On pins and needles: faith and acupuncture

If you visit this blog regularly, you know that I believe in the authority of the Bible as the final voice regarding what God has to say about our world, where it came from, what’s wrong with it, where history is headed, and how humankind can be restored to God.  You know, too, that I believe in the uniqueness and centrality of Christ, and preach that He is indeed, the door, the way, the truth, and the life – the single door through which all must walk for eternal life.  I agree with my most conservative friends on all these things.

But I part ways with those same friends, sometimes, when it comes to an understanding of how we live these things out in the real world.  In my last post, I began a conversation which I’ll continue next week regarding creation, science, and how we read the first chapters of Genesis.  Today, I ponder another challenging issue, namely how Christ followers relate to the cultural practices of non-Christian cultures.  For example, today I visited my friend, the acupuncture doctor, for the 2nd day in a row.  This man, born and raised in China, lives and works very close to the church I pastor and has, in fact, visited a few times in the past.  We became friends, and as a result, I visited him five years ago when I had a stubborn cough that was slow to heal.  After two visits the cough was gone.

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Creation, science, Genesis: it’s time for a conversation

I was privileged to attend what I affectionately called “Science Camp” this past May, which was actually a gathering of pastors, theologians, and scientists, brought together for the purpose of discussing the intersection and interrelatedness of our various disciplines.  It was one of the great weeks of my career as a pastor as fellowship, stunning creation (via Gulf Island beauty), and intellectual stimulation blended together for a life changing experience.

My theology, though, was challenged profoundly.  Having grown up in a conservative Christian environment, I was taught that the Bible is authoritative and is to generally be read literally, unless there are clear reasons for viewing a section as poetry, metaphor, or parable. (I still believe that.)  Francis Schaeffer (a sort of theological mentor), especially, fought for the historicity of Genesis 1 and 2, arguing that to believe otherwise was a slippery slope.  I remember reading a word of his from somewhere (though I can’t site the exact location), where he said, “If Adam and Eve aren’t historical people in a time and space garden – then how can you know Jesus is a historical person dying on a time and place cross?”  Check – and mate!  With one word, the historicity of Genesis 1-3 was established as historical fact in my mind, a view reinforced by places like Creation Research Institute.

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The flu… losing weight, losing stuff, finding peace

I had the flu last week.  By Friday, my day off, my plans for a short overnight backpack trip were scuttled because the week old virus clung (and still clings) to me, sapping my strength and leaving me with no weapons to fight back other than rest and water.  As I was walking up the stairs on Friday, there were stacks of books in need of my care, shouting “read me,” “file me,” “return me,” “share me.”  There were papers too, and pictures in need of frames, not to mention a backpacking headlamp, and copies of Time and Fast Company.

I could feel the tension rising as I looked around at all the stuff in need of my attention, not just on the stairs, but on the desk, in the bedroom, on the piano.  Stuff.  Stuff. Stuff!  I ponder what it might be like to be in control of my life, to be able to walk up the stairs and not have stuff shouting at me, telling me that I’m doing too much, that I’m inadequate.

The truth is that my natural curiosity and inattention to detail conspire to create needless stress in my life, as my many interests leave me with more to read and more to do than I can actually accomplish.  As I take some books down to the basement to put on our bookshelf there, I see a few more books, scattered across the floor because there’s no room on the bookshelf and that moment becomes the straw that breaks the proverbial camel’s back.  ”Too much” is its own form of oppression.

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Seeing and Hearing God – Joyfully – Beyond Church Walls

Is God INSIDE the walls, or OUTSIDE?

One of the best parts of the Christmas story is when we encounter those two old folks named Simeon and Anna waiting, waiting, longing, looking for Jesus.  They’re the one’s who see him for who he is when Mary and Joseph bring him in for dedication, while the religious elite miss him entirely.  I’ve preached on this text more than once, always trying to make the point that we need to read our Bibles with a view towards looking for Christ and respond to his wooing call, pointing out that people who spend lots of time in church run the risk of knowing their Bibles, but not knowing in any intimate way, the Person to whom the text points.  We should be showing up, reading our Bibles, and looking for Christ in all that’s revealed there.  And yet – what if there’s more to the story?  

What if Simeon and Anna’s passion to see Christ isn’t just a call to develop some habits of spiritual formation in the areas of Bible study and prayer?  What if they’re also inviting us to look for hints of God’s glory everywhere?  What if we begin to walk through our days looking for God’s truth, beauty, longing, and glory in everything we see, so that Radiohead on Pandora, and Van Gogh, Sounders soccer and reaching the summit of Mt. Rainier are all sermons, texts God is using to preach to us?

If that were true, then the God of the Bible jumps off the pages of the book, and begins speaking to us in the midst of our daily lives, both through the arts we enjoy and the daily experiences of living at work, at the hospital, in the classroom.  We become Simeon’s and Anna’s, looking intently at the world in which we live, seeking to see what the living God can show us in all of life because we believe that God is speaking through all of life.  The world opens up to us, not as a scary place, but as a place where God is already at work, right in the midst of the beauty and brokenness.  Our scripture reading then, becomes a lens through which we’re able to look at our world and find what God is saying through “our own poets” even as Paul found God’s truth in the poets of his day.  Scripture informs life – AND life illuminates scripture, a concept my friend develops so wonderfully in this book I’ll be reviewing soon.

The sacred/secular division is one of the most damning heresies ever foisted on humankind by a weak church.  It’s what led John Muir’s preacher/father to write to him, after reading one of John’s articles about his encounters with God through the glories of nature in Yosemite, “You cannot warm the heart of the saint of God with your cold icy-topped mountains.  O, my dear son, come away from them to the Spirit of God and His holy word, and He will show our lively Jesus unto you….and the best and soonest way of getting quit of the writing and publishing your book is to burn it, and then it will do no more harm either to you or others.”  No wonder John Muir left the church while continuing to give glory to God as the source of all beauty, abundance, and provision in creation.  How many young people have been scared away from science because they came to a crossroads, having been taught that they had to make a choice between a 6000 year old “Biblical” earth, and a much older “secular” view of origins?

The church has often been afraid of “the world” because verses like this and this – afraid that somehow if we don’t preach about the evils of the world and call for withdrawal, Christ followers will be destroyed by the world.  This view, though, ignores Jesus words, Paul’s example, and the truth that mature believers aren’t hiding in isolationism, afraid of getting stained by going to a museum or a rock concert.  They’re called, instead, to look for the unseen in the seen, to look for the light of truth in the midst of our beautiful and broken world.  How do I know this?  

1. Because humans are God’s image bearers.  Though terribly marred, it remains true that we all humans have a capacity in them to represent the glory of God through their work and life.  ”Unsaved” people go to dark places to serve, just like Christians do.  They donate kidneys, work to stop human trafficking, feel a tingling in their souls when they encounter nature’s beauty, and create art that can make you weep with joy.

2. Because God has placed eternity in our hearts.  This means that, in different ways, each of us have longings that point us to God.  The film “In a Better World” reveals the director’s and writer’s longing for a world where people treat each other with respect by revealing the darkness that’s woven into the whole world because the darkness is woven into all of us.  The movie preached a sermon to me about justice, and the power of loving one’s enemies, and the need for wisdom.  ”As your own poets have said” says Paul.  They’re preaching to us – all the time.  We just need to wake up and pay attention.

I’m presently doing research for a sermon series whose working title is “Every Square Inch”.  We’ll look at various vocations, maybe a band or movie or two and look for God’s text in life and God’s text from His book.  The working title is based on this statement by Abraham Kuyper:  “Oh, no single piece of our mental world is to be hermetically sealed off from the rest, and there is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!‘”  

Indeed.  It’s all God’s.  Wherever you’re going after you read this post, God’s already there, revealing Himself though real life, flesh and blood, art and music, rivers and sunsets.  I hope we can learn together, in the coming days on this blog, how to read the two books together.  To start the conversation, I hope some of you will answer this question:

Where, recently, have you encountered God’s eternal truth outside of formal worship services and Bible study?