Calvinism and Assurance of Salvation (or Not)

Calvinism and Assurance of Salvation (or Not)

Here is a very interesting, and I would say “insightful,” message sent to me by a Christian worker with young people (some of who are being drawn into Calvinism by the Young, Restless, Reformed Movement). He gave me permission to post his thoughts here without identifying him.

A bit of background for those not already steeped in the Calvinism-Arminianism debate. Calvinists have often claimed that only their theology provides true assurance of salvation—because, in that theology, God does everything in our salvation. We contribute nothing and don’t even cooperate with God’s grace. So, many Calvinist have claimed that insofar as free will plays any role in salvation (Arminianism), assurance of salvation is undermined. This Christian worker sees it differently, as do I:

*Sidebar: The opinions expressed here are my own (or those of the guest writer); I do not speak for any other person, group or organization; nor do I imply that the opinions expressed here reflect those of any other person, group or organization unless I say so specifically. Before commenting read the entire post and the “Note to commenters” at its end.*

“In Calvinism, when someone moves from professing faith in Christ and being a Christian worker to cynicism about the Bible and the God revealed there (specific examples come to mind)  we would say they have become apostate.

In response to the assurance question with an apostate believer, most Calvinists say they were never saved to begin with.  They were deceived on that point (usually accompanied with a citation from James 2:19).  This seems to be their least problematic response to that circumstance.

However, it also creates a bigger issue for them.  They are saying it is quite possible in Calvinism to live for years believing you have saving faith, professing Christ, and being affirmed as an evangelical believer in Christ (or even a Christian worker/leader) while being unsaved and completely deceived.  Logically, therefore, no one could be assured they are not currently living in a deceived state unless or until they died still professing faith.  That is no assurance for the living, walking believer and would violate 1 John 5:13 and other passages that speak to our ability to have confidence now.

By contrast, if people truly have both a choice in, and a choice out (I don’t believe that people apostate due moral sinning-2 Timothy 2:13, but rather due to failure to remain in their faith-Colossians 1:21-23), then they would always have confidence and assurance of where they stood with Christ.  If I am depending on Christ alone, then I have confidence that Jesus will embrace me. If I have changed my mind and “moved past” that belief, I have rejected Christ as my savior and would know that I have no assurance if it turns out that Jesus is actually the only way to God.  This is ultimate assurance.  I would never be confused.

Thus, Calvinism leads to no assurance in this life until the moment of death, while a view that affirms free will imparts complete assurance through every stage of the human condition.”

*Note to commenters: This blog is not a discussion board; please respond with a question or comment only to me. If you do not share my evangelical Christian perspective (very broadly defined), feel free to ask a question for clarification, but know that this is not a space for debating incommensurate perspectives/worldviews. In any case, know that there is no guarantee that your question or comment will be posted by the moderator or answered by the writer. If you hope for your question or comment to appear here and be answered or responded to, make sure it is civil, respectful, and “on topic.” Do not comment if you have not read the entire post and do not misrepresent what it says. Keep any comment (including questions) to minimal length; do not post essays, sermons or testimonies here. Do not post links to internet sites here. This is a space for expressions of the blogger’s (or guest writers’) opinions and constructive dialogue among evangelical Christians (very broadly defined).

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