Science and religion really are in conflict, people

Pondering science versus religionScience has gotten a bit…politicized lately. From predictably partisan beliefs about climate change to grandstanding about GMOs, our ideas about science increasingly seem like flag-waving for our political tribe as much as our ability to coolly evaluate data. This growing ideological cleavage was why I found myself strangely ambivalent toward the recent March for Science – despite the fact that, as a researcher, I’d be woefully impacted personally by cuts to science funding. To be specific, as Science™ has come more and more to be identified with cultural progressivism, the part of me that loves and derives a sense of meaning from the past – from the traditions and people that came before me – has come to feel less and less welcome in the halls of science. Lonely, even. [Read more…]

Why conservatives hate Obamacare

Connor Wood

Ugh, politics. Congressional Republicans are determined to stop President Obama’s Affordable Health Care Act from ever getting off the ground, and they’re willing to hold the entire government hostage to get their way. To many people (including sometimes myself), these Tea Party-style priorities seem incomprehensible – not to mention cruel and reactionary. Who on Earth wouldn’t want to give as many people as possible affordable health care? But one perspective, informed by role of religion in traditional cultures, can at least help explain some of the conservative resistance. This doesn’t excuse governmental loggerheads, but it might help some of us to stop talking past one another. [Read more…]

Five ways religion can influence political beliefs

Nicholas C. DiDonato

Typically, when people think of “religion and politics,” they think of social issues such as abortion, contraceptives, and gay marriage. While that’s not a bad place to start, it does in fact start at the group level rather than focusing on individuals. Wanting instead to see how religion can affect political beliefs at the individual level, Ryan LaMothe (St. Meinrad School of Theology) found five ways in which this can happen.

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Religion, Ideology, and Environmentalism: A Tale of Morals

Connor Wood

We live on planet Earth, and she is allergic to us. Our car exhaust, airplane emissions, and coal-fired power plants are smothering her. Our waste is choking her oceans and streams. These and other looming ecological and environmental catastrophes are the most pressing issues of our time, the problems at which all our collected human genius must be aimed. Or are they? The scientific study of religion and ideology has prompted me, a lifelong liberal, to question many of my most basic assumptions. Among them is the belief that large systems – abstract connections at the level of the planet, the biosphere, the world economy – produce the problems that most demand our attention, genius, and energy.

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Not conservatives, but religious people, more charitable

Nicholas C. DiDonato

Donation

Despite the stereotype that conservatives couldn’t care less about the poor, research in the last decade indicates that they actually donate more to charities than political liberals (in America at least). This result has led some scholars to believe that political conservatism correlates with generosity. However, as sociologists Brandon Vaidyanathan, Christian Smith (both University of Notre Dame), and Jonathan Hill (Calvin College) argue, once religion factors into the equation, religion completely accounts for the political difference. That is, religiosity, not political conservatism, correlates with generosity.

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A mystery in the history of Anabaptists

Nicholas C. DiDonato

Amish buggy

The attitudes of Anabaptist Christians toward violence have created quite a mystery for historians. On the one hand, some Anabaptists embraced extreme pacifism, renouncing violence altogether (for example, Quakers and Mennonites). On the other hand, some Anabaptist congregations embraced an opposite extreme: violence as a means to overthrow the establishment and create a theocracy. How could a tent seemingly as small as Anabaptism cover such contrasting ideologies?

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