2013 Favs: Street Preacher Recounts his UK Arrest

Reverend Tony Miano was arrested in London for using “homophobic speech.”

He was preaching on 1 Thessalonians 4: 1-12:

1 Thessalonians 4
Live to Please God

4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

Here is Reverend Miano’s testimony concerning his arrest and the treatment he received from the police. The questions he was asked sound bizarre, at best; hectoring and prejudicial at least. It sounds as if Reverend Miano consciously imitated St Paul during the time he was in jail.

Note: The original video has been removed from YouTube. Here is another one on the same subject.

 

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Even Water Moccasins are Cute When They’re Babies

Even water moccasins are kind of cute when they’re babies.

Kind of.

However, it doesn’t take too long before they turn into fat, stinky, ugly poisonous death dealers that will come at you over the water like they were on patrol.

If they bite you, I guarantee that it will ruin your day, your week, possibly your life.

But they do look harmless when they’re babies. As, I would imagine, do Black Mambas and Gaboon Vipers.

Everything has its harmless-appearing phase. But some things are snakes right from the beginning, and if you take them in and try to cuddle up with them, it’s a matter of time before they teach you the reality of what they are and the damage they can do.

It’s much the same with blind hatred of groups of people. It can seem kinda cute at the beginning, when comedians and quipsters are making funny comments at their targets’ expense. It can even seem a good thing when social custom and the first few laws start the process of tamping down on what seems to the rest of the world as the excesses of behavior of the group in question.

After all, it’s reasonable. And besides, they’re bringing it on themselves.

But somewhere — and it’s not too far — along the line, the baby snake proves that even when it’s a baby it can kill you. Cuddle a baby rattler, and you’ll find out. It’s much the same with hatred of a group of people. Almost before you know it, you’ve tripped over into the dehumanizing concept of they-bring-it-on-themselves so saying-hateful-things-about-them and limiting-their-freedoms-is-reasonable-and-good.

The first serious victim of the poison of prejudice and discrimination is the purveyor of the prejudice, the practitioner of the discrimination. Once you believe it’s ok to hurt people just because, you’ve successfully chipped a bit of the gold-plate off your own goodness and let the cheap clay that’s inside come through.

You damage your own soul long before you begin to really damage the people you decide it’s ok to attack and hate.

I’ve said this a number of times, but the idea seems to float by some of the readers here without latching on and growing roots. Violent persecution is not the beginning of the process. It is the end result. It begins as the cute little snakey thingy of quips, mockery and derision that make up social practice.

I don’t know if it’s a refusal to see, or the concept really is difficult for some people. But life is not just a frozen section we call right now. It is a continuum. In fact, what we call right now is already past when we say the words.

Little hatreds grow into big prejudices, and big prejudices turn into discriminatory practices and laws, which turn into discrimination, which, over time, becomes persecution that leads to violence and ends, ultimately in genocide.

It really is almost like a row of dominoes falling over.

That’s why I find myself scratching my head and wondering “Are they for real?” every time I read a comment saying that, yes, there may be “some” violent persecution of Christians in “other places,” but in America, there is no such thing.

While it’s true enough that Christians are not jerked from their beds and drug into the streets to be beaten, raped and tortured here in America, it is also true that we are being subjected to overt pressure from our government and from social practice to restrict our beliefs to behind closed doors. It is true that what began just a few years ago as trendy criticism, some of which was even true, has, in some quarters, become nasty, Christian-baiting hatred that seeks to intimidate and isolate Christians.

We are faced with an increasing number of regulations and laws that seek to limit Christians in the free exercise of their Constitutional rights.

This is happening in America and in much of the rest of the Western world.

I am putting a brief video below about a street preacher in Britain who was arrested for saying that homosexuality is a sin. It doesn’t matter whether you agree with what he said or not, the question is, does he have the right to say it?  If the same restrictions had been placed on homosexuals a decade or so ago, they would not have been able to conduct their movement.

I would have been up in arms if anyone had arrested a gay activist for saying any of the many wacky things they’ve said down through the years, including when a queen in full drag sang “Your son will come out tomorrow” outside the National Democratic convention a few years ago. They’ve got a right to do this.

And so, if the West is going to continue to have free speech, does this preacher.

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Murder in the UK: Reflections on Terror

Jessica Hoff, who blogs at nebraskaenergyobserver, gives us the British-eye-view of what she described as “the atrocity” in her post Reflections on Terror.

The “atrocity” Jessica refers to is the cold-blooded murder of a British soldier by Islamic radicals. Jessica raises a number of questions in her blog post that I think deserve thoughtful discussion. I hope that Public Catholic readers can contribute to it in an equally thoughtful way.

Here, reprinted with permission, is what she has to say:

Reflections on Terror

MAY 28, 2013 BY JESSICAHOF

The media in the UK has been dominated these past few days by the atrocity in Woolwich. Thanks to the ubiquity of what we call mobile phones and you call cell phones, we know precisely why the murderers did what they did. They wanted to take revenge for the deaths of Muslims in Syria,Iraq and Afghanistan. As the main cause of death among Muslims in these places is the action of other Muslims, one might stop and wonder who educated these kids; and then, when one knows, it makes sense. They were educated by hate-preachers who batten like parasites on some mosques, and who preach a message which has nothing to do with love and everything to do with hate. They have a version of what has happened since 9/11 (and earlier) and they feed these impressionable kids with it. The questions which occur to me is why that version is so easily swallowed?

Part of the answer to that is our own MSM. It took against the wars of Afghanistan and Iraq and has preferred to peddle a narrative of blaming Bush and Blair rather than one of asking what those regimes were like and why their overthrow has been a good thing; let’s play politics, people, it isn’t as though there is anything bigger at stake.

Here, let it be said, Bush and Blair have not been helpful to their own cause. Whatever the truth of the WMD claim, it turned out to be wrong, and it may well have been an excuse to do something they thought needed doing; if so, they have both paid a heavy price for any misleading statements which may, or may not, have been made. Interesting that neither of them was prepared to make the real case – that these regimes were barbarous and needed taking down. Perhaps if they had left it with Afghanistan, where the Taliban were utterly repulsive and when Bib Laden was being sheltered, it would have been better. But what happened, happened, and the narrative in our MSM is manna from heaven to the fundamentalist Imams everywhere. They have no trouble pointing out that our own media does not believe our own Governments, which feeds into their own narrative – that there is a Crusade going on.

This is not just mendacious, it is the opposite of the truth. From Kuwait and Bosnia in the 1990s, and through to Afghanistan, Iraq and Libya, the West has actually tried to save Muslims from being slaughtered by other Muslims. If there is a criticism of the West, it is that there is no crusade; there is an attempt to bring peace.

But here there may be a failure in geopolitical vision, albeit one which is understandable. Muslims are fighting each other because they unhappy with the way things are in their own countries. Their leaders, at least in the Middle East, have tended to be brutal tyrants who rule with a rod of iron – in that sense Assad in Syria is typical.  We assume that these people want what we want – peace and stability and democracy. But where, in the history of that region is there warrant for such a belief?  Take the Palestinian problem. The Arab world is plenty rich enough to have provided each displaced Palestinian with another home and money – it has chosen not to because it wishes to keep a grievance against Israel.  It is plenty rich enough to spend its money on development and not guns, but it chooses the latter.

I wonder if it has occurred to anyone in power in our countries that these people do not want what we want, and that far from thanking us for our help, they don’t want it. Not sure where that reflection leads, but thought it ought to be articulated. (For more great posts by Jessica Hof, go here.)

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