Six Sisters Who Serve American Indian Village Feel Blessed

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

Sisters who serve feel blessed, and they are a blessing.

From Catholic News Service:

BAPCHULE, Ariz. (CNS) — Sister Pamela Catherine Peasel is a rarity in modern Catholic religious life.

She’s in her 30s — only 1 percent of women religious are. And she’s an elementary school teacher. Fewer than 2,000 women religious — 2 percent of all sisters — teach in U.S. Catholic grade schools.

Yet she said she’s joyfully where she needs to be and is not discouraged by the few number women choosing religious life.

“I wouldn’t necessarily say there’s a drop in vocations as much as there is a drop in the ‘yes’ — you know, the response to the call,” she told Catholic News Service during a recent interview at St. Peter Indian Mission School in Bapchule. “I think God is calling and calling and calling.”

Life’s many choices can be overwhelming to young people. Considering religious life is a challenge for most, she said.

“It’s having to center your heart in prayer, listening for that call and then responding to it. The more we live that joyful attitude, I think that’s a big attraction to our life.”

 

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The Church Without Nuns is Like a Human Heart that’s Cut in Half

Photo Source Flickr Creative Commons by Ben Eekhof

Photo Source Flickr Creative Commons by Ben Eekhof

Legislators can be dismissive of clergy.

In fact, elected officials are, whether they will admit it in public or not, downright cynical about collared folk. Anyone who’s been through a political campaign and had the experience of a member of the clergy lying about them from the pulpit is bound to be changed by the experience.

In my young life, I’ve had clergy of many denominations stand behind the pulpit and call me everything but a nice person. Much of this was back in my anti-religion period when I was pro choice.

They did not confine themselves to the fact that I was pro choice. They claimed variously that I owned whole chains of abortion clinics, was a communist/prostitute/lesbian/whore/slut etc, etc, etc.

Then, when I experienced the love of Christ and converted, when I began to do my best of make up for the harm I’d done by being pro choice, I got attacked by clergy from the other side of the spectrum. They accused me of criminality (which made them lawsuit bait, btw), hating women/hating men/being in favor of rape, and, of course, sexual promiscuity and having had many abortions.

Notice that the lies always included sexual slurs. I think there’s a reason for this, given that I am female and the clergy who attacked me were all male. But I won’t go into it here. Just use your imagination.

Most elected officials end up being attacked by clergy at some point in their careers, and most of the time these attacks are among the most vicious and dishonest they experience. So, when a member of the clergy shows up to lobby for something or other, politicians tend to regard them more as other politicians than men and women of God.

Photo Source: Flickr Creative Commons by JohnPickenPhoto https://www.flickr.com/photos/picken/

Photo Source: Flickr Creative Commons by JohnPickenPhoto https://www.flickr.com/photos/picken/

Not so with nuns. The reaction a group of hardened and cynical legislators has to a nun, particularly a nun wearing a habit, is absolutely startling. The reason why is simple. They believe that the nuns are for real. They don’t see them as another political power player. They see nuns as genuinely holy people.

This leads me to the post that my colleague, Sr Theresa Aletheia Noble, published today. It’s an account of an encounter she had with a young man who had recently been released from prison. She writes,

Filled with the chutzpah that only an Italian background and the Holy Spirit can give you I rap on his window. He turns toward me with an unfriendly glare.

“Hi!” I say brightly, fully employing my “naive nun” routine, “Your mom wanted me to meet you.”

After a few moments, the man hesitantly opens the car door without looking at me.

He stays in his seat.

I wait, knowing I cannot really talk to him if his eyes stay glued to the steering wheel.

I realize that he is just as afraid of me as I am of him.

After an awkward moment he gets out of the car. I notice a tattoo on his neck in bold script: “La vida es sufrir” (life is suffering).

He moves uncomfortably from side to side.

I touch his arm and say, “I’ve been praying for you and I will keep praying for you. Feel free to come by to talk anytime. We have a chapel that you can visit.”

He takes his sunglasses off and squints in the sun, grinning slightly.

I just look at him intently as if to say, “I’m know this invitation seems absurd, but it still holds.”

We look at each other in silence for a few more seconds.

I wave and walk back to the bookstore, his mother close behind me. As I walk, I realize that, despite appearances, there is really not much that separates me from this mother’s son. Whatever he does, whatever he is involved in, it seems like it is only a few steps away. I can almost touch it. In some mysterious way I almost feel that I am him. In that moment something about my vocation clicks.

I am a sister: a sister to Jesus, a sister to gangbangers, a sister to grace, a sister to sin.

Nuns, sisters, especially when they wear clothing that makes it clear who they are, have a vocation that even they may not be aware of. They are a visible sign and a presence of God’s grace in this world.

Photo Source: Flickr Creative Commons by Official US Navy Page https://www.flickr.com/photos/usnavy/

Photo Source: Flickr Creative Commons by Official US Navy Page https://www.flickr.com/photos/usnavy/

Would this young man have opened his car door for a priest? Probably. But the encounter would not have been the same. There is a unique and irreplaceable personal power in the feminine that no priest can possess. There is also the public perception of nuns and sisters as people who are authentic in their commitment to Christ, who are, in fact, holy.

I dealt with people like this young man on a daily basis all the 18 years I was in office. I also dealt with frightened people, people outside the law in many ways, and victims of those outside the law.

I can’t remember one time when a frightened or lawbreaking person turned me away when I approached them. There was never a time when they offered me harm. There were many, many times when they came to me in trust and desperation; unafraid to confide in me, trusting absolutely that I would not betray their confidences, that I would help them in whatever way I could.

That is the power of the feminine, even without a habit. It is the power of mother love, even in a government situation.

Nuns are an irreplaceable component in the Church’s structure. Without them, the ministry of the  Church becomes too male to be truly functional. That is because men are not the human race. They are half of what we are as humans. Women and men together are the human race. Anything less is shorn and weak; a quasi-functional subpart of the damaged whole.

Without nuns, the Church is like a human heart, struggling to beat, even though it’s cut in half.

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

Photo Source: Flickr Creative Commons by Stijn De Clercq https://www.flickr.com/photos/stijndc/

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Transitioning to Religious Life: One Postulant’s Story

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2013 Favs: Battling Sisters of Stone Park, IL Hold Their Own Against Strip Club

When the city fathers of Stone Park Il came out in support of the worthy project of building a strip club next to a convent, they failed to reckon with the grit, guts and determination of nuns.

I’ve written before about the moral courage of women. When that moral courage is empowered by an unwavering commitment to the love of Jesus Christ, it becomes the kind of force that wears away stone.

I don’t know too much about Stone Park, Il, even though we have similar towns here in Oklahoma. From what I’ve read it’s a small town with a large number of strip clubs. So far as I know, they’ve gotten away with this up to now.

But when they decided to build a multi-million dollar “adult entertainment” club across from the convent of the Missionary Sisters of St Charles Borromeo, Scalabrinian, they started a fight with people who aren’t impressed by money or scared of bouncers.

The intransigent support for this particular strip club, might lead to the conclusion that the people who run this town are what you might call dedicated to having this particular strip club in this particular location.

They want a strip joint next to these nuns and they aren’t going to give an inch until they get it. Earlier in the on-going battle the owner of the club played the Christian-bashing card.

Dont “… impose your religious beliefs,” he said.

Uh-huh.

This guy makes his living by treating women like animals in a zoo. I can certainly see why he wouldn’t welcome the nun’s “religious beliefs” on his premises. What I don’t understand is why he has fought so hard to put his premises on the nun’s doorstep.

Why is it so very important to place a strip club next to this convent? You’d think that piece of land was the last place in the continental United States that was available for such uplifting civic projects. The people who run this town are dug in on this. Is Stone Park in some sort of strip club competition with another town? Do they perceive a strip club gap developing that they have to fill?

The strip club is called “Get It,” which I think says a lot about the services it plans to offer. The intention was to open this club during Holy Week 2012. I think that speaks for itself. 

The war is one year on and the sisters are still holding their ground. They recently held a rally to celebrate this fact, which says a lot in itself.

As many as 500 people have gathered for a prayer vigil. More than 3,000 people have signed petitions against the Club.

“It’s not only for the sisters, but for the community itself,” Sister Noemia Silva said. “All of our communities are praying for this; it’s just constant, constant prayer.

She compared their fight to David and Goliath. “David won the battle because he trusted the Lord. He’ll fight this battle for us.”

From CNA:

CHICAGO — Residents and religious of a small Chicago suburb rallied to celebrate their so far successful campaign against the opening of a multi-million dollar “adult entertainment” club across from a convent.
“We came together as a community, as people of faith and stood together fighting for family values against what some thought was an unbreakable giant,” Sister Noemia Silva of the Missionary Sisters of St. Charles Borromeo, Scalabrinian said at an April 22 press conference.

“It’s not only for the sisters, but for the community itself,” she told CNA in a later interview.
Outrage has erupted locally over the building of the establishment, particularly because of its location next to the missionary sisters’ convent and retirement home. Proprietors of the business have been accused of breaking state law, which requires a 1,000-foot “buffer zone” between places of worship and such businesses.

“They haven’t respected state law and so we’re going to tell them, ‘You need to respect that,” Sister Noemia Silva said. “This should not have even happened so close to a worship area.”
Although the $3 million establishment, “Get It,” was slated to open during Holy Week of 2012, it has yet to open its doors to the public largely due to community protest and a legal battle between the landowner and building owner.

Sister Noemia said the sisters, who are spread throughout 18 countries, have been praying for the intercession of St. Michael. “All of our communities are praying for this; it’s just constant, constant prayer.”

Read more: http://www.ncregister.com/daily-news/religious-sisters-celebrate-one-year-of-blocking-illinois-adult-club?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2013-04-25%2013:47:01#ixzz2RUdAXUIu

 

 

 

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This Way of Life Fulfills Me. I am Very Happy.

 

Only God would use lung cancer as a opportunity to offer a vocation.

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Late Night Catechism

I need a break from war and rumors of war.

Enjoy.

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Catholic Sisters in Their Own Words



God calls unlikely people. He always has. What surprised these young women about their vocations?

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Sisters of Life

The Sisters of Life are a new order. Their charism is a response to the evils of our times. I can think of no work more needed than theirs.

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Pope to Women Religious: What would the Church be Without You?

Our Church needs vocations. 

It needs men and women who will commit their lives to Jesus in the absolute and total way that taking vows implies. We need priests to bring us the sacraments. We also need sisters to go out in the world and bring the love of Christ to suffering people.

However, before anything else, these vowed ones of God must be true to Christ and to His Church. I want a priest who will show me the way to heaven. I know that there is only One Way and that Way is Jesus Christ. I want a priest who will teach me and lead me in the narrow way of salvation that Jesus shows us. That means I want a priest who is faithful to the Church.

I also see the crying need for sisters to bring Jesus to sin-sick people, the world over. These are just my personal thoughts — definitely not Church teaching — but I honestly think that the loving hand of one person, lifting up another in the name of Our Lord, is a very real and personal sacrament of grace. It is not the sacraments that flow through the apostolic succession and into us when we go to confession or partake of the Eucharist. It is, rather, a personal gift of love and care that is empowered by and grows from those sacraments; a grace that is transmitted by and through the sacraments and becomes itself a kind of sacramental gift.

When the devil comes at us, he most often walks in on two feet. When the Lord Jesus shelters and care for us, he most often reaches out to us through human hands.

Sisters offer gifts that are unique to them as women. Their fidelity down through the centuries is a testament to the way that Christ works in this world through women. Sisters have built hospitals, schools and other forces of civilization all over the world. They have taught and nurtured and cared for countless people who would have been closed off the witness to Christ of a man.

“What would the Church be without you?” Pope Francis asked 800 superiors of women’s orders from around the world today.

I can answer that question, at least partially. It would not be the universal Church that speaks for all humanity. Without women, the Church is a body, cut down the middle, half of itself cast aside. It cannot function, cannot live, like that. 

Pope Francis told the religious superiors that they need to ensure that the women in their orders “are educated in the doctrine of the Church, in love for the Church and in an ecclesial spirit.

“It is an absurd dichotomy to think one can live with Jesus, but without the Church, to follow Jesus outside the Church, to love Jesus and not the Church,” he said.

Here, from CNA, are quotes from the Holy Father’s speech:

In his talk to the women, Pope Francis said their vow of chastity expands their ability to give themselves to God and to others “with the tenderness, mercy and closeness of Christ.” 

However, “please, let it be a fruitful chastity, a chastity that generates sons and daughters in the church. The consecrated woman is a mother, must be a mother and not a spinster,” he said. While the sisters were laughing at his use of a very colloquial Italian word for “spinster” or “old maid,” he added: “Forgive me for speaking this way, but the motherhood of consecrated life, its fertility, is important.”

Pope Francis said that just as Mary could not be understood without recognizing her role as being Jesus’ mother, the church cannot be understood without recognizing its role as being the mother of all believers. “And you are an icon of Mary and the church,” he said.

 

“We must never forget that true power, at any level, is service, which reached its highest point on the Cross. Think of how much damage to the people of God has been caused by men and women of the church who are careerists, climbers, who use the people, the church, their brothers and sisters — those they should be serving — as trampolines for their personal interests and ambitions,” he said. “This does great harm to the church.”

 

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Missionary Sister Talks about Christians in the Holy Land

I have friends who spent a long time in Papua New Guinea, working as missionaries for Wycliffe Bible Translators.

It is true that God calls special people for this work. They don’t look different than the rest of us. The differences are inside, but they are profound.

In this video, a missionary sister in the Holy Land talks about the challenges Christians who live there must face.

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