Sr Noemia Silva. Courtesy of Rudy Lopez, CNA
When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.
I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.
I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.
Bishop Scalabrini Community of the Missionary Sisters of St Charles Scalabrinians
But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.
The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.
They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.
Dont “… impose your religious beliefs,” he said.
This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.
Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?
The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself.
The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.
As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.
“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.
She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”
CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.
“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.
“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.
Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”
Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu
Our Church needs vocations.
It needs men and women who will commit their lives to Jesus in the absolute and total way that taking vows implies. We need priests to bring us the sacraments. We also need sisters to go out in the world and bring the love of Christ to suffering people.
However, before anything else, these vowed ones of God must be true to Christ and to His Church. I want a priest who will show me the way to heaven. I know that there is only One Way and that Way is Jesus Christ. I want a priest who will teach me and lead me in the narrow way of salvation that Jesus shows us. That means I want a priest who is faithful to the Church.
I also see the crying need for sisters to bring Jesus to sin-sick people, the world over. These are just my personal thoughts — definitely not Church teaching — but I honestly think that the loving hand of one person, lifting up another in the name of Our Lord, is a very real and personal sacrament of grace. It is not the sacraments that flow through the apostolic succession and into us when we go to confession or partake of the Eucharist. It is, rather, a personal gift of love and care that is empowered by and grows from those sacraments; a grace that is transmitted by and through the sacraments and becomes itself a kind of sacramental gift.
When the devil comes at us, he most often walks in on two feet. When the Lord Jesus shelters and care for us, he most often reaches out to us through human hands.
Sisters offer gifts that are unique to them as women. Their fidelity down through the centuries is a testament to the way that Christ works in this world through women. Sisters have built hospitals, schools and other forces of civilization all over the world. They have taught and nurtured and cared for countless people who would have been closed off the witness to Christ of a man.
“What would the Church be without you?” Pope Francis asked 800 superiors of women’s orders from around the world today.
I can answer that question, at least partially. It would not be the universal Church that speaks for all humanity. Without women, the Church is a body, cut down the middle, half of itself cast aside. It cannot function, cannot live, like that.
Pope Francis told the religious superiors that they need to ensure that the women in their orders “are educated in the doctrine of the Church, in love for the Church and in an ecclesial spirit.
“It is an absurd dichotomy to think one can live with Jesus, but without the Church, to follow Jesus outside the Church, to love Jesus and not the Church,” he said.
Here, from CNA, are quotes from the Holy Father’s speech:
In his talk to the women, Pope Francis said their vow of chastity expands their ability to give themselves to God and to others “with the tenderness, mercy and closeness of Christ.”
However, “please, let it be a fruitful chastity, a chastity that generates sons and daughters in the church. The consecrated woman is a mother, must be a mother and not a spinster,” he said. While the sisters were laughing at his use of a very colloquial Italian word for “spinster” or “old maid,” he added: “Forgive me for speaking this way, but the motherhood of consecrated life, its fertility, is important.”
Pope Francis said that just as Mary could not be understood without recognizing her role as being Jesus’ mother, the church cannot be understood without recognizing its role as being the mother of all believers. “And you are an icon of Mary and the church,” he said.
“We must never forget that true power, at any level, is service, which reached its highest point on the Cross. Think of how much damage to the people of God has been caused by men and women of the church who are careerists, climbers, who use the people, the church, their brothers and sisters — those they should be serving — as trampolines for their personal interests and ambitions,” he said. “This does great harm to the church.”
I have friends who spent a long time in Papua New Guinea, working as missionaries for Wycliffe Bible Translators.
It is true that God calls special people for this work. They don’t look different than the rest of us. The differences are inside, but they are profound.
In this video, a missionary sister in the Holy Land talks about the challenges Christians who live there must face.
The old-fashioned habit that was worn by women religious for several hundred years is a romantic garb.
It is, in its own way, more high fashion than anything coming out of Paris, Italy or New York today. It harkens back to the days when Europe was going through a prolonged cold streak, when buildings where the common folk lived went mostly unheated.The habit began as the fashion of the day and, as time moved onward and the fashions of the days changed, it became an icon of religious identity for the women who wore it and those who saw them.
The habit meant something rather grand, speaking as it did of the mysteries of the sealed-off world of the convent and lives lived according to vows of lifetime commitment to Christ and His Church. The habit, when worn by Ingrid Bergman or Audrey Hepburn, was not only living religious icon, and high fashion; it was high Hollywood, as well.
No wonder the laity longs to see its return and many young girls like to wear it. But given that it is bound to be a rather uncomfortable and hot dress for today’s climate and an altogether unwieldy one for much of today’s work, no wonder so many other nuns were only too happy to shed it.
Fifty years on in this experiment of habit-less nuns and sisters, the question remains: To inhabit the habit, or not? Should nuns and sisters wear this garb as it always has been, or should they wear a modified version of it, or, should they abandon it altogether?
I am not a nun or a sister. I don’t, as we say here in Oklahoma, have a dog in this fight.
What I want from sisters and nuns is the same thing I want from priests: Authenticity of purpose and fidelity to Jesus.
I do think that it serves an important purpose for God’s vowed ones to be identifiable in public. Priests wear the collar. But they don’t wear it on the basketball court or the swimming pool. They take it off to go out for dinner with their friends and family.
From what I’ve seen, sisters and nuns try to wear their habits at all times, even when they are engaged in physical enterprises which make it clumsy or even dangerous. I think that is kind of extreme.
Maybe the question should be more along the lines of what should nuns who are active in the world wear for a habit, rather than if they should dress like civilians. As I said, this isn’t my fight. The only reason I’m writing about it is because I see a crying need for sisters who will engage in ministries such as human trafficking, prostitution, and other crimes of violence against women.
The truth is, many of the women who escape from these things are unable to relate to any man in a healthy way, and that includes priests. They are deeply wounded, maimed even, on a spiritual and emotional level. They need people of God to work with them, and it would be very helpful if at least some of these people had the authority of religious vows.
It can’t be men; not in the early stages. It has to be women. That, to me, means sisters. The reason I bring up the habit is that I can see that a full-bore, head-to-toe habit might be a barrier between a sister and the people they are ministering to. Victims of this kind of terrible violence have enough survival barriers they’ve created inside themselves without adding more with something like the clothing you wear.
To me — and I’m going to say for the third time that I’m out of my depth here — but to me the question about whether or not to wear a habit should revolve around what purpose it serves. I think women religious should wear something that is uniform to their calling and that distinguishes them from the laity. But I also think that transporting middle ages fashion to the 21st century may not always be the best way to go.
I’m not saying it’s wrong to wear this type of habit. It’s fine. But for certain kinds of ministry, it would interfere with the sister’s ability to minister. On the other hand, dressing like just anybody who walked in off the street would hamper that ministry, as well.
I mentioned the collar and black and white clothes that priests wear because I think they are a good solution. It is a distinctive and uniform look that anyone who sees it recognizes as clerical garb. At the same time, it does not inhibit a priest’s ability to walk, run, sit or drive a car. Priests even wear short-sleeved shirts in summer, which seems kinder than wearing a full habit to me.
Priests also take their clericals off when they want to play golf or go jogging. They even take them off for private social occasions.
Why can’t sisters and nuns exercise the same common sense in their clothing?
I’ve read that the orders which use the full habit are growing while those that don’t wear a habit are declining. I don’t know if that has to do with the habit or with the spiritual practices and mission of these orders or what. I would like to think that young women are joining religious orders for much more important reasons that what habit they wear.
As I said, my interest in this comes from what I see as a crying need to have women religious in certain ministries. The lack of women religious to help in the fight against violence against women is a sadness to me. I know that they could make a profound difference for the good, but there are not women religious to do this work, at least none that I know of.
This is a rambling post that goes off in several directions and doesn’t come around to any conclusion. That’s because I’m thinking this through as I type.
What do you think about all this?
Also, do you know of an order of sisters who might be interested in the kind of work I’m talking about?
The Church needs nuns and sisters. It has to have them to do the work of evangelization that it has set for itself.
According to a NewsMax article, Pope Francis is being advised to move women into senior positions in the Vatican. This is part of his effort to reform the Roman Curia, and is seen by Vatican spokesman Father Federico Lombardi as “a natural step.”
Will Pope Francis follow through with these ideas and put more women in key Vatican roles?
I hope so.
I say that as both a woman and a Catholic. The Church is Universal, which means that it exists to bring Christ to all the world. Every human being, of every race or language, belongs in the Universal Church which is the Body of Christ in the world. That includes the female half of the human race.
More to the point, an institution which only uses the male viewpoint to inform its deliberations is an example of humanity, thinking with half its brain. The Church teaches that men and women have unique gifts. God did not make us duplicates. He made us complimentary. Men and women are incomplete without one another.
We need both men and women to participate in His Church because that is the only way to access the fullness of human wisdom. Men cannot replace either the viewpoint or the wisdom of women.
Neither sex is complete in itself. We were not created to be complete in ourselves like, say, a bacterium. Men and women, working together for the common good, is what creates civilization. Either one of them working alone creates chaos.
It is the same with Christian witness. Women, no less than men, are children of God. They are imbued by their Creator with unique talents and viewpoints. When I watched videos of the aftermath of the tragedy in Boston last week, I was struck, as I always am in these times, by the sheer physical courage of men. If you look at the earliest videos, you see mostly men lifting those barricades and barreling in to clear the way. In Aurora last summer, it was men who gave their lives by using their own bodies to shield their wives and girlfriends from the bullets.
On the other hand, I am constantly reminded on my job of the moral courage of women. It is so much easier to use social bullying and go-along-to-get-along arguments on men than it is women. Physical courage comes naturally to men. They don’t have to think about it; they just react. In the same way, moral courage comes naturally to women.
We need each other to survive. The Vatican, no less than the rest of the world, needs women and women’s unique gifts.
I am not writing this to take anything away from men. We are both exactly who God made us to be. Men and women each make necessary contributions to the whole that is humankind.
But I am very glad to know that there is a possibility that devout Catholic women will have the chance to bring their feminine viewpoint to the higher levels in our Church. We are facing interesting times. We need to think with both halves of our brains.
Pope Francis is being advised to appoint more women to senior positions as part of his efforts to reform the Roman Curia — a move the Vatican describes as a “natural step.”
Cardinal Oscar Andres Rodriguez Maradiaga of Honduras, who Pope Francis recently chose to coordinate a privy council of eight cardinals advising him on governance and reform, told Britain’s Sunday Times he was backing more posts for women.
Responding to the cardinal’s comments, Vatican spokesman Father Federico Lombardi said it was “a natural step – there is a move towards putting more women in key roles where they are qualified.”
Benedict XVI had already begun efforts to appoint more women to senior positions at the Vatican, most notably at the semi-official Vatican newspaper, L’Osservatore Romano. Women also hold some key roles at the Vatican, although the number is small and they are not the most senior positions. Sister Nicla Spezzati is undersecretary of the Congregation dealing with nuns and religious, and laywoman Flaminia Giovanelli, is undersecretary at the Pontifical Council for Justice and Peace. St Peter’s basilica is administered by Maria Cristina Carlo-Stella.
Italian journalist and historian Lucetta Scaraffia is one of L’Osservatore Romano’s regular writers who also helped found the supplement. She suggested last year that if more women were in positions of authority in the Church, the cover-ups of the clerical pedophilia scandal would not have happened.
A proponent of more women leaders in the Vatican, she believes that one day a woman will head a Vatican department. Traditionally such roles have been held by bishops and cardinals, but as the work is administrative and not sacramental, there is nothing in canon law to prevent a woman from occupying such a position. (Read the rest here.)
Read Latest Breaking News from Newsmax.com http://www.newsmax.com/Newsfront/pope-vatican-women-greater/2013/04/22/id/500749#ixzz2RDUlfMqS
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