What Is God’s Purpose for My Life?

I know people who search for “God’s plan” for their lives all the time. They spend days in prayer, “seeking the Lord” over what they should do next.

I am not criticizing that or even commenting on it except to say that I know there are people who approach things this way. My way of walking with God is much more passive. My experience has been that if God wants me to do something, He’ll tell me. In fact, if God wants me to do something, He’ll pursue me. I won’t be able to get out of it.

I’m not someone who has ever hungered to do great missions for the Lord. I am so grateful that He forgave me and lets me be part of Him. That is enough for me. All I want is just to live my life in His grace, and when I die to get my toe onto the lowest rung of Purgatory. I trust Him completely with my life. I’ve been in the palm of His hand since the moment I was conceived, and I will be in those same hands through the passage of death and onwards through eternity.

However, as I said, there are those who “seek the Lord” asking for a ministry or cause. This video is for them. It’s also for all of us in that it gives some good common sense Christian guidelines for discerning how to live, whatever you do.

For instance, if you feel that the Holy Spirit is leading you in directions that oppose 2,000 years of Church teaching, then you need to do some more honest praying. It’s time for you to listen to God instead of telling Him.

The only vocation I ever prayed for was the vocation of motherhood. God gave that to me, but after a time of trial and sorrow. Then he has added other, complimentary vocations on top of it. He took me out of the world and let me spend wonderful years as a full-time wife and mother. Then, He put me back in the world where I “mothered” a broader swath of people … my constituents.

Now, he’s leading me beyond that.

God does not waste anything about us, including our deepest sins. He doesn’t obliterate our sinful acts or undo them. He transforms our weakness and our sinfulness into an instrument of His purpose.

But before He will do this, He first puts us through a deep-cleaning, a personal Gethsemane. I suffered deeply in this period when I faced the full horror of my sins. God gave me the gift of letting me see who I really was and what I had done. He removed the self-protective illusions of being a good person that I had sheltered behind and let me see the depth of my own depravity.

I think sometimes that the people who are praying for God to use them do not know that before He can use you, He has to first break you of your self-sufficiency. They think they’re good to go just as they are.

Active vocation is not a higher blessing that simply being still in the Lord. The most generous gift the Lord ever gave me was those years at home, removed from the spotlight, with my husband and babies.

Never forget that our first vocation is just to let Him love us.

Enjoy the video.

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Pope Francis: The Struggle to Reject Gossip

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Pope Francis is a priest.

That sounds like an absurdly redundant statement. Of course he’s a priest. But I’m not talking about the collar and the black clothes. I’m not even referring, for the moment, to the fact that he is one of those men whose life work it is to gift the world with the sacraments. From priests’ hands we receive the Eucharist.

I don’t mean that right now. I am referring to the fact that Pope Francis is a pastor of souls. He is the good shepherd we’ve been given. Not all priests are pastors of souls. Some are more turned to other things that can range from mysticism to a flair for administration. None of these things are bad. In fact, taken together, they give us the whole of the faith.

But pastors of souls, true shepherds of God’s people, are what Jesus specifically mentioned when He commissioned Peter. “Feed my sheep,” he said. 

I am beginning to look forward to the reports each day coming out of Pope Francis’ morning homilies. These homilies are deeply pastoral, dealing as they often do with ordinary sins and vices, daily weaknesses and challenges, that every Christian faces. He gave a homily this morning on complaining. When Vatican radio posts it, I’ll put it here for you to read.

Today, I’m going to share one of his previous homilies. This one is about gossip.

Gossip norman rockwell1

Gossip is such a common vice. Everyone does it. People are interested in other people. We live with, love, cherish, compete with, hate and hurt one another. For most of us, our whole world is other people. Walk through any cemetery, and what you will see on the gravestones are words linking the dead person to relationships with the living. Beloved Father, Dearest Mom, Sister, Brother, Son and Daughter; that’s what we inscribe on the stones we leave to mark the fact that there was a life here, a life lived in relationship with other people.

We know ourselves through other people. Most of what we think of ourselves comes from what they tell us. They are the mirror we have for our selves and our lives.

Which is precisely what gives gossip its power. Idle chit-chat gossip is usually harmless, and can even be kind. But the darker kind of tale-telling that involves dwelling on people’s faults and criticizing their weaknesses can hurt. If it gets to the point that it becomes a group judgement, it can inflict deep wounds. I am not talking here about deliberate calumny and character assassination for gain. That is an obvious, terrible and mortal sin; the kind of thing you can go to hell for.

What I am talking about is the picking and pecking away at another person to the point that the whole group of people they associate with — be it family, classmates or co-workers — makes a kind of group assessment of them and fixes it on them. Gossiping about someone in this way is almost always unkind. Fixating on them in some small and critical way is cruel. When a group of people they have to associate with decides through gossip that this is what they are, it is destructive.

It wounds the person who is the object of the gossip. It dirties the souls of those who engage in this gossip. It damages the harmony and happiness of the group or community which has allowed this to happen to itself.

Gossip hurts people. It fractures community and damages the ability of people to work together for a goal. Whether that goal is a happy home life or building a bridge, gossip can make achieving it a hard and thankless slog.

If we are truly born again into a new way of living and thinking, then gossip that wounds can not be a part of us. The ultimate harm of gossip is that it separates us from who we are meant to be in Christ. It not only weakens our witness for Him, it weakens our relationship with Him.

“With the tongue we praise our Lord and Father, and with it we curse human beings who have been made in God’s likeness,” James tells us.

I need to remember that as much as anyone else. When it comes to gossip, I think almost everyone could take a good look at themselves. Let’s consider what the Holy Father had to say about it.

Pope francis soft smile

From Vatican Radio:

(Vatican Radio) May the Holy Spirit bring peace to Christian communities and teach its members to be meek, refusing to speak ill of others. With this hope, Pope Francis concluded his homily at Mass Tuesday morning with staff from the Vatican medical services and office staff of the Vatican City Government. “The first Christian community is a timeless model for the Christian community of today, because they were of one heart and one soul, through the Holy Spirit who had brought them into a “new life”. Emer McCarthy reports: RealAudioMP3 

In his homily Pope Francis reflected on the Gospel passage that recounts the dialogue between Jesus and Nicodemus, who did not immediately grasp how a man can be “born again”. Through the Holy Spirit, the Pope said, we are born into the new life which we have received in Baptism.” However, Pope Francis added, it is a life that has to be developed, it does not come automatically. We have to do all we can to ensure that our life develops into new life”, which may be “a laborious journey” but one that “depends chiefly on the Holy Spirit” as well as our ability to be “open to his breath”.

And this, the Pope pointed out, is exactly what happened to the early Christians. They had “new life”, which was expressed in their living with one heart and one soul. They had, he said, “that unity, that unanimity, that harmony of feeling of love, mutual love …”. A dimension that needs to be rediscovered. He noted that today, for example, the aspect of “meekness in the community,” is a somewhat ‘forgotten virtue’. Meekness is stigmatized, it has “many enemies”, the first of which is gossip. 

Pope Francis further developed this reflection. “When we prefer to gossip, gossip about others, criticize others- these are everyday things that happen to everyone, including me – these are the temptations of the evil one who does not want the Spirit to come to us and bring about peace and meekness in the Christian community”. “These struggles always exist” in the parish, in the family, in the neighborhood, among friends”. Instead through the Spirit we are born into a new life, he makes us “meek, charitable.”

The Holy Father then outlined the correct behavior for a Christian. First, “do not judge anyone” because “the only Judge is the Lord.” Then “keep quiet” and if you have something to say, say it to the interested parties, to those “who can remedy the situation,” but “not to the entire neighborhood.” “If, by the grace of the Holy Spirit – concluded Pope Francis – we succeed in never gossiping, it will be a great step forward” and “will do us allgood”.

 

Frank Weathers Says it Best: Why the Catholic Church Will Never Support Gay Marriage

Franks Weathers, the brilliant writer, retired Marine and all around good guy who bills himself “Joe six pack,” wrote a fantastic post about gay marriage yesterday.

Instead of going off into arcane reasoning and trying to avoid the moral implications, Frank went straight to the heart of the matter. His argument can be summed up in a few words that belie the eloquence of what he wrote but still get the point across:

1. Hell is real.

2. People go there forever.

3. Homosexual acts can send you to hell.

4. The Church will never condone gay marriage because it will never condone anything that will send people to hell beause

5. The business of the Church is helping people go to heaven, not sending them to hell.

Frank, who blogs at Why I am Catholic, said it a lot better than that. In fact, he said it so well I have nothing to add. For a politician to say that she has nothing to add is, well, it’s incredible.

Here, is an excerpt from the incredible post, The Number One Reason the Catholic Church Won’t Support Gay Marriage, Updated. 

So what’s absolutely, positively, the A-1, best reason why the Bride of Christ won’t recognize Same-Sex civil unions as being a good?

Because Hell burns, and for all eternity. That’s why. The Church teaches that engaging in homosexual acts will lead one to eternal damnation.

Of course, the Church also teaches that committing all manner of other sinful acts, without compunction or repentance, leads one right to Hell too. Not much has changed in this regard since John the Baptist went around telling folks to “Repent!”

And the Church, that holy hospital built by Christ Himself to cleanse us, and lead us to the Promised Land, wouldn’t be doing her job properly for her Lord if she didn’t use every ounce of the Magisterial Authority she wields to do everything in her power to prevent souls from being destroyed forever in the Lake of Fire. (Read the rest here.)

The Year of Two Living Popes and One Unchanging Faith

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Popes Benedict XVI, John Paul II, and Francis

Does anybody remember that this is the Year of Faith?

It’s certainly been a historic year so far.

Our beloved Benedict, Pope Emeritus, handed the Church forward to his successor, Pope Francis. The Year of Faith has become the Year of Two Living Popes. 

It is one faith; one holy and apostolic Catholic faith. For those who will stop to think about it, that is a miracle in itself. Benjamin Disraeli, when asked what proof he could offer of God’s existence, replied, “The Jew, sir, the Jew.”  To that I would add that if anyone doubts the divinity of Jesus Christ, I would offer them the Catholic Church and its 2,000 year history of faithful teaching.

The Catholic Church has persisted through the fall and rise of more than one empire. It has survived the venality of some of its own popes. It has come through plagues, famines and times of great wealth. And it has, through all of it, kept the teachings of the Gospels intact and unblemished.

I don’t think there has been an day or an hour in all this great swath of history that the Church has not been under concerted and powerful pressure to re-write the Gospels to suit the passing moral fashions of the time. I think the reason for this is simple: The devil is real. There is a malicious personality out there who wants to destroy us through our own predilections to immorality.

We are not so much engaged in a war as we are the objects of a war. This malicious personality wars against us by aligning itself with our own fallen natures. It attempts to subvert us in our path to our ultimate calling as sons and daughters of the living God. We are the object of war making based in a hatred that is outside time.

But this evil, which seems so powerful and omnipresent to us who are in the soup of this life, is almost nothing in the halls of eternity. It is a vanquished foe whose only hold on us was broken at the cross. All we have to do is turn our faces away from the darkness and walk into the light.

The Catholic Church is the light, shining in the darkness of this world. Despite the undeniable fallenness of the people who govern it, the Church itself does not falter when it comes to providing the sacraments and teaching the teachings that show us the way to heaven.

This Year of Faith and two living popes — one reigning and one emeritus — is historic. But it is also part of the flow of the Church through history. Pope Benedict handed the Church forward and the Cardinals chose Pope Francis to take it up.

People who unwittingly are the mouthpieces for the devil yammer about how the Church must “change” its core teachings about life, love, sexuality and the common good or be found guilty of being “out of step with the world.”

Out of step with the world haters

Let’s think for a moment what they are demanding. What does it mean to be “in step” with the world?

“In step” with the world, as they define it, means that people are only human when those who have the power to do so define them to be human. It means that vast numbers of people may be killed at any time, for no reason at all.

Being “in step” with the world means that women and children are commodities to be bought and sold, raped and worked. It means that reducing women and children to objects and then using their rape, torture and murder as entertainment is a “right” that transcends any claims to their human dignity. Being “in step” with the world means that women’s bodies can be harvested for their eggs that are then sold online. It means that women’s wombs can be rented as surrogates.

Being “in step” with the world means “designing” babies that we will find good enough for our celestial selves to raise. It means discarding tens of other babies in this process to get the one perfect one we want.

Being “in step” with the world means destroying marriage, doing away with family as a unit that creates, nurtures and supports young human beings. It means that multinational corporations can pillage and destroy without restraint.

I could go on, but the point is that being “in step” with the world is being “in step” with decay, death and destruction. Being “in step” with the world is the exact opposite of what the Church is called to do.

The Catholic Church is not called to make the world comfortable in its sins. it is called to lead the world to redemption from its sins. 

The world may and does excoriate the Church for “being out of step” with its many killing machines. It may and does excoriate Catholics for following their Church. It may and does try to force us out of public life and silence our witness.

But the world will not prevail.

White crucifixion

Jesus said, “On this rock, I will build my Church. And the gates of hell will not prevail against it.” 

This is the Year of Faith. It is also the year of two living popes.

But this year is, as all years are, the year of the One and only Jesus, Who is the same yesterday, today and forever.

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

Miracle Story: The god Who Doesn’t Care

I’ve written about other people’s miracle stories. Now, I’ll tell you about one of my own.

I think most Christians have miracle stories. Mine is the fundamental Christian miracle, the accessible and universally available miracle. I am going to tell you about the day I stepped, blundered actually, from death to life.

I lived about 17 years of my life in an anti-God mindset. There were reasons for this. To this day, I understand myself and accept that when I made the turn away from God, I did the only thing I could have done under that circumstance.

I didn’t decide that there was no god. I tried. I read the atheist books of the day; Passover Plot among them. I went back a few decades and read Why I Am Not A Christian. I actually wanted to believe there was no god. It would have been a great simplifier for me in those days.

But the books I read were essentially self-refuting. You can’t think them through too seriously and miss the train-sized holes in their line of reasoning.

In truth, I knew there was a god. I’m not sure how I knew. But I did. My problem wasn’t that I thought he wasn’t there. It was that I thought he didn’t care.

I didn’t come to a point where I decided Today I Will Become Anti-god. I just sort of segued into it, one decision, one discussion, one opposing commitment at a time.

By the time I was into my 20s, I was thoroughly launched on my anti-god way of living, thinking and reacting. The fight to defend Roe v Wade and legal access to abortion pushed me hard toward an aggressive anti-god mode.

What had been a walking away became, through the catalyst of my pro-abortion stand, a fierce resentment. I detested the various churches for their opposition to Roe. I thought, believed to my core, that they were utterly indifferent to the sufferings of women.

This wasn’t all just a web I wove in my own mind. I knew of actual instances of churches turning away from women who were in great distress; of them abandoning these women or even attacking them.

To say I was angry over this hardly touches it. I was enraged, bitter and hard as a diamond about it. I knew there was a god. But I also thought I knew that he didn’t care. I had no use for him.

I did a lot of things in this period of my life that I regret now. I wish I could tell you that everything I ever did that I regret I did then, but that isn’t true. However, my most dastardly deeds, including the one time I ever hurt another person deliberately, selfishly and with full intention, happened during those years.

I was, in the way I judged myself at that time, certain that I was a good person and that everything I was doing was not only right but morally superior. Even the one thing that I absolutely knew was wrong didn’t bother me.

This peculiar moral certitude of moral ingrates is, I believe, a direct consequence of being your own god. If you decide what is right and wrong, it’s pretty easy to be morally proud 24/7. I encounter it in people who are their own gods all the time. The difference being that now I know it for what it is.

As time went by, this one thing I couldn’t justify to myself ate at me. I knew I had hurt another person. Worse, I knew that I had decided to hurt another person and done it for entirely selfish reasons. I stood convicted in my own court by my own rules. That brought me face to face with one of the sadder realities of living life as your own god: When you come to that place where you see that you have really been wrong, you can’t make it right.

You are stuck there, you and your guilt, in a battle for your peace of mind that you can only win by hardening your heart and “going on.” If you do that, of course, it will be much easier to do the wrong again. And again. And again forever until you die. You become wedded to your sin and in time it becomes who you are.

I was stuck there, at that precise fork in the moral road. I could either tell myself to forget about it, or even, as many people do, blame the person I had hurt, or I could face my own fault. It’s never an easy thing to face the fact that you are really not such a good person. But in truth none of us are. We only pretend, and mostly we pretend to ourselves.

Fortunately for me, I wasn’t able to take that sharp turn into the abyss and send my healthy and completely justified guilt away. I knew what I had done.

I didn’t talk about it. Didn’t share it with anyone. I kept it inside me.

The tension grew.

I have tried many times to find the words to describe what happened next. But I can’t do it. I’ve come to the conclusion that there are no words.

I was alone in my car, driving to Enid Oklahoma to make a speech. Without thinking about it or really understanding what I was doing, I blurted out two words. Forgive me, I said. I said it out loud. But I wasn’t talking to myself. I was talking to the God who didn’t care.

Here’s where words fail me. I’ll try, but please understand: I have no words for what happened next.

I said Forgive me, and it was as if someone, some Being, Who had been right beside me all along without my knowing of it, reached out to me. I felt this Being’s joy for me, experienced His absolute, ecstatic love. I had a physical sensation of this love, pouring into me, filling me with His joy.

As I said, there are no words. I didn’t understand exactly what was happening. But I knew it was real. I also learned in one instant that the god who doesn’t care was my own creation. God, the real God, loves us beyond anything we can comprehend, or, in my case, describe.

I didn’t understand what had just happened. I went on to my meeting, made my speech, and said not a word about it to anyone. But it wasn’t an apprehensive silence. The Being I met in the car that day stayed with me. He kept me enveloped in love and I basked in it.

I also waited. Waiting is not something that comes naturally to me. I am most definitely not the waiting around kind. But this time, waiting came easily. I didn’t know what to do next, so I waited, with complete peace of mind that the answers would come, for this Being to tell me what to do.

About a month later, it came into my head to go to a large metropolitan church. I did, and over time, that path has led me to where I am now.

As I said, this is the most prosaic and commonplace of miracles. It is freely available to anyone who asks for it with a sincere heart. It’s free for the asking. But I wouldn’t say that it’s cheap. I’ll talk about the cost in other posts at other times.

Today, I just want to add one of my miracles to the ones I’ve been sharing. I also want to make it clear that the real miracle here isn’t that I experienced these things, but what they meant. I said two words from my heart to a God I had come to believe didn’t care, and I stepped from death to life.

That is the miracle that lasts for eternity.

 

Join the Discussions of the Year of Faith

Click here throughout the Year of Faith, as the Catholic Channel at Patheos.com invites Catholics of every age and stripe to share what they are gleaning and carrying away from this gift of timely focus.

My Heart Aches for America

America suffered another tragic shooting today.

The Reverend Billy Graham published a letter to America a few weeks ago that seems almost to speak of it when he says, “My heart aches for America.”  Here’s an excerpt of what he wrote:

Some years ago, my wife, Ruth, was reading the draft of a book I was writing. When she finished a section describing the terrible downward spiral of our nation’s moral standards and the idolatry of worshiping false gods such as technology and sex, she startled me by exclaiming, “If God doesn’t punish America, He’ll have to apologize to Sodom and Gomorrah.”

She was probably thinking of a passage in Ezekiel where God tells why He brought those cities to ruin. “Now this was the sin of … Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen” (Ezekiel 16:49–50, NIV).

I wonder what Ruth would think of America if she were alive today. In the years since she made that remark, millions of babies have been aborted and our nation seems largely unconcerned. Self-centered indulgence, pride, and a lack of shame over sin are now emblems of the American lifestyle. 

Just a few weeks ago in a prominent city in the South, Christian chaplains who serve the police department were ordered to no longer mention the Name of Jesus in prayer. It was reported that during a recent police-sponsored event, the only person allowed to pray was someone who addressed “the being in the room.” Similar scenarios are now commonplace in towns across America. Our society strives to avoid any possibility of offending anyone—except God.

Yet the farther we get from God, the more the world spirals out of control. 

My heart aches for America and its deceived people. The wonderful news is that our Lord is a God of mercy, and He responds to repentance. In Jonah’s day, Nineveh was the lone world superpower—wealthy, unconcerned, and self-centered. When the Prophet Jonah finally traveled to Nineveh and proclaimed God’s warning, people heard and repented.

I believe the same thing can happen once again, this time in our nation. 

I believe that Rev Graham is right. Revival can come to our nation. But we need to stop waiting for a politician or a preacher on a white horse to bring it. It’s up to us, Jesus’ followers, no matter who we are or where we live, to do our part in bringing the Kingdom. We know the antidote to evil. It isn’t something we can “give” to other people like a dose of medicine. We have to live it out in front of them so that they will “catch” it from us. 

We can do that by living our faith in the simple dailiness of our lives. We can do it by not cutting corners, not cheating, lying, stealing, hurting others. We can do it by keeping our promises, including the ones we made when we said “I do.” We can do it by being there with our children in the dailiness of their lives.

We can do it by holding our heads up and being proud, not of ourselves, but of Our Savior, Jesus Christ. No American Christian should ever stand idly by while Jesus is insulted and degraded in front of them. Unlike many of our brothers and sisters, we do not face death for standing up for Jesus. We may be ridiculed or lose a few of the people we pal around with, but we won’t be burned alive or beheaded. 

Don’t let anyone bully you into behaving as if you are ashamed of Jesus. Be civil. Be courteous. But also be resolute. Uncomfortable silence in the face of deliberate mockery of Our Lord is a form of assent. 

We bring the Kingdom to those around us when we live it. Make no mistake about it; courage attracts, faithfulness slowly changes mockery into respect, and love heals. We should live our lives in such a way that other people know without being told that Jesus Christ is our Lord. That is our calling.