Does religious belief make you a better person?

Jonathan Morgan

Religious guy

When evolutionary psychologists look at religion they tend to highlight the way it could strengthen communities to make them successful. The intuitions behind this theory also spur a large body of research linking religiosity to prosocial behavior. As Robert Putnam famously put it, religious people make better neighbors. They’re more generous, trustworthy, helpful, cooperative, and generally healthier…or so the theory goes. But a recent review of these studies suggest that we may be drawing too simple and hasty conclusions. [Read more...]

Video games: they have what atheists need

Connor Wood

Win!

Any regular consumer of Internet content may have developed some stereotypes about atheists. Atheists like Reddit.com. They enjoy cat videos (but then again, who doesn’t?). And they mistake fundamentalist Protestantism for all religion. But while these claims could easily be refuted by hanging out with actual atheists – for instance, many are quite religiously literate, and not all have Reddit accounts – a burgeoning academic field is trying to identify the genuine cognitive and personality differences between atheists and religious believers. In one recent paper, researchers found that atheists strongly preferred video games to board games, and argued that this difference was due to atheists’ reduced inclination for conjuring imaginative worlds.

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Interview: Michael Ruse on Evolution, Creationism, and Religion

Daniel Ansted

Creationism vs Evolution

Michael Ruse is a professor of philosophy at Florida State University and a worldwide expert on the relationship between religion and science. His work has focused especially on the convoluted relationship between the American public and Darwinian evolution; he famously testified in McLean vs. Arkansas in 1981 that creation science – a form of Christian creationism that claims to be scientifically valid – should not be allowed in public science classes, because it features virtually none of the characteristics of true science. Contributor Daniel Ansted studied under Ruse during his time at FSU, and recently asked his former mentor for an interview. Here is their (slightly abridged, and still fascinating) conversation.

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Europeans increasingly drawn to the occult

Nicholas C. DiDonato

Many atheists see Europe as a trend-setter for the rest of the world: Europe has become less religious over the years, and soon the rest of the world will follow (if it manages to become so enlightened). However, simply because Europe has become more atheistic does not mean it has become a bastion for reason and science. As research by European ethnologist Sabine Doering-Manteuffel (University of Augsburg) suggests, belief in occult forces is growing in Europe.

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Why atheist scientists bring their children to church

Nicholas C. DiDonato

The formula seems simple: parents pass down what they believe to their children. Atheist parents don’t believe in God or go to church, therefore…. Yet, a surprisingly large number of atheist scientists from elite universities raise their children in a religious community such as a church. Sociologists Elaine Ecklund (Rice University) and Kristen Lee (University of Buffalo, SUNY) found that these atheist scientists do so because they want to give their children religious choice, have a religious spouse, or think that religious communities will give their children moral bearings and community.

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Are autistics less religious? Yes.

Connor Wood

Autism

Religion is often characterized as a human universal – researchers claim that nearly every society  boasts some form of religious belief. But it’s also no secret that individual people often vary dramatically in their levels of religious belief. You might be a Bible-believing Christian, while your neighbor – who speaks the same language, eats at the same pizzeria, and enjoys the same movies – is a dyed-in-the-wool atheist. So where do these religious differences come from? A new research paper claims that the answer might lie in people’s ability – or lack thereof – to imagine the mental states of others.

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The evolution of atheism

Nicholas C. DiDonato

Atheist_symbol

Typically, when researchers study religion, they find that it brings various benefits to society: cohesion, cooperation, trust, etc. Religion evolved and persisted because of the gains religious cultures reaped. However, these findings implicitly seem to uplift religious people and make a puzzle out of atheists. If atheism (by implication) hurts the fabric of society, why did it evolve? What’s the evolutionary purpose of atheists? Political scientist Dominic Johnson (University of Edinburgh), rather than offering a definitive answer, instead suggests no less than ten possible hypotheses. [Read more...]

Few scientists see science in conflict with religion

Nicholas C. DiDonato

Smug_scientist

All too often, religious believers and non-believers alike assume a conflict between religion and science. Popular writers and much of the media seem to enjoy pitting the two against each other, and they paint a picture of the faithful and scientists in a perennial war. The historical problems with this fabricated picture aside, it remains an empirical question whether scientists actually see science as inherently conflicting with religion. Sociologists Elaine Ecklund, Katherine Sorrell (both of Rice University), and Jerry Park (Baylor University) investigated this matter and found that only a minority of scientists see religion and science as inherently in conflict.

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Atheism: a personality profile

Jonathan Morgan

religion_atheism

For half a decade, the cognitive science of religion has sought the evolutionary origins of religious belief. This burgeoning field has some deep and convincing explanations, but it may also stigmatize atheists as aberrations of evolution. Now, psychologists are countering this stigma by tracking the personality traits that naturally facilitate atheism. Their work gives us a personality profile that neutralizes atheism as one of many expected worldviews in any healthy, diverse community.

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