Pope Francis and Caring for the Least of These

pope-francis.jpgPope Francis preached an extraordinary extemporaneous sermon in answer to a question in Cuba. It was on the consecrated life and holy orders and how these people are called by God to make a gift of themselves to others, to be the mercy of God to the least of these.

I think that what the Holy Father said speaks also of those whom God has given the gift of caregiving and child-rearing. Both of these are thankless and disrespected work in our society. And yet, they are the very essence of the Beatitudes.

No one can be closer to God than a young mother, sitting up all night next to the shower holding a croupy baby. There is no work more Godly than changing the diapers of an elderly parent. The opportunity to care for others is God’s personal invitation to do His work in this life.

 

Pope Francis really hits the ball out of the park with this sermon. Fortunately, Aleteia has provided us with a copy.

Here’s is a brief sample:

How many women and men religious consume — and I repeat the verb, consume — their lives caressing ‘rubbish,’ caressing those that the world throws away, that the world despises, that the world wishes didn’t exist, those who the world today — with methods and new analyses that we have, when it’s foreseen that one can come with a degenerative illness, it’s proposed to “send them back” before they’re born. The smallest.

And a young woman full of dreams begins her consecrated life giving life to the tenderness of God, to his mercy. Sometimes they don’t understand, they don’t realize, but, how wonderful it is for God, and how much good it does to a person, for example the smile of someone with muscle spasms who doesn’t know how to do it. Or when they want to kiss you and they slobber on your face. This is the tenderness of God. This is the mercy of God. Or when they are mad and they strike you. Consume my life like this? With this “rubbish” in the eyes of the world. This speaks to us only of one person. It speaks to us of Jesus, who because of the pure mercy of the Father made himself nothing. He emptied himself, says Philippians, chapter 2. He made himself nothing. And these people to whom you dedicate your life imitate Jesus, not because they wanted to, but because the world brought them here like this. They are nothing. And they hide them and they don’t show them or they don’t visit them. And if they can and there’s still time, they “send them back.”

Thank you for what you do and in you, thank you to all the women and all the women consecrated to the service of the useless, because with them you can’t start a business, you can’t make money, absolutely nothing constructive is brought forward, so to speak, with these brothers and sisters of ours, with these least ones, with the smallest. There Jesus shines forth and there my decision for Jesus shines forth. Thank you and thank you to all men and women consecrated who do this.

Father, I’m not a nun. I don’t take care of sick people. I’m a priest. And I have a parish, or I help the pastor of a parish. Which one is my Jesus of predilection? Which one is the least one? Which one most shows me the mercy of the Father? Where do I have to find him?

Obviously I continue following the protocol of Matthew 25, there you have all of them: the hungry, the imprisoned, the sick, there you will find them. But there is a privileged place for the priest where this last one, this least one, this smallest one is found — and it is the confessional. And there, when this man or this woman shows you his misery — careful because it’s the same misery that you have and from which God saved you, eh? from getting to that point. When he or she shows you his misery, please, don’t scold him. Don’t scold him, don’t punish him. If you don’t have sin, throw the first stone. But only under that condition. If not, think of your sins and think that you could be that person and think that you could potentially fall even lower, and think that you in this moment have in your hands a treasure, which is the mercy of the Father. Please, priests, don’t get tired of forgiving. Be forgivers. Don’t get tired of forgiving, like Jesus did. Don’t hide in fears or in rigidities. Just like this nun and all of those who are in the same ministry as she is, they don’t get furious when they find a sick person who is dirty, but instead serve him, clean him, take care of him. Just like this, you, when a penitent comes, don’t react badly, don’t get neurotic, don’t cast him out of the confessional, don’t scold him. Jesus embraced them. Jesus loved them.

Read the rest here.

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Pope Francis: Walking Past Lazarus on the Way to Hell

“Financiers, economists and politicians consider God as manageable, even dangerous because God calls man to his full realization and independence from any kind of slavery.” Pope Francis

 

When money is your god, you are well on your way to creating a hell on earth.

We have gone so far down the road of making money our god in this society that we basically exempt any public policies that have to do with business or finance from moral scrutiny. Some of the most ardent Christians are the ones who enforce this heretical nonsense. 

The same people who go into a froth over abortion do not raise an eyebrow when it comes to limiting prenatal care or refusing to require businesses to provide safe work environments for their employees. There is no piece of legislation that limits access to care for the poor that these folks won’t support. They are the enemies of the welfare state … except when it comes to corporations. No deal is too special, no government hand-out too abusive to deserve a second look when it comes to business.

It’s as if Jesus never said a single word about “the least of these” except as it applies to abortion. You would think that it was a moral imperative to drain the public coffers dry and hand the money over to a few corporations and wealthy campaign donors who sit at the top of the social pile. These Christians never consider whose money it is in the first place when they take it from the many and give it to the few.

According to them, people are poor because they are lazy, stupid and deserve what they get. On the other hand the wealthy are rich because they are industrious, productive and deserve all they can get.

Government has become a wholly owned subsidiarity of the rich and shameless. In the hands of these moral Christian politicians, government is a method for funneling the wealth of generations into a few hands and impoverishing the rest of our society.

This particular form of sinfulness is committed by those who are usually the most vociferous in claiming their loyalty to Christ. They are “pro life” and they usually support “traditional marriage,” so in their little minds that means that everything else they do is, by definition, righteous and holy. You would think that we are saved, not by the cross, but by checking off the right boxes on candidate surveys by a couple of political support groups.

When money becomes your god, you are well on your way to creating a hell on earth. I would guess that you are also well on you way to going to the actual hell one day, as well.

Money is a human invention. Wealth and poverty are symptoms of our fallen nature. There is nothing divine or holy about either one of them. That is not to say that they are necessarily evil. They are, simply, tools and reality. Money is a tool. Disparity of wealth is a reality.

But greed, graft and government corruption are sins. When we carry them to the point that they impoverish millions while enriching a few beyond the dreams of avarice, they are deadly sins, both in this world and the next.

It’s a simple equation, really. Do not walk past Lazarus; not if you want to go to heaven one day.

Pope Francis spoke about this concept of money as a means rather than an end today when he addressed the new ambassadors to the Holy See from Kyrgyzstan, Antigua and Barbuda, Luxembourg and Botswana.

“Money has to serve, not rule” he told them … wanting power and possession has become limitless … the sprawling of corruption and tax evasion has gone global.

“The Pope urges a return to the unselfish solidarity and ethics in favor of man in financial and economic reality,” he said. “The Pope loves everyone rich and poor alike, but the Pope has the duty, in Christ’s name, to remind the rich to help the poor, to respect them, to promote them. This would take a courageous change of attitude on the part of political leaders … I urge them to face this challenge with determination and farsightedness, taking account, naturally, of their particular situations.

The excerpts of his discussion below are from CNA:

“The joy of living is decreasing, indecency and violence are the the rise and poverty is becoming more evident,” said Pope Frncis.

“You must fight to live and often to live in a non-decent way … We have created new idols, the ancient worship of the golden calf has found a new and ruthless image in fetishism of the dictatorship of the economy without purpose nor a truly human face,” he said.

“It reduces man to one of its demands, consumption and even worse, the human being is today considered himself as a commodity that you can use and then throw away … Financiers, economists and politicians consider God as manageable, even dangerous because God calls man to his full realization and independence from any kind of slavery …” (Read the rest here.)

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