Rob Bell may not believe in Hell.

Apparently, this is all the rage over at the Gospel Coalition. Who is Rob Bell? He’s one of these Emergent guys that is just about done with his 15 minutes. Ever hear of the Discipleship Movement?  It was the 1977 totalitarian version of the Emergent Church. It went the way of the 8-track. The Emergent Church is today’s theological 8-track.  So, if you don’t know who Rob Bell is, that’s okay, you’re just like everyone else in 2021.

Upcoming conference: Reasonable Faith In an Uncertain World (Turlock, California – April 15-16, 2011)

On April 15 and 16 I will be participating in a conference at Monte Vista Chapel, an Evangelical church in Turlock, California. My talk is entitled, “No God, No Good: Why the Moral Law Requires a Moral Lawgiver.” The other participants include my friends William Lane Craig, J. P. Moreland, Greg Koukl, Jay Richards, and Craig Hazen. Here is a list of all the sessions, including the speakers and their talk titles:

April 15, 2011:

  • Kick Off with Hazen, Moreland, Beckwith & Koukl (7:00 pm)
  • Greg Koukl: “Bad Arguments Against Religion or Jesus: Man or Myth?” (8:30 pm)

April 16, 2011:

  • Craig Hazen: “Christianity in a World of Religions” (8:45 am)
  • J.P. Moreland: “The Case for the Existence of the Soul” (9:45 am)
  • Jay Richards: “Is Stephen Hawking Right? Why the evidence of astronomy and physics points to a Creator” (11:00 am)
  • Francis Beckwith: “No God, No Good: Why the Moral Law Requires a Moral Lawgiver” (1:30 pm)
  • William Lane Craig: “Arguments for the Existence of God” (2:45 pm)

You can read more about the conference here.

Are monogamy-only laws unconstitutional?

Apparently so, according to the Attorney General and the President. On Wednesday, they told us that they will no longer defend sec. 3 of the Defense of Marriage Act in federal court because it is unconstitutional, since it allegedly violates the 5th amendment and thus does not withstand heightened scrutiny. Here’s what sec. 3 states:

“In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the word `marriage’ means only a legal union between one man and one woman as husband and wife, and the word `spouse’ refers only to a person of the opposite sex who is a husband or a wife.”

Although the motivation for this is to clear the way for same-sex marriage to become the law of the land by bypassing the state law-making bodies that the Constitution empowers to deal with such issues, there’s more to sec. 3 than the requirement of gender difference. There is a number limitation as well. So, if the entirety of sec. 3 violates the 5th amendment and thus does not withstand heightened scrutiny, it would seem to be as unconstitutional to limit marriage to two as it would be to limit it to opposite genders, since there are  ”sexual minorities” who would welcome such a judicial discarding of capricious numberism. (The plight of the polyamorous bisexual comes immediately to mind). [Update: The following italicized section is a rewrite of the crossed-out portion above. The conditionals mixed with inference indicators confused some people]  After all, there are sexual minorities, the polyamorous, whose sexual orientation requires more than one partner. But if sexual orientation requires heightened scrutiny and polyamory is a sexual orientation, then the number limitation requires heightened scrutiny as well. So, if the entirety of sec. 3 violates the 5th amendment and thus does not withstand heightened scrutiny, it would seem to be as unconstitutional to limit marriage to two as it would be to limit it to opposite genders. I don’t know if the Obama people thought this through, but the implication of General Holder’s claim is not only that the constitution requires genderless marriage but it requires that a limitation of marriage to two must withstand heightened scrutiny as well.  This means that the 19th century federal statutes that made polygamy illegal in the territories are probably unconstitutional.

Fr. Robert Barron on Keith Richards, Bob Dylan, and the New Evangelization

(HT: Frank Weathers)

YouTube Preview Image

Recommending The Catholicism Project

YouTube Preview Image

Several weeks ago a colleague and I hosted a screening of The Catholicism Project at The St. Peter’s Catholic Student Center at Baylor University. You should consider hosting a screening as well at your local parish, school, or university.

Produced by Fr. Robert Barron’s Word of Fire ministry, this is a remarkable documentary. Learn more about it and how to host a screening, here.

Live Action and Telling Falsehoods

That is the title of  my latest column at The Catholic Thing. Here’s how it begins:

Over at the website Public Discourse, two outstanding Catholic philosophers, Christopher Tollefsen and Christopher Kaczor, have published essays about the morality of the tactics of the prolife group, Live Action.  Two other Catholic philosophers, Robert P. George and Joseph Bottum have weighed in as well.

Live Action recently released a video that included two of its members posing as a pimp and prostitute during a visit to a local Planned Parenthood clinic. Very much like in a police sting operation, Live Action taped the encounters without the permission of its target. In the video, Live Action’s “pimp” and “prostitute” make several inquiries that provide opportunities for the PP worker to commit or not report several crimes.

According to Tollefsen, this tactic, even though it exposed corruption, is itself immoral because it depends on a lie and lying is always wrong.  Kaczor disagrees, arguing that not all intentional falsehoods are immoral, and thus not all intentional falsehoods are technically lies.  Setting aside the question of whether Live Action did the right thing, I think Tollefsen and Kaczor are both correct if we make sharper distinctions: lying is the intentional telling of a falsehood that is always wrong, though not every intentional telling of a falsehood is a lie, just as every murder is a case of unjustified intentional killing, though not every case of intentional killing is murder (e.g., capital punishment, killing in a just war).

Continue reading >>>