Comments aren’t for atheist evangelism

Connor Wood

Important news update: I’ve changed the comments policy at Science On Religion. As of today, I’m only accepting comments that make substantive points about the content of articles. Criticisms and disagreements will be heartily welcomed, but one-note screeds for particular ideological positions – especially, but not limited to, Internet atheism – won’t be. If I determine that someone’s mission on my comments board is to hammer on his or her own views without any intention of taking part in substantive discourse, that person will be booted. Some of you (whoever you are) may disagree strongly with this new stance, and you’re perfectly within your rights to feel that way. But it doesn’t change my policy.

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Why the religion-science dialogue needs secular religious studies

Connor Wood

Science and Faith

This weekend, I had the pleasure of attending a one-day conference on religion and science in Washington, D.C., hosted by the American Association for the Advancement of Science (AAAS). The conference brought together scientists, religious leaders, and academics to discuss religion and science in the context of some of today’s pressing issues – such as climate change. But the mood wasn’t anxious. Instead, participants relaxed and enjoyed each other’s company, fleshing out their stances on religion and science while hearing witty talks from experts. At one point, though, it dawned on me that I was possibly the only conference attendee whose expertise was in the study of religion itself. What could academic religious studies offer to the religion-and-science dialogue? [Read more...]

Michael Shermer thinks he’s more moral than you

Connor Wood

Portrait of clueless man against red background

Remember how Europeans used to spend practically all their free time roaming around, conquering other people’s countries, and talking about superior how their culture was? Isn’t it great that those days are over? Oh, wait – they’re not. Michael Shermer, atheist extraordinaire and publisher of Skeptic magazine, has recently published a book arguing – literally – that Western societies are more moral than other cultures, because Westerners are better at abstract thinking. Shermer seems like a decent person (really). But history’s tragedies are made possible by decent people, and in his new book Shermer commits all the same sorts of moral fallacies that have powered cultural chauvinism since the days of Rome.  [Read more...]

America’s public ritual gone terribly wrong

Connor Wood

Dark days for football

Last year around this time I wrote a piece, “Holden Caulfield and the Super Bowl,” in which I shook my finger at the smarmy geek-culture “Sportsball” meme. Sportsball, a word that conveys how very, very little speaker the proud speaker knows about sports, is a fine example of the conspicuous disdain of sports generally among certain educated types – those whose sense of personal identity derives solely from their being educated. For the rest of us, who have other, less desperately insecure sources of identity,* sports can be a welcome exercise in imagination and play. However, there’s truth to be found in more curmudgeonly descriptions of the Super Bowl as a “late-capitalist orgy of excess and jingoism.” Last night’s Super Bowl exhibited some of the worst aspects of ritual gone wrong. [Read more...]

Does Eben Alexander “prove heaven?” Sort of.

Connor Wood

Proof of Heaven

Bad news: we’re all going to die. The question is, what comes afterward? In the book Proof of Heaven, former neurosurgeon Eben Alexander uses his own profound near-death experience to claim we live on in a spiritual realm. Featured on Oprah and countless other television and radio shows, Alexander has become prince of a media fiefdom whose currency is life after death. His book, along with its sequel The Map of Heaven, is the subject of this month’s Patheos book club, and I’ve been asked to weigh in. So what’s the deal with Proof of Heaven? Is it what it claims to be? [Read more...]

How separate are science and religion, anyway?

Connor Wood

Earth in Space

Over Christmas, the author Eric Metaxas wrote a much-ballyhooed article for the Wall Street Journal, in which he argued that the improbability of life on Earth constitutes a scientific case for God. According to Metaxas, the odds against all the necessary parameters – right type of star, right size planet, deflected comets – are so astronomical (pun intended) that the very existence of life is a clear sign that God monkeyed with the physics. I think this is a less-than-convincing case. I also think it’s the kind of theology that gets religion in serious trouble. My friend Geoff Mitelman, a rabbi, agrees, arguing that “religion isn’t science.” But does this mean that religion doesn’t – or can’t – make any claims about the world, or that religious beliefs are never constrained by science? [Read more...]

The age of extreme opinions

Connor Wood

Auto Accident

It’s almost Christmas. As a present, accept several shiny new entries for your “questionable writing about science” folder. (Everyone has one of those, right?) Recently, a group of French researchers published an ingenious experiment that tested whether certain types of people would be more likely to obey instructions to harm others. As it turned out, people with two personality traits – agreeableness and conscientiousness – were more willing to obey violent orders. This interesting finding should give us all pause. Of course, this being the Internet, excitable science bloggers weren’t content to leave it at that. Instead, they spun it into yet another reason to celebrate the cyber age’s favorite hero: the hyper-individualistic, anti-authoritarian übermensch.

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The great divide: Why activism needs tradition to work

Connor Wood

Anonymous mask

The past couple of weeks in the United States have been difficult ones. With two grand juries declining to indict white police officers for killing unarmed black men, traumatized protestors across the U.S. have been left wondering whether, as one New York Times article put it, American culture “might not ever value black lives.” It’s a stark and despairing question – but, as evidence piles on that racism is far from dead, it’s one worth asking. And it’s related to a broader question that’s loomed over this entire decade, from the Occupy movements to Ferguson: “Why doesn’t the establishment listen when protestors cry out that something is wrong?” Fully aware that I’m inviting a Nor’easter downpour of angry comments, I’d like to propose that one reason modern protest movements have trouble getting their message out is found in generativity: the impulse to carry down traditions and care for the next generation. Namely, activists – while they’re often spot-on about the need for social change – increasingly don’t have the generative impulse. And this makes them invisible to people who do.

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Want to understand religion? You’ve gotta have a body.

Connor Wood

AI

A few times a year, a group of scholars, scientists, and industry people gather in Manhattan as part of a Sinai and Synapses working group, and I’m privileged to be one of those folks. Last week, as part of a working group meeting, I and the other members of Sinai and Synapses were treated to a fascinating talk by an expert in religion and technology, Noreen Herzfeld. Herzfeld’s talk focused on bodies – on the difference between simulating cognition using abstract 0s or 1s and actually having fleshy, full-body experience of the world. I can’t think of a better angle from which to tackle questions of religion and science. [Read more...]

Theology: It matters.

Connor Wood

Debate

Last Thursday, I attended a fascinating panel discussion on “Writing about Religion in an Age of Polarization” at Boston College. During the talk, one panelist, New York Times religion columnist Mark Oppenheimer, offhandedly claimed that theology isn’t important. His reasoning? America is an experiment in theology not mattering – in getting along despite our private differences in faith. But what Oppenheimer didn’t reckon with is that everyone has a theology – a root idea of what they think the world is and why we’re here. These ideas profoundly influence the way we live our lives and the choices we make. This is why I’m pretty sure theology actually matters. And if we had intelligent, public theological discourse, it could make us more aware of our unspoken motivations and values – and less susceptible to the lousy theological reasoning (“God loves America, so we can wage holy war against our enemies!”) that permeates American public culture. [Read more...]


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