On pins and needles: faith and acupuncture

If you visit this blog regularly, you know that I believe in the authority of the Bible as the final voice regarding what God has to say about our world, where it came from, what’s wrong with it, where history is headed, and how humankind can be restored to God.  You know, too, that I believe in the uniqueness and centrality of Christ, and preach that He is indeed, the door, the way, the truth, and the life – the single door through which all must walk for eternal life.  I agree with my most conservative friends on all these things.

But I part ways with those same friends, sometimes, when it comes to an understanding of how we live these things out in the real world.  In my last post, I began a conversation which I’ll continue next week regarding creation, science, and how we read the first chapters of Genesis.  Today, I ponder another challenging issue, namely how Christ followers relate to the cultural practices of non-Christian cultures.  For example, today I visited my friend, the acupuncture doctor, for the 2nd day in a row.  This man, born and raised in China, lives and works very close to the church I pastor and has, in fact, visited a few times in the past.  We became friends, and as a result, I visited him five years ago when I had a stubborn cough that was slow to heal.  After two visits the cough was gone.

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Disengage from the culture and don’t change the world – change yourself

Casey Anthony.  Who is she?  Why is her case important?  Or, is her case important, or before that Anthony Weiner’s case, or before that some other politician or movie star, or both – why is anyone at all paying attention to this string of social pablam?  And we Christians have our own diversions:  “Good bye-Rob Bell”?  “Eugene Peterson is the devil because he wrote the Message”.  Are these conversations  more important than our national fiscal crisis, or the torture of citizens in Syria by their own government, or the ongoing challenges of human trafficking in Asia, and right here in our own country?  Are these stories more important than how I’m dealing with finding my calling, or how I’m dealing with my family challenges, or vocational challenges?  And most significantly:  Are these stories more important than my threefold calling to 1) live justly by advocating, paying attention to my lifestyle choices and affects they have, being the first to cross social dividing lines,  2) love mercy, by cultivating a heart that is quick to forgive and relentless in pursuing honest, open, and reconciling relationships, and 3) walk humbly with God, which means developing a real relationship of intimacy with God by making time for Bible reading, prayer, and receiving God’s revelation through creation, life circumstances and relationships.  (I unpack all three of these much more in my new book)

I understand the value of cultural engagement, understand that we’re called “the light of the world” because we’re meant to shine into the messiness of it all, bringing beauty, hope, joy, generosity.  This time, like any other time, is not a time for withdrawal.  Still….

I’m increasingly concerned that we who follow Christ are wasting way too much time feasting on social and theological trivia.  Like candy, our debates about the merits of “the church down the road”, or “Love Wins” or John Piper, or Casey Anthony Weiner might give us a rush but I’m the parent warning you:  it’s rot your teeth, and then you won’t even be able to handle important food but will, like some early Christians, be stuck on milk forever.  The author to the Hebrews reminds us that mature saints have had their senses trained to discern between good and evil.  How do we train our senses?

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Skinny Church – the wrong fast for a hungry world

If nutrition is a hobby of yours, then you know that something as simple and straightforward as eating food has dozens of conflicting schools of thought. Macrobiotic people swear by rice and seaweed. Paleolithic people think rice, and most agriculture for that matter, is from the devil himself. Vegetarians think meat eaters are cruelly killing animals, and, by eating meat, their own bodies. Vegetarian Myth (a favorite book of mine) takes pretty much the opposite approach. Back in the day, low fat was all the rage.
Now it’s not low-fat, but good fat that matters. Milk will kill you. Milk is the perfect and pure food—you could live on it and nothing else!

Here’s what’s funny to me.  In spite of all the differing theories, everybody, and I mean EVERY. BODY. EATS! What’s more, they all agree that real food is best.  Nobody’s fasting until the “right answer” is established as fact, because there’s a sort of intuitive belief that we don’t “know this” perfectly.  So we live into it—but all the while agreeing, even among the differing schools of thought, that real food is better than twinkies and chips, and that you should eat when you’re hungry, and stop when you’re full.  This is the basic stuff all foodies buy into, though there are chasms of disagreement under this surface.

The church ought to take a lesson.

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Skinny Church – the wrong fast for a hungry world

If nutrition is a hobby of yours, then you know that something as simple and straightforward as eating food has dozens of conflicting schools of thought. Macrobiotic people swear by rice and seaweed. Paleolithic people think rice, and most agriculture for that matter, is from the devil himself. Vegetarians think meat eaters are cruelly killing animals, and, by eating meat, their own bodies. Vegetarian Myth (a favorite book of mine) takes pretty much the opposite approach. Back in the day, low fat was all the rage.
Now it’s not low-fat, but good fat that matters. Milk will kill you. Milk is the perfect and pure food—you could live on it and nothing else!

Here’s what’s funny to me.  In spite of all the differing theories, everybody, and I mean EVERY. BODY. EATS! What’s more, they all agree that real food is best.  Nobody’s fasting until the “right answer” is established as fact, because there’s a sort of intuitive belief that we don’t “know this” perfectly.  So we live into it—but all the while agreeing, even among the differing schools of thought, that real food is better than twinkies and chips, and that you should eat when you’re hungry, and stop when you’re full.  This is the basic stuff all foodies buy into, though there are chasms of disagreement under this surface.

The church ought to take a lesson.

[Read more...]