away from the darkness and walk into the light.

The Catholic Church is the light, shining in the darkness of this world. Despite the undeniable fallenness of the people who govern it, the Church itself does not falter when it comes to providing the sacraments and teaching the teachings that show us the way to heaven.

This Year of Faith and two living popes — one reigning and one emeritus — is historic. But it is also part of the flow of the Church through history. Pope Benedict handed the Church forward and the Cardinals chose Pope Francis to take it up.

People who unwittingly are the mouthpieces for the devil yammer about how the Church must “change” its core teachings about life, love, sexuality and the common good or be found guilty of being “out of step with the world.”

Out of step with the world haters

Let’s think for a moment what they are demanding. What does it mean to be “in step” with the world?

“In step” with the world, as they define it, means that people are only human when those who have the power to do so define them to be human. It means that vast numbers of people may be killed at any time, for no reason at all.

Being “in step” with the world means that women and children are commodities to be bought and sold, raped and worked. It means that reducing women and children to objects and then using their rape, torture and murder as entertainment is a “right” that transcends any claims to their human dignity. Being “in step” with the world means that women’s bodies can be harvested for their eggs that are then sold online. It means that women’s wombs can be rented as surrogates.

Being “in step” with the world means “designing” babies that we will find good enough for our celestial selves to raise. It means discarding tens of other babies in this process to get the one perfect one we want.

Being “in step” with the world means destroying marriage, doing away with family as a unit that creates, nurtures and supports young human beings. It means that multinational corporations can pillage and destroy without restraint.

I could go on, but the point is that being “in step” with the world is being “in step” with decay, death and destruction. Being “in step” with the world is the exact opposite of what the Church is called to do.

The Catholic Church is not called to make the world comfortable in its sins. it is called to lead the world to redemption from its sins. 

The world may and does excoriate the Church for “being out of step” with its many killing machines. It may and does excoriate Catholics for following their Church. It may and does try to force us out of public life and silence our witness.

But the world will not prevail.

White crucifixion

Jesus said, “On this rock, I will build my Church. And the gates of hell will not prevail against it.” 

This is the Year of Faith. It is also the year of two living popes.

But this year is, as all years are, the year of the One and only Jesus, Who is the same yesterday, today and forever.

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Pew Survey: Catholics Want the Next Pope to Maintain Traditional Teachings

Despite claims to the contrary by the chattering class, practicing Catholics like their pope and want the Church to stay the course on its moral teachings.

I’m glad to hear this. I was beginning to wonder if I attended mass in churches that were somehow “different” from other Catholic parishes. The foment for gay marriage, contraception, abortion on demand is nowhere to be found where I worship. I’ve attended mass in Catholic Churches all over this country and I have yet to find a parish that was any different about these things from those that I see here in Oklahoma.

They all have their “respect life” signs and programs for the unborn. There are the usual Altar Guild bake sales, announcements about raising money for this or that family in distress and I swear in each parish, the same rock-ribbed little old lady with a dangerous-looking cane who sits in “her” seat and will not budge for errant newcomers who want to slide past her.

I’ve never seen anything but respect for the Eucharist. There is nary a sign in any of them of all this dissent I keep hearing about. I was beginning to think that I must be lucky in my choices of churches when I travel or that maybe the stories I was hearing were greatly exaggerated.

According to a recent poll by the Pew Foundation, it was the latter.

Seventy-four percent of Catholics approve of Pope Benedict.Sixty-three percent of Catholics who attend mass each week said that the next Pope should maintain traditional Catholic teaching. Less than 10% called for the Church to accept same-sex marriage, women priests or contraception.

What I think that means is that the authors of these stories about “dissent” in the Church are basing their claims on surveys which include Catholics who don’t go to mass and are not practicing Catholics at all.

I have a relative who says that she is a member of the Disciples of Christ church. She does not attend church, ever. When someone dies, that’s where she has the funeral. When her son got married, that’s where they had the wedding. This is the extent of her activity in the Disciples of Christ church. But if you polled her on a survey she would tell you that she was a member of the Disciples of Christ denomination. I think those are the kind of “Catholics” who pollsters quiz to get these dodgy numbers that the pundits like to quote.

If they talk to people who actually participate in the life of the Church, the numbers become something that those of us who also attend mass and interact with practicing Catholics can validate from our own experiences.

I recognize the attitudes expressed in a poll that shows that the vast majority of Catholics support the pope and traditional Catholic teachings. Those attitudes are the ones I see at mass every weekend in whatever parish I happen to be. The other numbers that the Catholic bashers like to bandy about don’t gibe with my experience as a practicing Catholic at all.

I think that people who take such pleasure in reporting the impending demise of the Catholic Church are expressing their own wishful thinking. These people don’t like the Church precisely because of its stubborn refusal to change 2,000 years of Christian teaching to suit them and their wishes.

They defame the Church and natter on about its failings because they are trying to create a phony moral high ground for themselves from which to assail the Church and bully it into silence. These constant claims of a Church whose followers do not believe in it and who are about to abandon it are what they wish would happen.

The Catholic Church is the repository of faith. These teachings it won’t bend are its charge. It offers each of us a simple, followable roadmap to heaven. The Catholic Church is not made up of perfect people. All of us, both those who wear collars and those who sit in the pews, are fallible, fallen human beings living out our lives in a fallen world. We can and we do sin.

The teachings of our Church — the ones that cause such anger and wrath on the part of the Church’s critics — are how we know the finer points of right and wrong. The Church guides us in how to discern right and wrong, and then, when we are ready to turn things around and try again, it gives us the remedy of forgiveness and reorientation through the sacrament of confession.

I am gratified to see this Pew survey. But I’m not surprised. It simply verifies what I’ve been seeing at mass every weekend for years.

The CNA article describing this Pew Foundation survey says in part:

Washington D.C., Feb 22, 2013 / 02:05 am (CNA).- As the Feb. 28 resignation of Pope Benedict XVI approaches, the vast majority of U.S. Catholics have a favorable view of the pontiff, and the majority support traditional Catholic teaching as well.

According to a recent survey by Pew Research Center, 74 percent of U.S. Catholics “express a favorable view of the pope.”

Pope Benedict has been regarded favorably throughout his entire papacy, with approval ratings among U.S. Catholics ranging from 67-83 percent.

Pope Benedict’s predecessor, Pope John Paul II, also enjoyed a high favorability rating over the course of his papacy. The Pew Forum’s polling in the 1980s and 1990s found that more than 90 percent of Americans had a positive opinion of Pope John Paul II.

Weekly Mass attendees were most likely to favor tradition, with 63 percent saying the next Pope should maintain traditional teaching.

Those Catholics who favored taking the Church in a new direction could give pollsters an open-ended response as to where they would like to see change. Nineteen percent said the Church should “become more modern,” while 15 percent wanted a tougher stance on sex abuse.

Fewer than 10 percent called for the Church to accept same-sex “marriage,” women priests or contraception. (Read the rest here.)

Fr Antoine Explains the Need for Eucharistic Adoration

 

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Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.