Big changes are coming to politics in America. Here’s why

Connor Wood

Tug of War

Because I lack a television at home and was unable to watch Neil DeGrasse Tyson’s Cosmos premier on Fox this weekend,* I find myself in need of another subject for this week’s Science On Religion article. Here’s one: It is, unfortunately, an election year. Already, newspapers and columnists are greedily discussing the likelihoods for this November’s outcomes, with perhaps more energy devoted to the unpleasant possibilities than the pleasant ones (depending on how each publication or writer evaluates these things). As always, citizens across the country will rally around tribal identities and partisan allegiances, and our inboxes will positively flood with emails from people who Want Our Money. But in the coming years, I foresee some big shifts in the alliances that hold together our current political and intellectual cultures. Changes are coming. Let me help you get ready for them. [Read more...]

Circumcision in religion: What does science say?

Connor Wood

Circumcision kit

Last Tuesday, June 26th, a German court in Cologne ruled that circumcisions could not be performed in its jurisdiction on children before they turn of age to consent to the operation. The ruling, which came in response to a four-year-old Muslim boy who experienced post-circumcision bleeding, inspired Jewish and Muslim groups across Germany to condemn the court’s decision, decrying what they see as unprecedented disregard for religious liberty. While both sides in this heated debate have respectable arguments, the scientific study of religion offers some perspectives that have led me to believe the court’s opinion was misguided. Specifically, body modification as a signal of group identity is a pervasive feature of religious cultures worldwide, and such signals can be vitally necessary for groups to survive, and thrive, in a hostile world.

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Religious beliefs shape perception of stimuli

Nicholas C. DiDonato

Calvinismus

A Calvinist and a Catholic walk into a bar. The bartender says, “What’ll ya have?” The Calvinist, whose theology has inclined him to think individualistically, picks an obscure beer, while the Catholic just says, “I’ll have that too.” While that joke may fall flat, it does reflect leading research about how religious practice affects mental processing. A group of psychologists led by Bernhard Hommel of Leiden University has recently found that neo-Calvinists tend to process information more individualistically, while Catholics process more collectively.

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God spot in the brain? More like God spots

Nicholas C. DiDonato

God_spots

Neurologists have long wondered whether a particular part of the brain can help explain a person’s experience of God. Stanley Koren and Michael Persinger, for example, famously developed the “God helmet,” a device that stimulated what they called “the God spot” and so induced its wearer to feel the presence of God. (Interestingly enough, the device had little effect on the popular atheist writer Richard Dawkins.) However, neuropsychologists Brick Johnstone and Bret Glass (both University of Missouri) challenge the plausibility of the “God spot,” arguing that spirituality involves many areas of the brain.

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