Euthanasia: The False Light


I want to have a detailed discussion of euthanasia.

I think this is an important point at which faith and public life meet. It is also a worthwhile discussion for Advent. If we are awaiting the day when we either go to Christ or He comes again, then we need to consider what we want our lives to reflect.

One of the many ways in which Christians are blessed is that the burden of “deciding” when to kill ourselves is lifted off of us. We know that our lives — every minute of our lives — are valuable and that they matter in the eternal scheme. No Christian who has any pretensions of following Christ will murder a human being.

Except in the instance of self defense, we are bound to honor the basic right to life of all people. This extends to ourselves. We may not murder anyone, including our own selves. This teaching gives us the great freedom of not having to decide who to kill or whether or not we have a “right” to go on living. Life, every moment of it, is the basic human right.

Euthanasia is the denial of the most basic human right there is. It is medical murder.

Here are a couple of videos to watch and think about as we begin this discussion.

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European Petition to Protect Life Garners 1 Million Signatures

Defending the sanctity of human life is a worldwide struggle, with as many venues as there are attacks on the inherent right to life of every human being.

European pro life people have successfully gathered the 1 million signatures needed for a petition to protect life. This is only the second time in history that any group has achieved this.

The video below gives details.

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Constitutional Rights for Me, But Not for Thee


In America, almost nobody has read the Constitution.

But …

Everybody is a Supreme Court justice.

Americans tend to regard the Constitution in much the same way they do God: As a true and absolute reflection of themselves. Americans think that God is made in their image, and they also think that their Constitutional rights are exactly what they want them to be. They include in this, oddly enough, the fact that those Constitutional rights do not belong to other Americans, but to them, or at most, their group, alone.

This willingness to abrogate the rights of other people on the basis of self-serving and entirely bogus Constitutionality is not only false, it is of fairly recent origin. It is also concentrated in the arguments of a few groups of people that I call (paraphrasing Mary Ann Glendon) “rights talkers.”

I don’t remember reading anything Martin Luther King, Jr ever said that implied that the Constitution did not apply to white people, native Americans, or anyone, for that matter. His arguments were based on the idea that the Gospels of Christ, the Declaration of Independence and the Constitution applied to everyone.

His method of arguing his case elevated the debate of this whole nation. He made us better people by what he said and what he did.

But Martin Luther King was a great man and a Christian man who found his primary and basic claim to the humanity of all people first and foremost in the Gospels of Christ.

That is a transcendent difference between him and the rights talkers of today.

I think the change began with abortion.

There is no possible way that anyone can argue for the “right” to commit wholesale slaughter against a whole class of people without totally nullifying the basis of Martin Luther King’s arguments. His call for equality was based on a deep understanding of the essential equality of all humanity, created as it is in the image and likeness of God, and endowed, as our founding documents say, by that Creator with certain unalienable rights. Abortion on demand does away with that premise as an arguable point.

There can be no equality of human beings if some human beings are not even considered worthy of having a basic right to life.

The debate about legalized abortion opened the doorway for the bastardization of the basic principles on which this country stands. It was but a short step after that to begin redefining the freedoms we have always regarded as belonging universally to all Americans in new, selective and narrowed ways.

People who try to argue for human rights without access to the foundation of all human rights, which is our profound equality before God, end up discriminating. They very quickly begin to advocate for practices which are not only discriminatory, but are flat-out tyrannical.

Since the types of things and the manner of debate that is employed by these people almost by definition puts them at odds with the Christian ethos of the equality of humanity, they also put them at odds with Christians, themselves. Abortion, the killing of unborn infants, is anathema to Christians who have from the beginning of the faith stood against human sacrifice of all types, including the practices of abandoning and exposing unwanted infants.

The split in our civil society began when that civil society departed from its roots to enter into the violent discrimination against an entire class of human beings by defining them as non-humans who may be killed with impunity. Those who adhered to this logic sheared themselves loose from the moorings of American society.

As their various “rights movements” took shape, they were always rooted in other soil than the great American enterprise of freedom and equality for all humanity.

For two hundred years this idea of freedom and equality had marched forward, expanding as it went. The founding fathers made tortured accommodations to slavery which could not stand. We fought a great civil war over slavery in particular, and the principles in the ideas on which this country was founded in general. Women, half the people, used the freedoms in the Constitution and the arguments in the Gospels to gain voting rights for themselves. Martin Luther King based an ultimately successful case with the American people for an end to segregation on them.

But these new “rights” movements of the last quarter of the 20th century and now into the 21st century cut themselves loose from the essential American logic at abortion. All people were no longer created equal in their way of measuring such things. And they certainly were not endowed by their Creator with certain rights such as the right to life, liberty and the pursuit of happiness.

Clearly, in the logic of those who follow abortion, not everyone is entitled to the same rights. More to the point, this iron wall of the God of Gospels on Whom such ideas of the universal equality of all humanity are based, must be taken down, by force if necessary.

It was, and it is, either Jesus Christ or their right to kill with impunity. The two cannot coexist.

What has grown out of this ethos is a deadly rhetorical stew of bad ideas and bastardized Constitutionalism that seeks to apply the bill of rights to those who hold certain ideas and to withdraw those rights from those who disagree with them.

Traditional Christianity as it has been taught and practiced for 2,000 years can not and will not bend on questions that strike to the heart of what we are. The question of who is human is simple in Christianity. We are all human. The question of who matters is equally simple. We all matter.

No group that agitates for their “rights” need look further than that for their arguments.

However, if the definition of those “rights” begins to tamper with the essential question of who a human is in ways that deny the basic moral structure of functioning humanity, then they no longer have access to the Gospels as their support. That is what has happened in contemporary America.

The result has been that we find claims to “rights” that do not exist, either in the Gospels, or the Constitution. These so-called “rights” are not “rights” at all, but rather a limitation of the Constitutional guarantees found in the First Amendment.

Suddenly, we are faced with people who use rhetorical film-flam phrases which align in sound but not meaning to American values and freedoms to claim that Christians do not have the same rights that other Americans enjoy. Christians who engage the larger culture by use of free speech, freedom of assembly and the right to petition their government are accused of attempting to “force their religion on others.”

Christians who work together in groups, which is a clearly guaranteed Constitutional right used by every “rights talker” who is attacking them for doing it, are suddenly accused of violating “separation of church and state” and threatened with the tax man bogeyman.

At the same time, any “rights talker” group whose 501c3 status was challenged would yell about their “rights” and “freedoms.”

The question becomes do Christians have the same rights as other citizens?

Do Christians have the right to free assembly? Do Christians have the right to free speech? Do Christians have the right to petition their government?

The right to free assembly goes deeper, since people who attack the Constitutional rights of Christians are also actively seeking to limit the First Amendment right to free exercise of religion. They do this based on a hypothetical construct we like to call separation of church and state. Separation of church and state does not appear in the Constitution.

What does appear is a prohibition against the government passing laws to form a state religion and a prohibition of the government passing laws to interfere with the free exercise of religion. This is found in the same amendment that gives us our rights to freedom of speech, assembly and to petition the government. It reads like this:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people to peaceably to assemble, and to petition the Government for redress of grievances.

The courts have looked deep into their own navels in the past half century and created a “wall of separation between church and state.” They have increasingly determined that is “wall” that they created means that the government has a duty to censor religious free speech of all types, and religious freedom of assembly in public places ranging from schools, to athletic events to parks.

At the same time, our president has pushed the government into the business of coercing religious people to violate their beliefs, including beliefs based on 2,000 years of constant Christian teaching, under the guise of the HHS Mandate. There is also a combative and often hectoring subset of our population who try to break up Christian discussions on on-line web-sites and/or in public debate.

These people always seem to toss around phrases such as “freedom of worship” and “privacy of your own homes.” They seek to apply these limits to Christian activity. Christians, they tell us, have “freedom to worship” in their “own houses of worship” and to believe what they want “in their own homes.” But that they do not have the freedom to engage in public debate based on their beliefs the same as other citizens.

Christians who use their freedom of speech of speak out about their beliefs in the public square, or who organize to effect changes in policy by means of petitioning their government or exercising their right to vote are told that they are out of line. They are trying to “force their religion” on other people.

These exact same people are engaged in using their freedom of speech when they say these things. They are usually actively organizing into groups to seek redress in the courts and to petition their government.


But they do not want Christians to have the same freedoms. They want Constitutional rights for themselves, but not for those who disagree with them.

This rhetoric is rooted in the fact that these rights talkers are the intellectual heirs and political allies of the abortion movement. They are, at their core, convinced that some people are more equal than others. In fact, one of their founding principles is that whole classes of human beings are not human enough to have an inherent right to be alive.

No good thing can come from a philosophy that is built on this murderous idea.

It is not an accident that rights talk has morphed so seamlessly into demands for limitations of the basic rights of those who disagree with the rights talkers.

It is a natural and inevitable outgrowth of a philosophy that is based on the darkest sort of discrimination. I am talking about a form of discrimination so dark that it says that the murder of a whole class of human begins is a “human right” of the murderer.

So long as “rights talkers” deny the human rights of whole classes of people, they are incapable of creating a consistent philosophy of human rights for themselves or the world they are trying to create.

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Muslim War On Christians: It’s Women and Girls First

What kind of “men” kidnap young girls as a means of waging a “holy” war?

The video below is difficult to watch, but then the reality of what is happening to Christians in Egypt and elsewhere is far more difficult.

The practice of kidnapping Christian girls, raping them and forcing them to “convert” to Islam appears to be widespread throughout the Middle East. There’s not much to say about men who do cowardly things like this to women and young girls except that their “manhood” isn’t all that manly.

One of the more disgusting things about this is the silence from feminists. Where is the outrage about this outrage?

On a side note, I repeat Ravi Zacharias’ reaction when he heard Dr. Richard Dawkins’ incitement of his followers concerning people of faith to “mock them; ridicule them; in public; with contempt.” Dr Dawkins and his crowd should book flights to Saudi Arabia, Egypt, etc, and try this there.

They could also do similar experiments with the Hindus of India. I’ve got videos of what can happen.  Or, they might try ridiculing the faux religion of statism that is practiced in the various atheist paradises.

In truth and in fact, the only societies in the world where they have the freedom to behave like this are those that are informed by Christian values. You know: The terrible, horrible Christian morality that says that all human beings matter, no matter their stage of life or level of health, and that every person has certain inherent rights that come from God.

God help us all if the Christian bashers of the world succeed in wiping that morality out of public discourse and civil society.

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Conscience Rights and the Obama Administration

The USCCB released a new video today discussing the war on the right of conscience in America.

I think it’s a powerful video that expresses the issues far better than anything I could say. All Americans should be upset about what the Obama administration is doing to our First Amendment liberties.

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Jesus First: Reflecting on Life with JP2

Blessed John Paul II is one of my favorite thinkers. He said quite a few things which I think are worth pondering. I’ve listed some of them below for your prayerful reflection.

Have a blessed Saturday.

Following Christ in Daily Life

“When freedom does not have a purpose, when it does not wish to know anything about the rule of law engraved in the hearts of men and women, when it does not listen to the voice of conscience, it turns against humanity and society.”

“True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.”

“The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person.”

“Forgiveness is above all a personal choice, a decision of the heart to go against the natural instinct to pay back evil with evil.”

The Value of Human Beings and Human Life

“The commandment you shall not kill even in its more positive aspects of respecting, loving, and promoting human life, is binding on every individual human being.” ~Evangelium Vitae-Gospel of Life Pope John Paul II-1995

“While it is true that the taking of life not yet born or in it’s final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of ” the strong” against the weak who have no choice but to submit”.~Evangelium Vitae

“Man’s life comes from God: it is his image and imprint, as sharing in his breath of life. God therefore is the sole Lord of this life: Man cannot do with it as he wills.” ~Evangelium Vitae

‘The Gospel of life must be proclaimed and human life defended in all places and all times.” ~Living the Gospel of Life: A Challenge to American Catholics- National Conference of Catholic Bishops (United States) 1998

The Family and Same-Sex Marriage

“It is legitimate and necessary to ask oneself if this [gay marriage] is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”

“As the family goes, so goes the nation and so goes the whole world in which we live.”

“Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family – a domestic church. ”

“The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.”

“The family, as the fundamental and essential educating community, is the privileged means for transmitting the religious and cultural values which help the person to acquire his or her own identity. Founded on love and open to the gift of life, the family contains in itself the very future of society; its most special task is to contribute effectively to a future of peace.”



“The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn.”

“Finally, true freedom is not advanced in the per missive society, which confuses freedom with licence to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace. There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.”

“Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!”


“Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.” ~Evangelium Vitae, 1995

“Similarly, euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the “quality of life” itself.”

~Living the Gospel of Life: A Challenge to American Catholics-National Conference of Catholic Bishops(United States)-1998

“Those who advocate euthanasia have capitalized on people’s confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one’s death, without regard to what is chosen is presented as the ultimate freedom.” ~Statement on Euthanasia- National Conference of Catholic Bishops (United States) 1991

“The sickness of a family member, friend or neighbor is a call to Christians to demonstrate true compassion, that gentle and persevering sharing in another’s pain.” ~Ad Limina Apostolorum to Bishops of the United States-John Paul II -

The Economy

“Brothers and sisters, do not be afraid to welcome Christ and accept his power … Open wide the doors for Christ. To his saving power open the boundaries of states, economic and political systems, the vast fields of culture, civilization and development.”

“The distinctive mark of the Christian, today more than ever, must be love for the poor, the weak, the suffering.”

“I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ.”

“Hence in every case, a just wage is the concrete means of verifying the justice of the economic system… It is not the only means of checking, but it is a particuarly important one and in a sense the key means.”

“Wages must enable the worker and his family to have access to a truly human standard of living in the material, social, cultural and spiritual orders. It is the dignity of the person which constitutes the criterion for judging work, not the other way around.”

“Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death.” ~Evangelium Vitae


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Size Matters: For Some Humans, Size is a Death Sentence

When does life begin? Back when I was pro choice, I used to field that question in debates all the time. 

I knew that the people asking the question meant human life. When does human life begin? 

The answer is no use to us in the besetting questions of our age. Life, human life, doesn’t begin. We pass it from one to another like a baton in a relay race.

The reason for this largely useless answer is that the question itself is poorly worded. We don’t really mean When does life begin? What the questioners were trying to ask was, When does human life that we owe legal protection begin?

Unfortunately, even that question begs the underlying issue. Individual human life, with all its complexities, begins at conception. This is not theology. It is simple and obvious science. A human conceptus is a unique, perfect human being. So is a human embryo.

I was a human embryo. I do not mean that I was the makings of something that would become me. I, myself, was a human embryo. I was just as much me then as I was me when I was a six month unborn baby and when I was a 5-year-old kindergartner and now that I am a rambling, writing, mom, state legislator and all-around trouble maker.

I was always me at each one of these stages of my life. Life is something we pass from one another like a baton in a relay race. But our lives, our individual existences as persons, begins at conception.

You were an embryo, too, you know. In fact, you still are that embryo, only in another stage of life. Your life began at conception. Your earthly life will end at your death. But you will go on after that, and then, as now, you will always be you.

A reader who seems intransigent in his advocacy for killing little humans ranging from unborn late-term abortion victims back to the earliest conceptus, commented “I just can’t get worked up about microscopic embryos.”

Is that the reason so many people are willing to denude human beings of their humanity early on in their lives? Is it a matter of size?

It is important to remember that calling someone an “embryo” is an entirely arbitrary designation that people created for convenience. As it is used in practice the designation of this stage of a person’s life lasts from shortly after conception up to about 8 weeks. The person is, admittedly, tiny during this whole time, but they aren’t always microscopic. The question still remains: Would their lives matter more if they were the size of dinner plates?

I’m being a bit facetious here to make a point. Size shouldn’t be a death sentence. But when we begin to deny the obvious fact that these are human lives we are taking, we find ourselves in the conundrum of defining what makes the rest of us safe from the long knives of science.

The same science that gives you central heat and air can snuff you out like the flame on a match. The only thing holding it back is law. 

The legal barriers we erect around human life are our only protection from the rapacious disregard for human beings that sits at the base of every godless philosophy. Science itself is neutral on the issues of God and morality. It is not inherently moral or immoral. It is, rather, amoral.

Our safety and security rests, not in the self-defined great minds of scientists, but in the little minds of politicians. It is politicians who have kept us from destroying every bit of life on this planet with the scientist’s great gift of nuclear weapons. It is politicians who erect the walls of legal safety behind which we hide against the darker impulses of those who have no regard for us at all. Politicians and the laws they write are the method we have for keeping the monsters beside us at bay.

Make no mistake about it, science has acquired the power to be a death-dealing monster that can destroy us all.

Are human embryos human beings? Of course they are. There isn’t any question about that. The question is, do we think we are capable of creating, exploiting and killing whole classes of human beings and not letting this death-dealing disregard for human life spread to the rest of us? The answer for any thinking person who has the least knowledge of human history is, no.

Once the law allows one group of people to kill other groups of people for any reason they chose, the gun is loaded, cocked and pointing at the rest of us, as well.

We already kill human beings throughout their pre-born life. We kill them because they are disabled. We kill them because they are “unwanted.” We kill them because they — unlike us, we seem to say — are going to die soon anyway.

Is that the new value on human life? To have a right to life, do you have to be “wanted,” or physically perfect, or not be going to die?

By that logic, there is no person on this planet who has a right to life.

Do you realize that? By the logic we apply to embryos, who are killed because they are too small to have a right to life, and for all unborn babies, who are killed because they are unwanted-disabled-going-to-die-anyway there is no person on this planet who has a right to life. 

Is that exaggeration? I think not. The agitation for euthanasia is growing. Already several nations and a few of our states have taken down the wall to killing people who are a burden to others, in pain, mentally ill, depressed, etc. They pass these laws under the guise of — you guessed it — they will be dead soon, anyway. We’ll just kill the terminally ill, they claim. Nobody will die except those who volunteer for death, they tell us.

But as soon as these laws pass, the criteria begins to broaden, and soon people are being euthanized without their knowledge, for all sorts of reasons.

Why? Because if any group of people may be legally killed for reasons of their murderer’s devising, then all our lives are forfeit.

The selling of death by those who want to kill has become slightly more subtle than it times past, but the underlying message is the same.

It’s only a small over-simplification to say that all these people at the vulnerable stages of life are dying because of money. Those who kill human embryos to harvest their body parts promise us miracles in a test tube that will give us cures for every dread disease. But what they are really about is massive amounts of government funding. Unborn children die because abortion is marketed by those who make money off it. They die because we would rather become murderers of our own children than write laws that protect women’s ability to have children and hold jobs, get educations and walk the streets without fear of rape. We kill the infirm, the depressed and the elderly, so they won’t be a “burden” on our health care industry.

We kill for money. We lie and twist the facts to claim that we are killing them for kindness’ sake. But in truth we have done away with the legal protections of the basic right to life of whole classes of people largely for money.

Does size matter? In the case of human embryos, size is a death sentence. But for other people we kill, it is just a matter of getting rid of what bothers us.

I haven’t mentioned theology or even morality as a reason for not killing whole classes of people with impunity. I don’t need to. There is an entirely secular reason for granting a universal right to life to all human beings at every stage of our earthly existence. That reason is self-preservation. 

Unless you are one of the gods of our little earthly universe — one of the powerful, the wealthy, the “decision makers” who live in shadowy enclaves inside super zip codes and pull the strings on the rest of us — unless you are one of them, you need this wall of law to protect you.

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