Science and religion really are in conflict, people

Pondering science versus religionScience has gotten a bit…politicized lately. From predictably partisan beliefs about climate change to grandstanding about GMOs, our ideas about science increasingly seem like flag-waving for our political tribe as much as our ability to coolly evaluate data. This growing ideological cleavage was why I found myself strangely ambivalent toward the recent March for Science – despite the fact that, as a researcher, I’d be woefully impacted personally by cuts to science funding. To be specific, as Science™ has come more and more to be identified with cultural progressivism, the part of me that loves and derives a sense of meaning from the past – from the traditions and people that came before me – has come to feel less and less welcome in the halls of science. Lonely, even. [Read more…]

Why the religion-science dialogue needs secular religious studies

Connor Wood

Science and Faith

This weekend, I had the pleasure of attending a one-day conference on religion and science in Washington, D.C., hosted by the American Association for the Advancement of Science (AAAS). The conference brought together scientists, religious leaders, and academics to discuss religion and science in the context of some of today’s pressing issues – such as climate change. But the mood wasn’t anxious. Instead, participants relaxed and enjoyed each other’s company, fleshing out their stances on religion and science while hearing witty talks from experts. At one point, though, it dawned on me that I was possibly the only conference attendee whose expertise was in the study of religion itself. What could academic religious studies offer to the religion-and-science dialogue? [Read more…]

Patheos Book Discussion: Seven Glorious Days

Seven Glorious Days

Connor Wood

This post is part of a reflection series on the new book Seven Glorious Days, by Karl W. Giberson, at the Patheos Book Club.

In a famous essay entitled “The Effectiveness of Symbols,” the anthropologist Claude Lévi-Strauss quietly made a claim that ought to be central to every thinking person’s understanding of religion. The claim was this: religious experience – in this case, an encounter with a South American shaman – fundamentally forces the experiencer into a confrontation with the parts of life that don’t work. Suffering, absurdity, a bloody breach birth: without the help of the spirits, we turn our heads away from these little catastrophes, and the result is that they proliferate around us like weeds. It takes the gods to jerk our heads back towards the troubles at hand, to confront them directly.

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