Last week, I wrote about Peter Beinart’s recent Atlantic article, in which he argued that a less-religious America might not actually mean the end of racism or tribalism. This time, I want to jump off from that topic to ask some bigger questions. Since the European Wars of Religion, educated people have often associated religion with tribalism and conflict. Conversely, secularism is thought to go along with global cosmopolitanism. So why is the global liberal order taking such a beating right now, after an unprecedented period of secularization across the West? And would it actually be possible to build a truly cosmopolitan, global community – one without tribalism? [Read more…]
After centuries of being more religious than other Western societies, the United States in the 21st century is becoming more secular, with attendance and membership in most mainline churches plummeting. Many secularist writers have lauded this development, arguing that a less religious America will be a more open and tolerant – in short, more liberal – one. But in a fierce, tightly-argued online op-ed, Atlantic editor Peter Beinart raises the question of whether this decline in traditional religiosity might be, well, backfiring for liberal goals. Rather than paving the way for a tolerant, cosmopolitan utopia, free from religious bigotry and irrational commitments, the collapse of institutional religion may be causing Americans to fall back onto ethnic and other “tribal” affiliations – thus exacerbating our cultural polarization. Is he onto something here? [Read more…]
Important news update: I’ve changed the comments policy at Science On Religion. As of today, I’m only accepting comments that make substantive points about the content of articles. Criticisms and disagreements will be heartily welcomed, but one-note screeds for particular ideological positions – especially, but not limited to, Internet atheism – won’t be. If I determine that someone’s mission on my comments board is to hammer on his or her own views without any intention of taking part in substantive discourse, that person will be booted. Some of you (whoever you are) may disagree strongly with this new stance, and you’re perfectly within your rights to feel that way. But it doesn’t change my policy.
Imagine that you’re writing an essay about the most important facets of your personality. Do you discuss your personal likes and dislikes, your talents and your ambitions? Or do you talk about your family, your relationships, the community that envelopes you? If you prefer the former, individualistic response, you’re probably a citizen of a WEIRD country – Western, Educated, Industrialized, Rich, and Democratic. This means, of course, that you’re at a bit of a disadvantage when it comes to understanding how most people worldwide think about family, community, and morality. And new research from Virginia and China shows that you’re also likely to be socially – and, most likely, religiously – liberal.
While predictions of the imminent death of religion in an increasingly “secular” world often sound quaint, if not downright out of touch, profound religious experience can still seem like the purview of a fringe minority. After all, being “born again,” or achieving “mokṣa” (liberation) are not exactly everyday experiences, even for those who say they have had them. Nevertheless, a new survey by the Pew Forum on Religion and Public Life finds that nearly half of all Americans have had what they consider a “religious or mystical experience,” over twice as many as in 1962.