Religion, imagination, and secret worlds

Connor Wood


Here, try something: Take a minute to think about one of your best friends. How did you get to be close? I don’t just mean how you met – at a party, taking Freshman Comp together, serving on the same top-secret CIA mission to Burma – I mean how you got to be friends. If you’re like most people, the chances are good that your friendship blossomed by sharing not real things, but imaginary ones. Relationships, research in anthropology and ritual studies suggests, flower best when people take part in shared, alternate worlds of imagination – subjunctive worlds that are cordoned off from reality, where our minds can play.

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Rewriting the script: We change our religious memories

Nicholas C. DiDonato

Everyone knows that memories can fade with time. But not everyone realizes that in “refreshing” memories by remembering them, they risk distortion. This has implications for how people construct their identity. Focusing on religious identity, psychologists R. David Hayward (University of Michigan), Joanna Maselko (Duke University Medical Center), and Keith G. Meador (Vanderbilt University Medical Center) found that people would accurately remember their childhood religious behavior but would alter their childhood religious identity so that it matched their present religious identity.

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