Kumare: The Allure of Otherness

I watched the documentary Kumare this weekend and I was struck by its portrayal of the development of a religious community and the search of people for meaning and fulfillment in their own lives. The movie follows the filmmaker as he morphs into an Indian Guru and plants himself in Phoenix, Arizona where he develops a coherent belief system and attracts followers. Throughout the movie he attempts to convey to his followers that they actually do not need a Guru and they can be their own spiritual teachers. I found myself waiting at the edge of my seat to see if and how he would reveal himself to his followers and if they would understand the message he was trying to teach them.

A particular aspect of the movie stood out to me and that is what I call the allure of otherness. A man with a long beard, exotic accent, flowing robes and a staff enters the mainstream American culture of Phoenix and becomes a beacon for the most assimilated people in the city. It is as if his otherness transmits an aura of authenticity, spiritual profundity and religious truth. One wonders how successful he would have been if he did not adopt the beard and robes and maintained his native New Jersey accent. His message would have remained the same but the external appearance around the message would have perhaps been too ‘normal’ to make the same impact.

I believe this phenomenon of the allure of otherness finds expression in faith communities throughout the spectrum. In the Jewish community I often wonder about the masses of assimilated Jews who support philanthropically and gravitate to the outreach organizations set up by the far right-wing segment of the Orthodox community. Kumare has made me pause and wonder what the effect of those heavily starched white shirts, black suits and wide brimmed black hats have on the success of their outreach efforts. Do the most assimilated and acculturated of the Jewish community find authenticity and the appearance of religious truth and validation by association with the otherness projected by the distinct counter-cultural dress of the organizers of those outreach fronts?

What does this allure of otherness say about the ability of the more culturally integrated segments of a religious community? Will the Modern Orthodox community ever be able to project the same aura of religious truth and spiritual profundity to the deeply assimilated members of the Jewish community? Will a religious message of living a life that is a conversation between tradition and the modern world ever be as attractive to the masses as the image of a world apart put forth by the otherness of the wide-brimmed black hat?

Kumare suggests there is an intoxicating power to otherness but the question remains as to its ability to maintain long term transformation and change in the lives of the people it impacts. To me the verdict is still out.

A Prayer For Boston

The following is the message I sent out to our community after the bombings at the Boston Marathon. As the City of Boston lay in the grip of fear and lockdown during the manhunt for the suspected bomber, I believe these words hold as true now as they did on Monday:

Our hearts are heavy and our eyes are red with tears as we read, watch and listen to the reports about the terrorist attack today in the great City of Boston during the Boston Marathon. Those who inflict these acts of barbarism and terror do so in order to demoralize a people, to make a city and a nation cower and to bring fear to the hearts of every person who decides to run in a marathon or stand at the finish line to cheer. The message must be loud and clear: We will not be demoralized. We will not cower and we will face the fear of the unknown and continue enjoying marathons and other activities that make civil society function.

I am most struck today by the images of those people who did not run away from the explosions but who ran to them — medics, doctors, nurses, ordinary citizens and even the runners themselves. That is the spirit of America. That is what makes our country so great and that is the reason why no act of terror will ever break that spirit. The City of Boston is more resilient and tougher than any act of terror and the United States of America is more resilient and tougher than any act of terror. We know that because the goodness of our people shines through when we run towards the scene to help those hurt and not to run away from it. The fabric that forges us as a people is more powerful than any act of evil committed against us.

On this night of tragedy, let us take a moment to offer up a prayer to God and lift up the memories of those murdered and those injured:

O’ God, Sustainer of all life and Creator of all flesh

We beseech You - 

We beseech You to accept into Your eternal care the souls of the departed who were viciously taken from this world today in Boston
We beseech You to bestow Your blessings of healing to those injured, maimed and wounded today in Boston
We pray - 

We pray for the deliverance of Your justice against those who sought to extinguish life today and worked to bring death and destruction to Your creations

We pray for the arrival of a world made perfect by Your perfect love and the end to all acts of terror and murder committed by one human being against another

We bring these things to You because you are God. You are God who hears prayers. You are God who desires peace and loves peace
May the words of my mouth and the meditations of my heart be acceptable before You, my Rock and my Redeemer
May You heed our prayer. Amen.

The Complaint

Houses of Worship are unique organizations in many ways. The House of Worship, regardless of faith, functions as a spiritual home for individuals to commune with their God, their traditions and their people. For many the House of Worship is an anchor in an ever-changing fluid world. A place of stability. A rock of peace and serenity. A haven from the tumultous currents of the outside world.

However, Houses of Worship also have a lot in common with every other mission-directed people-focused non-profit organization. In fact, Synagogues, Churches, Mosques and Temples have more in common with the rest of the non-profit world than most are ready still to admit. There are infrastructure issues, staffing issues, budget planning, fundraising, volunteer leadership cultivation and many other dimensions that link a religious institution with their secular non-profit cousins.

One of the most important areas any non-profit must come to terms with is “the complaint.” Anytime people are involved — stakeholders, participants, volunteers, etc. — there will be complaints. A complaint is one way frustrated individuals get across their grievance to people they hope can rectify it. Complaints, when understood and handled well, are excellent sources of information to improve and refine the work of the organization. The key though is to create guidelines and rules for properly interpreting complaints and developing successful filters because without these complaints also have the ability to excessively drain time, resources and patience from the organization and to create a negative environment, not just for the staff but for everyone.

Through my work in a variety of religious non-profit settings I have found the following tips very helpful in navigating the world of complaints:

  • De-escalate and Deflate: In order to fully understand the issue one often has to calmly walk the aggrieved person back from the cliff of hyper-inflation and emotional volatility. Offer some water to the person or a private place to sit and have the conversation. Name the emotions you are experiencing from them (e.g. “I can see this means a lot to you” or “This is obviously quite personal for you and I appreciate how much you are invested in this”).
  • Recognize exaggeration: Anytime a person begins with “I and many people” or “people are upset” recognize that more often than not this is a tactic to make a personal grievance or a grievance of a few seem more pronounced than it is. Sometimes there are many people with the same concern and that’s why it’s important to probe and determine if the “people” is the person standing in front of you alone or if there truly are others.
  • Ask, ask and ask: It seems like more times than not when people begin describing their complaint it begins with a general declaration that the entire organization is doomed or that the organization is deficient completely in a particular area. People tend to complain when something personal has happened to them. Try and determine what the root personal issue is and avoid the hype. Internal audits and organizational evaluations are crucial to long-term success but this is typically not the format or the place for it.
  • Location is important: The last five minutes of an adult education workshop. The middle of a large recception. Upset people don’t always choose the right venue to address their complaint. Do not hesitate to suggest moving the conversation somewhere more private or even, if that time is just not the right time, suggesting to make an appointment for a later date. Validate the person’s feelings and explain that because you respect what they have to say you want to give them your full attention in a focused and private meeting.
  • Resist making it personal: This can be the hardest thing to do. The complaint often is formulated in “you” statements and as someone who is deeply invested in the success of the organization, it is natural to take both compliments and complaints personally. This is one of the most dangerous things to do. You will end up in an emotional rollercoaster, riding the highs of the praise and the lows of the complaints everyday. Divest your emotions as much as possible from the situation at hand.
These tips have worked for me and I have found them useful. They are certainly not the end of the conversation and I’d be curious to hear what works for others in how to successfully implement structure for complaints so that the complaint can be addressed properly and the integrity of yourself and the organization can be maintained.