It’s a Rule

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You can’t make everybody happy.

It’s a rule.

I’m not sure where this rule is codified. Maybe in the back pages of the textbook for the school of hard knocks.

But it’s true. You can not make everybody happy. So, in my humble opinion, you should not try. It appears that Pope Francis is of a similar opinion, at least about the not trying part.

He has, from the moment when the announcement “Habemus Papem!” sounded and he walked out onto that balcony, been indisputably and absolutely himself.

That is an incredible accomplishment for someone who sits on a throne that is placed above the grave of Peter. Every move the Pope makes, from the things he wears, to the gestures he makes, are supposedly choreographed by centuries of other Popes who did it this way first. However, Pope Francis seems to have understood from the beginning just how much power the Papacy holds, including and especially the power to communicate by word and action.

He knew that he didn’t have to do these things. He could choose. And chose he has.

By the choices he’s made, he has focused on a Papacy of the Word, accompanied by a visual simplicity that symbolizes his message of concern for the least of these. This is a heartfelt pain for those who are what education professionals call “visual learners.” In Catholicism, we tend to call them “traditionalists.” But I think they are, for the most part, simply visual learners gone to Church.

These people groove on the same lace that I think looks like my great-grandmother’s doilies. They feel lifted up to heaven by the incense that sets off my asthma and raises worries of fire hazards. They love the sound of Latin and find awe and grandeur in pre-Vatican II liturgy, all of which I see as unnecessary barriers between the people and Jesus.

Some folk like pcs; some folk like macs. We are individuals who, due to His superior democracy, can come to God through whatever path opens in front of us. The same God who honors one person’s incense and Gregorian chant, will rock along with another person’s rap. What He wants is our love and obedience. How we get there is all good to Him.

There is neither Greek nor Jew, neither slave nor free, male nor female. For you all are one in Christ Jesus.

There is also neither lace nor non-lace, neither red shoe nor black shoe, neither miter nor non-miter. For we are all Catholic, united under the one Vicar of Christ, who is our Holy Father, Pope Francis.

Hello Samaria. It’s Bergoglio.

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It appears that Francis, the phone-call-making Pope, also will continue as the black-shoe-wearing Pope — the black-old-shoe-wearing Pope.

Rather than replace his old shoes, the Holy Father called the man who has been making and repairing his footwear for some 40 years, 81-year-old Carlos Samaria, of Buenos Aires.

True to form, Pope Francis placed the call to order the repairs himself.

“Hello Samaria. It’s Bergoglio,” he began. “Who is this?” the shoemaker asked. “Samaria, it’s Francis, the Pope!” came the answer.

The shoemaker said that Pope Francis told him “No red shoes, black like always.”

It sounds as if our Holy Father takes a mischievous delight in these conversations. Maybe it lessens the isolation of his new life when he picks up the phone and reaches out to people, especially to old friends like Señor Samaria.

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Pope Francis’ Sister, Maria Bergoglio

I read an interview Pope Francis’ sister gave shortly after his election in which she spoke of the loneliness of the Papacy, describing the time she met Pope John Paul II.

“When I fell to my knees to kiss his ring, I looked up and saw a gaze of such love, but at the same time of infinite loneliness,” she said.

Pope Francis lives in community rather than the isolation of the papal apartment and he makes his own phone calls. I hope these things give this good man some measure of community to comfort him as He shepherds us through the times ahead.

From CNA:

.- Pope Francis, who has quickly become known for his austere style, will continue using his simple black shoes and has called his shoemaker from his hometown of Buenos Aires, Argentina to repair them.

For 40 years, 81 year-old Carlos Samaria has provided shoes from his store on the outskirts of the Argentine capital for Pope Francis, who was known before his election to the papacy as Cardinal Jorge Bergoglio.

“Hello Samaria, it’s Bergoglio,” the phone conversation began.

“But who is this?” the shoemaker responded with surprise.

“Samaria, it’s Francis, the Pope!” the Holy Father replied.

Read the rest here.

Chaput: Pope Francis is the Medicine the Church Needs

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Is Pope Francis God’s instrument for leading us away from “tepid Christianity” and “mediocrity in our faith?”


Archbishop Charles Chaput thinks so.


Overwhelming percentages of practicing Catholics are like me — delighted with our new pope. However, there is disquiet in some quarters, mostly from people who loved the symbols of high office which Pope Francis has eschewed. The people I know who feel this way are certainly not “tepid” Catholics. They are far better Catholics than I am or ever will be. They are also people who loved the pomp and feel the loss of it keenly. 


Painful as it is for them, I think that Pope Francis is teaching us a necessary lesson. He is teaching us what the symbols mean. He is pulling back the curtain on the symbolism to show us the reality behind it, and that reality is Christ. “I didn’t come to destroy the law and the prophets, but to fulfill them.” Jesus said. In the same way His vicar on earth is not destroying the richness of the Church, he is teaching us what it means.

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We are faced with virulent secularism and aggressively marketed moral and social destruction in the West; violent persecution and death-dealing exploitation, poverty and war in much of the rest of the world.


We need a pope who will preach Christ. I don’t know how to say it more directly than that. This world needs Christ and Him crucified. 


The Church is a church of metaphor and symbol. In some ways, the Church itself is a metaphor. I get that. But, if people focus on the metaphor to the point that they begin to take it literally, then that becomes a kind of idolatry. The symbols and the metaphor all point to the living Christ Who was crucified for our sins and Who offers us the gift of eternal life.

Pope Francis is not only pulling away the curtain to show us what lies behind the symbols, he is talking to us about the realities of the devil and hell. I will write about this more later, but our new pope is not afraid to refer to the “evil one” as the father of lies and the machinator behind many of our worst impulses. 

Archbishop Chaput talks about the “tepid Christianity we find in the northern hemisphere.” I couldn’t agree more. The purpose of this blog is to offer whatever assistance I can in equipping Christians to stand for Jesus. As a catechism-following, Jesus-loving, pro-life Democratic office holder, I have the unique perspective of often having been the much-maligned tip of the sword on social issues. I also have the perspective of one who has seen and experienced the almost militant indifference of Christians to what is happening in the world.

“Tepid” is too kind. Snoozing in our beds and refusing to be wakened is more to the point. I love the liturgy and the mass, not because of the vestments and the beautiful Church, but because it is an hour-long (or 30 minutes long for daily mass) prayer. I love the mass because it re-enacts Calvary, because it takes us to the foot of the cross and then beyond it to our redemption. I love the mass because the healing touch of Jesus is there in the Eucharist.

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For far too many people, the form has become more important than the reality. People who focus on the form rather than the substance are too often substituting the form for the substance.

All we have to do to turn this world around is follow Christ. To do that, we need a pope, bishops and priests who preach Christ. Pope Francis is doing exactly that. I thank God for him.

Excerpts from Archbishop Chaput’s interview with Vatican Insider are below.


When he was elected Pope, Francis said that he comes from the “end of the world”. What did he mean?

“In our day and age the Gospel is preached in every corner of the Earth. God’s family of faith is one body, one people, intimately connected by the love of Jesus Christ, no matter where in the world we come from. The new Pope is living proof of this. He comes quite literally from the other side of world.”


What is the importance of him being from Argentina? Will the hispanic community play a central role in the Church of the XXI century? What changes will this imply for the U.S. Catholic Church

“Maybe God is telling us that the kind of tepid Christianity we find in the northern hemisphere is no longer vigorous enough to face the challenges the Church is faced with.”


Cardinal Bergoglio is very atypical, in that he never held a position in the Roman Curia, he has never wanted a car or a chef and he takes the bus…What does all this mean in your opinion?
 

“Less is more. Simplicity and humility, when they’re combined with intelligence and courage, make a very powerful medicine for the soul. I think this Pope is just the medicine we need as a Church.”


Why did Bergoglio choose the name Francis? Was it because St. Francis rebuilt the Church of Jesus? Does this mean that the Curia acknowledges that the Church needs to be rebuilt in some way?

“”Repair my house” were the words Jesus addressed to St. Francis from the cross of St. Damian. The issues of reform, renewal and repair: All of these things probably figured into the new Pope’s choice of a name … people have a mistaken image of Francis of Assisi … He was certainly “counter-cultural” - but only in his radical poverty; his radical obedience to the Church; and his radical insistence on living the Gospel fully, including all of its uncomfortable demands. That’s the kind of purity that leads to a genuine rebuilding of Church life …


Liberal groups, particularly here in the U.S., are really concerned about the cardinals’ choice of Pope. Even Cristina Fernández de Kirchner said that his position is reminiscent of medieval times. What you think?

“Words like “liberal” and “conservative” are hopelessly misleading when we speak about Catholic belief. There’s no way of separating love for the poor from love for an unborn child. Defense of the oppressed and marginalized and defense of the family, the nature of marriage and the unborn child spring from exactly the same Catholic commitment to human dignity. There is nothing “progressive” about killing an unborn human child in the womb. And there is nothing redeemably “orthodox” or “conservative” about ignoring the cries of the poor.”

(Read the rest here.) 



Christian Persecution and Blood Red Shoes

Pope Francis is the Pope. If he decides to go for all the pomp his office allows ….

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That’s fine with me.

Because he’s the Pope.

If on the other hand, he decides to wear sandals and walk rather than ride – or some black-shoed something in between the two extremes — that, too, would be ok with me.

Because he’s the pope.

It appears that most Catholics are like me: Over the moon about our new papa. But, you can’t please everyone. Human beings are too contrary for that to ever happen in this world. In their displeasure with our Holy Father, some of these displeased ones have fixated on one thing: The color of his shoes.

The red of the red shoes refers to the blood of the martyrs they tell us.

I’ve been thinking about this for days, largely because I don’t understand why we need to see red shoes to think about the blood of the martyrs. The blood of people dying for Christ is not an ancient artifact from a long ago history that has passed. The blood of the martyrs is soaking into the ground in a hundred places around the world as I type this.

This is the blood of the marytrs:

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India

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North Korea

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I have interviewed survivors of Christian persecution in Uganda and Nigeria. They are different from us. Their faith has been through the fire and this fire burned away the impurities of trivial concerns.

One of the many things about these people that impressed me is their gentleness; that, and their absolute faith in heaven. I never heard anything from them about the people who persecuted them being damned to hell. The harshest thing I heard was from an Anglican bishop who called them “ignorant.” Their focus is on Jesus. It is not on the ones who attacked them. They see past the persecution to heaven and the gift of eternal life.

More than once when I asked them how they got through it, they said two words: The cross.

They are different from you and me, these people who have been purified by the fires of persecution for the name of Jesus. I never asked any of them about red shoes. But if I had, I imagine that the response would have been incomprehension.

What Jesus Told Us

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