The Sisters of Life are a new order. Their charism is a response to the evils of our times. I can think of no work more needed than theirs.
The old-fashioned habit that was worn by women religious for several hundred years is a romantic garb.
It is, in its own way, more high fashion than anything coming out of Paris, Italy or New York today. It harkens back to the days when Europe was going through a prolonged cold streak, when buildings where the common folk lived went mostly unheated.The habit began as the fashion of the day and, as time moved onward and the fashions of the days changed, it became an icon of religious identity for the women who wore it and those who saw them.
The habit meant something rather grand, speaking as it did of the mysteries of the sealed-off world of the convent and lives lived according to vows of lifetime commitment to Christ and His Church. The habit, when worn by Ingrid Bergman or Audrey Hepburn, was not only living religious icon, and high fashion; it was high Hollywood, as well.
No wonder the laity longs to see its return and many young girls like to wear it. But given that it is bound to be a rather uncomfortable and hot dress for today’s climate and an altogether unwieldy one for much of today’s work, no wonder so many other nuns were only too happy to shed it.
Fifty years on in this experiment of habit-less nuns and sisters, the question remains: To inhabit the habit, or not? Should nuns and sisters wear this garb as it always has been, or should they wear a modified version of it, or, should they abandon it altogether?
I am not a nun or a sister. I don’t, as we say here in Oklahoma, have a dog in this fight.
What I want from sisters and nuns is the same thing I want from priests: Authenticity of purpose and fidelity to Jesus.
I do think that it serves an important purpose for God’s vowed ones to be identifiable in public. Priests wear the collar. But they don’t wear it on the basketball court or the swimming pool. They take it off to go out for dinner with their friends and family.
From what I’ve seen, sisters and nuns try to wear their habits at all times, even when they are engaged in physical enterprises which make it clumsy or even dangerous. I think that is kind of extreme.
Maybe the question should be more along the lines of what should nuns who are active in the world wear for a habit, rather than if they should dress like civilians. As I said, this isn’t my fight. The only reason I’m writing about it is because I see a crying need for sisters who will engage in ministries such as human trafficking, prostitution, and other crimes of violence against women.
The truth is, many of the women who escape from these things are unable to relate to any man in a healthy way, and that includes priests. They are deeply wounded, maimed even, on a spiritual and emotional level. They need people of God to work with them, and it would be very helpful if at least some of these people had the authority of religious vows.
It can’t be men; not in the early stages. It has to be women. That, to me, means sisters. The reason I bring up the habit is that I can see that a full-bore, head-to-toe habit might be a barrier between a sister and the people they are ministering to. Victims of this kind of terrible violence have enough survival barriers they’ve created inside themselves without adding more with something like the clothing you wear.
To me — and I’m going to say for the third time that I’m out of my depth here — but to me the question about whether or not to wear a habit should revolve around what purpose it serves. I think women religious should wear something that is uniform to their calling and that distinguishes them from the laity. But I also think that transporting middle ages fashion to the 21st century may not always be the best way to go.
I’m not saying it’s wrong to wear this type of habit. It’s fine. But for certain kinds of ministry, it would interfere with the sister’s ability to minister. On the other hand, dressing like just anybody who walked in off the street would hamper that ministry, as well.
I mentioned the collar and black and white clothes that priests wear because I think they are a good solution. It is a distinctive and uniform look that anyone who sees it recognizes as clerical garb. At the same time, it does not inhibit a priest’s ability to walk, run, sit or drive a car. Priests even wear short-sleeved shirts in summer, which seems kinder than wearing a full habit to me.
Priests also take their clericals off when they want to play golf or go jogging. They even take them off for private social occasions.
Why can’t sisters and nuns exercise the same common sense in their clothing?
I’ve read that the orders which use the full habit are growing while those that don’t wear a habit are declining. I don’t know if that has to do with the habit or with the spiritual practices and mission of these orders or what. I would like to think that young women are joining religious orders for much more important reasons that what habit they wear.
As I said, my interest in this comes from what I see as a crying need to have women religious in certain ministries. The lack of women religious to help in the fight against violence against women is a sadness to me. I know that they could make a profound difference for the good, but there are not women religious to do this work, at least none that I know of.
This is a rambling post that goes off in several directions and doesn’t come around to any conclusion. That’s because I’m thinking this through as I type.
What do you think about all this?
Also, do you know of an order of sisters who might be interested in the kind of work I’m talking about?
The Church needs nuns and sisters. It has to have them to do the work of evangelization that it has set for itself.
According to a NewsMax article, Pope Francis is being advised to move women into senior positions in the Vatican. This is part of his effort to reform the Roman Curia, and is seen by Vatican spokesman Father Federico Lombardi as “a natural step.”
Will Pope Francis follow through with these ideas and put more women in key Vatican roles?
I hope so.
I say that as both a woman and a Catholic. The Church is Universal, which means that it exists to bring Christ to all the world. Every human being, of every race or language, belongs in the Universal Church which is the Body of Christ in the world. That includes the female half of the human race.
More to the point, an institution which only uses the male viewpoint to inform its deliberations is an example of humanity, thinking with half its brain. The Church teaches that men and women have unique gifts. God did not make us duplicates. He made us complimentary. Men and women are incomplete without one another.
We need both men and women to participate in His Church because that is the only way to access the fullness of human wisdom. Men cannot replace either the viewpoint or the wisdom of women.
Neither sex is complete in itself. We were not created to be complete in ourselves like, say, a bacterium. Men and women, working together for the common good, is what creates civilization. Either one of them working alone creates chaos.
It is the same with Christian witness. Women, no less than men, are children of God. They are imbued by their Creator with unique talents and viewpoints. When I watched videos of the aftermath of the tragedy in Boston last week, I was struck, as I always am in these times, by the sheer physical courage of men. If you look at the earliest videos, you see mostly men lifting those barricades and barreling in to clear the way. In Aurora last summer, it was men who gave their lives by using their own bodies to shield their wives and girlfriends from the bullets.
On the other hand, I am constantly reminded on my job of the moral courage of women. It is so much easier to use social bullying and go-along-to-get-along arguments on men than it is women. Physical courage comes naturally to men. They don’t have to think about it; they just react. In the same way, moral courage comes naturally to women.
We need each other to survive. The Vatican, no less than the rest of the world, needs women and women’s unique gifts.
I am not writing this to take anything away from men. We are both exactly who God made us to be. Men and women each make necessary contributions to the whole that is humankind.
But I am very glad to know that there is a possibility that devout Catholic women will have the chance to bring their feminine viewpoint to the higher levels in our Church. We are facing interesting times. We need to think with both halves of our brains.
Pope Francis is being advised to appoint more women to senior positions as part of his efforts to reform the Roman Curia — a move the Vatican describes as a “natural step.”
Cardinal Oscar Andres Rodriguez Maradiaga of Honduras, who Pope Francis recently chose to coordinate a privy council of eight cardinals advising him on governance and reform, told Britain’s Sunday Times he was backing more posts for women.
Responding to the cardinal’s comments, Vatican spokesman Father Federico Lombardi said it was “a natural step – there is a move towards putting more women in key roles where they are qualified.”
Benedict XVI had already begun efforts to appoint more women to senior positions at the Vatican, most notably at the semi-official Vatican newspaper, L’Osservatore Romano. Women also hold some key roles at the Vatican, although the number is small and they are not the most senior positions. Sister Nicla Spezzati is undersecretary of the Congregation dealing with nuns and religious, and laywoman Flaminia Giovanelli, is undersecretary at the Pontifical Council for Justice and Peace. St Peter’s basilica is administered by Maria Cristina Carlo-Stella.
Italian journalist and historian Lucetta Scaraffia is one of L’Osservatore Romano’s regular writers who also helped found the supplement. She suggested last year that if more women were in positions of authority in the Church, the cover-ups of the clerical pedophilia scandal would not have happened.
A proponent of more women leaders in the Vatican, she believes that one day a woman will head a Vatican department. Traditionally such roles have been held by bishops and cardinals, but as the work is administrative and not sacramental, there is nothing in canon law to prevent a woman from occupying such a position. (Read the rest here.)
Read Latest Breaking News from Newsmax.com http://www.newsmax.com/Newsfront/pope-vatican-women-greater/2013/04/22/id/500749#ixzz2RDUlfMqS
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