New scientific tests on the Shroud of Turin, which went on display Saturday (March 30) in a special TV appearance introduced by the pope, date the cloth to ancient times, challenging earlier experiments that dated it only to the Middle Ages.
… The new test, by scientists at the University of Padua in northern Italy, used the same fibers from the 1988 tests but disputes the earlier findings. The new examination dates the shroud to between 300 B.C. and 400 A.D., which would put it in the era of Christ.
… It determined that the earlier results may have been skewed by contamination from fibers used to repair the cloth when it was damaged by fire in the Middle Ages, the British newspaper reported. The cloth has been kept at the cathedral since 1578.
… The new tests also supported earlier results claiming to have found traces of dust and pollen on that shroud that could only have come from the Holy Land. (Read the rest here.)
(Doug Stanglin writes for USA Today.)
Believers are, for the most part, quite equitable about whether or not the Shroud of Turin is the burial shroud of Christ.
Atheists, on the other hand, tend to get worked up about it. They seem almost to fear it. I am guessing that this is because they’ve got so much ego invested in their non-belief that the thought that some artifact might rattle that a bit is scary to them.
The first time I ever heard of the Shroud was when I came across a book written by a member of the scientific team which investigated it in 1978. This group is often referred to as STURP Team. The acronym stands for Shroud of Turin Research Project.
The video below is a brief reflection by one of the team members on how the investigation and its findings affected him.
Pope Benedict XVI authorized the televised showing of the Shroud of Turin before he left office. The Shroud will be televised next Saturday, which is Holy Saturday.
The Shroud of Turin has been the subject of intense discussion for hundreds of years and still fascinates both believers and unbelievers worldwide. A radio carbon dating several decades ago indicated that the Shroud dates from the middle ages. However, this finding has been challenged based on the way the samples for the dating were taken and the possibility of a corrupt sample having been used that would have given inaccurate results.
No one knows exactly were the Shroud came from. Many people, including Pope Benedict himself, feel that the Shroud was the burial cloth of Christ. Others dismiss it as a fraud. One thing is certain and that is the Shroud is an inexplicable artifact that defies simple explanations. Even the most dedicated opponents of the idea that the Shroud is the authentic burial cloth of Christ are unable to explain how it was made.
The most challenging aspects of the Shroud are how was it made and why a medieval forger would do something so complex and difficult in the first place. Also, the anatomical facts of the figure on the Shroud are consistent with what a real crucifixion would do rather than what people in the Middle Ages thought.
I’ve read several books about the Shroud, but I have never seen it. I’m like a lot of people who find it fascinating and wonder if it really is the burial cloth of Christ.
I don’t know if the televised viewing will be available here in Oklahoma, but if it is, I plan to record it so I can watch it later.
Here’s the story from Vatican Radio:
(Vatican Radio) As part of the Year of Faith a conference gets underway here in Rome (Friday) tomorrow entitled “The Shroud and the New Evangelization. The two day event is being sponsored by the Pontifical Regina Apostolorum and will feature speakers including Archbishop Rino Fisichella, President of the Pontifical Council for the Promotion of the New Evangelization.
The conference will deliver a programme presenting the shroud of Turin, which is believed to be the burial cloth of Jesus Christ, as a sign of faith that speaks to contemporary society.
“The message is this, the shroud is a sign, a sign that speaks to contemporary man and so I think in this year of faith this Holy Shroud has something to tell us in a very graphical view,” says Father Rafael Pascual LC, Director of the Science and Faith Institute at the Regina Apostolorum.
He told Lydia O’Kane that the face Jesus left us is one of suffering but also of love and donation. Listen