Rewriting the script: We change our religious memories

Nicholas C. DiDonato

Everyone knows that memories can fade with time. But not everyone realizes that in “refreshing” memories by remembering them, they risk distortion. This has implications for how people construct their identity. Focusing on religious identity, psychologists R. David Hayward (University of Michigan), Joanna Maselko (Duke University Medical Center), and Keith G. Meador (Vanderbilt University Medical Center) found that people would accurately remember their childhood religious behavior but would alter their childhood religious identity so that it matched their present religious identity.

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An evidence-based rethinking of the religion-science conflict

Nicholas C. DiDonato

Study group

All too often, people assume that Christians don’t know or don’t want to know science because science conflicts with their beliefs: Christianity acts as a force for science illiteracy. However, research by sociologist John Evans (University of California, San Diego) suggests otherwise. His findings conclude that (1) Christians know just as much science as the non-religious; (2) conservative Christians favor their religious beliefs over science when the two “conflict” but, from their perspective, the two in fact are not in conflict; and (3) conservative Protestants oppose scientists’ influence in political issues when the scientists disagree with their moral values.

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How are religious values passed down through families?

Nicholas C. DiDonato

For the most part, it seems that religious parents raise religious kids, who in turn pass down this religion to their kids, and so on. While genetics may very well play a role in facilitating this transmission, the transmission itself must come from social interaction. Focusing specifically on how grandmothers pass on their religious values to their granddaughters, psychologists Denise Lewis, Desiree Seponski (both University of Georgia), and Thomas Camp (Samaritan Counseling Center) found that granddaughters learn religious values from their grandmothers through role modeling, indirect communication, and “just knowing.”

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