Yes, fundamentalism is religion. And it starts wars.

Connor Wood

U.S. marine hiding from explosion

There’s a saying: no true Scotsman would ever drink Irish whiskey. Or move to London. Or put sugar on his porridge. But this saying’s not actually about Scottish people. It’s about our own willingness to play with our categories, stretching them to fit our prejudices. For example, if you claimed that “no religious believer would start a war,” current events – particularly the ISIS assault on Iraq, which has claimed thousands of lives and threatens to extinguish entire cultures – would prove you wrong. So you might backpedal: “Well, no true religious believer would start a war.” But this would be a fallacy. What’s going on in Iraq has everything to do with real religion. Fundamentalism is a real piece of the religious puzzle – and a surprisingly fragile one.

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Is religion good or bad for the world?

Connor Wood

Praying girl

What would the world be like with no religion? While this is a question we’ll probably never comprehensively answer, it is an interesting one. Does religion contribute, on balance, to human well-being or to oppression and misery? Most people already have their minds made up on this question, but generally for ideological reasons: religious believers tend (unsurprisingly) to argue that religion does a lot of good for the world, while the vast majority of folks critical of religion come from Marxist and anti-theistic perspectives. Fortunately, ideology isn’t all we have to go on. Two researchers summarized a vast body of quantitative literature for the most recent issue of the Skeptical Inquirer, and found that claims for religion’s wholesale moral decrepitude are notably exaggerated. [Read more...]

Civil Religion: It’s What America Needs

Connor Wood

US flag

Robert Bellah, the sociologist of religion who popularized the idea of an American “civil religion,” died over the summer at the age of 86. In an age of stultifying political dialogue and rabid partisanship, Bellah’s passing marks an era when the American myth has, for many, lost a tremendous amount of its luster – and believability. But two recent events – a moon rocket launch and a presidential speech on Syria – remind us that myths take participation in order to be made real. While cynicism may rule the day in Congress and across the internet, I think that a little openness to the civic myths of our culture – or whichever culture you inhabit – is something the world can’t do without. [Read more...]

Calling an End to the Culture Wars

Connor Wood

Liberal and conservative

One of the most rewarding things about studying religion is that it’s given me a much clearer understanding of the culture wars. If religions are essentially collections of arbitrary demands and senseless supernatural claims, then there’s not much at stake when it comes to the great cultural divides in our modern culture. But if religions are not arbitrary – that is, if their components, such as rituals, mythologies, and symbols, actually play functional roles in organizing and orchestrating collective life – then traditionalists and conservatives have valid motivations to retain and defend their traditions. This is because humans are utterly dependent on one another for survival, and any tool or institution that facilitates collective living is thus worth keeping around. Progressives, academics, and secularists would to do well to pay attention to these motivations if they want to understand the seemingly irrational fervor with which traditionalists defend their faiths. [Read more...]

The “Religion vs. Creativity” Debate Rages On

Connor Wood

CreativityLast week, columnist and blogger Rod Dreher at the paleoconservative magazine The American Conservative got wind of my Patheos post claiming that religion and creativity are anti-correlated. His take on the idea, and the blog post that resulted, kicked off a very spirited debate among commenters. Many of the ideas were similar to the critiques my original article received: there have been plenty of religious artists throughout history; the creativity/religion dichotomy is a product of modern secular culture (Dreher’s position); the whole claim hangs on a mistaken definition of creativity. And of course, many readers agreed with the original thesis, expressing that they recognized their own struggles to meld creativity and meaning in their lives. I’d tried to respond to some of these critiques previously, in a follow-up post to the original, and Dreher kindly also devoted another post of his to my follow-up. (Update: Andrew Sullivan at The Dish also just weighed in.) The conversation was fascinating, and I encourage you to check it out. But are religion and culture really the enemies of creativity? [Read more...]

Social Capital (and Religion?) Helped the Spread of Nazism

Connor Wood

In his 2000 book Bowling Alone, the Harvard sociologist Robert Putnam popularized the concept of “social capital” – the community bonds that underlie civic life. Putnam famously claimed that organizations such as bowling leagues not only provide a pleasant social outlet, but also form the basic substructure for society itself. Community and social groups, from bowling leagues to churches, are therefore vital for the future of American civil life. But social capital has a dark side, too – one that progressives and cosmopolitans have long recognized. Tight social bonds can isolate groups from one another, solidify class and gender inequalities, and exclude “undesirables” from valuable social networks. And now, research in Germany has found perhaps the most chilling side effect of social capital yet: it helped the spread of Nazism.

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Exploring your religion

Thinking man

Connor Wood

Religion affects everything – and I mean everything – we do. From debates about global warming or evolution to disagreements about how to educate children, there’s no area of social living that isn’t deeply influenced by our religious commitments. Unfortunately, it’s often difficult to untangle all the different ways that religious beliefs influence social, moral, and practical viewpoints, in part because these issues can be so polarizing. But just because something is difficult doesn’t mean it’s not worth trying! Our Boston University research team has developed a new set of surveys that will shed much-needed light on people’s religious, spiritual, and moral convictions – particularly along the all-important liberal-conservative dimension. We invite you to check them out at ExploringMyReligion.org.

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How WEIRD are you?

Connor Wood

WEIRD girl

Imagine that you’re writing an essay about the most important facets of your personality. Do you discuss your personal likes and dislikes, your talents and your ambitions? Or do you talk about your family, your relationships, the community that envelopes you? If you prefer the former, individualistic response, you’re probably a citizen of a WEIRD country – Western, Educated, Industrialized, Rich, and Democratic. This means, of course, that you’re at a bit of a disadvantage when it comes to understanding how most people worldwide think about family, community, and morality. And new research from Virginia and China shows that you’re also likely to be socially – and, most likely, religiously – liberal.

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An evidence-based rethinking of the religion-science conflict

Nicholas C. DiDonato

Study group

All too often, people assume that Christians don’t know or don’t want to know science because science conflicts with their beliefs: Christianity acts as a force for science illiteracy. However, research by sociologist John Evans (University of California, San Diego) suggests otherwise. His findings conclude that (1) Christians know just as much science as the non-religious; (2) conservative Christians favor their religious beliefs over science when the two “conflict” but, from their perspective, the two in fact are not in conflict; and (3) conservative Protestants oppose scientists’ influence in political issues when the scientists disagree with their moral values.

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Religious households more likely to save money, plan for the future

Nicholas C. DiDonato

Family savings

Some see religion as an unnecessary burden because it requires time and money. While time cannot be recovered, money has a way of yielding returns on investment. Research by economists Luc Renneboog and Christophe Spaenjers (both Tilburg University, Netherlands) suggests that religious households tend to save money and plan for the future more than non-religious households, and, further breaking their results down, that Catholics attach greater importance to thrift and less importance to risk than Protestants.

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