Psychology and the religion-science conflict: Part 2

Pensive scientist

Nicholas C. DiDonato

Having learned more about how everyday people handle the so-called “religion-science” conflict, psychologist Cristine Legare (University of Texas at Austin) and philosopher of religion Aku Visala (University of Oxford) now aim to use their data to critique and inform the standard philosophical approaches to this issue. Philosophers typically, at minimum, categorize religion-science approaches in three ways: conflict, independence, and reconciliation. Legare and Visala find that so few people actually adhere to the first two that only reconciliation plausibly coheres with human cognition.

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Psychology and the religion-science conflict: Part 1

Nicholas C. DiDonato

Man of Science with Religions

Talk of the “religion and science conflict” sets a trap: one quickly winds up pontificating about abstract objects as if they were real without any grounding in reality. “Religion” becomes a monolithic abstract entity, whose adherents all behave in the same way, and ditto for “science.” In hopes of looking at the religion-science conflict empirically, psychologists Cristine Legare (University of Texas at Austin) and Aku Visala (University of Oxford) take a psychological approach, concluding that scientific explanations do not replace religious ones. In Part 2 of this post, they critique the standard religion-science discussion.

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